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Journal articles on the topic 'French-Canadians – History'

Author: Grafiati

Published: 4 June 2021

Last updated: 19 February 2022

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1

Moogk, Peter N., Hubert Charbonneau, Bertrand Desjardins, et al. "The First French Canadians: Pioneers in the St. Lawrence Valley." Journal of Interdisciplinary History 26, no. 3 (1996): 543. http://dx.doi.org/10.2307/206082.

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2

Lacroix, Patrick. "Promises to Keep: French Canadians as Revolutionaries and Refugees, 1775–1800." Journal of Early American History 9, no. 1 (2019): 59–82. http://dx.doi.org/10.1163/18770703-00901004.

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The Treaty of Paris of 1783 brought the American War of Independence to a formal end. But all was not resolved with the return of peace to North America. Loyalists had to build new lives in Canada and elsewhere across the British empire. Similarly, Canadians who had supported and fought for the revolutionary cause were no longer welcome in their ancestral homeland. After years of hardship in the ranks of the Continental Army, they remained south of the border. Both in and out of military service, Canadian soldiers and their families held the political and the military authorities of the United

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3

Choquette, Leslie, Hubert Charbonneau, Bertrand Desjardins, et al. "The First French Canadians: Pioneers in the St. Lawrence Valley." William and Mary Quarterly 51, no. 3 (1994): 561. http://dx.doi.org/10.2307/2947450.

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4

Dauphinais, Paul R. "A class act: French‐Canadians in organized sport, 1840–1910." International Journal of the History of Sport 7, no. 3 (1990): 432–42. http://dx.doi.org/10.1080/09523369008713739.

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5

Archdeacon, Thomas J., and Ronald A. Petrin. "French Canadians in Massachusetts Politics, 1885-1915: Ethnicity and Political Pragmatism." American Historical Review 97, no. 4 (1992): 1294. http://dx.doi.org/10.2307/2165676.

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6

Nation-Knapper, Stacy. "Seeing Themselves: Jean Barman’s French Canadians, Furs, and Indigenous Women in the Making of the Pacific Northwest as a Resource for the Region’s People." Journal of the Canadian Historical Association 27, no. 2 (2017): 130–35. http://dx.doi.org/10.7202/1040567ar.

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Dr. Barman’s award-winning study is a resource to the Indigenous and non-Indigenous people of the Columbia River Plateau and the Pacific Northwest, an environmentally and culturally diverse region that now encompasses two countries, two provinces, three states, and many Indigenous communities. For Indigenous communities of the region, French Canadians, Furs, and Indigenous Women in the Making of the Pacific Northwest provides an important context of colonialism, global economics, and the complicated nature of cross-cultural encounters. For non-Indigenous communities, the book also encourages a

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7

Igartua, José E. "The Genealogy of Stereotypes: French Canadians in Two English-language Canadian History Textbooks." Journal of Canadian Studies 42, no. 3 (2008): 106–32. http://dx.doi.org/10.3138/jcs.42.3.106.

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8

Song, Dennis. "Analysis on differences in Canada and China's official attitude and perception on their minority nationalities." American Research Journal of History and Culture 6, no. 1 (2020): 1–5. http://dx.doi.org/10.21694/2379-2914.20008.

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The government’s perceptions and attitudes of their ethnic minorities are in close relation with the ethnic minorities’ welfare policies, and also affect the public’s perception of ethnic minorities. Therefore a government’s definition and attitudes are crucial to maintaining national stability. For instance, Canada is a multi-nation state, comprising multiple ethnic groups in one country, with the two most influential as the French-Canadians and the English-Canadians. French and English Canadians are majority ethnic groups while there are many other minority ethnic groups such as the First Na

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9

Merkle, Denise. "Language, politics, and the nineteenth-century French–Canadian official translator." Beyond transfiction 11, no. 3 (2016): 436–56. http://dx.doi.org/10.1075/tis.11.3.07mer.

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This article aims to contribute to the history of Canadian official translators by looking at three activist translators who were also published writers in post-confederation nineteenth-century Canada. All three francophone official translators “exiled” to Ottawa, the newly designated capital of the young confederation, were actively engaged in creating francophone spaces in and from which they could promote French-Canadian cultures and the French language. Refusing to submit passively to Anglo-dominated government authorship and to the increasingly anglicized Canadian landscape, they coordina

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10

Silver, A. I. "Ontario’s Alleged Fanaticism in the Riel Affair." Canadian Historical Review 102, s1 (2021): s215—s239. http://dx.doi.org/10.3138/chr-102-s1-016.

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That Louis Riel was hanged because of the influence of Ontario fanaticism is a very familiar notion, and one that French Canadians believed in from the beginning. They thought the real grievances of the Metis were extenuating circumstances in his favour, and that, because he was insane, he could not be considered guilty of a crime. Normally, a man would not be hanged in such conditions. The exception made in his case could only be explained by bigoted hatred of his French race and Catholic religion. Moreover, it was the “fanatisme bête de la province d’Ontario” that was responsible for the inj

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11

Devine, Heather. "“Jean Barman — Vernacular Historian”." Journal of the Canadian Historical Association 27, no. 2 (2017): 136–46. http://dx.doi.org/10.7202/1040568ar.

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Over the past year, several excellent new publications focused on the histories of mixed-race French-Canadian communities in western Canada and the Pacific Northwest. Of these books, Jean Barman’s French Canadians, Furs and Indigenous Women in the Making of the Pacific Northwest merits special attention, because the author has successfully sought out, and integrated, vernacular voices as historical sources. And for this reason, Jean Barman is sometimes referred to as a “vernacular,” or grassroots historian. What is vernacular history? Is this genre a product of methodology or of one’s worldvie

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12

Nault, François, Bertrand Desjardins, and Jacques Légaré. "Effects of Reproductive Behaviour on Infant Mortality of French-Canadians During the Seventeenth and Eighteenth Centuries." Population Studies 44, no. 2 (1990): 273–85. http://dx.doi.org/10.1080/0032472031000144596.

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13

Williams, Carol. "Review: French Canadians, Furs, and Indigenous Women in the Making of the Pacific Northwest by Jean Barman." Pacific Historical Review 85, no. 2 (2016): 304–6. http://dx.doi.org/10.1525/phr.2016.85.2.304.

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14

Rudin, Ronald. "Boosting the French Canadian Town: Municipal Government and Urban Growth in Quebec, 1850-1900." Urban History Review 11, no. 1 (2013): 1–10. http://dx.doi.org/10.7202/1019062ar.

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During the late nineteenth and early twentieth centuries, it was common for municipal governments across Canada to promote local economic growth through a variety of means. This process of promotion, which has come to be known as boosterism, has not generally been studied in Quebec, however. Owing to the continued power of the stereotype that saw French Canadians opposed to the use of government to promote economic development, most writers have simply concluded that boosterism was non-existent in Quebec. A closer analysis reveals an entirely different situation. In spite of limited resources

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15

Curtis, Bruce. "State of the Nation or Community of Spirit? Schooling for Civic and Ethnic-Religious Nationalism in Insurrectionary Canada." History of Education Quarterly 43, no. 3 (2003): 325–49. http://dx.doi.org/10.1111/j.1748-5959.2003.tb00125.x.

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This article focuses on the two leading projects in the educational “struggle for the hearts and minds” of the people in the British North American colony of Lower Canada (currently the southern portion of the Canadian Province of Quebec) in the wake of the insurrectionary struggles and armed border incursions of 1837–38. (See Figure 1.) English Radicals and Whigs, with some Canadian allies, promoted a broad-ranging reconstruction of colonial government and legal and cultural institutions. The educational component of their project centered on the “nationalization” of the French- and English-s

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16

Filion, E., D. Taussky, J. P. Bahary, and C. Maugard. "116 Higher incidence of patients with a positive family history of prostate cancer than expected amongst French Canadians." Radiotherapy and Oncology 80 (September 2006): S34—S35. http://dx.doi.org/10.1016/s0167-8140(06)80857-1.

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17

Ghadirian, Parviz, Patrick Maisonneuve, Chantal Perret, Andre Lacroix, and Peter Boyle. "Epidemiology of Sociodemographic Characteristics, Lifestyle, Medical History, and Colon Cancer: A Case-Control Study among French Canadians in Montreal." Cancer Detection Prevention 22, no. 5 (1998): 396–404. http://dx.doi.org/10.1046/j.1525-1500.1998.00058.x.

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18

Cross, Michael S. "The Shiners’ War: Social Violence in the Ottawa Valley in the 1830s." Canadian Historical Review 102, s2 (2021): s364—s386. http://dx.doi.org/10.3138/chr-102-s2-003.

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By late May of 1835, unrest in Bytown had reached unprecedented proportions. All winter, the people of the town, the entrepôt of the Ottawa timber trade, had been bracing themselves, awaiting the annual visitation, the annual affliction, of the raftsmen who came each spring from high up the Valley to roister and riot in the streets of Bytown. Like the freshets in the streams, the raftsmen and social disorder arrived each April and May. But never before had their coming brought such organized violence as it did in 1835. For the Irish timberers, now had a leader, and a purpose. Peter Aylen, run-

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19

Gagnon, Mathieu. "Contempt No More." Canadian Journal of Law & Jurisprudence 27, no. 1 (2014): 197–212. http://dx.doi.org/10.1017/s0841820900006299.

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I have tried to show how criticism of aboriginal orthodoxy in discourse and measures taken by the current Conservative government and private commentators have set in motion a process of contempt, risking the harm associated with colonialism. Another critique of aboriginal orthodoxy, as presented by Jean-Jacques Simard, claims that First Nations are entitled to a certain level of self-government in defence of the rights of the abstract person: “it is first and foremost simply as human beings that all Amerindians possess the same rights as anyone else….” Yet this option ignores the history of F

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20

Garrard, Graeme. "John Stuart Mill and the liberal idea of Canada." British Journal of Canadian Studies 33, no. 1 (2021): 31–46. http://dx.doi.org/10.3828/bjcs.2021.2.

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The writer and politician John Stuart Mill played an important role in the two greatest constitutional moments of nineteenth-century Canada: he publicly supported Lord Durham’s 1838 report on Canada and he voted for the British North American Act (1867) that formed the Dominion of Canada. Mill had a part, in his own mind an important part, in Canada’s evolution from colony to self-governing dominion. I argue that his attitude to Canada was broadly consistent across these three decades and was consistent with his principled defence of liberal imperialism. But it was complicated by Mill’s relati

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21

Killick, Rachel. "Becoming Québécois: Édouard and the Duchesse de Langeais between Old Worlds and New in the work of Michel Tremblay." British Journal of Canadian Studies: Volume 33, Issue 2 33, no. 2 (2021): 189–208. http://dx.doi.org/10.3828/bjcs.2021.13.

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Our identity is formed in large part by the way we see others and the way others, in their turn, see us. This is true both of Québec and of Édouard, one of the principal characters of the fictionalised Montréal universe of Michel Tremblay. A representative of the pre-1970s socio-economic inequality of French-Canadians, Édouard is further marginalised by his homosexuality. In his transvestite persona as the Duchesse de Langeais, a revised version of a Balzacian heroine, he undertakes a mocking critique of the injustices of his society from the ‘external’ point of view of this supposed French ar

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22

Merskey, Harold. "History of Pain Research and Management in Canada." Pain Research and Management 3, no. 3 (1998): 164–73. http://dx.doi.org/10.1155/1998/270647.

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Scattered accounts of the treatment of pain by aboriginal Canadians are found in the journals of the early explorers and missionaries. French and English settlers brought with them the remedies of their home countries. The growth of medicine through the 18th and 19th centuries, particularly in Europe, was mirrored in the practice and treatment methods of Canadians and Americans. In the 19th century, while Americans learned about causalgia and the pain of wounds, Canadian insurrections were much less devastating than the United States Civil War. By the end of that century, a Canadian professor

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23

Henerlau, Wendy, and Jean Lamarre. "The French Canadians of Michigan: Their Contribution to the Development of the Saginaw Valley and the Keweenaw Peninsula, 1840-1914." Labour / Le Travail 54 (2004): 297. http://dx.doi.org/10.2307/25149530.

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24

ROLFE, C. D. "Review. The First French Canadians: Pioneers in the St. Lawrence Valley. Charbonneau, Hubert, Bertrand Desjardins, Andre Guillemette, and Yves Landry." French Studies 49, no. 1 (1995): 71. http://dx.doi.org/10.1093/fs/49.1.71.

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25

Gilliland, Jason A., Sherry H. Olson, and Danielle Gauvreau. "Did Segregation Increase as the City Expanded?" Social Science History 35, no. 4 (2011): 465–503. http://dx.doi.org/10.1017/s0145553200011640.

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Montreal in 1881 was highly segregated along four distinct social dimensions: language, religion, socioeconomic status, and sector of employment. By 1901 the population had doubled, and we examine changes in residential distributions over the two decades. Despite the increased integration of certain groups, segregation remains high, and multiple dimensions are still discernible. In addition to long-established communities of French Canadians, Irish Catholics, and Anglo-Protestants, we see new streams of immigrants occupying their own patches in the urban fabric. To make meaningful observations

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26

Gauvreau, Michael. "From Rechristianization to Contestation: Catholic Values and Quebec Society, 1931–1970." Church History 69, no. 4 (2000): 803–33. http://dx.doi.org/10.2307/3169332.

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Speaking before the Commission d'étude sur les laics et l'Église (Commission Dumont) in 1970, Jean-Paul Gignac articulated the feelings of many when he stated that although the church had greatly furthered the survival of French Canadians, the men and women of his own generation had been “strangely traumatized” by Catholicism. At one level, their perplexity can be read as but the obvious response to the travails of Quebec Catholicism in the 1960s. For many decades prior to 1960, the Catholic Church had been successful in imposing on most of Quebec society what appeared to be a unanimity of soc

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27

Zapototskyi, Mykhailo. "Perception of the Metropolia by the Canadian Political Elite in 1914–1915 (According to the Materials of the Protocols of the Debates of the Canadian Parliament)." American History & Politics Scientific edition, no. 9 (2020): 145–53. http://dx.doi.org/10.17721/2521-1706.2020.09.13.

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In modern historical science, an integral component of scientific research is the component of the source base, which also applies to studies in world history. This article is devoted to the analysis of the protocols of the Canadian Parliament’s debates at the initial stage of World War I (1914–1915). The pages of the protocols of the Canadian Parliament’s describe the personal attitude of politicians to Metropolia, the public speeches of Canadian politicians in 1914–1915, the vision of representatives of political elites regarding the entry of the Canadian Confederation into the First World W

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28

Murai, Yasuo, Eitaro Ishisaka, Atsushi Watanabe, et al. "RNF213 c.14576G>A Is Associated with Intracranial Internal Carotid Artery Saccular Aneurysms." Genes 12, no. 10 (2021): 1468. http://dx.doi.org/10.3390/genes12101468.

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A mutation in RNF213 (c.14576G>A), a gene associated with moyamoya disease (>80%), plays a role in terminal internal carotid artery (ICA) stenosis (>15%) (ICS). Studies on RNF213 and cerebral aneurysms (AN), which did not focus on the site of origin or morphology, could not elucidate the relationship between the two. However, a report suggested a relationship between RNF213 and AN in French-Canadians. Here, we investigated the relationship between ICA saccular aneurysm (ICA-AN) and RNF213. We analyzed RNF213 expression in subjects with ICA-AN and atherosclerotic ICS. Cases with a fami

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29

GREEN, ALAN, MARY MACKINNON, and CHRIS MINNS. "Conspicuous by their Absence: French Canadians and the Settlement of the Canadian West." Journal of Economic History 65, no. 03 (2005). http://dx.doi.org/10.1017/s0022050705000306.

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30

Mszar, Reed, Sara Buscher, Dervilla McCann, and Heidi L. Taylor. "Self-Efficacy, Perceived Barriers to Care, and Health-Promoting Behaviors Among Franco-Americans Across Cardiovascular Risk Factors: A Cross-Sectional Study." American Journal of Health Promotion, December 30, 2020, 089011712098241. http://dx.doi.org/10.1177/0890117120982412.

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Purpose: To assess the prevalence of perceived barriers to accessing health care services, self-efficacy, and health-promoting behaviors among Franco-Americans as a higher-risk group for familial hypercholesterolemia (FH), stratified by cardiovascular risk factors. Design: Cross-sectional survey based on components of the Health Belief Model Setting: Administered in-person at a Franco-American cultural center and online through mailing lists and social media platforms in the Northeastern United States Sample: Franco-Americans and French Canadians (n = 170) Measures: Demographic and clinical ch

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31

Sulz, David. "The Hockey Sweater: 30th Anniversary Edition by R. Carrier." Deakin Review of Children's Literature 4, no. 3 (2015). http://dx.doi.org/10.20361/g2689p.

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Carrier, Roch. The Hockey Sweater: 30th Anniversary Edition. Illus. Sheldon Cohen. Trans. Sheila Fischman. Toronto: Tundra Books, 2014. PrintWhat can one say about “The Hockey Sweater”? Could we simply say it is “most beloved”? No, that was used by Ken Dryden. How about “undeniably a Canadian classic” or “iconic depiction of a truly Canadian experience”? Nope, both done ( by Stephen Harper and Justin Trudeau respectively). Maybe, “will always stand the test of time”? That was taken by Cassie Campbell-Pascall. Could we even go all out and call it the “Bible” of “the Canadian religion”? Roy MacG

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32

De Vos, Gail. "Awards, Announcements, and News." Deakin Review of Children's Literature 4, no. 2 (2014). http://dx.doi.org/10.20361/g2559b.

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Amy’s Marathon of Reading continues westward. Her Marathon of Hope project was mentioned in this column before but as it continues to gather momentum and as it relevant to the topic of this special issue, I thought it pertinent to mention it again. From her website: “ Inspired by Terry Fox’s and Rick Hansen’s Canadian journeys, Amy Mathers decided to honour her passion for reading and Canadian teen literature while working around her physical limitations through a Marathon of Books. Realising that Terry Fox could run a kilometre in six minutes during his Marathon of Hope, she figured out that

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33

Wise, Jenny, and Lesley McLean. "Making Light of Convicts." M/C Journal 24, no. 1 (2021). http://dx.doi.org/10.5204/mcj.2737.

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Introduction The social roles of alcohol consumption are rich and varied, with different types of alcoholic beverages reflecting important symbolic and cultural meanings. Sparkling wine is especially notable for its association with secular and sacred celebrations. Indeed, sparkling wine is rarely drunk as a matter of routine; bottles of such wine signal special occasions, heightened by the formality and excitement associated with opening the bottle and controlling (or not!) the resultant fizz (Faith). Originating in England and France in the late 1600s, sparkling wine marked a dramatic shift

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34

Tofts, Darren, and Lisa Gye. "Cool Beats and Timely Accents." M/C Journal 16, no. 4 (2013). http://dx.doi.org/10.5204/mcj.632.

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Ever since I tripped over Tiddles while I was carrying a pile of discs into the studio, I’ve known it was possible to get a laugh out of gramophone records!Max Bygraves In 1978 the music critic Lester Bangs published a typically pugnacious essay with the fighting title, “The Ten Most Ridiculous Albums of the Seventies.” Before deliciously launching into his execution of Uri Geller’s self-titled album or Rick Dees’ The Original Disco Duck, Bangs asserts that because that decade was history’s silliest, it stands to reason “that ridiculous records should become the norm instead of anomalies,” tha

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