Academic literature on the topic 'French-Canadians in New England'

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Journal articles on the topic "French-Canadians in New England"

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Ricard, Francois, and Gerard J. Brault. "The French-Canadian Heritage in New England." New England Quarterly 60, no. 2 (June 1987): 279. http://dx.doi.org/10.2307/365611.

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Kendall, John C., and Gerard J. Brault. "The French-Canadian Heritage in New England." American Historical Review 93, no. 2 (April 1988): 488. http://dx.doi.org/10.2307/1860050.

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Bell, Rudolph M., and Gerard J. Brault. "The French-Canadian Heritage in New England." International Migration Review 21, no. 4 (1987): 1556. http://dx.doi.org/10.2307/2546532.

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Lane, Brigitte, and Gerald Brault. "The French-Canadian Heritage in New England." Journal of American Folklore 100, no. 397 (July 1987): 346. http://dx.doi.org/10.2307/540341.

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Prence, Elizabeth M., Cheryl A. Jerome, Barbara L. Triggs-Raine, and Marvin R. Natwicz. "Heterozygosity for Tay-Sachs and Sandhoff Diseases among Massachusetts Residents with French Canadian Background." Journal of Medical Screening 4, no. 3 (September 1997): 133–36. http://dx.doi.org/10.1177/096914139700400304.

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Objectives— The frequency of Tay-Sachs disease (TSD) heterozygosity is increased among French Canadians in eastern Quebec. A large proportion of the New England population has French Canadian heritage; thus, it is important to determine if they too are at increased risk for TSD heterozygosity. This prospective study was designed to assess the TSD heterozygote frequency among people with French Canadian background living in Massachusetts. A simultaneous screen for heterozygosity for Sandhoff disease, a related genetic disorder, was also undertaken. Methods— 1260 non-pregnant subjects of French Canadian background were included in the study, β hexosaminidase activity was measured in blood samples, and results were evaluated for TSD and Sandhoff disease heterozygosity. Samples from the TSD heterozygotes were also subjected to mutation analysis. Results— Of the 1260 samples studied, 22 (1 in 57; CI 1 in 41, 1 in 98) were identified as TSD heterozygotes by enzymatic analyses and 11 subjects (1 in 114; CI 1 in 72,1 in 280) were identified as Sandhoff disease heterozygotes. Three of the 22 TSD heterozygotes were found to have benign pseudodeficiency mutations, resulting in a maximum TSD heterozygote frequency of 19 in 1260 (1 in 66; CI 1 in 46, 1 in 120). Together, these data provide a maximum frequency of heterozygosity for TSD or Sandhoff disease of 30 in 1260 (1 in 42; CI 1 in 31, 1 in 64) in this population. Conclusions— Simultaneous screening for TSD and Sandhoff disease heterozygosity by assay of β hexosaminidases A and B activities provides a possible method for use with subjects of French Canadian background. The relevance of some of the novel mutations identified in this group needs further study. However, the comparatively high combined frequency of TSD and Sandhoff disease heterozygosity indicates a need for discussion regarding the appropriateness of carrier testing for these disorders for persons of French Canadian background in Massachusetts.
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Grinshpun, Julia, Rami Khosravi, Lea Peleg, Boleslaw Goldman, Feige Kaplan, Barbara Triggs-Raine, and Ruth Navon. "An Alul− polymorphism in theHEXA gene is common in Ashkenazi and Sephardic Jews, Israeli Arabs, and French Canadians of Quebec and Northern New England." Human Mutation 6, no. 1 (1995): 89–90. http://dx.doi.org/10.1002/humu.1380060118.

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Bell, Rudolph M. "Book Review: The French-Canadian Heritage in New England." International Migration Review 21, no. 4 (December 1987): 1556. http://dx.doi.org/10.1177/019791838702100436.

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Dublin, Thomas, Felix Albert, and Arthur L. Eno. "Immigrant Odyssey: A French-Canadian Habitant in New England." New England Quarterly 64, no. 3 (September 1991): 505. http://dx.doi.org/10.2307/366357.

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Doty, Stewart. "Gérald J. BRAULT, The French-Canadian Heritahe in New England." Recherches sociographiques 28, no. 2-3 (1987): 480. http://dx.doi.org/10.7202/056318ar.

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Price, Joseph Edward. "The French Language in New England: Past, Present, and Future." French Review 88, no. 4 (2015): 59–71. http://dx.doi.org/10.1353/tfr.2015.0234.

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Dissertations / Theses on the topic "French-Canadians in New England"

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Schulz, Julia. "Economic factors in the persistence of French-Canadian identity in New England." Thesis, McGill University, 1985. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=65975.

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Fortin, Jeffrey. "Les Franco-Americains de la nouvelle Angleterre: a new Yankee culture." Thesis, Boston University, 1996. https://hdl.handle.net/2144/32861.

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Thesis (B.A.)--Boston University. University Professors Program Senior theses.
PLEASE NOTE: Boston University Libraries did not receive an Authorization To Manage form for this thesis or dissertation. It is therefore not openly accessible, though it may be available by request. If you are the author or principal advisor of this work and would like to request open access for it, please contact us at open-help@bu.edu. Thank you.
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Domareki, Sarah. "To Stay or to Go? A Literary and Historical Study of French-Canadian Emigration From Quebec to New England, 1820-1930." Fogler Library, University of Maine, 2005. http://www.library.umaine.edu/theses/pdf/DomarekiS2005.pdf.

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Todorova, Alexandra. "Etude Linguistique sur le Subjonctif Dans Français Parlé à Waterville, Maine." Fogler Library, University of Maine, 2005. http://www.library.umaine.edu/theses/pdf/TodorovaA2005.pdf.

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Brunt, Liam. "New technology and labour productivity in English and French agriculture 1700-1850." Thesis, University of Oxford, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.324812.

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Williams, Mark Anthony. "Encountering the French : a new approach to national identity in England in the Eighteenth Century." Thesis, University of Sussex, 2011. http://sro.sussex.ac.uk/id/eprint/7088/.

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This thesis examines instances of sustained or regular encounter between British and French nationals in the second half of the eighteenth century and considers the evolution and form of a national identification which occurred for the English participants in the light of such contact. It is distinguished from previous historical studies of British nationality at this time in several respects. First, it is an approach derived from anthropological studies which have examined episodes of interaction between proximate national groups to consider the impact these have on the development of national awareness or identity. In choosing this approach the thesis, therefore, looks at encounters between people as opposed to between discursive frameworks, so often in the eighteenth century informed by stock and inaccurate stereotypes of the French to be found in British print culture and which constituted a form of 'virtual' encounter between the two nationalities. This study is distinguished in a further capacity in that it uses archival source material that was not produced with the intention of mass publication or readership, but which instead reflects personal or private opinion and identity with respect to the nation. That the French nation occupied an important and influential position in the development of national identities in Britain at this time is fully recognised. However, the principal argument is that notions of Anglo-French opposition and enmity frequently portrayed in the British press were inevitably modified by the experience of encounter between various respective national groups. As a result, the binary model of a developing British nationality in contrast and opposition to perceived French characteristics must likewise be re-assessed. Instead, this study demonstrates that the form of a national identification and its course of evolution, for those who engaged in regular encounter with the French, was fluid and differentiated for a variety of individuals and groups. Understood in terms of a process, this then has implications for the way in which nationality developed among those individuals and groups who had experienced no direct contact with the French.
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Edgecombe, Ronald William Bramwell. "Running the race without racism ministering to the French migrating to the lower mainland of B.C. /." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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Quesada-Embid, Mercedes Chamberlain. "Dwelling, Walking, Serving: Organic Preservation Along the Camino de Santiago Pilgrimage Landscape." [Yellow Springs, Ohio] : Antioch University, 2008. http://etd.ohiolink.edu/view.cgi?acc_num=antioch1229963115.

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Thesis (Ph.D.)--Antioch University New England, 2008.
Title from PDF t.p. (viewed March 26, 2010). "A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy Environmental Studies at Antioch University New England (2008)."--from the title page. Advisor: Alesia Maltz, Ph.D. Includes bibliographical references (p. 289-308).
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Morriello, Francesco Anthony. "The Atlantic Revolutions and the movement of information in the British and French Caribbean, c. 1763-1804." Thesis, University of Cambridge, 2018. https://www.repository.cam.ac.uk/handle/1810/274901.

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This dissertation examines how news and information circulated among select colonies in the British and French Caribbean during a series of military conflicts from 1763 to 1804, including the American War of Independence (1775-1783), French Revolutionary Wars (1792-1802), and the Haitian Revolution (1791-1804). The colonies included in this study are Barbados, Jamaica, Guadeloupe, Martinique, and Saint-Domingue. This dissertation argues that the sociopolitical upheaval experienced by colonial residents during these military conflicts led to an increased desire for news that was satiated by the development and improvement of many processes of collecting and distributing information. This dissertation looks at some of these processes, the ways in which select social groups both influenced and were affected by them, and why such phenomena occurred in the greater context of the 18th and early 19th century Caribbean at large. In terms of the types of processes, it examines various kinds of print culture, such as colonial newspapers, books, and almanacs, as well as correspondence records among different social groups. In terms of which groups are studied, these include printers, postal service workers, colonial and naval officials, and Catholic missionaries. The dissertation is divided into five chapters, the first of which provides insight into the operation of the mail service established in the aforementioned colonies, and the ways in which the Atlantic Revolutions impacted their service in terms of the different historical actors responsible for collecting and distributing correspondences. Chapter two looks at select British and French colonial printers, their print shops, and the book trade in the Caribbean isles during the 18th century. Chapter three delves into the colonial newspapers and compares the differences and similarities among government-sanctioned newspapers vis-à-vis independently produced papers. It uses the case of the Haitian Revolution to track how news of the slave insurrection was disseminated or constricted in the weeks immediately following the night of 22 August 1791. Chapter four examines the colonial almanac as a means of connecting colonial residents with people across the wider Atlantic World. It also surveys the development of these pocketbooks from mere astrological calendars to essential items that owners customized and frequently carried on their person, given the swathes of information they featured after the American War of Independence. The final chapter looks at the daily operations of Capuchin and Dominican missionaries in Martinique and Guadeloupe at the end of the 18th century and how they maintained their communications within the islands and with the heads of their Catholic orders in France, as well as in Rome. Overall, this project aims to fill in some of the gaps in the literature regarding how select British and French colonial residents received and dispatched information, and the effect this had in their respective Caribbean islands. It also sheds light on some of the ways that slaves were incorporated into the mechanisms by which information was collected and distributed, such as their encounters with printers, employment as couriers, and use as messengers to relay documents between colonial officials. In doing so, it hopes to encourage future discussion regarding how information moved in the British and French Caribbean amid periods of revolution and military conflict, how and why these processes changed, and the impact this had on print culture and mail systems in the post-revolutionary period of the 19th century.
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Bélisle, Marie. "Warren, Rhode Island : l'évolution d'une petite communauté canadienne-française établie en Nouvelle-Angleterre, 1895-1910." Thèse, 2011. http://hdl.handle.net/1866/6920.

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Aux lendemains de la Guerre de Sécession, le petit centre manufacturier de Warren, dans l’État du Rhode Island, attira plusieurs immigrants canadiens-français en quête de travail. Ces derniers s’organiseront rapidement en établissant un réseau paroissial, en fondant plusieurs sociétés mutuelles et en multipliant les commerces prêts à desservir une clientèle francophone de plus en plus nombreuse. Les premiers stades de développement de la communauté (1888-1895) avaient déjà été observés par Jean Lamarre dans le cadre de son mémoire de maîtrise (1985). D’une part, le chercheur avait remarqué un phénomène graduel d’enracinement des paroissiens et, d’autre part, l’analyse de leur profil socio-économique indiquait qu’ils travaillaient majoritairement à la filature. Par cette étude, nous avons voulu revisiter cette communauté au moment où sa présence dans le paysage industriel et urbain de Warren apparaît consolidée. Grâce aux listes nominatives du recensement fédéral de 1910 et aux publications gouvernementales parues à la même époque, nous évaluons l’ampleur des changements socio-économiques transformant la communauté en l’espace d’une quinzaine d’années. L’observation du processus d’intégration des Canadiens français à l’environnement industriel est complétée par une analyse de l’apport des femmes et des enfants au ménage ouvrier. Les conclusions principales de cette étude démontrent que malgré l’attrait indéniable que représente encore et toujours le secteur manufacturier auprès de nombreux travailleurs, les Canadiens français jouissent en 1910 d’une qualité de vie généralement supérieure à celle qui caractérisait leurs débuts au sein de la localité. Leur situation socio-économique s’apparentera d’ailleurs davantage à celle des anglophones de Warren, Yankees et Irlandais, que de celle des représentants de la « nouvelle vague d’immigration » (Polonais, Italiens et Portugais).
In the aftermath of the Civil War, the small manufacturing center of Warren, Rhode Island, attracted many French Canadians immigrants in search of work and economic betterment. They rapidly organized themselves by establishing a parish network, by founding several mutual aid societies and by multiplying shops that were ready to welcome more and more customers. The early stages of development of the community (1888-1895) have already been observed by Jean Lamarre in his Master’s thesis (1895). On one hand, the researcher noticed a gradual process of settlement occurring among the parishioners and, on the other hand, the analysis of their socio-economic profile indicated that most of them worked in the cotton mills. By this study, we wanted to revisit this community when its presence in Warren’s industrial and urban area seemed consolidated. Through a systematic use of the unpublished nominative lists from the 1910 Federal Census of the United States as well as published government documents, this thesis assesses the extent of socio-economic changes that have transformed the community over the course of fifteen years. The observation of the integration process of French Canadian into the industrial environment is supplemented by an analysis of women and children’s contribution into the household economy. The main conclusions of this study show that despite the fact that a significant proportion of workers are still employed in the manufacturing sector, the French Canadian population of Warren mainly enjoys a better quality of life in 1910 than in the earlier era. Their socio-economic situation places them closer to their Yankees and Irish neighbours than to their “new immigration” counterparts (Poles, Italians, Portuguese).
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Books on the topic "French-Canadians in New England"

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The French-Canadian heritage in New England. Hanover: University Press of New England, 1986.

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The Franco-Americans of New England: A history. Manchester, NH: ACA Assurance, 1999.

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Dugas, Rene L. The French-Canadians in New England, 1871-1930: Taftville, Ct. (the early years). [Taftville, Conn: R.L. Dugas, Sr.], 1995.

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The Franco-Americans of New England: Dreams and realities. [Sillery, Québec]: Septentrion, 2004.

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Albert, Félix. Immigrant odyssey: A French-Canadian habitant in New England = a bilingual edition of Histoire d'un enfant pauvre. Orono, Me., U.S.A: University of Maine Press, 1991.

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Richard, Mark Paul. Not a Catholic nation: The Ku Klux Klan confronts New England in the 1920s. Amherst: University of Massachusetts Press, 2015.

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Chapman, R. Austin. A history of the Cassada-McKiver ancestral lineages: Their migrations from Scotland, England, and Ireland to the New England and British North America colonies (ca. 1560-2009). Anthem, Ariz: R. Austin Chapman, 2012.

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Ramirez, Bruno. On the move: French-Canadian and Italian migrants in the North Atlantic economy, 1860-1914. Toronto: McClelland & Stewat, 1990.

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Ramirez, Bruno. On the move: French-Canadian and Italian migrants in the North Atlantic economy. Toronto, Ont: McClelland and Stewart, 1991.

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Camille Lessard-Bissonnette: The quiet evolution of French-Canadian immigrants in New England. New York: P. Lang, 1998.

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Book chapters on the topic "French-Canadians in New England"

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"EDITORIAL NO. 20 FRENCH CANADIANS IN NEW ENGLAND." In “Do What You Must”, 90–96. The Champlain Society, 2016. http://dx.doi.org/10.3138/9781487514136.020.

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Okrent, Arika, and Sean O’Neill. "Blame the French." In Highly Irregular, 83–115. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197539408.003.0003.

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This chapter explains the role of the French in the weirdness of English. In 1066, William the Conqueror, the Duke of Normandy, came over from France to defeat the English king and claim the throne. For the next few hundred years, England was controlled by French speakers. But the majority of people in England, those who did not rule, preach, study, or own land, did not become French speakers. Nevertheless, the ruling language managed to mix its way in. Because they controlled all official institutions, the vocabulary of government, law, and land administration came to be overwhelmingly rooted in Norman influence. Ultimately, the French transformed the vocabulary of English not just by introducing French words in almost every aspect of life, but also by providing an easy gateway to Latin borrowing and word creation. The French also introduced new word stress patterns that created confusion and splits based on stress alone, and left behind old word forms and phrase ordering. It even encouraged the development of a new English speech sound with its own letter, v.
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Regan, Christine. "‘v.’ Revisited: Harrison, Rimbaud and the French Radical Tradition." In New Light on Tony Harrison, 139–54. British Academy, 2019. http://dx.doi.org/10.5871/bacad/9780197266519.003.0012.

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In v. ‘Tony Harrison’ explains his essential identity as an unlikely union of high cultural poet and dispossessed vandal, an idiosyncratic loner who finds his ghostly twin in a nineteenth-century French poet, Rimbaud. To understand the significance of Harrison’s claim that he is as one in spirit with Rimbaud, it is important to remember that the literary and political rebel was a poet of the Paris Commune, and v. is responsive to the literary and republican history Rimbaud lived in. In v. Harrison’s signature poetics of occupation engages with Parisian’s aesthetic and political occupation of their city in 1871 and 'artisanal' political poetry. As poet-mythologers, Harrison and Rimbaud champion traditions of resistance to the state and capital, illuminating the shared hopes uniting different struggles. The significance of the 1984 miners’ strike, Thatcher, Marx and Morris for Harrison’s state of the nation poem, and for the political sonnets, is discussed too. v. suggests alternative social models to Thatcher’s neoliberal revolution and late capitalism in England, and suggests the wish for fundamental change. The past is full of paths not taken, and v. suggests visiting Paris 1871, with Rimbaud as ‘the first poet of a civilization that has not yet appeared’, to illuminate utopian possibilities about transforming the world and ‘changer la vie’.
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Jefferson, Ann. "England, 1919–21." In Nathalie Sarraute, 44–58. Princeton University Press, 2020. http://dx.doi.org/10.23943/princeton/9780691197876.003.0004.

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This chapter introduces England as a part of Natalia Ilyinichna Tcherniak's mental geography through the books “David Copperfield” and “The Prince and the Pauper.” It explains how England acquired a new reality for Natalia with the arrival of the nannies hired by her step-mother Vera Sheremetievskaya to teach English to her half-sister, Lili. It also points how keen Vera was to have Lili learn English in order to redress the unfair advantage that she saw Nathalia had since she already spoke three languages and excelled at school. The chapter recounts Nathalia's time in Oxford, England, which she considered the happiest time of her life. It also mentions Nathalia's abrupt return to Paris when her father, Ilya Evseevich Tcherniak, refused to approve of her plan of continuing her studies in history while giving private French lessons as he did not wish to see his daughter become a bluestocking.
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Lawrence, Jason. "‘Mie new London Companions for Italian and French’: modern language learning in Elizabethan England." In Who the Devil Taught Thee So Much Italian?, 19–54. Manchester University Press, 2011. http://dx.doi.org/10.7228/manchester/9780719069147.003.0002.

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Colden, Cadwallader. "The French surprise Schenectady. The Mohawks Speech of Condoleance on that Occasion." In The History of the Five Indian Nations Depending on the Province of New-York in America. Cornell University Press, 2017. http://dx.doi.org/10.7591/cornell/9781501713903.003.0010.

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The Count De Frontenac, in an attempt to boost the spirits of the French in Canada, had sent out three parties against the English colonies in the hope of lessening the confidence that the Five Nations had in the English assistance, now that England had declared war against France. This chapter describes the party sent against New York. Commanded by Monsr. De Herville, the party was ordered to attempt the surprising of Schenectady, the nearest village to the Mohawks, which consisted of 150 French Bush-lopers or Indian traders, and of as many Indians, most of whom were French converts from the Mohawks called the Praying Indians. The party was well acquainted with that part of the country around Schenectady; and came in sight of the place on the 8th of February 1689–90.
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Gallagher, John. "Extracurricular Economy." In Learning Languages in Early Modern England, 14–54. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198837909.003.0001.

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This chapter looks at the vibrant economy of language teaching and learning in early modern England. The period witnessed a boom in both autodidacticism and private educational provision. Language teaching was central to a vibrant urban ‘extracurricular economy’. New spaces, schools, and teachers reshaped the educational landscape. Working within an economy of reputation, skill, and prestige, language teachers advertised their services and attracted students through a mixture of their presence in print, networks of contacts, and claims of pedagogical skill and linguistic prestige. In doing so, these teachers—particularly teachers of French—contributed to new ways of thinking about the English language itself. New perspectives on the places, people, and practices of this extracurricular economy ultimately demand that we rethink the concept of an early modern ‘educational revolution’.
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Colden, Cadwallader. "A Treaty between the Agents of Massachuset’s Bay, New-Plymouth, and Connecticut, and the Sachems of the Five Nations, at Albany, in the Year 1689." In The History of the Five Indian Nations Depending on the Province of New-York in America. Cornell University Press, 2017. http://dx.doi.org/10.7591/cornell/9781501713903.003.0008.

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This chapter describes the treaty between the Five Nations and the English. At the beginning of September 1689, Colonel John Pynchon, Major John Savage, and Captain Jonathan Bull, agents for the Colonies of Massachuset's Bay, New-Plymouth, and Connecticut, arrived at Albany, to renew the Friendship with the Five Nations and engage with them against the Eastern Indians, who, with the support of the French, were warring against the English in those colonies. Speaking to the New-England agents, the Sachems assured them that they were resolved to look on their enemies as such, and that they intend to attack the Owaragees, then the Owenagungas, and lastly the French.
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Murphy, Gretchen. "Harriet Beecher Stowe’s Evangelical Story of Disestablishment." In New England Women Writers, Secularity, and the Federalist Politics of Church and State, 147–84. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780198864950.003.0006.

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This chapter examines Harriet Beecher Stowe’s depiction of the separation of church and state in her regional New England novels, Oldtown Folks and Poganuc People, both set in the early republic. It argues that while Stowe’s evangelical vision of religion led her to praise the purification of religion from politics, her simplified story of disestablishment enables a more complicated intertwining of Christianity with democracy. Drawing on family lore and regional history for both novels, Stowe criticized the New England Federalists and Calvinists of her father Lyman Beecher’s generation for treating religion as a political tool, but she also credited them with safeguarding Christianity from the forces of secularization that she associated with the French Revolution. Her novels thus seek to adapt state religion by depicting sites of intense, irrational belief (Spiritualism in Oldtown Folks, Christmas wonder in Poganuc People) that leaven Federalist and Calvinist rationalism with enchantment for the purpose of democratizing Christianity. Stowe’s historical progress narrative depicts Christianity made more democratic when it is seized from the hands of elites and politicians, yet this shift transforms it into a more powerful tool for regulating society. Strengthening the moral efficacy of religion, Stowe’s vision depicts a weakening of the state and public polity, because in Stowe’s libertarian New England history, democracy of the “people” and the “folk” is reassigned to Christianity in the private sphere.
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Equiano, Olaudah. "Chapter IX." In The Interesting Narrative. Oxford University Press, 2018. http://dx.doi.org/10.1093/owc/9780198707523.003.0012.

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The author arrives at Martinico—Meets with new difficulties—Gets to Montserrat, where he takes leave of his old master, and sails for England—Meets Capt. Pascal—Learns the French horn—Hires himself with Doctor Irving, where he learns to freshen sea water—Leaves the doctor, and goes a voyage to...
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