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1

Elliott, Catherine. French criminal law. Uffculme, Cullompton, Devon, UK: Willan Pub., 2001.

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2

McKillop, Bron. Anatomy of a French murder case. Leichhardt, N.S.W: Hawkins Press, 1997.

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3

Ingleton, Roy D. Elsevier's dictionary of police and criminal law: English-French and French-English. Amsterdam: Elsevier, 1992.

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4

Henry, Spicer. Judicial dramas, or, The romance of French criminal law. Littleton, Colo: F.B. Rothman, 1992.

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5

Quirini, Pierre de. Petit dictionnaire des infractions. NʼDjaména [Chad]: CEFOD, 1990.

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6

Switzerland. Swiss penal code: Selected provisions relevant to business : English translation and official German, French and Italian texts. 2nd ed. Zurich: Swiss-American Chamber of Commerce, in cooperation with Schulthess, 2008.

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7

], France [Laws etc. Ugolovnyi kodeks Frantsii :...: Priniat v 1992 g., vstupil v silu s 1 marta 1994 = The French penal code : adopted in 1992 put into effect from March 1, 1994 as amended of January 1, 2002. Sankt-Peterburg, Russian Federation: Iurid. tsentr Press, 2002.

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8

Bérard, Jean. Bastille nation: French penal politics and the punitive turn. Ottawa, ON: Red Quill Books, 2013.

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9

Héroguel, Armand. Traduire le néerlandais dans les affaires pénales (Pays-Bas, Beligique): Dicitonnaire néerlandais-français et français-néerlandais. Villeneuve-d'Ascq: Presses universitaires du Septentrion, 2014.

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10

1917-, Smith William French, ed. Major policy statements of the Attorney General: William French Smith, 1981-85. [Washington, D.C.?]: Dept. of Justice, 1985.

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11

1917-, Smith William French, ed. Major policy statements of the Attorney General: William French Smith, 1981-85. [Washington, D.C.?]: Dept. of Justice, 1985.

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12

Assembly, Canada Legislature Legislative. Bill: An act to sanction the use of the French language before the courts of criminal jurisdiction in Lower Canada. Quebec: Thompson, Hunter, 2003.

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13

Davis, Natalie Zemon. Fiction in the archives: Pardon tales and their tellers in sixteenth-century France. Stanford, Calif: Stanford University Press, 1987.

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14

Wilkie, Collins. Der Monddiamant: Ein Criminal-Roman. Munich: Deutscher Taschenbuch Verlag, 1996.

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15

Asbury, Herbert. The French Quarter: An Informal History of the New Orleans Underworld. New York: Thunder's Mouth Press, 2003.

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16

Kaisha, Maruzen Kabushiki, ed. Kokuritsu Kokkai Toshokan shozō Meijiki kankō tosho maikuro-ban shūsei: Denki : Kojin denki (Seiyōjin), ACM. Tōkyō: Maruzen kabushiki Kaisha, 1991.

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17

Kaisha, Maruzen Kabushiki, ed. Kokuritsu Kokkai Toshokan shozō Meijiki kankō tosho maikuro-ban shūsei: Denki : Seishi, Keifu, Kashi, ACG. Tōkyō: Maruzen kabushiki Kaisha, 1991.

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18

Elliott, Catherine. French Criminal Law. Willan Publishing, 2001.

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19

Elliott, Catherine. French Criminal Law. Willan, 2001. http://dx.doi.org/10.4324/9781843924500.

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20

Elliott, Catherine. French Criminal Law. Willan Publishing, 2001.

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21

Elliott, Catherine. French Criminal Law. Willan Publishing, 2001.

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22

Elliott, Catherine. French Criminal Law. Willan Publishing, 2001.

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23

Spicer, Henry D. 1891. Judicial Dramas, or, the Romance of French Criminal Law. Creative Media Partners, LLC, 2021.

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24

Ambos, Kai. Treatise on International Criminal Law. Oxford University Press, 2016. http://dx.doi.org/10.1093/law/9780199665617.001.0001.

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Abstract Since the adoption of the Rome Statute of the International Criminal Court in 1998, international criminal law has rapidly grown in importance. This three-volume treatise on international criminal law presents a foundational and systematic analysis of the field. Taking into account the scholarly literature, not only sources written in English but also in French, German, Italian, Portuguese, and Spanish, the book draws on academic and practical work in international criminal law. This third volume offers an analysis of the procedures and implementation of international law by international criminal tribunals and the International Criminal Court. Through analysis of the framework of international criminal procedure, the text considers each stage in the process of proceedings before the ICC, including the role of legal participants, the scope of jurisdiction, and the enforcement of sentences. All volumes address the entirety of international criminal law, re-stating and re-examining the fundamental principles upon which it rests, the manner it is enacted, and the key issues that are shaping its future.
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25

Masferrer, Aniceto. The Western Codification of Criminal Law: A Revision of the Myth of its Predominant French Influence. Springer, 2018.

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26

Masferrer, Aniceto. The Western Codification of Criminal Law: A Revision of the Myth of its Predominant French Influence. Springer, 2019.

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27

Tomlinson, Edward A. The French Penal Code of 1994 As Amended As of January 1, 1999 (American Series of Foreign Penal Codes). Fred B. Rothman & Company, 1999.

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28

Major policy statements of the Attorney General: William French Smith, 1981-85. [Washington, D.C.?]: Dept. of Justice, 1985.

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29

Le livre des sentences de l'inquisiteur Bernard Gui (French Edition). CNRS, 2010.

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30

Tallgren, Immi. The Faith in Humanity and International Criminal Law. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198805878.003.0015.

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International criminal law is at times taken to manifest fundamental consensual boundaries against violence and destruction of the human species. The faith in law is celebrated in a cult with rituals, symbols, and mythologies where law is saving humans from evil. This chapter takes issue with the transcendental reference in ‘humanity’ by situating it within discussions on religion, the non-deist religions in particular. Three French thinkers: Henri Saint-Simon, Auguste Comte, and Emile Durkheim are stimulating intellectual figures—often neglected or caricatured. They developed new visions for society as religions–creating dogmas, symbolism, and ritual practices. Yet they declared the transcendental divinities dead. The human individual and ‘humanity’ were further elevated yet declared ‘positive’, victorious over superstition. Their religions aimed to capture the best of two worlds: secular and religious, rational and affective. But what difference does it make to see ideas, beliefs, faith, or commitment as religious or as something else, such as politics or ideology?
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31

Criminal Law And The Modernist Novel Experience On Trial. Cambridge University Press, 2013.

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32

Peters, Laura. Acting Together in Crime: A Comparative Analysis of Joint Perpetration and Assistance to Criminal Offences under French, German, Austrian and Italian Criminal Law in Light of Five Dutch Supreme Court Cases. Boom Uitgevers Den Haag, 2018.

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33

Libertines and the Law: Subversive Authors and Criminal Justice in Early Seventeenth-Century France. Oxford University Press, 2021.

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34

French Criminal Justice: A Comparative Account Of The Investigation And Prosecution Of Crime In France. Hart, 2006.

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35

French Criminal Justice: A Comparative Account of the Investigation and Prosecution of Crime in France. Bloomsbury Publishing Plc, 2005.

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36

French Criminal Justice: A Comparative Account of the Investigation and Prosecution of Crime in France. Bloomsbury Publishing Plc, 2005.

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37

Genocide And Crimes Against Humanity Misconceptions And Confusion In French Law And Practice. Hart Publishing (UK), 2012.

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38

Casenote Legal Briefs: Property - Keyed to Casner, Leach, French, Korngold & Vandervelde. 5th ed. Aspen Publishers, 2004.

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39

Steiner, Eva. Law Reform. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198790884.003.0005.

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This chapter assesses the process of law reform in France. Although a full-time Commission has been set up in France to deal with the codification of the law, no similar permanent institution exists for keeping the law under review and for making recommendations for its systematic reform. There is thus no French equivalent for the Law Commission such as in other countries. Therefore law reform initiative has been left entirely to government departments and Members of Parliament and this is confirmed by the 1958 Constitution. Consequently, in practice, the majority of bills have their origin in government departments, and in particular the Ministry of Justice, whose function it is to deal with the organisation of the civil and criminal justice system. The role of supreme courts in reforming the law is also highlighted in the chapter.
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40

Acting Together in Crime: A Comparative Analysis of Joint Perpetration of and Assistance to Criminal Offences under French, German, Austrian and Italian Criminal Law in Light of Five Dutch Supreme Court Cases. Boom Uitgevers Den Haag, 2018.

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41

Schabas, William A. International Law and War Crimes. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198833857.003.0010.

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If the Kaiser were to be brought to justice, he had to be charged with war crimes in the strict sense. The Commission on Responsibilities is the first forum in which there is an attempt to define international war crimes. Building upon the Hague Conventions adopted before the outbreak of the war, a list of violations of the laws and customs of war is prepared. When the British and the French insist on adding the phrase ‘the laws of humanity’, the Americans object that this is a matter of morality and not law. The Commission also considers whether to establish an international criminal court where such international crimes might be charged.
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42

Horsley, Adam. Libertines and the Law. British Academy, 2021. http://dx.doi.org/10.5871/bacad/9780197267004.001.0001.

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Following the assassination of Henri IV in 1610, the political turbulence of Louis XIII's early reign led to renewed efforts to police the book trade. Yet it also witnessed a golden age of 'libertine' literature, including a plethora of sexually explicit and irreverent poetry as well as works of free-thinking that cast doubt on the dogma of Church and State. As France moved towards absolutism, a number of unorthodox writers were forced to defend themselves before the law courts. Part I offers a conceptual history of libertinism, as well as an exploration of literary censorship and the mechanics of the criminal justice system in this period. Part II examines the notorious trials of three subversive authors. The Italian philosopher Giulio Cesare Vanini was brutally executed for blasphemy by the Parlement de Toulouse in 1619. Jean Fontanier was burned at the stake two years later in Paris for authoring a text to convert Christians to Judaism. The trial of the infamous poet Théophile de Viau for irreligion, obscenity, and poems describing homosexuality was a landmark in French literary and social history, despite him eventually escaping the death penalty in 1625. Drawing from rarely explored sources, archival discoveries and legal manuals, it provides new insights into the censorship of French literature and thought from the perspectives of both the defendants and the magistrates. Through a diverse corpus including poetry, philosophical texts, religious polemics, Jewish teachings, and private memoirs, it sheds new light on this crucial period in literary, legal, and intellectual history.
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43

Cesare, Beccaria. Essay on Crimes and Punishments, Translated from the Italian; with a Commentary, Attributed to Mons. de Voltaire, Translated from the French. the Fourth Edition. Creative Media Partners, LLC, 2018.

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44

Cesare, Beccaria. An Essay on Crimes and Punishments, Translated from the Italian; With a Commentary, Attributed to Mons. de Voltaire, Translated from the French. the Second Edition. Gale Ecco, Print Editions, 2018.

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45

Giulia, Pinzauti. Part III The Right to Justice, C Restrictions on Rules of Law Justified By Action to Combat Impunity, Principle 23 Restrictions on Prescription. Oxford University Press, 2018. http://dx.doi.org/10.1093/law/9780198743606.003.0027.

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Principle 23 deals with statutory limitations (prescription, in French) aimed at protecting defendants from stale claims that might be difficult to counter. Statutory limitations refer to legal norms that regulate the effects of the passage of time in domestic systems. In criminal law, they provide for a maximum timeframe, or prescription period, within which criminal proceedings can be instituted or sentences enforced. The passage of time makes the gathering of evidence more difficult and may also reduce the effectiveness of criminal prosecution. Significant delays in criminal action may thus impair the accused’s right to a fair trial. Furthermore, criminal proceedings tend to lose legitimacy as time passes. After providing a contextual and historical background on Principle 23, this chapter discusses its theoretical framework and how the statutory limitations have been applied in practice under multilateral treaties, domestic legislation and case-law. It also examines the practice of United Nations organs.
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46

Davis, Natalie Zemon. Fiction in the Archives. Blackwell Publishers, 1988.

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47

William A, Schabas. Part 4 Composition and Administration of the Court: Composition et Administration de la Cour, Art.50 Official and working languages/Langues officielles et langues de travail. Oxford University Press, 2016. http://dx.doi.org/10.1093/law/9780198739777.003.0055.

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This chapter comments on Article 50 of the Rome Statute of the International Criminal Court. Article 50 sets out the official and working languages of the Court. The ‘official languages’ of the Court are Arabic, Chinese, English, French, Russian, and Spanish. The ‘working’ languages of the Court are English and French. In practice, it seems that the Court works largely in English. The Presidency may authorize one of the other four official languages to be used as a working language when the language is understood and spoken by the majority of those involved in a case before the Court and if any of the participants in the proceedings so requests, and more generally whenever the Prosecutor and the defence so request.
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48

Fiction in the Archives: Pardon Tales and Their Tellers in Sixteenth-Century France. Stanford University Press, 1990.

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49

Tallgren, Immi, and Thomas Skouteris, eds. The New Histories of International Criminal Law. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198829638.001.0001.

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Seventy years after Nuremberg and Tokyo, and twenty years after the Rome Conference, international criminal law seems to have developed a ‘Whig’ historiography of its own. This historiography at times creates a mythological life of past law and its institutions and actors, and on which—in the absence of a glorious present to laud—hopes for a shiny new future are built. This volume is boldly calling for a retrial of this historiographical tradition, in fact many of them: Retrials. Carefully curated, and with contributions by leading scholars, this book pursues three research objectives: to bring to the fore the structure and function of contemporary histories of international criminal law, to take issue with the consequences of these histories, and to call for their demystification. The essays discern several registers on which the received historiographical tradition must be retried: tropology; inclusions/exclusions; gender; race; representations of the victim and the perpetrator; history and memory; ideology and master narratives; international criminal law and hegemonic theories; and more. The book intervenes critically in the fields of international (criminal) law and international legal history by bringing in new voices and fresh approaches. Taken as a whole, it provides a rich account of the dilemmas, conundrums, and possibilities entailed in writing histories of international criminal law beyond, against, or in the shadow of the master narrative.
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50

William A, Schabas. Part 13 Final Clauses: Clauses Finales, Art.128 Authentic texts/Textes faisant foi. Oxford University Press, 2016. http://dx.doi.org/10.1093/law/9780198739777.003.0133.

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This chapter comments on Article 128 of the Rome Statute of the International Criminal Court. Article 128 declares that the original of this Statute, of which the Arabic, Chinese, English, French, Russian, and Spanish texts are equally authentic, shall be deposited with the Secretary-General of the United Nations, who shall send certified copies thereof to all States. The six versions of the authentic text of the Statute correspond to the six official languages of the United Nations. It is normal practice to specify that all versions are equally authentic. Because of the complexities of the Statute and the haste with which the Conference operated, there were inevitably some errors in the versions that were actually voted upon on July 17, 1998. Subsequently, corrections were circulated to the participants for their concurrence, and the official text is now slightly different from the one adopted at the Conference.
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