Academic literature on the topic 'French Prisoners'

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Journal articles on the topic "French Prisoners"

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Mandhouj, Olfa, Henri-Jean Aubin, Ammar Amirouche, Nader Ali Perroud, and Philippe Huguelet. "Spirituality and Religion Among French Prisoners." International Journal of Offender Therapy and Comparative Criminology 58, no. 7 (June 18, 2013): 821–34. http://dx.doi.org/10.1177/0306624x13491715.

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Herzog-Evans, Martine. "French early release: McProcedures and McRe-entry." European Journal of Probation 11, no. 3 (December 2019): 188–201. http://dx.doi.org/10.1177/2066220319897238.

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Before 2009, the main rationales of the French early release system were reinsertion and resocialisation; the prevention of reoffending, the interests of society; and the rights of victims. With the chronic prison overcrowding and the cost for public finances a radical change occurred with three law reforms (2009, 2014, 2019). The new main – if not unique – objective is to free as many prisoners as possible, this, as quickly as possible, without through the gate programmes that address prisoners’ release needs. As a research conducted from 2014 to 2016 shows ‘bad fast’ procedures are rejected by both reentry judges (they lack ‘moral alignment’) and with prisoners (they are perceived as unfair and unsupportive). This article will deal with these subjects by drawing upon theories of innovation diffusion and legitimacy of justice.
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Pazart, Lionel, Aurélie Godard-Marceau, Aline Chassagne, Aurore Vivot-Pugin, Elodie Cretin, Edouard Amzallag, and Regis Aubry. "Prevalence and characteristics of prisoners requiring end-of-life care: A prospective national survey." Palliative Medicine 32, no. 1 (August 8, 2017): 6–16. http://dx.doi.org/10.1177/0269216317721816.

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Background: Ensuring adequate end-of-life care for prisoners is a critical issue. In France, data investigating the impact of laws allowing release of seriously ill prisoners are lacking. Aim: To assess the number and characteristics of prisoners requiring palliative care in French prisons. Design: A prospective, national survey collecting data over a 3-month period. Setting/participants: All healthcare units ( n = 190) providing care for prisoners in France. The prison population was 66,698 during the study period. Data collection concerned prisoners requiring end-of-life care, that is, with serious, advanced, progressive, or terminal illness and life expectancy <1 year. Results: Estimated annual prevalence of ill prisoners requiring end-of-life care was 15.2 (confidence interval: 12.5–18.3) per 10,000 prisoners. The observed number of prisoners requiring palliative care ( n = 50) was twice as high as the expected age- and sex-standardized number based on the general population and similar to the expected number among persons 10 years older in the free community. In all, 41 of 44 (93%) of identified ill prisoners were eligible for temporary or permanent compassionate release, according to their practitioner. Only 33 of 48 (68%) of ill prisoners requested suspension or reduction in their sentence on medical grounds; half (16/33) received a positive answer. Conclusion: The proportion of prisoners requiring palliative care is higher than expected in the general population. The general frailty and co-existing conditions of prisoners before incarceration and the acceleration of these phenomena in prison could explain this increase in end-of-life situations among prisoners.
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Désesquelles, Aline, and Annie Kensey. "The death toll of French former prisoners." European Journal of Epidemiology 32, no. 10 (July 7, 2017): 939–41. http://dx.doi.org/10.1007/s10654-017-0284-5.

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Paterson, Lorraine M. "Ethnoscapes of Exile: Political Prisoners from Indochina in a Colonial Asian World." International Review of Social History 63, S26 (June 14, 2018): 89–107. http://dx.doi.org/10.1017/s0020859018000238.

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ABSTRACTDuring the French colonization of Indochina (1863–1954), approximately 8,000 prisoners – many of them convicted of political crimes – were exiled to twelve different geographical locations throughout the French empire. Many of these prisoners came from a Chinese background or a culturally Chinese world, and the sites to which they were exiled (even the penal colonies themselves) contained diasporic Chinese communities. Knowing Chinese might be their greatest asset, or being able to “pass” as Chinese the most valuable tool to facilitate escape. This article explores a group of political prisoners sent from French Indochina to French Guiana in 1913 and their subsequent escape, with the aid of Chinese residents. If exile is, in one sense, the ultimate exercise of colonial power – capable of moving bodies to distant locales – examining these lives through a Vietnamese lens reveals a very different story than the colonial archival record reflects.
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Galli, Serena, Wiebke Bretschneider, Bernice Simone Elger, Violet Handtke, and David Shaw. "Aging Prisoners’ Views on Healthcare Services in Swiss Prisons." Journal of Applied Gerontology 38, no. 3 (November 29, 2016): 365–85. http://dx.doi.org/10.1177/0733464816681150.

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Objective: Due to the higher morbidity prevalent in the increasing older population, prisons are facing new challenges on a structural, ethical, and financial level. This study’s goal was to explore older prisoners’ views and experiences regarding the quality of medical services. Method: In this qualitative study, 35 semi-structured interviews were conducted with older inmates aged 50 years and above in 12 different prisons in the German-speaking (23 interviews) and the French-speaking parts (12 interviews) of Switzerland. Results: The majority of older prisoners in this sample expressed concerns about quality of treatment throughout incarceration. Topics addressed reached from quality of the entrance to routine examinations, quality of the treatment received, and delays in care and services provided. Conclusion: This study’s findings suggest that healthcare in prison is often perceived as insufficient and inadequate by older inmates.
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Briot, Danielle. "From a closed world to the infinite Universe: Astronomy in prisons." Proceedings of the International Astronomical Union 5, S260 (January 2009): 475–80. http://dx.doi.org/10.1017/s1743921311002699.

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AbstractFor over a decade, some French astronomers visit prisons to talk and discuss about astronomy with prisoners. First we note the paradoxes which exist in the juxtaposition of the words “astronomy” and “prisons”. The importance and interests of these talks are reviewed, as well as the specificities of the audiences. Some material details about the organisation and a brief review of actions done in France today are given. As a conclusion, we emphasize the interest and the utility of these astronomy lectures and discussions.
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Scheck, R. "Nazi Propaganda toward French Muslim Prisoners of War." Holocaust and Genocide Studies 26, no. 3 (December 1, 2012): 447–77. http://dx.doi.org/10.1093/hgs/dcs060.

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Guse, John C. "Polo Beyris: A Forgotten Internment Camp in France, 1939–47." Journal of Contemporary History 54, no. 2 (February 5, 2018): 368–400. http://dx.doi.org/10.1177/0022009417712113.

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Polo Beyris is a virtually unexplored example of internment under French and German authorities. From 1939 to 1947 the camp of Polo Beyris in Bayonne held successively: Spanish Civil War refugees, French colonial prisoners of war, suspected ‘collaborators’ and German prisoners of war. Despite having up to 8600 prisoners at one time, the large camp and its numerous satellite work detachments were literally ‘forgotten’ for decades. Although similar to other camps in its improvised nature, wretched living conditions, lack of food and constant movement of prisoners, Polo Beyris was also unique: located in a dense urban area, within the wartime Occupied Zone and close to the Spanish frontier. Its civil and military administrators were faced with constantly changing, and often chaotic, political and military circumstances. Not a waystation in the Holocaust, Polo Beyris has been lost from the sight of historians. It provides an additional dimension to the complex history of internment in twentieth century France.
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Gaïffas, Anne, Cédric Galéra, Virginie Mandon, and Manuel P. Bouvard. "Attention-Deficit/Hyperactivity Disorder in Young French Male Prisoners." Journal of Forensic Sciences 59, no. 4 (February 20, 2014): 1016–19. http://dx.doi.org/10.1111/1556-4029.12444.

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Dissertations / Theses on the topic "French Prisoners"

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Duche, Elodie. "A passage to imprisonment : the British prisoners of war in Verdun under the First French Empire." Thesis, University of Warwick, 2014. http://wrap.warwick.ac.uk/66883/.

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This thesis explores parole detention as a site of transnational exchange through a case study of Verdun, a central depot for British civilian and military prisoners of war in Napoleonic France. By focusing on the interactions between captives and captors, this study throws into relief the ambiguities of nation-building and the totalisation of warfare, which kept these two countries at odds in the long eighteenth century. The main finding that has arisen from this work is the predominance of social dynamics over national, martial and religious antagonisms during this forced cohabitation, which nuances the truism of French and British identities forged against each other during the period. Furthermore, moving beyond the common assumption that the concept of honour lost its substance in France after 1789, I argue that parole detention in Verdun was based on gendered and ad hoc practices of internment, which syncretised old and revolutionary understandings of the notion. Whilst the situation of sequestered women has received little attention, this thesis makes the original claim that parole was in fact tailored to the presence of female 'voluntary captives' in Verdun. Composed of seven thematic chapters, and drawing on a variety of sources (ego-documents, newspapers, botanical specimens, material and visual culture), this thesis intends to provide a fresh sociocultural and transnational contribution to the burgeoning field of POW studies. Beyond conventional and nation-centric 'histoire-batailles', which so frequently place the question of military captivity within the rigid frame of a three-staged 'experience'– a trope inspired by memoirs of captivity – this thesis re-considers the experience of detention as a liminal 'passage'. By putting emphasis less on being than becoming a captive, this perspective situates military detention in a wider temporal framework, which includes the aftermath of 1814 and lifewriting as part of the experience.
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Thamar, Maurice. "Les peines coloniales et l'expérience guyanaise." Petit-Bourg (Guadeloupe) : Ibis rouge éd, 1999. http://catalogue.bnf.fr/ark:/12148/cb37089259c.

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Théofilakis, Fabien. "Les prisonniers de guerre allemands en mains françaises (1944-1949) : captivité en France, rapatriement en Allemagne." Thesis, Paris 10, 2010. http://www.theses.fr/2010PA100184/document.

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Entre fin 1944 et fin 1948, près d’un million de prisonniers de guerre allemands a été détenu en France métropolitaine par les nouvelles autorités. Figure honnie de l’occupation allemande et de la défaite nazie, ces soldats de Hitler désormais vaincus deviennent un enjeu majeur de la sortie de guerre, ou plutôt des sorties de guerre, tant les temporalités et les modalités diffèrent, parfois divergent selon les nombreux acteurs. Les autorités du GPRF sont tout de suite confrontées à un gigantesque défi logistique : prendre en charge une masse de prisonniers, alors que la France de la Libération peine à subvenir aux besoins de sa propre population. Or ces prisonniers sont avant tout réclamés et gardés comme une main-d’œuvre pour la reconstruction de la France. De militaire, la captivité allemande en mains françaises devient économique et pose avec urgence le problème de l’entretien de cette force de travail. La sortie hors du camp offre certes des solutions, mais diffuse progressivement la gestion à l’ensemble de la société : employeurs, maires, mais aussi populations locales et opinions publiques entrent en contact avec cette nouvelle présence allemande. Et la « question PGA » de devenir une affaire de politique intérieure qui fait rejouer la diversité discordante des vécus de guerre : où se situe la limite entre le traitement économiquement rentable mais politiquement peu patriotique ? Qui doit être prioritaire dans l’affectation de la main-d’œuvre prisonnière ? Le travail de celle-là doit-il revenir à l’employeur ou bénéficier à l’ensemble de la nation ? Les réponses engagent une certaine idée de la Reconstruction. Cette question du traitement des PGA dépasse le cadre national pour devenir un enjeu des relations franco-américaines de l’après-guerre et de facto de la politique allemande des deux alliés au statut si inégal : 70% des prisonniers gérés par les Français ont été cédés par les Américains qui entendent conserver leur responsabilité de puissance détentrice. Avec la fin du conflit, puis le début de la guerre froide, qui bouleverse les priorités américaines, la gestion des PGA à l’échelle internationale permet d’observer comme le bilatéralisme transatlantique est progressivement intégré dans le cadre européen qui lui impose son calendrier. Comment les Français entendent-ils ainsi répondre aux demandes de libération à partir de 1946 sans contrarier le plan Monnet ?
Between the end of 1944 and the end of 1948, almost one million German prisoners of war were detained in metropolitan France by the new authorities. As hated figures of the German occupation and the Nazi defeat, Hitler’s soldiers, henceforth vanquished, became a main issue of how to get out of the war, which involved a large number of actors. The authorities of the provisional government of the French republic were immediately confronted with a huge logistical challenge: to take care of a mass of prisoners, whereas France at the time of Liberation already had some difficulties to provide for its own population. Whereas German prisoners had been claimed and kept above all as labor to rebuild France. From being military in nature, the German captivity in French hands became an economic phenomenon and posed the question of the maintenance of this labor force. Removing the prisoners from camps presented some solutions, but spread progressively the management to the whole society: employers, mayors, but also local populations and public opinions who came in contact with this new German presence. The “German POWs question” became an issue of domestic policy, which made the conflicting diversity of war experiences resonate: Where is the line between the economically profitable treatment, but politically not so patriotic? Who must have priority in the allocation of POW labor? Must the work of this latter be due to the employer or to benefit the whole nation? Answers to these problems defined a certain idea of the reconstruction. This question of the treatment of POWs exceeds the national framework to become an issue of the Franco-American relationships in the after-war period and, de facto, of German policy - decided by two allies with such unequal status: 70% of the prisoners managed by the French had been transferred by the Americans who wanted to keep the responsibility as the detaining power. With the end of the conflict, then the beginning of the Cold War, which changed American priorities, the management of the German POWs at the international scale gives the opportunity to observe how the transatlantic bilateralism was progressively integrated into the European framework which set its own agenda. How could the French authorities meet the claims for liberation from 1946 without thwarting the Monnet plan?
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Berchtold, Jacques. "Les prisons du roman XVIIe-XVIIIe siècle : lectures plurielles et intertextuelles de "Guzman d'Alfarache" à "Jacques le fataliste" /." Genève : Libr. Droz, 2000. http://catalog.hathitrust.org/api/volumes/oclc/46430631.html.

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Francois, Anne. "Exploiter terres et populations conquises au nom du national-socialisme : l'Ostland dans les Ardennes pendant la Seconde Guerre mondiale." Thesis, Normandie, 2019. http://www.theses.fr/2019NORMC030/document.

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En mai 1940, la population ardennaise fuit devant l’arrivée des troupes allemandes. Les ressources économiques et agricoles du département, qui faisaient pourtant l’objet de plans d’évacuation préparés dès les années 1930, sont abandonnées à l’occupant. Quelques semaines plus tard, une vaste zone du nord-est de la France, dont les Ardennes font partie, est déclarée « zone interdite ». Les terres cultivables sont confisquées à leurs propriétaires et prises en charge au profit du Reich par une entreprise appelée Ostland, qui a déjà orchestré un semblable mouvement de spoliation en Pologne depuis son invasion. L’une de ses filiales régionales, la WOL III, met en place dans les Ardennes un vaste projet d’implantation des méthodes agricoles nationales-socialistes qui nécessite une abondante main-d’œuvre. Des agriculteurs allemands, appelés « chefs de culture » sont diligentés sur place et gèrent de grandes exploitations dans lesquelles travaillent plusieurs milliers de prisonniers français et coloniaux ainsi que 5 000 agriculteurs ardennais contraints à se mettre à leur service. Des ouvriers juifs sont également recrutés et des milliers de Polonais, expulsés de leurs villages, sont déportés pour travailler dans ces fermes qui exercent une agriculture intensive. Cette situation engendre des tensions sociales qui s’expriment particulièrement lors de la Libération et lors de procès d’épuration qui visent certains employés de l’Ostland. Les autorités françaises tentent de gérer au mieux la liquidation de l’entreprise allemande et l’organisation du rapatriement des Polonais dans leur pays, deux opérations difficiles qui nécessitent de longs mois. La reconnaissance des victimes de l’Ostland est inégale et tardive puisqu’elle n’intervient qu’à partir des années 1990. Des mémoires distinctes et spécifiques aux différents groupes de travailleurs émergent aussi à cette époque et s’expriment lors de commémorations
In May 1940, the population of the Ardennes fled from the arrival of the German troops. The economic and agricultural ressources of the department, which yet had been subject to evacuation plans since the thirties, were given up to the occupying forces. A few weeks later, a large area of the North-East of France including the Ardennes was declared « forbidden zone ». The cultivable land was confiscated from its owners and taken over for the benefit of the Reich by a company named Ostland, which had already orchestrated a similar spoliation movement in Poland since its invasion. One of its local subsidiaries, WOL III , set up in the Ardennes a vast project to implement the National Socialist agricultural methods which required an abundant workforce. Some German farmers, called crop managers, were sent out there to run large farms on which several thousands of French and colonial prisoners as well as 5000 Ardennes farmers were working under duress. Jewish labourers were also recruited and thousands of Poles, expelled from their villages, were deported to work on these farms with intensive agriculture. This situation caused social tensions that were particuliarly evident during the Liberation and during the « purification » trials involving some WOL employees. French authorities tried to manage the liquidation of the German company and the organisation of the repatriation of the Poles, two difficult operations that took many months to complete. Recognition of Ostland victims was uneven and late since it occurred only from the 1990s onwards. Distinct memories specific to the different groups of workers also emerged at that time and were expressed during commemorations
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Morgan, Daniel. "Du crime de guerre au fait divers ˸ la justice pénale, un enjeu politique dans le cinéma français, 1945-1958." Thesis, Sorbonne Paris Cité, 2018. http://www.theses.fr/2018USPCA124.

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Le cinéma français de l’après-guerre, largement apolitique, laisse pourtant surgir des questionnements autour de la remise en place de l’État de droit dans ses représentations de la justice pénale. Point de rencontre entre l’individu et l’État qui doit rétablir sa légitimité après les abus et les exactions du régime de Vichy, la justice représente un thème épineux pour les cinéastes, d’autant plus que le cinéma est à cette époque un moyen d’expression hautement surveillé, censuré et toujours associé à la propagande des régimes totalitaires. À partir d’un corpus de quarante longs métrages de fiction, l’objectif de cette étude est d’analyser les représentations des tribunaux, des forces de l’ordre, des prisons, du crime et du châtiment par le média de masse le plus important de l’époque, avant que la Nouvelle Vague n’entraîne une transformation de l’industrie et de l’esthétique cinématographiques et que la télévision atteigne un public plus nombreux encore. Les critiques dans la presse, les archives de la censure publique ou encore les bandes d’actualités qui abordent ces mêmes thèmes font partie des sources utilisées dans cette étude pour replacer dans leur contexte historique les images de la justice dans le cinéma de fiction. Souvent dépolitisés, parfois propagandistes, en quelques cas subversifs, ces films permettent de délimiter le périmètre d’expression possible autour de ce thème intrinsèquement politique dans la France des années 1940 et 1950. Ils fournissent un aperçu de la morale, des idéaux, des tabous, des espoirs et des peurs d’une société qui a rétabli la démocratie, mais qui commence à interroger la violence de ses propres pratiques de maintien de l’ordre
Although French cinema from the period following World War Two is known for being largely apolitical, its images of criminal justice allow for a glimpse of the difficult questions that the postwar society was forced to ask itself about its return to the rule of law. As a point of conflict between the individual and the state—in a state attempting to reestablish its legitimacy—criminal justice was a delicate subject for filmmakers to address, especially since the cinematic medium, still seen as a means of propaganda and associated with totalitarian regimes, was strictly monitored and censored by public authorities. Using a corpus of 40 feature-length fiction films, this study attempts to analyze the representations of law enforcement, courts, prisons, crime, and punishment in the most important mass media of the era, before the transformation of the film industry by the New Wave and the spread of television to a substantial audience. A range of primary sources, from film reviews in the press to public censorship archives and newsreels dealing with similar themes, help to place the feature films’ images of criminal justice in their historical context. Often depoliticized, sometimes propagandistic, occasionally subversive, the films reveal the possibilities and the limits of expression on an intrinsically political topic, in the film industry and more broadly in 1940s and 1950s French society. They expose the morals, ideals, taboos, hopes and fears of a nation that had recently reestablished democracy but faced difficult questions about the violence of its own methods of maintaining order
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Abbas, Hossam Said Abouelseoud. "La poésie des prisons chez quelques poètes français et arabes contemporains : Etude comparée." Thesis, Lyon, 2019. http://www.theses.fr/2019LYSES028.

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La poésie des prisons est composée dans des circonstances exceptionnelles et pendant des moments pénibles de la vie des poètes : derrière les murs de la prison où la plume est enfermée. Écrire au fond de la cellule permet au poète d’exercer une forme de liberté, liberté d’assembler les mots, de maîtriser le rythme de sa propre vie, cadencée par des horaires et des contraintes qui n’ont pas été choisies. Notre étude est consacrée à cette création poétique carcérale particulière chez quelques poètes français et arabes contemporains. Nous présentons le contexte historique et littéraire dans lequel se situe cette création. Notre travail montre que cette poésie reflète le désir du poète prisonnier d’affirmer son humanité tout en refusant le lent processus de déshumanisation qui accompagne l’incarcération. La création poétique pendant l’incarcération forme la mémoire de l’homme en prison. Les poèmes composés en prison prennent une dimension éthique plus qu’analytique et s’attachent à des expériences vécues plus qu’à des systèmes de pensée où l’engagement des poètes vient au-devant de la scène. Dans une perspective comparatiste, notre travail examine la relation entre la poésie et la politique, représentée dans la poésie des prisons. Les interrogations sociales et humaines qui occupent les poètes prisonniers sont aussi au centre de notre étude tout comme la poétique et les structures du poème-emprisonné. La thèse étudie également les procédés intertextuels qui nourrissent la poésie des prisons : religieuse, mythique et historique. L’intertextualité constitue une caractéristique fondamentale de cette poésie et occupe une place importante dans notre recherche. En bref, la poésie des prisons prouve que les poètes sont vraiment « les maîtres des mots », ceux qui ignorent le « taisez-vous », adressé aux prisonniers, grâce à la hauteur de leur langage poétique qui exprime leurs différents messages. La création poétique pendant l’emprisonnement montre que les poètes prisonniers sont capables de « dire la prison », chacun dans sa singularité, tout en s’engageant dans la Cité où ils vivent
Prison poetry is composed in the midst of exceptional circumstances and during painful moments of the life of poets; behind the prison walls where the pen is imprisoned. Writing at the bottom of the cell allows the poet to exercise a form of freedom, a freedom to put together words, to master the rhythm of his own life, timed by schedules and constraints that are not chosen. The present study is devoted to this particular creation written in prison by a number of contemporary French and Arab poets. It previews the historical and literary context in which this creation is located. It shows that this type of poetry reflects the prisoner poet's desire to assert his humanity while rejecting the slow process of dehumanization that accompanies incarceration. Poetic creation during incarceration shapes the memory of the man in prison. Poems composed in prison adopt an ethical dimension more than analytical and focus on lived experiences more than systems of thought where the commitment of poets comes to the fore. From a comparative perspective, the study addresses the relationship between poetry and politics, represented in prison poetry. The social and human questions that occupy the imprisoned poets are also at the center of the study as the poetics and the structure of the imprisoned-poem. The thesis copes with the intertextual processes that nourish the poetry of prisons in many forms: religious, mythical and historical. Hence, Intertextuality is a fundamental feature of this poetry and will be considered in our research. In short, prison poetry proves that poets are really "the masters of words", those who ignore the "shut up", addressed to prisoners, thanks to the height of their poetic language that expresses their different messages. The poetic creation during imprisonment shows that jailed poets are able to "say prison", each in its own uniqueness, and to get involved in the City to which they belong
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Everly, Macklin Keith. "Multicultural Public Policy and Homegrown Terrorism in the European Union." Wright State University / OhioLINK, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=wright1409088787.

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Tarouilly, Julie. "Le mythe du forçat dans le roman français du XIXe siècle ou Prométhée désenchaîné." Thesis, Brest, 2012. http://www.theses.fr/2012BRES0023.

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En un siècle troublé, né du séisme de 1789, le bagne, lieu de fracture, peut se comprendre comme le modèle spatial du doute, de la contrainte et de la souffrance, des fins et des commencements. Surtout, il est le fondateur du forçat, personnage de tous les paradoxes, repoussant les limites, animé de la fièvre des résurrections. Dans un roman cherchant à affirmer son identité, au milieu des récriminations d’une Histoire en mouvement, que signifie le surgissement en littérature, comme une invitation à imaginer l’inimaginable, de cet homme déchu, de ce coupable révélé, qui ne se satisfait d’aucune finitude et représente pourtant la finitude elle-même ? A la frontière de la réalité et du mythe, le bagnard, cet être du dehors, éclairé de la lumière étrange que projette sur lui le lieu extrême du bagne, apparaît comme un personnage nécessaire à la mise en place du roman, pêle-mêle vindicatif d’observations et d’inventions, composé du silence et de la parole. Il réunit en effet les cheminements de la différence et de la quête propres aux drames romanesques. Cet être de l’opposition – chez Victor Hugo, Balzac, Paul Féval ou encore George Sand – s’impose donc ainsi qu’un héros. L’imagination des romanciers le transfigure et lui offre le pouvoir du symbole. Comme le Titan révolté de l’Antiquité, le forçat romanesque du XIXe siècle suggère la vérité mythique d’une humanité à la recherche du sens
In a troubled century, ensuing from the upheaval of 1789, the penal colony, place of divide, can be interpreted as a spatial model of doubt, constraint and suffering, of endings and beginnings. Above all, it is the founder of the convict, character of multiple paradoxes, pushing back the limits, motivated by the heat of resurrections of a History in motion, what is the meaning of the emergence, in literature, as an invitation to imagine the unimaginable, of that fallen man, that uncovered culprit, who is not satisfied with any finiteness yet stands for finiteness himself? Halfway through reality and myth, the convict, that man from outside, lit up by the weird light that the extreme place that is the penal colony sheds on him, appears as a necessary character for the setting up of the novel, vindictive hodge-podge of observations and inventions, made of silence and speech. It links, indeed, the development of the notions of difference and quest that are inherent to fictional drama. This being of opposition – in the works of Victor Hugo, Balzac, Paul Féval or else George Sand – imposes himself as a hero. The imagination of the novelist transfigures him and gives him the power of the symbol. As the rebellious Titan of Antiquity, the convict of the 19th century suggests the mythic truth of mankind in search of meaning
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Izarra, Salomon de. "L'écriture de l'enfermement : de la narration de de l'incarcération aux perspectives et illusions d'évasion et de métamorphose." Thesis, Tours, 2017. http://www.theses.fr/2017TOUR2020/document.

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Cette thèse a pour but d’analyser les caractéristiques d’une métamorphose dans la littérature carcérale, à travers l’analyse d’oeuvres de Jean Genet, de Victor Hugo, de Jack London et d’Oscar Wilde. Elle consiste donc à mettre en valeur les différentes étapes de ce processus, d’en comprendre les causes et les conséquences. Nous nous intéressons donc à l’histoire des systèmes carcéraux en Californie, en Angleterre et en France, puis aux clichés qui sont légion dans la littérature carcérale. Nous nous attardons ensuite sur les causes de la métamorphose à travers les méfaits de la prison et la réponse en conséquence des détenus. Enfin, notre dernière partie concerne les aspects plus inattendus de la carcéralité et le difficile retour à la vie civile
The goal of this thesis is to analyze caracteristics of a metamorphosis in the prison literature, by the analysis of works by Jean Genet, Victor Hugo, Jack London and Oscar Wilde. Therefore, it consists in highlighting the different stages of this processus, of understanding its causes and consequences. We focus on the history of prison systems in California, England and France, then to the clichés, which are numerous into the prison literature. Then we look at the causes of the metamorphosis through the mischiefs of prison and the answer accordingly of the detainees. Finally, our last part concerns the unexpected aspects of the imprisonment, and the difficult return to civil life
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Books on the topic "French Prisoners"

1

Blanc, Olivier. Last letters: Prisons and prisoners of the French Revolution, 1793-1794. London: A. Deutsch, 1987.

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Last letters: Prisons and prisoners of the French Revolution, 1793-1794. New York: Farrar, Straus, and Giroux, 1987.

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Lenkefi, Ferenc. Kakas a kasban: Francia hadifoglyok Magyarországon az első koalíciós idején 1793-1797. Budapest: Petit Real, 2000.

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Maestracci, Fabienne. Les murs de vos prisons: Récit. Ajaccio: Albiana, 2001.

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Kensey, Annie. French prison population: Some features. [Paris]: Direction de l'administration pénitentiaire, Ministère de la justice, 1997.

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Prisoner 20-801: A French national in the Nazi labor camps. Carbondale: Southern Illinois University Press, 1987.

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Im Lager unbesiegt: Deutsche, englische und französische Kriegsgefangenen-Zeitungen im Ersten Weltkrieg. Essen: Klartext, 2006.

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Steuer, Auguste. Oulianovsk: Goulag de la souffrance et de la mort : souvenirs comme prisonnier des Russes en 1945. Châtillon: A. Steuer, 1995.

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Bouhier, Maurice. Juillet 1943: La grande aventure. Paris: La Pensée Universelle, 1988.

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Les camps soviétiques en France: Les "Russes" livrés a Staline en 1945. Paris: A. Michel, 1997.

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Book chapters on the topic "French Prisoners"

1

Schneider, Valentin. "American, British, and French PoW Camps in Normandy, France (1944–1948). Which Role for Archaeology in the Memorial Process?" In Prisoners of War, 117–28. New York, NY: Springer New York, 2012. http://dx.doi.org/10.1007/978-1-4614-4166-3_7.

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Théofilakis, Fabien. "The Position of Former Combatants, French Authorities, and Public Opinion Vis-à-Vis German Prisoners of War (1944–1949)." In War Veterans in Postwar Situations, 137–55. New York: Palgrave Macmillan US, 2012. http://dx.doi.org/10.1057/9781137109743_7.

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Rostaing, Corinne, Céline Béraud, and Claire de Galembert. "Religion, Reintegration and Rehabilitation in French Prisons: The Impact of Prison Secularism." In Religious Diversity in European Prisons, 63–79. Cham: Springer International Publishing, 2015. http://dx.doi.org/10.1007/978-3-319-16778-7_5.

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Fuller, Robert L. "Axis Prisoners of War." In The Struggle for Cooperation, 104–18. University Press of Kentucky, 2018. http://dx.doi.org/10.5810/kentucky/9780813176628.003.0007.

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The handling of Axis prisoners of war (POWs) became an unavoidable irritant in Franco-American relations. The US Army was obliged to follow the Geneva Convention on the treatment of POWs, which the French populace saw as leniency. They especially resented the generous food rations allotted to enemy POWs while the French went without, and no one wanted POW camps nearby. Although separating French citizens from Axis POWs was easily accomplished, the French SS posed another problem. The French demanded that German POWs undertake the dangerous work of clearing land mines, and they resented liberties granted to Italian POWs.
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Botzenhart, Manfred. "French Prisoners of War in Germany, 1870-71." In On the Road to Total War, 587–94. Cambridge University Press, 1997. http://dx.doi.org/10.1017/cbo9781139052474.027.

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Scheck, Raffael. "French Guards for French Colonial Prisoners of War in German Captivity, 1943–1944:." In Wartime Captivity in the 20th Century, 213–27. Berghahn Books, 2016. http://dx.doi.org/10.2307/j.ctvr695q6.28.

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Tolstoy, Leo. "12." In War and Peace. Oxford University Press, 2010. http://dx.doi.org/10.1093/owc/9780199232765.003.0324.

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During the whole of their march from Moscow no fresh orders had been issued by the French authorities concerning the party of prisoners among whom was Pierre. On the 22nd of October that party was no longer with the same troops and baggage-trains as...
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Colden, Cadwallader. "Coll. Dongan’s Advice to the Indians. Adario’s Enterprize, and Montreal Sacked by the Five Nations." In The History of the Five Indian Nations Depending on the Province of New-York in America. Cornell University Press, 2017. http://dx.doi.org/10.7591/cornell/9781501713903.003.0006.

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This chapter first presents Coll. Dongan's advice to the Five Nations during a meeting in Albany on the 5th of August. They were advised not to harm their French prisoners, but to keep them to exchange for their own people, who were likewise prisoners of the French; and to do what they could to open a path for all the North Indians and Mahikanders that were among the Utawawas and farther Nations. The remainder of the chapter covers Adario, the chief of the Deonondadies, who, upon realizing that his Nation had become under suspicion of the French, resolved by some brave action against the Five Nations to recover the good graces of the French; and the invasion of the island of Montreal by 1200 men of the Five Nations.
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"INTRODUCTION TO PROCEEDINGS OF THE COMMITTEE ON FRENCH PRISONERS (1760)." In Samuel Johnson, 333–34. Yale University Press, 2021. http://dx.doi.org/10.2307/j.ctv1b9f5zt.34.

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Paterson, Lorraine M. "Prisoners from Indochina in the Nineteenth-Century French Colonial World." In Exile in Colonial Asia, 220–47. University of Hawai'i Press, 2016. http://dx.doi.org/10.21313/hawaii/9780824853747.003.0010.

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