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Journal articles on the topic 'French Revolution'

Author: Grafiati

Published: 4 June 2021

Last updated: 22 February 2025

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1

Huang, Yicheng, Haifan Wen, and Xingyu Chen. "An Analysis of the Different Consequences about the 1789 French Revolution and 1911 Chinese Revolution by Comparing Their Leaving Ideological Legacy." Lecture Notes in Education Psychology and Public Media 61, no. 1 (July 31, 2024): 14–26. http://dx.doi.org/10.54254/2753-7048/61/20240420.

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This paper investigates the cause of two revolutions, the French Revolution in 1789 and the Chinese Revolution in 1911. The paper analyzes the two revolutions through four perspectives: structural, actor, micro, and macro. From these perspectives, the paper compares and contrasts the two revolutions to reach the final conclusion about why the French Revolution succeeded at leaving an ideological legacy; for example, ideas from the Enlightenment influenced the French people and later led to the 1848 Revolution. Meanwhile, the Chinese Revolution of 1911 failed to establish a government influenced by liberal ideas, and the emperor was reinstated under the Yuanshikai Restoration. The remnants of the feudal society still existed until the Chinese Revolution in 1949.

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OBLAP, Pavlo Vasylovych. "UNDERSTANDING FREEDOM IN THE CREATIVES OF THE REVOLUTION." Epistemological Studies in Philosophy Social and Political Sciences 6, no. 1 (July 30, 2023): 118–24. http://dx.doi.org/10.15421/342315.

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The article considers the meaning of freedom in the context of the revolution, its interpretation by social philosophers of the second half of the 20th century (H.Arendt, H.Marcuse, E.Fromm, Y.Habermas and other scientists). It is emphasized that the struggle for freedom can be one of the factors of the beginning of revolutionary events, at the same time, revolutionary events can cause a new round of the struggle for freedom. Investigating the genesis of the concept of “revolution”, it is noted that in the political aspect, the origins of the revolution lie in the plane of “civil disorder” of the ancient polis. At the initial stage, there was an understanding of the revolution as a restoration, an attempt to find the absolute in the past, and a fear of founding something completely new. Based on the comparative characteristics of the French and American revolutions, it is noted that initially they were perceived by their participants primarily as an uprising against tyranny and oppression, as a return to the old just order. The revolutionary goals of the American and French revolutions were identical – freedom from domination. But unlike the French, the American revolution focused not on liberation, but on the establishment of a new republic, a new type of government. Thus, the French revolution was the revolution of the liberators, and the American revolution was the revolution of the founders. A key difference between the French and American revolutions was the assessment of freedom as the main goal of the revolution: the French revolution rose against a limited monarchy, the American revolution against an absolute one. The American Revolution was aimed at the formation of new institutions, a system of checks and balances, and the division of power into separate branches of government. The French Revolution almost immediately lost the public political space, personal “political freedom” was replaced by the “unified will of the people”, and the destruction of the old system did not lead to the proper formation of the new one. Despite the obvious success of the American revolution, it was the French revolution with all its problems and pitfalls that became the prototype of almost all revolutions of the 19th and 20th centuries.

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Covo, Manuel, and Megan Maruschke. "The French Revolution as an Imperial Revolution." French Historical Studies 44, no. 3 (August 1, 2021): 371–97. http://dx.doi.org/10.1215/00161071-9004937.

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Abstract Attempts to reframe the Age of Revolutions as imperial in nature have not fully integrated the French Revolution. Replying to this gap and criticisms of the Revolution's global turn, this essay positions the Revolution as both a moment of imperial reorganization and a sequence of political reinvention that exceed our current categories of empire and nation-state. These arguments open a forum comprising five contributions set in transimperial contexts that span from the Indian to the Atlantic Ocean. The forum offers some points of reflection regarding the narratives, periodizations, and concepts that guide historians of the French Revolution as they navigate the global turn. L'effort historiographique consistant à placer l’ère des révolutions dans leur contexte impérial n'est pas encore parvenu à pleinement intégrer la Révolution française. Cet essai propose de pallier ce manque tout en répondant aux critiques émises à l'encontre du « tournant global ». Il invite à interpréter la Révolution à la fois comme un moment de réorganisation impériale et comme une séquence de réinvention politique, dont le contenu déborde les catégories contemporaines d'empire et d'Etat-nation. Cet essai introduit cinq articles qui analysent la Révolution française dans une variété de contextes transimpériaux, des rives de l'Atlantique à celles de l'océan Indien. Le forum propose quelques points de réflexion critiques sur les récits, les périodisations et les concepts qui informent les modalités d'après lesquelles la Révolution française se voit « mondialisée » par les historiens.

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4

Pinho de Rezende, Erickson, and Aldonei Da Silva Lopes. "FRENCH REVOLUTION." Revista Gênero e Interdisciplinaridade 4, no. 04 (July 11, 2023): 37–65. http://dx.doi.org/10.51249/gei.v4i04.1453.

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This work has as objective, to verify as the French society thought the French Revolution, in the century XVIII. The used methodology was of specific bibliographies on the subject. The French society of the century XVIII was estratified and nested, divided in clergy, nobility and bourgeoisie. The French Revolution was the most important event of the Modern Era, marking the beginning of the Contemporary Time. The French Revolution had felt own, manifested in the taking of the power by the bourgeoisie, in the peasants’ active participation and artisans, in the surpass of the feudal institutions of the Old Regime and in the preparation of France for the walk in direction to the industrial capitalism. The politics in the France prérevolutionary showed the signs of absolute other Reis’ accumulated decadence, mainly a chronic deficit in the reign Luís XVI, that arose to the throne in 1774.

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Janković, Branimir, and Matej Ivušić. "Što je novo u historiografiji o (Francuskoj i Ruskoj) revoluciji?" Radovi Zavoda za hrvatsku povijest Filozofskoga fakulteta Sveučilišta u Zagrebu 54, no. 1 (December 15, 2022): 201–24. http://dx.doi.org/10.17234/radovizhp.54.7.

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The historiography of both the French and Russian revolutions has evolved from classical political history to social and (new) cultural history as well as gender history. Furthermore, the tendency toward global history is becoming more noticeable, especially in the study of the French revolution, but it is gradually encompassing the Russian revolution as well. Moreover, both the French and Russian revolutions have been analysed comparatively, but also with emphasis on interconnections with other revolutions. Certainly, referring to these great revolutions of modern history is unavoidable in the historical and comparative study of revolutions put into practice by various social sciences and humanities. All in all, it is definitely worthwhile to continue following new developments in the international historiography of the French and Russian revolutions, as well as revolutions in general.

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6

Carrell, David S. "Whither the Revolution? An Assessment of Vulnerability to Revolution in Advanced Industrial States." Tocqueville Review 8 (December 1987): 39–70. http://dx.doi.org/10.3138/ttr.8.39.

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In her seminal book, States and Social Revolutions, Theda Skocpol advances a structural theory of revolution based on a comparative analysis of the French, Russian, and Chinese revolutions. She identifies state-class, state-economy, and state-state relations as the three key structural variables determining a state’s vulnerability to “revolution from below.” The importance of the structural perspective to the study of revolution is convincingly established by Skocpol.

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Sutherland, D. M. G., and J. F. Bosher. "The French Revolution." American Historical Review 95, no. 2 (April 1990): 508. http://dx.doi.org/10.2307/2163838.

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8

Lowrie, Walter, and J. M. Thompson. "The French Revolution." History Teacher 21, no. 2 (February 1988): 263. http://dx.doi.org/10.2307/493608.

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Riley, Philip F., David Bender, Bruno Leone, Bonnie Szumski, and Don Nardo. "The French Revolution." History Teacher 32, no. 4 (August 1999): 567. http://dx.doi.org/10.2307/494163.

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Varzi, Roxanne. "Iran’s French Revolution." ANNALS of the American Academy of Political and Social Science 637, no. 1 (July 25, 2011): 53–63. http://dx.doi.org/10.1177/0002716211404362.

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It is difficult for many to grasp how and why Islam would remain a powerful form of protest against Islamic governments. Going back to the 1950s, 1960s, and 1970s to explore the work and lives of two important pre–Iranian Revolution thinkers, I will show how Shiite Islam came into play with postcolonial and postmodern theories to bring about the Islamic Revolution—which explains why 30 years later, Islam continues to provide a framework for protest among those disillusioned by the Islamic Republic.

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11

Dr. Ajay Bhargava and Ashok Kumar Malviya. "The Chronicle of French Revolution in Alejo Carpentier’s Explosion in a Cathedral." Creative Launcher 4, no. 5 (December 31, 2019): 41–49. http://dx.doi.org/10.53032/tcl.2019.4.5.07.

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Alejo Carpentier was a well-known author of Latin American Literature of twentieth century. Explosion in a Cathedral, (El siglo de las luces, 1962) has disclosed the author’s approach, who knew how to take advantages of the chance. This is considered Carpentier’s most effective historical achievement that revealed his destiny accidently. The novel is based on chronicle of French revolution in different circumstances and revealed the French history with winning destiny. It portrays the revolutionary hurdles, which were adopted from the other historians, who wrote about revolutions. Ultimately, Carpentier became successful to assemble immense information, dates and several documents; which were required to write the history of French revolution. The novel presents rare figures as characters without giving more importance to them. Some critics argued that it is characters who are more influenced with European modernity less than Latin America. The novel is about French revolution that is depicted through the character Victor Huggies and Esteban. The French revolution was fought twice as land and water with great efforts. The novel leaves it’s most noteworthy mark in the field of history.

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12

Robertson, John. "ENLIGHTENMENT AND REVOLUTION: NAPLES 1799." Transactions of the Royal Historical Society 10 (December 2000): 17–44. http://dx.doi.org/10.1017/s0080440100000025.

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AbstractTWO hundred years ago today, on 22 January 1799, French troops forced their way into the city of Naples. In doing so, they confirmed the authority of the Neapolitan Republic which had been proclaimed, one and indivisible, the day before by a group of patriots who had taken control of the Castel Sant'Elmo, the fortress on the hill immediately above the centre of the city. Thus began the last of the revolutions which can be regarded as the offspring of the great French Revolution of 1789. There is no denying that the Neapolitan Revolution, like its predecessors in northern Italy and elsewhere, depended on French military intervention. The patriots were not in control of the city before 22 January, and needed the French to quell the popular violence and disorder which had swept the city for the previous week. And when, after three months, the French withdrew their forces, the republicans' hold on the city was too precarious to last more than a few weeks.

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13

Domenach, Jean-Marie. "Commentaires sur 1’article de David L. Schalk." Tocqueville Review 8 (December 1987): 93–95. http://dx.doi.org/10.3138/ttr.8.93.

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In her seminal book, States and Social Revolutions, Theda Skocpol advances a structural theory of revolution based on a comparative analysis of the French, Russian, and Chinese revolutions. She identifies state-class, state-economy, and state-state relations as the three key structural variables determining a state’s vulnerability to “revolution from below.” The importance of the structural perspective to the study of revolution is convincingly established by Skocpol.

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14

Hendrickson, Burleigh. "Postcolonial Studies Meets Global History." Historical Reflections/Réflexions Historiques 50, no. 1 (March 1, 2024): 88–107. http://dx.doi.org/10.3167/hrrh.2024.500105.

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Abstract In the aftermath of the French Revolution, Georg W. F. Hegel labeled it a “world-historical” event. Just a few decades later, Karl Marx was equally fascinated by this Revolution, contributing to the notion that it served as a global turning point that would bend European society toward a post-feudal, modern world. Though scholars of postcolonial studies have long scrutinized these nineteenth-century thinkers’ narratives of progress, they played a large part in cementing the French Revolution's place in world history. Scholars of French studies have recently challenged long-held notions of French exceptionalism. This article explores the relationship between postcolonial studies and global history, both tenuous and complementary, as they relate to the emerging field of global French studies. Providing a reading of these intersecting methods in the historiography of both the French Revolution and 1968 in France, I contend that postcolonial studies is a form of global history.

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15

Pérez Muñoz, Max. "El mito de la revolución. Estudio y clasificación de las revoluciones políticas contemporáneas a través de la teoría de Alexandre Deulofeu, la matemática de la historia." Revista Interamericana de Investigación Educación y Pedagogía RIIEP 12, no. 1 (January 1, 2019): 135–68. https://doi.org/10.15332/25005421.4902.

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This paper aims to critizice the political perspective that contemporany historiografy has used in the study of historical revolutions. In line with this objective, it examines four of the most important contemporany revolutions (the Rusian revolution, the American revolution, the French revolution and the Colombian revolution) using the Mathematics of History, a theory proposed by the catalan historian Alexandre Deulofeu. This new approach will allow us not only to make a different analysis of those revolutions but also to predict the future trends of those nations. Finally, this article outilnes a general classification of the diferent kinds of revolutions, regarding not their ideology but their structure.

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Pestel, Friedemann. "On Counterrevolution." Contributions to the History of Concepts 12, no. 2 (December 1, 2017): 50–75. http://dx.doi.org/10.3167/choc.2017.120204.

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After 1789, counterrevolution emerged as revolution’s first counterconcept in French political discourse. While scholars of the French Revolution commonly associate counterrevolution with a backward-oriented political program, often with the restoration of the ancien régime, this article challenges such a retrograde understanding. Drawing on a broad corpus of sources, it emphasizes the flexible and pluralistic meanings of counterrevolution during the 1790s. Rather than designating a political objective, counterrevolution first of all focused on the process of combating the revolution as such, which allowed for different political strategies and aimed beyond a return to the status quo ante. By discussing, next to the French case, examples from the Haitian Revolution, Britain, Germany, and Switzerland, this article also highlights the transnational dimension of the debate on counterrevolution. It concludes with a plea for rethinking counterrevolution as revolution’s asymmetric other in a more relational rather than dichotomous perspective.

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O’Loughlin, Ben. "The October revolution as a global media event: Connective imaginaries in 2017." European Journal of Cultural Studies 23, no. 3 (October 8, 2019): 374–92. http://dx.doi.org/10.1177/1367549419871348.

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This article analyses the proliferation of imaginaries of ‘revolution’ present in global media around the October Revolution’s 100th anniversary in 2017. The October Revolution stands alongside the French Revolution as a model that has guided sense-making about revolutionary moments since. Yet this anniversary fell against a backdrop marked by a set of highly contested recent revolutions, notably the post-Cold War Colour Revolutions in post-Soviet countries and Arab uprisings, and voluminous public analyses of contemporary Russian politics. Taking media as resources for informed citizenship, analysis of 114 English language news stories of the centenary from 26 countries demonstrates that audiences were offered varied and ambivalent representations of both revolution and its mechanisms and of Russia and its relations with other countries. Following Moretti I argue that, together, these formed a textual ‘world effect’ of 1917 as an event that constituted a global experience entangling all societies – and that 1917 is unfinished, either due to continued direct effects on migration, geopolitics and economics, or by continuing to inspire visions of political transformation beyond the West.

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18

Lamouria, Lanya. "FINANCIAL REVOLUTION: REPRESENTING BRITISH FINANCIAL CRISIS AFTER THE FRENCH REVOLUTION OF 1848." Victorian Literature and Culture 43, no. 3 (May 29, 2015): 489–510. http://dx.doi.org/10.1017/s1060150315000042.

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Punch's Mr. Dunupis indeed in an awful position. Having fled to France to escape his English creditors, he finds himself in the midst of the French Revolution of 1848. The question that he must answer – what is worse, revolution in France or bankruptcy in England? – is one that preoccupied Victorians at midcentury, when a wave of European revolutions coincided with the domestic financial crisis of 1845–48. In classic accounts of nineteenth-century Europe, 1848 is remembered as the year when a crucial contest was waged between political revolution, identified with the Continent, and capitalism, identified with Britain. According to Eric Hobsbawm, the failure of the 1848 revolutions to effect lasting political change ushered in “[t]he sudden, vast and apparently boundless expansion of the world capitalist economy”: “Political revolution retreated, industrial revolution advanced” (2). For mid-nineteenth-century Britons, however, the triumph of capitalism was by no means assured. In what follows, I look closely at how Victorian journalists and novelists imagined the British financial crisis of the 1840s after this event was given new meaning by the 1848 French Revolution. Much of this writing envisions political revolution and the capitalist economy in the same way as thePunchsatirist does – not as competing ideologies of social progress but as equivalent forms of social disruption. As we will see, at midcentury, the ongoing financial crisis was routinely represented as a quasi-revolutionary upheaval: it was a mass disturbance that struck terror into the middle classes precisely by suddenly and violently toppling the nation's leading men and social institutions.

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Bonnell, Andrew G. "Echoes of the Marseillaise in German Social Democracy." Historical Materialism 25, no. 1 (April 3, 2017): 207–19. http://dx.doi.org/10.1163/1569206x-12341503.

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Jean-Numa Ducange’s recent work, La Révolution française et la social-démocratie. Transmissions et usages politiques de l’histoire en Allemagne et Autriche 1889–1934, provides an ambitious and theoretically-sophisticated analysis of the ways in which German and Austrian socialists interpreted the French Revolution from 1889 to the 1930s. Ducange shows how the different strands of Second International socialism interpreted the revolution in their own ways, and shows the impact of the Russian revolutions of 1905 and 1917 on this. His work does not only focus on leading theoreticians such as Karl Kautsky, but also documents very effectively the way in which the readings of the French Revolution were disseminated widely through Social Democracy’s rank-and-file membership. It is a valuable contribution to the literature on the culture of Marxism in Central Europe in this period, as well as a rich addition to the literature on the resonance and uses of the French Revolution: the ‘echoes of the Marseillaise’.

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Liu, Yufei. "The Awakening and Challenges of Women's Rights: A Comparative Study under the Influence of the American Revolution and the French Revolution." Lecture Notes in Education Psychology and Public Media 62, no. 1 (August 1, 2024): 7–12. http://dx.doi.org/10.54254/2753-7048/62/20241660.

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Both the American Revolution and the French Revolution saw the emergence of women's rights in the modern West to a certain extent. Although both the French Revolution and the American Revolution were characterised by the struggle for women's rights, there were notable differences in the specific ways, times, and challenges they faced. This paper compares the emancipatory effects of the two revolutions on women and the independent links between women's emancipation in the local social and political contexts. It reveals that women's emancipation in the modern West was influenced by the unique internal structure of each country's society at the time. It is revealed that during the French Revolution, women's struggle for rights was more centred on the domestic and social level than on direct participation in the political decision-making process due to the development of capitalism in France. Conversely, women in the American Revolution were more concerned with political, legal, and social issues. This essay will examine the chronology of the pre-revolutionary, revolutionary, and post-revolutionary periods, with a focus on the differing national and revolutionary contexts of the two countries, the varying status of women, and the divergent approaches to the fight for women's rights.

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Parent, Antoine. "France after 1789: Essay on Elster’s France before 1789." Journal of Economic Literature 62, no. 3 (September 1, 2024): 1230–55. http://dx.doi.org/10.1257/jel.20221651.

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In this essay on Elster’s (2020) book, I expose my concerns about the ability of behavioral tools to correctly address the transition phase between the absolutist regime and the democratic institutions inherited from the French Revolution. Rehabilitating the forgotten analyses of contemporary political philosophers Quinet, de Sade, and Leroux, I defend the view that a correct understanding of the French Revolution’s essence lies in its political philosophical dimension, not in the supposed psychological traits of its actors. I suggest a renewed way to apprehend and model revolutions, combining three levels of analysis: political philosophy, macroeconomic dynamics, and complexity economics. (JEL D72, D74, N13, N43, Z13)

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Hamilton, Paul. "‘Inexhaustible fertility’: Contemporary Re-figurations of the French Revolution." Comparative Critical Studies 15, no. 2 (June 2018): 153–68. http://dx.doi.org/10.3366/ccs.2018.0286.

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As Coleridge recognized, the French Revolution was an event especially open to interpretation. The Revolutionary debate supported the increasing importance of hermeneutics as a leading philosophical methodology adequate to explain why the Revolution's meaning was not fixed but tendentious. This was due not only to the variety of its own political narrative, as it ran its course through Girondin, Montagnard, Terroristic, Directorial, and other stages. Commentators such as Friedrich Schlegel argued persuasively that the agenda of the French Revolution pervaded all aspects of life, there to be detected if one had but the wit to see it. Hegel criticized those who tried to arrest this self-historicization of the Revolution for wanting to arrest its natural historical course in initial Jacobin justifications owing too much to Kantian and Fichtean formalism. Following his example, we can find revisions of the significance of the Revolution at work in the thought of European thinkers ranging from Hazlitt to Leopardi, Wollstonecraft to Staël, Barbauld to Keats, Shelley to Constant. This essay examines the character and interactions of some of these typical re-figurings of the French Revolution.

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Djité, Paulin G. "The French Revolution and the French Language." Language Problems and Language Planning 16, no. 2 (January 1, 1992): 163–77. http://dx.doi.org/10.1075/lplp.16.2.03dji.

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SOMMAIRE La révolution et la langue françaises: Y a-t-il paradoxe? L'histoire des indépendences des anciennes colonies françaises dans les années soixantes nous enseigne que la prise de conscience politique et l'émancipation des peuples de l'Afrique centrale et de l'Afrique de l'ouest sont dues aux idéaux de la révolution française. Les tirailleurs sénégalais et les premiers intellectuels de ces sous-régions se seraient inspirés de ces idéaux pour la libération de leurs peuples. Cet article examine le rapport entre les idéaux de la révolution française de 1789 et l'expansion et la promotion de la langue française. Il montre, par une analyse des données sociopolitiques et historiques que ces deux phénomènes se tiennent, et que la francophonie n'est que la suite logique de la politique linguistique en France après la révolution. RESUMO La franca revolucio kaj la franca lingvo: ĉu paradokso? La historio de la sendependigo de la iamaj francaj kolonioj en la fruaj sesdekaj jaroj sugestas, ke la politika vekigo kaj emancipigo de la popoloj de okcidenta kaj centra Afriko ĉefe ŝuldiĝas al la idealoj de la Franca Revolucio. La "tirailleurs sénégalais" kaj la unuaj intelektuloj de tiuj regionoj laŭsupoze trempis sin en la idealoj de la jaro 1789 kaj, poste, utiligis ilin por liberigi siajn popolanojn. La artikolo esploras la rilaton inter tiuj revoluciaj idealoj kaj la posta disvastigo kaj antaŭenigo de la franca lingvo. Gi montras, per lingva kaj socipolitika analizo de la historio de la Franca Revolucio kaj la franca lingvo, ke ne ekzistas malkongruo inter la du, kaj ke la frankofonia movado estas kontinuigo de la lingva politiko de Francio de post la Revolucio de 1789.

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24

Butter, P. H. "Blake's 'The French Revolution'." Yearbook of English Studies 19 (1989): 18. http://dx.doi.org/10.2307/3508039.

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Stromberg, Roland N. "Reevaluating the French Revolution." History Teacher 20, no. 1 (November 1986): 87. http://dx.doi.org/10.2307/493178.

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Tackett, T. "Experiencing the French Revolution." French History 28, no. 4 (October 29, 2014): 572–74. http://dx.doi.org/10.1093/fh/cru100.

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Furet, François. "The French Revolution Revisited." Government and Opposition 24, no. 3 (July 1, 1989): 264–82. http://dx.doi.org/10.1111/j.1477-7053.1989.tb00721.x.

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I SHOULD LIKE TO START WITH AN EXTREMELY SIMPLE STATEment about the French Revolution. This is that there are many historical arguments among historians on many subjects, but that none of these arguments is so intense and so heated as the one which takes place in every generation about the French Revolution. It is as though the historical interpretation of this particular subject and the arguments of specialists directly reflect the political struggles and the gamble for power. It is true that we are all aware today that there are no unbiased historical interpretations: the selection of facts which provide the raw material for the historian's work is already the result of a choice, even although that choice is not an explicit one. To some extent, history is always the result of a relationship between the present and the past and more specifically between the characteristics of an individual and the vast realm of his possible roots in the past. But, nevertheless, even within this relative framework, not all the themes of history are equally relevant to the present interests of the historian and to the passions of his public.

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Hutton, Patrick H. "The French Historical Revolution." New Vico Studies 12 (1994): 139–43. http://dx.doi.org/10.5840/newvico19941218.

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PHILP, MARK. "Representing the French Revolution." Journal of Historical Sociology 6, no. 1 (March 1993): 102–17. http://dx.doi.org/10.1111/j.1467-6443.1993.tb00042.x.

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Necheles, Ruth F. "Rewriting the French Revolution." History: Reviews of New Books 21, no. 2 (January 1993): 78. http://dx.doi.org/10.1080/03612759.1993.9948579.

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Popkin, Jeremy D. "Rewriting the French revolution." History of European Ideas 17, no. 1 (January 1993): 109–10. http://dx.doi.org/10.1016/0191-6599(93)90016-j.

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Kastanis, Nikos. "French revolution and mathematics." Historia Mathematica 17, no. 3 (August 1990): 267. http://dx.doi.org/10.1016/0315-0860(90)90010-b.

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Hammersley, R. "Contesting the French Revolution." French Studies 65, no. 1 (December 17, 2010): 100. http://dx.doi.org/10.1093/fs/knq209.

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Rapport, Mike. "Experiencing the French Revolution." French Studies 69, no. 4 (September 18, 2015): 536–37. http://dx.doi.org/10.1093/fs/knv217.

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Park, Youn-Duk. "French Revolution and Democracy." History & the World 55 (June 30, 2019): 263–98. http://dx.doi.org/10.17857/hw.2019.6.55.263.

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Crossley, Ceri. "Commemorating the French revolution." History of European Ideas 12, no. 5 (January 1990): 708. http://dx.doi.org/10.1016/0191-6599(90)90197-m.

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Rizwan Sheikh, Dr Mohammad. "The Impact of French Revolution on Romantic Poets." Paripex - Indian Journal Of Research 3, no. 8 (January 15, 2012): 1–2. http://dx.doi.org/10.15373/22501991/august2014/63.

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Enyegue, Jean Luc. "Africa in the Global Church?" Church History 92, no. 4 (December 2023): 920–23. http://dx.doi.org/10.1017/s0009640723002846.

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John McGreevy's Catholicism: A Global History from the French Revolution to Pope Francis hinges on seismic events that shook the foundations of the Catholic Church: the French Revolution, its aftershocks in many European nations, and the devastating effects of the Napoleonic Wars that followed. The episcopalism of Catholicism that arose from the ashes of the revolution seemed to reject the pillar of its globalism, namely the papacy. Pius IX paid for this with his life. Eternal Rome suddenly became mortal, overtaken by the revolutionaries. Catholic schools were nationalized. The Civil Constitution of the Clergy enacted an agenda for the secularization of society, the church itself, and its institutions. Notre Dame became a “Temple of Reason,” and the chalices and ciboria of Saint-Sulpice were melted down to make cash. The damage done to the church by this revolution was paralleled only by the communist revolutions of the twentieth century.

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Watts, Sydney. "Enterprising Émigrés of the Channel Islands." Historical Reflections/Réflexions Historiques 48, no. 3 (December 1, 2022): 31–50. http://dx.doi.org/10.3167/hrrh.2022.480303.

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During the French Revolution, thousands of French refugees migrated through the Channel borderlands. At least four thousand settled there. The Channel Island of Jersey served as the loci of migration where economic life operated under “refugeedom,” a polity both apart from and particular to state authority. Refugeedom—in its alterity—suggests a matrix of economic conditions, legal codes, and social relations that can explain the lives of people in the French Revolution’s emigration. This study of economic migration offers a way to reframe the French emigration as opportunism and resilience. Refugeedom serves as the analytic framework to understand economic migration, not only as a political crisis of displaced people in the midst of revolution—those seeking refuge from war, persecution, famine, and other hardships—but also as part of a strategy of survival, one that includes the economic migration of labor.

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Sun, Dawei. "Thomas Paine and his Rights of Man." SHS Web of Conferences 179 (2023): 01015. http://dx.doi.org/10.1051/shsconf/202317901015.

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This paper examines the historical context, the content of Thomas Paine’s book, Rights of Man, and its impact on British working class. Paine, a British philosopher involved in the American independence movement, wrote Rights of Man in response to Edmund Burke’s criticisms of the French Revolution. The book defended the principles of the French Revolution and inspired workers to fight for their rights. Paine’s ideas on innate rights, representative democracy, and the roots of poverty resonated with the underclass workers. The conclusion highlights Paine’s contributions to democratic revolutions and his influence on the establishment of the American republic. Paine’s ideas continue to shape modern society and inspire ongoing democratic movements.

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Radó, Győrgy. "A propos du bicentenaire de la Révolution Française." Babel. Revue internationale de la traduction / International Journal of Translation 36, no. 4 (January 1, 1990): 223–28. http://dx.doi.org/10.1075/babel.36.4.04rad.

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To the Bicentenary of the French Revolution The Bicentenary of the events of the French Revolution, 1789 is considered as a national jubilee of France, but the Declaration of Human Rights, the basis of the French Constitution merits commemoration on international level. From Hungary three poets-translators, who are enthusiasts of the French Revolution, are presented: Ferenc Verseghy, translator of La Marseillaise, Jânos Batsânyi, translator of Napoleon's appeal to the Hungarians, and Sândor Petôfi.

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Vrankić, Petar. "The Political, Ecclesiastical and National Unrest in Herzegovina and Neighbouring Bosnia during the French Revolution and Napoleonic Wars (1789-1814)." Hercegovina. Serija 3: časopis za kulturno i povijesno nasljeđe, no. 8 (September 22, 2022): 107–78. http://dx.doi.org/10.47960/2712-1844.2022.8.107.

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The author presents the complexity of the unrest in Herzegovina, neighbouring Bosnia and in other border regions (Dubrovnik, Dalmatia, Croatia and Serbia) at the turn of the nineteenth century, starting with the major tenets of the French Revolution and Napoleonic Wars, the subsequent unrest and its consequences in all of Europe. In this part of Europe, which was practically unknown to the average European of the time, direct and indirect consequences of the French Revolution and Napoleonic Wars and their attendant phenomena spread rapidly throughout Europe, the Ottoman and Russian Empires. As the French Revolution was losing its attraction for civil circles at the beginning of the nineteenth century, a military and organisational genius, Napoleon Bonaparte, emerged in its wake, becoming the worthiest bearer and disseminator of the legacy of the French Revolution, French civilisation and its imperial hegemony that inundated 108 Europe and attempted to abolish its old state, political, social and religious order (l'ancien régime).1 The perception of the spirit and nature of the French Revolution and the Napoleonic Wars in these countries will be shown as very complex and more antagonistic than acceptable. Keywords: French Revolution; Napoleonic Wars; Ottoman Empire; Dalmatia, Dubrovnik; Boka; Herzegovina; Bosnia; Nikola Ferić; Petar I. Petrović; Dadić family; Rizvanbegović family

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TUNÇ, Tülin. "Fransız Örgüt Kültürü: Fransız Devrimi’nin Etkileri ve Hofstede’nin Kültür Boyutları Açısından Bir Değerlendirme." Journal of Social Research and Behavioral Sciences 9, no. 18 (March 20, 2023): 76–108. http://dx.doi.org/10.52096/jsrbs.9.18.06.

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The French Revolution of 1789 which is one of the most important events in European and World history, affects other societies as well as the French society. Famous for its nationalism, traditionalism and uniqueness, France is seen as the pioneer of European civilization, particularly after the Enlightenment movement and the French Revolution. By breaking down the feudal structure of the Ancien Régime (Old order) period in which the greater proportion of the population lived in rural areas where the king was standing as a central authority of the society consisted of three estates in which the influence of the church and traditions were strong, the French Revolution was proposed with the hope of creating a modern France and building a free future influened by the Enlightenment movement. How did this Revolution affect French national culture and organizational culture? How effective was the change brought by the French Revolution in terms of society, industry, business organizations and business life? Certain results have been achieved in this review which tried to find answers to these questions by making an evaluation in terms of the cultural dimensions that Hofstede expressed as ‘individualism-collectivism, masculinity-femininity, uncertainty avoidance, power distance, time orientation, and indulgence-constraint’. Keywords: French Revolution, Enlightenment, national culture, organizational culture, business life.

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Elies, Martin. "The oligarchic tendencies lead to the social movements of the Industrial Trends: Global Point of View." Journal of Asian Multicultural Research for Social Sciences Study 3, no. 1 (April 1, 2022): 50–56. http://dx.doi.org/10.47616/jamrsss.v3i1.268.

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The article discusses oligarchy and Egalitarian social movement, Poverty, Increasing Deprivation, and Egalitarian Movement the discussion contains oligarchy tendency, in order to trace the general effects of industrial trends, deviations from the previous Commercial Revolution are necessary as they mark the origins of the nation-state and trends. The industrialization and revolution. Oligarchy, Ideology, and the Emergence of Political Parties. Industrial trends resulted in a necessary but repressive division of the workforce and created a wage-dependent working class in urban environments. The English Revolution of the seventeenth century and the American and French Revolutions of the eighteenth century the bourgeois revolution with a political doctrine based on the natural rights of life, liberty. property, revolution, and popular sovereignty

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Barron, Alexander T. J., Jenny Huang, Rebecca L. Spang, and Simon DeDeo. "Individuals, institutions, and innovation in the debates of the French Revolution." Proceedings of the National Academy of Sciences 115, no. 18 (April 17, 2018): 4607–12. http://dx.doi.org/10.1073/pnas.1717729115.

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The French Revolution brought principles of “liberty, equality, fraternity” to bear on the day-to-day challenges of governing what was then the largest country in Europe. Its experiments provided a model for future revolutions and democracies across the globe, but this first modern revolution had no model to follow. Using reconstructed transcripts of debates held in the Revolution’s first parliament, we present a quantitative analysis of how this body managed innovation. We use information theory to track the creation, transmission, and destruction of word-use patterns across over 40,000 speeches and a thousand speakers. The parliament as a whole was biased toward the adoption of new patterns, but speakers’ individual qualities could break these overall trends. Speakers on the left innovated at higher rates, while speakers on the right acted to preserve prior patterns. Key players such as Robespierre (on the left) and Abbé Maury (on the right) played information-processing roles emblematic of their politics. Newly created organizational functions—such as the Assembly president and committee chairs—had significant effects on debate outcomes, and a distinct transition appears midway through the parliament when committees, external to the debate process, gained new powers to “propose and dispose.” Taken together, these quantitative results align with existing qualitative interpretations, but also reveal crucial information-processing dynamics that have hitherto been overlooked. Great orators had the public’s attention, but deputies (mostly on the political left) who mastered the committee system gained new powers to shape revolutionary legislation.

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Sambrook, A. J. "Cobbett and the French Revolution." Yearbook of English Studies 19 (1989): 231. http://dx.doi.org/10.2307/3508053.

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Gross, Edward, Mona Ozouf, and Alan Sheridan. "Festivals and the French Revolution." Contemporary Sociology 17, no. 6 (November 1988): 759. http://dx.doi.org/10.2307/2073569.

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Cumming, Mark, and Stephen Prickett. "England and the French Revolution." Eighteenth-Century Studies 23, no. 3 (1990): 373. http://dx.doi.org/10.2307/2738813.

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Hesse, Carla, Mona Ozouf, and Alan Sheridan. "Festivals and the French Revolution." Eighteenth-Century Studies 22, no. 2 (1988): 231. http://dx.doi.org/10.2307/2738871.

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Desan, Suzanne, Bernadette Fort, and James A. W. Heffernan. "Fictions of the French Revolution." Eighteenth-Century Studies 27, no. 2 (1993): 296. http://dx.doi.org/10.2307/2739388.

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