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Journal articles on the topic 'Freud, Sigmund, Psychoanalyse'

Author: Grafiati

Published: 4 June 2021

Last updated: 19 February 2022

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1

Boerner, R. J. "Eugen Bleuler und Sigmund Freud." Nervenheilkunde 34, no. 05 (2015): 351–54. http://dx.doi.org/10.1055/s-0038-1627594.

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ZusammenfassungUnter Bleuler erfuhr die Psychoanalyse Freuds in der psychiatrischen Universitätsklinik (“Burghölzli”) eine erste akademische Reputation. Der Versuch einer längerfristigen Integration von Psychoanalyse und Psychiatrie scheiterte an den Unterschieden von Bleuler und Freud hinsichtlich ihrer akademischen Reputation und therapeutischer Milieus, den Differenzen zur Ätiologie psychiatrischer Erkrankungen, zur Psychotherapietheorie sowie hinsichtlich der wissenschaftstheoretischen Position. Schließlich war auch der Dogmatismus Freuds ein maßgeblicher Faktor.

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2

Hardinghaus, Christian. "Überall ist Sex." Der Klinikarzt 46, no. 05 (2017): 196. http://dx.doi.org/10.1055/s-0043-109625.

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Mit dem österreichischen Neurologen Sigmund Freud präsentieren wir in dieser Ausgabe einen Arzt, mit dem wohl die Allermeisten etwas anfangen können. Einen Freudschen Versprecher hat sich wohl auch jeder schon geleistet und sich eventuell sogar dafür geschämt. Während angehende Psychologen heute noch Freuds Theorien über das Unterbewusstsein lernen, fasziniert die Freudsche Traumdeutung weiterhin in Horoskopen, im Tarotspiel oder in der Astrologie. Über 15 Biografien über den Begründer der Psychoanalyse erschienen und mehr als 30 Sachbücher. Fünf Spielfilme über sein Leben wurden gedreht und z

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3

Bohleber, Werner. "Zur Aktualität von Sigmund Freud – wider das Veralten der Psychoanalyse." PSYCHE 60, no. 09 (2006): 783–97. http://dx.doi.org/10.21706/ps-60-9-783.

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4

TEKİN, Özlem. "DAS ‚UNHEIMLICHE’ BEI SIGMUND FREUD ALS SYNTHESE AUS LITERATUR- UND PSYCHOANALYSE." HUMANITAS - Uluslararası Sosyal Bilimler Dergisi 4, no. 7 (2016): 439. http://dx.doi.org/10.20304/husbd.21975.

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5

Küchenhoff, Joachim. "Das Unheimliche und die Bruchlinien im Selbst – leidvoll, kreativ, weiblich, menschlich?" Begegnungen im Zwischenraum 33, no. 1 (2021): 9–26. http://dx.doi.org/10.30820/0941-5378-2021-1-9.

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Das Unheimliche verunsichert und verfremdet das als selbstverständlich vorausgesetzte Alltagsbewusstsein. Sigmund Freud hat in seiner wegleitenden Arbeit zum Sandmann E.T.A. Hoffmanns hervorgehoben, dass das Gefühl des Unheimlichen aus der Begegnung mit den verdrängten, im Grunde gut vertrauten infantilen Komplexen resultiert. Die vorliegende Arbeit will das Spektrum der Interpretationsmöglichkeiten des Unheimlichen erweitern. Zunächst wird das Phänomen des Unheimlichen beschrieben und definiert. Nach einer ausführlichen Würdigung der Gedanken Freuds zur triebpsychologischen Deutung des Phänom

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6

Vetö, Silvana, and Marcelo Sánchez. "Sigmund Freud and Alejandro Lipschütz." History of the Human Sciences 30, no. 1 (2017): 7–31. http://dx.doi.org/10.1177/0952695116684734.

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This article deals with the relationship between the creator of psychoanalysis, Sigmund Freud, and the Latvian-born Chilean professor of physiology – and endocrinologist and anthropologist – Alejandro (or Alexander) Lipschütz. Up till now, the historiography of psychoanalysis in Chile has ignored the existence of this relationship, that is to say, the fact that there exists an interesting exchange of correspondence as well as references to Lipschütz in some important works published by Freud and in Freud’s correspondence with the Hungarian psychoanalyst Sándor Ferenczi. There are also referenc

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7

Koellreuter, Anna. "In analisi con Freud nel 1921: diario di una paziente." PSICOTERAPIA E SCIENZE UMANE, no. 2 (May 2009): 151–66. http://dx.doi.org/10.3280/pu2009-002001.

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- The author, who is a psychoanalyst, recounts how she discovered the diary in which her grandmother, who was a psychiatrist, described her four-month analysis with Sigmund Freud in Vienna in 1921. Some biographical data about the patient are presented, and five extracts of the diary are reported. This diary, although at irregular intervals, reports the detailed interventions made by Freud and the patient in the course of the analysis. Finally, conclusions on how Freud worked with patients at that period, particularly insofar as transference is concerned, are drawn. (The complete diary, with c

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8

Weigand, Gabriele. "Hans Jürgen Eysenck: Sigmund Freud: Niedergang und Ende der Psychoanalyse. List Verlag München 1985. (Engl. Originalausgabe: The Decline and Fall of the Freudian Empire. Verlag Viking Penguin. london 1985)." Vierteljahrsschrift für wissenschaftliche Pädagogik 62, no. 3 (1986): 447–48. http://dx.doi.org/10.30965/25890581-06203012.

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9

Gornostaeva, Svetlana A. "Psychoanalysts of the first quarter of the 20th century about “Crime and Punishment” by Fyodor Dostoevsky." Vestnik of Kostroma State University 27, no. 1 (2021): 161–65. http://dx.doi.org/10.34216/1998-0817-2021-27-1-161-165.

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The article examines the judgements of representatives of psychoanalysis of the early 20th century on the life and work of Fyodor Dostoevsky and, in particular, his novel "Crime and Punishment". The works of such famous psychoanalysts and followers of psychoanalysis as Alfred Adler. Jolan Neufeld, Sigmund Freud and Erich Seligmann Fromm are analysed. In the article "Dostoevsky" Adler, noting the contradictory nature of the characters, points to the general direction of movement for them towards finding inner peace, which, in turn, reveals a similarity with the nature of the writer himself. The

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10

Briggs, Charles L. "Dear Dr. Freud." Cultural Anthropology 29, no. 2 (2014): 312–43. http://dx.doi.org/10.14506/ca29.2.08.

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Framed as a letter to Sigmund Freud, this text weaves precariously between psychoanalytic interpretations of mourning and laments sung during an epidemic of an unknown disease in the Delta Amacuro rain forest of Venezuela in 2008. This encounter extends reflection on the ways that Freud, Klein, Laplanche, Nasio, and other psychoanalysts have characterized “the work of mourning,” urging attention to the poetics, acoustics, and bodily materiality of lamentation. Focusing on a meeting that took place just before the burial of a young man, it explores claims made by lamenters on audiences, interpe

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11

Schneider, Stanley, and Joseph H. Berke. "Freud's Meeting with Rabbi Alexandre Safran." Psychoanalysis and History 12, no. 1 (2010): 15–28. http://dx.doi.org/10.3366/e146082350900052x.

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Sigmund Freud went to considerable effort to disguise his knowledge of the Hebrew language and Jewish primary sources. In this way he tried to prevent his new creation, psychoanalysis, from being seen as a ‘Jewish science’. The authors present new evidence that Freud had a considerable interest in, and knowledge of, Jewish religious texts. This is shown in an exchange of letters which have recently come to light, between the Los Angeles psychoanalyst, Dr Samuel Eisenstein, and the prominent Kabbalist and Chief Rabbi of Geneva, Rabbi Dr Alexandre Safran, which discuss a meeting that took place

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12

HENRY, PHILLIP J. "RECASTING BOURGEOIS PSYCHOANALYSIS: EDUCATION, AUTHORITY, AND THE POLITICS OF ANALYTIC THERAPY IN THE FREUDIAN REVISION OF 1918." Modern Intellectual History 16, no. 02 (2017): 471–500. http://dx.doi.org/10.1017/s1479244317000506.

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This article looks at Sigmund Freud's attempt to rethink psychoanalytic therapy at the close of the Great War. By profoundly undermining a liberal world order and dramatically eroding the material security and social prestige of the educated middle class (Bildungsbürgertum) to which Freud belonged, the war unsettled the social politics of classical analytic therapy. Simultaneously, the treatment of the war neuroses by psychoanalysts appeared to invert the liberal principles around which the procedure of psychoanalysis was developed by placing the analyst in a fundamentally disciplinary relatio

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Wahab, Nurulhidayah Wahab Binti, Azlina Abu Bakar Binti Abu Bakar, and Abdul Manam Mohamad bin Mohamad. "[Lust Elements Analysis in Sigmud Freud Psychoanalysis Theory and The Book of Cures for Heart by Al-Mandilii ] Analisis Elemen-Elemen Nafsu dalam Teori Psikoanalisis Sigmund Freud dan Kitab Penawar bagi Hati Al-Mandili." Jurnal Islam dan Masyarakat Kontemporari 14, no. 1 (2017): 43–55. http://dx.doi.org/10.37231/jimk.2017.14.1.196.

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Sigmund Freud in his psychoanalysis theory states that human is a sexual creature (Ann et al, 2013; Neil et al, 2010; Corey, 2009; Abdul Syakur, 2007; Maghfur, 2011) who craves merely for fun and to minimize pain because lust is basic of mankind (Gregory & Erika, 2012; Azlina, 2005; Freud, 1965). Freud’s psychoanalysis theory is the best reference (Maghfur, 2011; Kamarulzaman, 2009; Yatimah & Mohd Tajudin, 2008; Abdul Syakur, 2007; Mahmood Nazar, 1990) and copied blindly among Muslim psychologists (Malik, 1979). Though, there are some elements in psychoanalysis theory have raised confu

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14

Santos, Gildenir Carolino. "Editorial English." ETD - Educação Temática Digital 11 (March 6, 2012): 6. http://dx.doi.org/10.20396/etd.v11iesp..894.

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With great satisfaction, we are opening 2010 year with this special issue, "Psychoanalysis and Philosophy: possible dialog?” with 15 studies: five articles, nine dossier texts and one experience report. Here we are addressing the representativity of two areas of the knowledge field: psychoanalysis and philosophy. In the dialogues outlined in this special issue, several authors have brought their contributions from different places and countries: Uruguay, Brazil and England. With this, we could devise an opening cover for the journal representing psychoanalysts and philosophers of the involved

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15

Kahr, Brett. "The first Mrs Winnicott and the second Mrs Winnicott: does psychoanalysis facilitate healthy marital choice?" Couple and Family Psychoanalysis 9, no. 2 (2019): 105–31. http://dx.doi.org/10.33212/cfp.v9n2.2019.105.

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Dr Donald Woods Winnicott, arguably the most famous and influential psychoanalyst since Professor Sigmund Freud, married twice during his lifetime. In 1923, he wed Miss Alice Buxton Taylor, who divorced him after more than a quarter of a century; and eventually, in 1951, he embarked upon a second marriage to Miss Clare Britton, a social worker, with whom he enjoyed a far more stable partnership which lasted until Winnicott’s death in 1971. In this essay, based predominantly on the author’s hitherto unpublished interviews with members of Donald Winnicott’s family and, also, with relations of Al

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16

Dawam, Ainurrafiq. "Sigmund Freud dan Homoseksual (Sebuah Tinjauan Wacana Keislaman)." Musãwa Jurnal Studi Gender dan Islam 2, no. 1 (2003): 41. http://dx.doi.org/10.14421/musawa.2003.21.41-60.

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It is very interesting to bring discourse on homosexuality and lesbianism, particularly from a psychological perspective into the arena of Islamic discourse. Study of homosexuality and lesbianism becomes even more interesting when we try to elaborate on the psychological theories of sexuality from the expert and pioneer of psychoanalysis, Sigmund Freud. Freud was considered by some as anti-God, anti-establishment, anti-argument, anti-consciousness and anti-rationality. This was because Freud created inner psychology, which not only examined the visible indications of the soul, but also those t

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17

KAHR, BRETT. "Robert Boyle: a Freudian perspective on an eminent scientist." British Journal for the History of Science 32, no. 3 (1999): 277–84. http://dx.doi.org/10.1017/s0007087499003659.

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On 31 May 1936 Professor Sigmund Freud, the founder of psychoanalysis, wrote a letter to the Austrian littérateur Arnold Zweig, warning him about the dangers of undertaking biographical research. Freud intoned that ‘anyone turning biographer commits himself to lies, to concealment, to hypocrisy, to flattery, and even to hiding his own lack of understanding, for biographical truth is not to be had, and even if it were it couldn't be used’.As a psychoanalyst, Freud knew only too well how readily each individual person employs the ubiquitous mechanisms of defence such as repression, projection, s

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18

Katz, Maya Balakirsky. "An Occupational Neurosis: A Psychoanalytic Case History of a Rabbi." AJS Review 34, no. 1 (2010): 1–31. http://dx.doi.org/10.1017/s0364009410000280.

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In consultation with Sigmund Freud, the Viennese psychoanalyst Wilhelm Stekel (1868–1940) treated the first Jewish cleric known to undergo analysis, in 1903. According to the case history, published in 1908, a forty-two-year-old rabbi suffered from aBerufsneurose, an occupational neurosis associated with the pressures of his career. Stekel's case history forms an indelible portrait of a religious patient who submitted himself to the highly experimental treatment of psychoanalysis in the early years of the discipline. However, scholars never integrated the rabbi's case into the social history o

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19

Nurcholis, Nurcholis. "KONFLIK INTRAPERSONAL TOKOH AKU DALAM NOVEL CINTA TAK PERNAH TEPAT WAKTU KARYA PUTHUT E. A." Madah: Jurnal Bahasa dan Sastra 5, no. 2 (2017): 209. http://dx.doi.org/10.31503/madah.v5i2.512.

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This research was aimed to shows the intrapersonal conflicts of ―aku‖ in Puthut EA's novel, Cinta Tak Pernah Tepat Waktu, by using analytical descriptive method and Sigmund Freud's psychoanalysis theory. The relevance between literary studies and psychoanalysis theory was based on the understanding of characters existence as a human in literary text. The analysis shows that the 'Aku' in this novel is experiencing some intrapersonal conflicts, that is, neurosis, psychosis, internal conflict, and depression.AbstrakPenelitian ini bertujuan untuk menunjukkan konflik antarpribadi ―aku‖ dalam novel

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20

Bohleber, Werner. "The Restoration of Psychoanalysis in Germany After 1945: Some Focal Points in the Development of Clinical Theory." Psychoanalysis and History 4, no. 1 (2002): 5–20. http://dx.doi.org/10.3366/pah.2002.4.1.5.

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After 1945, the development in psychoanalysis in Germany was initially dominated by the programme that had begun at the Göring Institute of integrating the schools of depth-psychology. The connection to philosophical anthropology led to a polemic against a form of psychoanalysis based on the natural sciences. The return of psychoanalysis as it was taught in the International Psychoanalytical Association and the advance of ego psychology put an end to this development. The hermeneutic debate of the 1960s was an impetus for fruitful further developments in ego psychology (‘scenic understanding’)

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21

Wertz, Frederick J. "The Phenomenology of Sigmund Freud." Journal of Phenomenological Psychology 24, no. 2 (1993): 101–29. http://dx.doi.org/10.1163/156916293x00099.

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AbstractThe convergences in approach between Freud's psychoanalysis and Husserl's phenomenology are elaborated. These include philosophical roots in Brentano's teachings; the primacy of direct observation over construction and theory; a conviction about the irreducibility of mentality to nature; the project of a "pure" psychology; the bracketing of theories, preconceptions, and the natural attitude; the necessity of self-reflection and empathy; a relational theory of meaning; receptivity to human subjects as teachers; and the methodological value of fiction for scientific truth. It is argued t

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22

Streb, Luís Guilherme. "Book Reviews : Hannes Stubbe. Sigmund Freud in den Tropen. Zur Frühgeschichte der Psychoanalyse in Brasilien. 'Kölner Beiträge zur Ethnopsychologie und Transkulturellen Psychologie', Jg. 3, 1997, Nr 3. Bonn: Holos Verlag, 1997. ISBN 3-86097-482-3." History of Psychiatry 9, no. 36 (1998): 531–32. http://dx.doi.org/10.1177/0957154x9800903612.

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23

Moss, David M. "My Grandfather and Sigmund Freud: An Intervention." Journal of Pastoral Care 52, no. 2 (1998): 167–73. http://dx.doi.org/10.1177/002234099805200206.

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Sixty years ago my grandfather, a professor of medicine, made a house call on Sigmund Freud. Freud's cancer was quite advanced. At the same time Austria was deeply infected by the “social cancer” of Nazi anti-Semitism and the Freud family was extremely vulnerable to its demonic threat. Prudently, my grandfather took this opportunity to urge the reluctant Freud to leave Europe before Hitler annexed Austria. The other principle figures related to this intervention were Anna Freud and Max Schur, Freud's personal physician. During this consultation my grandfather also discovered that Freud's cheri

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Aziz, Shahid R. "Sigmund Freud: Psychoanalysis, cigars, and oral cancer." Journal of Oral and Maxillofacial Surgery 58, no. 3 (2000): 320–23. http://dx.doi.org/10.1016/s0278-2391(00)90065-x.

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25

Jackson, D. Joyce. "Contributions to the History of Psychology: XLIII. A Tribute to Princess Marie Bonaparte." Psychological Reports 60, no. 3_part_2 (1987): 1231–40. http://dx.doi.org/10.1177/0033294187060003-246.1.

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Princess Marie Bonaparte, the great-granddaughter of the brother of Napoleon Bonaparte and one of Sigmund Freud's closest friends, did more to promote psychoanalysis than most of Freud's dedicated disciples. It was her money and political influence that helped Freud escape Nazi-occupied Austria and that financed the Verlag, the publishing company that helped spread Freud's theories to the world. It was she also who preserved part of the history of psychoanalysis by purchasing the letters Freud wrote to Wilhelm Fliess.

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26

Fitzgerald, Michael. "Why did Sigmund Freud refuse to see Pierre Janet? Origins of psychoanalysis: Janet, Freud or both?" History of Psychiatry 28, no. 3 (2017): 358–64. http://dx.doi.org/10.1177/0957154x17709747.

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Pierre Janet and Joseph Breuer were the true originators of psychoanalysis. Freud greatly elaborated on their findings. Freud initially admitted these facts but denied them in later life. Janet discovered the concept transference before Freud.

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27

Cabrera, Pablo, and Danilo Sanhueza. "Diálogos disyuntivos. Psicoanálisis y Teoría Crítica." Castalia - Revista de Psicología de la Academia, no. 36 (July 11, 2021): 3–22. http://dx.doi.org/10.25074/07198051.36.2053.

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Este artículo examina, en primer lugar, el lugar de lo social y la cultura en los escritos de Sigmund Freud y Jacques Lacan. A continuación, se reconstruyen los esfuerzos de diálogo entre Teoría Crítica y Psicoanálisis elaborados por Herbert Marcuse y Axel Honneth. Finalmente se destacan algunos criterios y problemas que permitan situar en distintos planos a los rendimientos teóricos del cruce entre teoría crítica y psicoanálisis. -- This article examines, first, the place of the social and culture in the writings of Sigmund Freud and Jacques Lacan. Next, the dialogue efforts betwe

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Esman, Aaron H. "Psychoanalysis and Surrealism: André Breton and Sigmund Freud." Journal of the American Psychoanalytic Association 59, no. 1 (2011): 173–81. http://dx.doi.org/10.1177/0003065111403146.

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29

Fahy, Thomas. "The Freud Museum." Bulletin of the Royal College of Psychiatrists 12, no. 10 (1988): 414–15. http://dx.doi.org/10.1192/pb.12.10.414.

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Sigmund Freud spent the last year of his life at 20 Maresfield Gardens, an impressive redbrick Hampstead residence. The house was bought by his friends after the penniless psychoanalyst and his family fled from Vienna in 1938. His personal assets had been extorted from him by the authorities following the Anschluss of Austria to the Third Reich. When the family took up residence, Freud's daughter, Anna, organised his new study to resemble his Viennese consulting rooms. Before her own death in 1982, Anna arranged for the house to become a museum in honour of her father. Once again the study was

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Susanto, Susanto, and Saifullah Idris. "RELIGION: SIGMUND FREUD'S INFANTILE ILLUSIONS AND COLLECTIVE NEUROSIS PERSPECTIVE." Ar-Raniry, International Journal of Islamic Studies 4, no. 1 (2017): 55. http://dx.doi.org/10.20859/jar.v4i1.125.

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<div>This paper concerns Freud's thoughts on religion. Religion is not only about faith in a great God, but also encompasses the order and discipline of life. Religion involves human relationships, either with God or with others. Freud saw religion as the fulfillment of a childish desire. This can not be separated from his work as a psychologist who produced the concept of psychoanalysis and human sexual stages. Freud disputed the basis of human trust claims by giving three mutually exclusive and holistically unsatisfactory reasons. First, we must trust without demanding proofs; Second,

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Shakry, Omnia El. "Psychoanalysis and the Imaginary: Translating Freud in Postcolonial Egypt." Psychoanalysis and History 20, no. 3 (2018): 313–35. http://dx.doi.org/10.3366/pah.2018.0271.

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This article imagines psychoanalysis geopolitically by way of an exploratory foray into the oeuvre of Sami-Ali, the Arabic translator of Sigmund Freud's Three Essays on the Theory of Sexuality, author of a large body of original psychoanalytic writings, and translator of the poetry of Sufi masters. Taken together, his writings enable a critical rethinking of the role of the imaginary, the mechanisms of projection, and the epistemology of non-knowledge in the workings of the unconscious. Significantly, such a rethinking of key psychoanalytic concepts drew upon the Sufi metaphysics of the imagin

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Kuhn, Philip. "Footnotes in the History of British Psychoanalysis: Observing Ernest Jones Discerning the Works of Sigmund Freud, 1905–1908." Psychoanalysis and History 16, no. 1 (2014): 5–54. http://dx.doi.org/10.3366/pah.2014.0138.

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In his late historical and autobiographical writings Ernest Jones claims that he first heard of Freud in 1903, then learnt German and was practising psychoanalysis by 1906. Observing Jones's intellectual development from his treatment of Tom Ellen in early 1905 through to his ‘emigration’ to Canada in late September 1908, reveals flaws in Jones's chronology because his journey towards ‘Freudianism’ was far more complex than he or his biographers have allowed. Jones's contemporaneous publications suggest that his early psychological researches were informed by Pierre Janet and that he only disc

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Fuks, Betty Bernardo. "Memória e escrita: reflexões sobre transmissão (Memory and writing: reflections regarding transmission)." Estudos da Língua(gem) 11, no. 1 (2013): 129. http://dx.doi.org/10.22481/el.v11i1.1217.

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O presente artigo tem como objetivo articular o conceito de memória na obra freudiana à escrita e à transmissão da psicanálise. Partindo do gesto freudiano de invalidar qualquer ruptura entre psicanálise individual e coletiva, o texto perscruta as três modalidades de transmissão circunscritas nas Obras Completas de Sigmund Freud e o modelo proposto por Lacan da reinvenção da psicanálise por analista.PALAVRAS-CHAVE: Memória. Escrita. Letra. Transmissão. ABSTRACT This article aims to articulate Freudian’s memory concept to writing and to the transmission of psychoanalysis. Parting from Fre

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Santos, Wellington, and João Lucas Santos Ulhoa. "FREUD E A FILOSOFIA: INCIDÊNCIAS DE FRIEDRICH NIETZSCHE." Sapere Aude 10, no. 19 (2019): 346–68. http://dx.doi.org/10.5752/p.2177-6342.2019v10n19p346-368.

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O presente artigo tem como objetivo uma investigação de possíveis atravessamentos da filosofia de Friedrich Nietzsche na psicanálise de Sigmund Freud. Esclarece, em primeiro lugar, a controversa relação de Freud com a filosofia de maneira geral, ressaltando uma postura inicial de entusiasmo por este campo do saber, depois de recusa e afastamento aparentemente intencional. Entende que este distanciamento é um posicionamento político por parte de Freud para evitar demasiadas influências externas na formulação de sua teoria. Depois, destaca as menções a Nietzsche encontradas ao longo da obra freu

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Crews, Frederick. "The Verdict on Freud." Psychological Science 7, no. 2 (1996): 63–68. http://dx.doi.org/10.1111/j.1467-9280.1996.tb00331.x.

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During the past 25 years, a momentous change has been overtaking the study of Sigmund Freud and his elaborate, engrossing, but ever more controversial creation, psychoanalysis Formerly, authors who deemed Freud worth discussing at book length tended to be either Freudian loyalists or partisans of some variant doctrine that shared at least a few of Freud's depth-psychological premises Their critiques were often selectively astute but rarely rigorous or thoroughgoing No doubt the same can still be said of most new books in the field, produced as they are by practicing analysts on the one hand an

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36

Borrmann, Ricardo. "Law and psychoanalysis: close intertwining between Hans Kelsen and Sigmund Freud." Revista Justiça do Direito 35, no. 1 (2021): 6–35. http://dx.doi.org/10.5335/rjd.v35i1.12543.

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This paper offers an original analysis of the interconnections between law and psychoanalysis through the personal and academic exchanges between Hans Kelsen (1881-1973) and Sigmund Freud (1856-1939). After a brief analysis of the similar cultural background of both scholars as Jews who grew up in fin-de-siècle Vienna, the text focuses on the personal encounters between them and subsequently analyzes Kelsen's reception of Freud's work in “The State-Concept and Social-Psychology” (Der Begriff des Staates und die Sozialpsychologie). Kelsen’s text was originally published in 1922 in Freud’s revie

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Maftuhah. "Kepribadian Ekstrofet Tokoh Dalam Novel Pudarnya Pesona Cleopatra Karya Habiburrahman El-Shiarzy Kajian Psikoanalisis." Jurnal Pendidikan Islam 6, no. 1 (2020): 41–50. http://dx.doi.org/10.37286/ojs.v6i1.66.

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Abstract: This research describes a personality of a character'sextrofet which is implied by the study of psychoanalysis put forward bySigmund Freud in Habiburrahman El-Shirazy's Faded PesonaCleopatra novel. The problems that the writer will study are: 1. Howare the personality forms of the character's extrofet in the novelPudarnya Pesona Cleopatra by habiburrahman el-shirazy whichincludes (1) the main character or I, (2) the raihana character or wifeof the main character, (3) the mother character , (4) the figure ofyaqulbi, and (5) the figure of yasmin or the wife of yaqulbi and 2. Howis the

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Freitas, Verlaine. "Theodor Adorno and the Freudian Revisionism." Veritas (Porto Alegre) 63, no. 2 (2018): 780. http://dx.doi.org/10.15448/1984-6746.2018.2.30894.

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The purpose of the text is to present an interpretation of Theodor Adorno’s critical reading of authors considered revisionists of Sigmund Freud’s psychoanalytic theory, particularly Karen Horney. We discuss critically Adorno’s favorable positioning to the Freudian conception of the individual psychic nucleus in contrast to the hasty sociologization of psychoanalysis practiced by the revisionism of Karen Horney. In the final part we try to show how the Adornian perspective ends up by making, in his own way, the same mistake of a hasty sociologization of psychoanalysis he imputed to the revisio

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Cukljevic, Filip. "Wittgenstein's critique of Freud." Theoria, Beograd 60, no. 3 (2017): 75–91. http://dx.doi.org/10.2298/theo1703075c.

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The aim of this paper is to present the critique that Ludwig Wittgenstein directs to the psychoanalytic theory of Sigmund Freud, as well as to critically evaluate its successfulness. At the beginning I will review some of the main arguments that Wittgenstein offers against this theory. First I will consider the argument that calls into question the psychoanalytic ontology and according to which there are significant problems in its conceptualization. Then I will deal with the critique which holds that the psychoanalytic method is problematic, primarily because it is allegedly unscientific. Aft

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Sugiatno, Septian Utut. "ANALISIS TOKOH UTAMA PADA NOVEL NEGERI PARA BEDEBAH DAN NEGERI DI UJUNG TANDUK." Jurnal Edukasi Khatulistiwa 1, no. 2 (2018): 176. http://dx.doi.org/10.26418/ekha.v1i2.29617.

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Abstract:The focus of this research is to describe the personality of the main characters in the novels Negeri Para Bedebah and Negeri di Ujung Tanduk by Tara Liye based on Sigmund Freud personality theory of psychoanalysis experienced by the main characters and the attitude of the main characters in dealing with the conflict. The data collection technique was documentary study. The tool for data collection in this study was the researcher himself as a key instrument. The attitude of the main characters in these novels is based on Sigmund Freud personality theory of psychoanalysis that leads t

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Beshara, Robert K. "Psychoanalysis, Clinic and Context: Subjectivity, History and Autobiography." Language and Psychoanalysis 8, no. 2 (2019): 80–84. http://dx.doi.org/10.7565/10.7565/landp.v8i2.1600.

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Structure was a key signifier, and a logical quilting point, informing Jacques Lacan’s return to Freud, which amounted to his reinvention of the unconscious as structured like a language. Lacan read, and reinvigorated, Sigmund Freud’s classic texts primarily through the lenses of Ferdinand de Saussure’s structural linguistics and Claude Lévi-Strauss’s structural anthropology—not mentioning Hegelianism (via Kojève), surrealism, and mathematics as other equally important lenses. The structure of subjectivity was the central question for both Freud and Lacan. While the former understood psychic s

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Gabrinetti, Paul A., and Şule Özler. "Defenses and Morality: Adam Smith, Sigmund Freud, and Contemporary Psychoanalysis." Psychoanalytic Review 101, no. 5 (2014): 735–65. http://dx.doi.org/10.1521/prev.2014.101.5.735.

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Hutcheon, Linda, and Michael Hutcheon. "Death drive: Eros and Thanatos in Wagner's Tristan und Isolde." Cambridge Opera Journal 11, no. 3 (1999): 267–93. http://dx.doi.org/10.1017/s0954586700005073.

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In their different ways, a series of Germanic artists and thinkers – the poet Novalis, the philosophers Arthur Schopenhauer and Friedrich Nietzsche, the father of psychoanalysis Sigmund Freud, and, most powerfully, composer Richard Wagner – all espoused at one point in their lives the view that death should not only be welcomed but ardently desired, even sought after as the final rest after a life of striving and suffering.

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Sigusch, Volkmar. "The Sexologist Albert Moll – between Sigmund Freud and Magnus Hirschfeld." Medical History 56, no. 2 (2012): 184–200. http://dx.doi.org/10.1017/mdh.2011.32.

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AbstractAlbert Moll was one of the most influential sexologists during the first three decades of the twentieth century. In contrast to his rivals Sigmund Freud and Magnus Hirschfeld, his achievements have not yet been recognised adequately. The author gives a comparative account of the work of these three protagonists. This shows that Moll formed some ideas which are regarded as psychoanalytical today before Freud, and that he, in contrast to Hirschfeld, was able to reflect critically on contemporary discourses, such as the debates on racial improvement through eugenics. As scientific theorie

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López Ortega, Víctor Hugo, and Juan Capetillo Hernández. "Aportes de Sigmund Freud al estudio de las perversiones." Historia y Grafía, no. 54 (December 12, 2019): 155–92. http://dx.doi.org/10.48102/hyg.vi54.228.

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El presente artículo busca establecer cuáles son los aportes de Sigmund Freud al estudio de las perversiones, problematizando que, a más de un siglo de existencia del psicoanálisis, con una vasta producción teórica y trabajo clínico que brindan nuevos elementos para la comprensión del acto y el sujeto perversos, la palabra “perversión” continúa teniendo múltiples significados y los antiguos usos de la religión al respecto, continúan vigentes en el plano social y científico.  Abstract: This paper seeks to establish the contributions of Sigmund Freud to the study of perversions

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Segarra, Marta. "Cixous, Derrida and Psychoanalysis: The Principle of Intermittence, or Dwelling on the Angle." Paragraph 36, no. 2 (2013): 240–54. http://dx.doi.org/10.3366/para.2013.0090.

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If we consider the role of psychoanalysis in Hélène Cixous's and Jacques Derrida's writing, we must assume that both differ considerably. Derrida's work, from its beginning, includes several essays on psychoanalysis (although referring to Derrida this usual expression fails to be appropriate). Cixous, faithful to her conception of writing as philosophical fiction, prefers to present the father of psychoanalysis, Sigmund Freud, as a character in many texts, above all in her famous Portrait of Dora (1976), but also in others like OR, Les lettres de mon père (1997). I have chosen this book by Cix

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Bolaños Villalobos, Isabel Cristina, Gabriela Cerdas Ramírez, and Jimmy Ramírez Acosta. "El doble y tres relatos de Julio Cortázar." LETRAS, no. 54 (July 19, 2013): 51–69. http://dx.doi.org/10.15359/rl.2-54.3.

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   Se analiza la noción del doble, según Sigmund Freud y el psicoanálisis, y su presencia en tres cuentos de Julio Cortázar. Su lectura se deriva de la perspectiva de lo ominoso, una de las posibles lecturas a Cortazár, dada su apertura y la complejidad del tema del doble. Pese de las múltiples variaciones que el doble cortazariano experimenta en diferentes cuentos, mantiene su esencia.       This article addresses the notion of the Double, according to Sigmund Freud and psychoanalysis, and its relation to three Julio Cortazar’s short

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Rocha, Gustavo Rodrigues, and Luana Fonseca da Silva Rocha. "A social history of the concept of femininity in psychoanalysis from 1910 to 1930." Scientiae Studia 15, no. 1 (2017): 121. http://dx.doi.org/10.11606/51678-31662017000100007.

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Este artigo examina o papel que teve a perspectiva da sociedade vitoriana do início do século xx sobre a mulher em moldar o conceito de feminilidade na psicanálise freudiana. Partimos dos trabalhos de Sigmund Freud e algumas de suas mais importantes ideias. A concepção de Freud sobre a feminilidade será então vista sob o contexto social e histórico mais amplo de seu tempo. Esse passo – que nos levará a examinar histéricas, mulheres médiuns, telegrafi stas, ativistas, telefonistas e datilógrafas – lançará algumas luzes sobre a concretude das abstrações da psicanálise a respeito das mulheres

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Nobus, Dany. "The madness of Princess Alice: Sigmund Freud, Ernst Simmel and Alice of Battenberg at Kurhaus Schloß Tegel." History of Psychiatry 31, no. 2 (2020): 147–62. http://dx.doi.org/10.1177/0957154x19898597.

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During the winter of 1930, Princess Alice of Battenberg was admitted to Kurhaus Schloß Tegel, where she was diagnosed with schizophrenic paranoia. When Freud was consulted about her case by Ernst Simmel, the Sanatorium’s Director, he recommended that the patient’s ovaries be exposed to high-intensity X-rays. Freud’s suggestion was not based on any psychoanalytic treatment principles, but rooted in a rejuvenation technique to which Freud himself had subscribed. In recommending that psychotic patients should be treated with physical interventions, Freud confirmed his conviction that the clinical

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Phelan, James. "Freudian theories of homosexual development." Technium Social Sciences Journal 8 (May 24, 2020): 344–49. http://dx.doi.org/10.47577/tssj.v8i1.729.

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Richard von Krafft-Ebing, Jean-Martin Charot, and Havelock Ellis were a few antecedents to Sigmund Freud in identifying, defining, and theorizing the development of homosexuality. However, the majority subscribed to the thought that homosexuality was congenital, albeit unnatural. Havelock Ellis offered some psychological considerations to the condition of homosexuality and was said to have paved the way for more significant developmental explanations that began with Freud. According to Caprio (1954) the congenital theories prior to Freud became “obsolete” (p. 3). Because of the contributions o

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