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Relevant bibliographies by topics / Freudo-Marxism

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Academic literature on the topic 'Freudo-Marxism'

Author: Grafiati

Published: 4 June 2021

Last updated: 12 February 2022

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Journal articles on the topic "Freudo-Marxism"

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Tar, Zoltan, and Ferenc Eros. "Psychoanalysis, Freudism, Freudo-Marxism." Contemporary Sociology 17, no. 4 (July 1988): 556. http://dx.doi.org/10.2307/2072758.

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COOK, DEBORAH. "The Sundered Totality: Adorno's Freudo-Marxism." Journal for the Theory of Social Behaviour 25, no. 2 (June 1995): 191–215. http://dx.doi.org/10.1111/j.1468-5914.1995.tb00272.x.

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Starcenbaum, Marcelo. "Marxism, Structuralism and Psychoanalysis." Historical Materialism 27, no. 4 (December 19, 2019): 99–125. http://dx.doi.org/10.1163/1569206x-00001574.

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Abstract Althusser’s reception within Argentinian psychoanalytic culture assumed a variety of different forms. For the purposes of delimiting mediations between Marxism, structuralism and psychoanalysis in Argentina during the 1960s and ’70s, this work seeks to reconstruct historical readings of Althusser according to his reception within three distinct interpretative communities. The first group, centring on the figure of Oscar Masotta, concerns Althusser’s role in the development of Argentina’s incipient Lacanian groups. For the second group, primarily dissident-psychoanalytic and Freudo-Marxist, the reception of Althusser will be considered in tandem with ensuing debates between Freudo-Marxism and Althussero-Lacanism. The third group asks us to consider the role of Althusserianism in discussions around the professionalisation of psychology, where the careers of Carlos Sastre and Roberto Harari showed the strongest connections to Althusser’s work.

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Noys, Benjamin. "Revolution in Psychology: Alienation to Emancipation The Lacanian Left: Psychoanalysis, Theory, and Politics." Historical Materialism 17, no. 1 (2009): 183–90. http://dx.doi.org/10.1163/156920609x399263.

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AbstractThis review essay analyses the proposed synthesis of Lacanian psychoanalysis and Marxism, which often presents itself as a critique of the kind of utopianism associated with 'Freudo-Marxism'. In Yannis Stavrakakis's The Lacanian Left (2007) this anti-utopianism slides towards a left reformism, in which the emphasis on constitutive lack prevents any thinking of transformation. Ian Parker's Revolution in Psychology (2007) presents a bracing but reductive polemic, in which psychology and psychoanalysis seem to function as mere reflections of capitalist ideology. What goes missing in both accounts is the possibility of a re-thinking of subjectivity, both individual and collective, posed between Lacanian psychoanalysis and Marxism.

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Jameson, Fredric R. "On Levels and Categories." Historical Materialism 29, no. 1 (March 30, 2021): 221–33. http://dx.doi.org/10.1163/1569206x-12342034.

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Abstract This article is a response by the author to the contributions to the Historical Materialism symposium on Allegory and Ideology. The reply is framed in terms of the different theoretical strategies through which the articulation of ‘Marx’ and ‘Freud’ has been carried out, namely the precarious syntheses of Freudo-Marxism, the homological method pioneered by Lucien Goldmann, and the theory of allegorical levels and transcoding explored in Allegory and Ideology. It critically engages with the openings and challenges posed by the various contributions to the symposium, focusing in particular on matters of periodisation, and concluding with a reflection on how a theory of allegorical levels can be complemented by a materialist understanding of the ‘category’.

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Bilchenko, Yevheniia. "Modern Models of Intercultural Communication: From the Modern to the Postmodern, From the Postmodern to the Neo-modern." Culturology Ideas, no. 16 (2'2019) (2019): 81–90. http://dx.doi.org/10.37627/2311-9489-16-2019-2.81-90.

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The article deals with a comparative analysis of three key models of intercultural communication that have developed in the contemporary culturological discourse – dialogical, phenomenological, and critical ones. The first is identified as modern, the second is as postmodern, and the third is as neo-modern. The dialogical model is characterized by an orientation to the ontological presence of the Other as a source of self-identification. In its maximum manifestation, it leads to universalism and unification in globalism. The phenomenological model is characterized by an orientation to the ontic presence of the Other as an imaginary image. In its maximum manifestation, it leads to particularism and relativization in multiculturalism. Globalism and multiculturalism, as patterns of modernity and postmodernity, are seen as different manifestations of one concept of Western rationality, modernity, which leads to the repression of the Other. A radical break with modernity is the critical theory (Freudo-Marxism), which declares the ontological absence of the Other as the basic existential trauma of the subject in the symbolic field of culture. Through the prism of the critical model, the dialogic and phenomenological models of the Other are interpreted as projections of the desires of Ego and are deconstructed toward the detection of the original trauma. Overcoming this trauma should contribute to the removal of typical oppositions of Western society.

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Fatima, Kaniz, Aadil Ahmed, and Shahzeb Shafi. "Marxism in Zakia Mashhadi's Death of an Insect." Global Social Sciences Review VI, no. III (September 30, 2021): 28–37. http://dx.doi.org/10.31703/gssr.2021(vi-iii).04.

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Poverty is the root cause of exploitation of the poor at the hands of the rich in the root structure of the society that leads the poor towards the state of self-pity. This study is an interlink between the domains of World Englishes, Freudo-Marxist Literature, Trauma Literature and Postcolonial Literature. The postcolonial context of the subcontinent amidst language appropriation is the major theme that witnesses the phenomenon of exploitation and poverty through the canvas of Freudo-Marxist Literature. The current study attempts to find Marxist themes, predominantly exploitation and poverty, from a short story Death of an Insect by Zakia Mashhadi. The textual qualitative method of analysis proceeds under the operational theoretical lens of Edgar W. Schneider and Karl Marx. The former deals with textual analysis through language appropriation, while the latter deals with thematic analysis through the behaviour of the bourgeoisie towards the proletariat, respectively. The study has found that the upper class, for their vested interests, even for the satisfaction of their ego, brutally exploit the poor working class, who have to suffer and bear all inhuman behaviour without any resistance. Thus, this continuous Vicious Circle of exploitation and poverty cause difficulties and hardships for the poor class.

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"Errata: Pszichoanalizis, freudizmus, freudomarrizmus (Psychoanalysis, Freudism, Freudo-Marxism)." Contemporary Sociology 17, no. 6 (November 1988): 728. http://dx.doi.org/10.2307/2073549.

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Dissertations / Theses on the topic "Freudo-Marxism"

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Connell, Matt F. "The psychoanalytic dimension of Adorno's critical theory." Thesis, Nottingham Trent University, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.387533.

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Bethencourt, Julien. "Philosophie et société : esquisse d'une contribution à la définition de la fonction sociale du philosophe." Thesis, Toulouse 2, 2011. http://www.theses.fr/2011TOU20144/document.

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Ce travail de thèse est l'esquisse d'une contribution à la question suivante : comment faire de la philosophie aujourd'hui pour, non plus seulement interpréter le monde de différentes manières, mais aussi participer à le transformer ?Pour produire cette contribution, ce travail se propose de définir la fonction sociale de la pratique matérielle du philosophe dans les systèmes de production philosophiques, culturels et sociaux.C'est ainsi que ce travail définit avec les outils conceptuels de la théorie matérialiste historique de Marx, Engels et Althusser, et psychanalytique de Freud :- les pratiques déterminées de production discursives que le philosophe accomplit dans son système de production spécifique ;- la fonction culturelle particulière que ces pratiques ont pour les forces productives, les rapports et les systèmes de production des discours idéologiques dominants et (ou) émergeants, des discours savants des Sciences Humaines et Sociales et des Arts, Lettres et Langues, et des discours profanes ;- enfin, la fonction sociale générale de ces pratiques
This doctorial dissertation is an attempt to contribute to the following question: how to practise philosophy today in order to not only interpret the world in various ways, but also to participate in changing it ?To do that this doctorial thesis aims to define the social function of the material practice of the philosopher in philosophical, cultural and social production systems. Relying on both the conceptual tools of Freudřs psychoanalytical theory and those of the theory of historical materialism as used by Marx, Engels and Althusser, this thesis specifies :- The practices of discursive production accomplished by the philosopher within the framework of his or her specific production system.- The cultural function these practices have for the productive forces, the relationships and the production systems of dominant and (or) emerging ideological discourses, scholarly discourses in the humanities and the arts, and discourses aimed at the general public.- Finally the general social function of these practices

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Bertoncello, Thiago Colombo. "Wilhelm Reich: marxismo, psicanálise e justiça." Universidade Presbiteriana Mackenzie, 2012. http://tede.mackenzie.br/jspui/handle/tede/1047.

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Made available in DSpace on 2016-03-15T19:33:51Z (GMT). No. of bitstreams: 1 Thiago Colombo Bertoncello.pdf: 913592 bytes, checksum: 7868d486cfdc0864df0de8229a077d06 (MD5) Previous issue date: 2012-02-08
Fundo Mackenzie de Pesquisa
This research is dedicated to withdraw the proceeds of the legal work developed by psychiatrist Wilhelm Reich. In this way, we start from a study between Marxism and psychoanalysis to explain how reichian psychoanalysis was used for a better understanding of our society. From the Reich´s social understanding, we did an analysis of his legal formulations, showing its limitations and the elements which can be used for a better understanding of law.
Esta pesquisa dedica-se a retirar os proveitos jurídicos do trabalho desenvolvido pelo psiquiatra Wilhelm Reich. Neste percurso, partimos de um estudo situado no campo do marxismo e da psicanálise para, posteriormente, explicar como a psicanálise reichiana foi utilizada para uma compreensão crítica de nossa sociedade. A partir das análises sociais de Reich, partimos para uma análise das suas formulações jurídicas, evidenciando suas limitações e os elementos que podem ser utilizados para uma melhor compreensão do direito.

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Gras, Olivier. "La sexualité analyseur : théories et politiques des sexualités." Thesis, Montpellier 3, 2012. http://www.theses.fr/2012MON30001/document.

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La sexualité est arrivée au statut d’objet scientifique à la suite des découvertes psychanalytiques. L’élargissement du sexuel avec Freud par la théorie de la libido a permis une investigation beaucoup plus large et complète de la sexualité, la faisant apparaître comme un phénomène de totalité. Les sciences sociales n’ont pourtant pas nécessairement intégré cet élargissement dans leurs théorisations sur la sexualité livrant une définition de celle-ci selon leurs paradigmes et cadres interprétatifs disciplinaires. De même, la politisation de la sexualité a dans un premier temps interpréter la question de la libido freudienne dans une utopie critique, celle de la libération sexuelle de Mai 68. Dans un second temps, elle a idéologisé et partialisé la question sexuelle en orientant les débats sur les questions des minorités sexuelles. La démarche critique adoptée dans cette thèse permet de montrer en quoi la sexualité en tant qu’objet est l’analyseur des sexualités concrètes. La sexualité est une force originaire au fondement de la subjectivité, de l’intersubjectivité et des formations sociales. Elle ne peut donc être conceptualisée de façon réductrice. Cette complexité est nécessairement polémique car elle comprend des enjeux épistémologiques, politiques, mais aussi éthiques, praxéologiques et métaphysiques
Sexuality become a scientific object following psychoanalysic discoveries. The extension of sexuality by Freud with the libido theory allow more complete and broader investigation of sexuality, showing it as a phenomenon of totality. Social sciences however did not insert this enlargement into their theorizings on the sexuality delivering a definition of this one according to their paradigms and disciplinary interpretative frames. Also, the politicization of sexuality has at first interpreted the question of freudian libido in a critical utopia, that of the sexual liberation of Mai 68. In second time, it has ideologised ans partialised the sexual question by orientating the debate on the sexual minorites questions. Critical step adopted in this thesis allows to show that sexuality as object is the analyser of concrete sexualities. Sexuality is a native force in the foundation of subjectivity, intersubjectivity and social trainings. Sexuality can’t be conceptualised in a reductionnist way. This complicacy is necessarily polemical because it consists in epistemological and political stakes, but also in ethical, praxeological and metaphysical stakes

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Fodorová, Aneta. "Vliv psychoanalýzy na první generaci Franfurtské školy se zaměřením na dílo Herberta Marcuseho a Ericha Fromma." Master's thesis, 2018. http://www.nusl.cz/ntk/nusl-388792.

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The diploma thesis shows the work of Erich Fromm through the context of one of his major sources of inspiration - Sigmund Freud and the psychoanalytic theory. The thesis is thus focued on those aspects of Fromm`s thinking which origintae in Freud, works with them and tries to create a new unit. There is also an effort to use Fromm`s psychoanalytic ideas as a critial viewpoint of today`s world.

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Books on the topic "Freudo-Marxism"

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Taberner, José Luis. Marcuse, Fromm, Reich: El freudomarxismo. Madrid, Spain: Cincel, 1985.

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Book chapters on the topic "Freudo-Marxism"

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Merezhko, Oleksandr. "The Unrecognized Father of Freudo-Marxism: Mikhail Reisner’s Socio-Psychological Theory of State and Law." In Russian Legal Realism, 147–57. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-98821-4_9.

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"Freudo-Marxism, a Hybrid for the Times." In Utopian Thought in the Western World, 788–800. Harvard University Press, 2009. http://dx.doi.org/10.2307/j.ctv1rr6cx0.38.

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"2 Freudo-Marxism and Matriarchal Theory: Early Methodological Perspectives." In The Legacy of Erich Fromm, 30–52. Harvard University Press, 1991. http://dx.doi.org/10.4159/harvard.9780674731707.c3.

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Byford, Andy. "Child Science in Revolution." In Science of the Child in Late Imperial and Early Soviet Russia, 147–84. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198825050.003.0005.

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The chapter explains the rapid development of the child science network in the early Soviet era in the midst and aftermath of the post-revolutionary civil war. All-out ‘struggle’ with ‘delinquency’ and ‘defectiveness’ associated with millions of child vagabonds (besprizorniki), was crucial to the initial phase of expansion. The institutionalization of ‘defectology’, which built on the pre-revolutionary ‘curative pedagogy’, saw particular growth at this juncture. A parallel cause of expansion, which became more dominant from around 1923–4, was the imperative to adjust norms of educational development in order to create an education system for a mass child population that was, for the most part, still being brought up in contexts of exceptionally low levels of literacy and schooling. This took place through progressive educational experimentalism, based on both native and imported models, while at the same time prompting the rooting of the legitimacy of pedagogical innovations in a new science of child development. The chapter also places the expansion of the Soviet sciences of the child in the context of the Bolshevik early 1920s’ ‘revolutionization’ of the human sciences, notably psychology. The analysis concludes by scrutinizing two particularly prominent programmes of innovation in the human sciences of this era—‘reflexology’, based on the neuroscientific paradigms of both Vladimir Bekhterev and Ivan Pavlov; and ‘psychoanalysis’, billed as ‘Freudo-Marxism’. Both thrived in the contexts of trauma and transformation that defined the first half of the Soviet 1920s; though both also failed to survive state-enforced accelerated industrial modernization, which, by the end of the 1920s, introduced new priorities—institutional centralization, political alignment, and social discipline.

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