Relevant bibliographies by topics / Friars

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Friars'

Author: Grafiati
Published: 4 June 2021
Last updated: 30 July 2024

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Journal articles on the topic "Friars"

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Young, Francis. "St Edmund versus St Francis? Saints and Religious Conflict in Medieval Bury St Edmunds." Downside Review 138, no. 2 (April 2020): 56–67. http://dx.doi.org/10.1177/0012580620931364.

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Between 1233 and 1258, Franciscan friars attempted to establish themselves in the town of Bury St Edmunds, which was jealously guarded by the Benedictine monks of St Edmunds abbey. In the ensuing conflict (which sometimes spilled over into acts of violence), the monks invoked St Edmund as the protector of the abbey. Although the monks eventually managed to eject the friars from the town in 1263, they were forced to grant the friars a friary site just outside Bury. This article examines how the monks deployed the figure of St Edmund in their battle with the friars, while also exploring the friars’ less well-documented responses. By calling on the saints, both sides elevated the clash between new and old religious orders to the heavenly plane, but the popularity of the new saint, Francis, complicated the monks’ efforts and produced a nuanced response from the Benedictines that eventually accommodated the friars.
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Huijbers, Anne. "Observant Memory and Propaganda in Johannes of Mainz'sVita fratrum predicatorum conventus Basiliensis(1442–1444)." Church History 87, no. 3 (September 2018): 718–39. http://dx.doi.org/10.1017/s0009640718001592.

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This article presents an unpublished and largely unexplored source written in Basel during the international church council, theVita fratrum predicatorum conventus Basiliensis(1442–1444). It deals with the reform of the Dominican friary, which was effectuated just before the start of the council to prevent scandals. Johannes of Mainz, its author, was the first lector of the reformed friary and wrote the text to corroborate the reformed religious identity of his community. He presented the reform of the Basel friary—which aroused fervent opposition of the original inhabitants—as a new episode in the history of salvation. A second part of theVita fratrumeulogized the characteristics that Observant friars have in common. By “othering” Conventual friars and by depicting their horrible deaths, Johannes tried both to convince the Observant Basel friars of their superiority over Conventuals and to exhort them to stick to an Observant lifestyle. Unfaithful friars, the narrative warned, were eradicated from the celestial vineyard. For the last part of theVita fratrum,which presents “the most fruitful plants” of the vineyard, Johannes of Mainz drew up personal and original biographies of contemporary Dominicans, such as Johannes Nider (d. 1438), who is presented as a “mirror of observance” and a “doctor of souls.”
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Duddy, Cathal. "An Introduction to Franciscan Questing in Twentieth Century Ireland." Irish Geography 48, no. 2 (October 19, 2016): 39–61. http://dx.doi.org/10.55650/igj.2015.624.

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During the twentieth century, members of religious orders visited homes and farms on an annual basis seeking material support for their continued presence in a locality. Known to Franciscan friars as questing or simply the quest, it was essential for the existence of friaries across Ireland. Most friaries accommodated on average ten friars, and some such as the Novitiate in Killarney and the city friaries of Dublin and Cork had larger communities. Without an alternative income, questing for alms amongst the local population was a necessity for the friars but also met needs in the lives of the people. In practice, both parties gave and received according to their different roles and means and usually within the context of a shared faith. In times before modern or private transport, the customary visits of questors to rural homesteads forged an enduring bond between country people and town-based friaries evident in the testimonies of those who recall them. Nonetheless, questing seems to have fallen victim to the myriad of changes that prevailed in Ireland from the 1960s onwards, including improved standards of living, rising car ownership and a decline in religious vocations.
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Hanson, Craig A. "The Hispanic Horizon in Yucatan: A model of Franciscan missionization." Ancient Mesoamerica 6 (1995): 15–28. http://dx.doi.org/10.1017/s0956536100002078.

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AbstractFollowing the military campaigns of conquest in sixteenth-century Yucatan, the Order of Friars Minor Observant assumed the task of controlling, by culture conversion, the indigenous Yucatec Maya. The fundamental vehicle for this program of social engineering was the built environment of the mission, composed of the chapel, atrium, and friary, and the associated village. Archaeological remains of mission sites are horizon markers for the earliest phases of permanent Hispanic presence on the peninsula, ca. 1545–1572. Mission villages specify locations where the friars reorganized pre-Hispanic Maya settlements according to Spanish sociopolitical norms. Increasing complexity in mission-chapel architecture marks the stages of this reorganization. In this article, I discuss the historical origin of the friars' policies and the context of their implementation in Yucatan; model the spatial, temporal, architectural, and behavioral variables the Franciscans employed to extend and maintain Hispanic hegemony; provide comparative data from seventeenth-century New Mexico and La Florida; and outline a general theory of Franciscan activity in the New World.
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Holder, Nick, and Mark Samuel. "THE LATE THIRTEENTH-CENTURY CHAPTER HOUSE OF BLACK FRIARS, LONDON." Antiquaries Journal 100 (June 19, 2020): 213–39. http://dx.doi.org/10.1017/s0003581520000268.

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An early rescue excavation in 1900 revealed part of a medieval building of the Dominican friary of Black Friars, London. Further archaeological work in the twentieth century revealed other parts of the building. Here, the authors consider the archaeological and architectural evidence, including a preserved in situ window and two relocated ex situ architectural features. Alfred Clapham suggested in a 1912 article in Archaeologia that the building was the Dominican provincial prior’s house; the present authors instead identify the ground-floor chamber as the late thirteenth-century chapter house. Construction of the friary (the second London Black Friars) began in 1278 or 1279 and the chapter house, funded by a will of 1281, was probably built later in the 1280s. The lower chamber was a well-lit, five-bay undercroft with a quadripartite vault rising from Reigate stone responds and Purbeck marble columns: this was probably the chapter house chamber. The hall-like chamber over was approximately 57ft by 28ft (17.3m × 8.5m) and may have been the library. The building may be the work of Robert of Beverley, the king’s master mason from 1260, perhaps in conjunction with Michael of Canterbury. French royal works of the thirteenth century (such as the lower chapel of the Sainte-Chapelle, Paris) may have served as inspiration.
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Drungilas, Jonas. "Lietuvos mažesniųjų brolių konventualų provincijos kolektyvinis portretas (XVIII a. antroji pusė – XIX a. pradžia) / Collective Portrait of the Lithuanian Order of Friars Minor Conventual (late eighteenth–early nineteenth century)." Lietuvos Didžioji Kunigaikštystė Luomas. Pašaukimas. Užsiėmimas, T. 5 (November 14, 2019): 44–66. http://dx.doi.org/10.33918/23516968-005002.

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COLLECTIVE PORTRAIT OF THE LITHUANIAN ORDER OF FRIARS MINOR CONVENTUAL (LATE EIGHTEENTH–EARLY NINETEENTH CENTURY) The article analyses data of the 567 Franciscan Friars Conventual from the Lithuanian St Casimir province, who died in the period of 1775–1832: age of entry, geographic and social background. These are the factors that allow to restore the dynamics of the development of this brotherhood. Order of Friars Minor Conventual accepted individuals from 12 to 40 years of age (94.6 % of all candidates), and this was in accordance with age requirements set within the Franciscan Order. Later, when faced with the calling crisis, the brotherhood started integrating candidates of a more mature age (sometimes even 67 years old) who could become both lay brothers (Lat. laicus professus) and friars priests (Lat. clericus proffessus). Likewise, both groups could include married men, who were formally named as friars of the Third Order (Lat. tertiarius claustralis). Therefore, this flexibility of the brotherhood, its ability to deal with the issues of the period, ensured viability of the community. The research revealed, that sometimes the brotherhood would be “enlivened” by the inter-congregational “migration” of the friars, which was not voluminous: the Franciscan Order would be joined by friars formerly from Carthusian, Bernardine, Discalced Carmelite and Piarist orders, yet sometimes Franciscan Conventual Friars would leave for the Dominicans or the Carmelites. Such movement shows the continuous search by the “men of prayer” on the path of spiritual calling. The established presence of several converts (Uniats, Jews) in the brotherhood shows that the Franciscans did have, even if not strong, influence in towns and in the eastern part of the Grand Duchy. On the other hand, “migrant” friars and converts would enrich the brotherhood spiritually and culturally.
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Warr, Cordelia. "Visualizing Stigmata: Stigmatic Saints and Crises of Representation in Late Medieval and Early Modern Italy." Studies in Church History 47 (2011): 228–47. http://dx.doi.org/10.1017/s042420840000098x.

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At the time of the Lord Pope Benedict XII [1334-42] it happened that in a city near Avignon in which the [Franciscan] brothers had a convent, on a certain day while all the friars were in the choir celebrating the holy office, two friars belonging to a different order arrived and walked around. Then one of them saw the image of St Francis with the holy stigmata depicted on the wall, [and] he said to his companion: ‘Those friars minor want their saint to be like Christ’. And he took up his knife and said: ‘I want to efface those stigmata from that image so that he [St Francis] does not appear like Christ’. And having said this, he carried out the deed. And when he had expunged the five stigmata, they began to shed blood abundantly. Seeing this, greatly amazed, he said to his companion, ‘Aah! What shall I do?’ His companion replied: ‘You’ve really committed a mortal sin! I advise you to run quickly to a confessor and confess’. He did this. … The confessor counselled him that he should run to the pope and tell him everything about this and receive advice from him about what should be done. … When the pope heard this, he asked him if it was truly thus. The friar declared with an oath that it was thus. Then the pope said: ‘I particularly want to see this miracle’. And when he came to that place, he saw blood flowing abundantly from those holy stigmata in the image. Then, greatly amazed, the pope knelt down in front of the image: [and] raising his hands to heaven he said: ‘St Francis, forgive the sin of this miserable sinner, because I promise to you that I want to institute that the feast of your stigmata should be celebrated, and above all I want to enjoin your friars that throughout the whole order they must solemnly celebrate the feast of your stigmata’. And as soon as the lord pope had made this vow, the blood ceased to flow.
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Prejs, Roland. "Kapucyni prowincji polskiej wobec wydarzeń lat 1914-1921." Teka Komisji Historycznej 15 (2018): 32–44. http://dx.doi.org/10.18290/teka.2018.15-4.

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The article presents political and domestic situation of the Polish province of the Order of Friars Minor Capuchin between 1914 and 1921. The province witnessed a generational change of guard: friars remembering the secularization of monasteries conducted by Czar authorities in 1864 passed on and were replaced by friars accepted to the order after the tolerance decree of 1905. The number of monasteries increased to four: two old ones in Nowe Miasto nad Pilicą and Łomża, and two newly recovered in Warsaw (in 1918) and Lublin (in 1919). A breakthrough event was the visit by Eligiusz Jensen, the general definitor. Since the definitor ordered the return to old monastery practices, which were neglected after the secularization of 1864, for many friars this was equivalent to regaining independence by Poland. The definitor, in accordance with the requirements of the contemporary law of the order, reduced the Polish province to the rank of a commissariat, since it did not have the required number of friars, and changed its name from “Polish” to “Warsaw”, because another department of the order, the Kraków commissariat, was also within the borders of independent Poland. The only Capuchin who actively participated in the efforts for regaining Polish independence was Wiator Rytel (1883-1942). Other friars, focused on recovering old monasteries, could not take part in these actions.
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Beauregard, David. "SHAKESPEARE ON MONASTIC LIFE: NUNS AND FRIARS IN MEASURE FOR MEASURE." Religion and the Arts 5, no. 3 (2001): 248–72. http://dx.doi.org/10.1163/15685290152813653.

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AbstractAgainst recent claims that Shakespeare satirizes and demystifies religious life in Measure for Measure, this article maintains that Shakespeare is generally sympathetic to Franciscan nuns and friars, particularly so in this play. Indeed, Shakespeare works against the anti-fraternal tradition by reversing its conventions. Nuns and friars are represented as virtue figures, not vice figures. The secular characters are guilty of sexual irregularities, whereas the religious are chaste and work to regularize the marriages of the lay figures. The usual exposure of the sexual corruption and hypocrisy of the friar backfires on Lucio, the chief vice figure in the play. The virginal and temperate Isabella, a secular figure in Shakespeare's sources, is portrayed as a prospective novice of the Poor Clares over against the puritanical Angelo, whose hypocritical asceticism turns into lust. Angelo conducts a public shaming English Protestant style, whereas the Duke in Catholic fashion conducts a sympathetic auricular confession. Finally Isabella does not sacrifice her virginity or accept the Duke's offer of marriage, two things her counterparts in the sources invariably do. Shakespeare's reversal of anti-Catholic conventions requires us to reposition him as a Catholic rather than a conforming member of the Church of England.
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Pascal, Eva M. "Buddhist Monks and Christian Friars: Religious and Cultural Exchange in the Making of Buddhism." Studies in World Christianity 22, no. 1 (April 2016): 5–21. http://dx.doi.org/10.3366/swc.2016.0134.

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There is a global consensus that various traditions practised throughout parts of Asia can all be linked to one cohesive religion called ‘Buddhism’. However, there is a long history as to how the West came to that consensus. Prior to the Iberian exploration, it was common to divide the religious world into four categories: Christianity, Judaism, Islam and all others under various permutations of superstition, heathenism or paganism. This article explores the rich encounter and exchange between Iberian friars and Buddhist monks, particularly in Siam (modern-day Thailand) that catalysed the identification of a common tradition in Asia thought to be centred on the person of the Buddha. It argues that one important part of the history of the identification of Buddhism as a single and bona fide religion begins with the encounter in the sixteenth century of Spanish friars with Buddhism. The social and political strength of institutional Buddhism in Siam, coupled with recognition of similar religious life and appreciation of ascetic values between monks and friars, triggers the identification by the friars of a distinct religion across Asia. The friars made the case that they were witnessing people with their own religion, distinguishable from undifferentiated superstition or idolatry. The consensus of the friars introduced an ideational core for the idea of Buddhism, based on one founder common to traditions in East and South-east Asia. These arguments set a foundation for Buddhism as a religion thought to closely mirror Christianity.
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Dissertations / Theses on the topic "Friars"

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Laferriere, Anik. "The Austin Friars in pre-Reformation English society." Thesis, University of Oxford, 2017. https://ora.ox.ac.uk/objects/uuid:5f927d01-ce0b-4c17-83d8-b5346a9c22e5.

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This study examines the role of the Austin Friars in pre-Reformation English society, as distinct both from the Austin Friars of Europe and from other English mendicant orders. By examining how the Austins formulated their origins story in a distinctly English context, this thesis argues that the hagiographical writings of the Austin Friars regarding Augustine of Hippo, whom they claimed as their putative founder, had profound consequences for their religious platform. As their definition of Augustine's religious life was less restrictive than that of the European Austin Friars and did not look to a recent, charismatic leader, such as Dominic or Francis, the English Austin Friars developed a religious adaptability visible in their pastoral, theological, and secular activity. This flexibility contributed to their durability by allowing them to adapt to religious needs as they arose rather than being constrained to what had been validated by their heritage. The behaviour of these friars can be characterised foremost by their ceaseless advancement of the interests of their own order through their creation of a network of influence and the manoeuvring of their confrères into socially and economically expedient positions. Given the propensity of the Austin Friars towards reform, this study seeks to understand its place within and interaction with English society, both religious and secular, in an effort to reconstruct the religious culture of this order. It therefore investigates their interaction with the laity and patronage, with heresy and reform, and with secular powers. It emphasises, above all, the distinctiveness of the English Austin Friars both from other mendicant orders and from the European Austin Friars, whose rigid interpretations of the religious example of Augustine led them to a strict demarcation of the Augustinian life as eremitical in nature and to hostile relations with the Augustinian Canons. Ultimately, this thesis interrogates the significance of being an Austin Friar in fifteenth- or sixteenth-century England and their role in the religious landscape, exploring the exceptional variability to their behaviour and their ability to take on accepted forms of behaviour.
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Banks, Amy Camille Connelly. "Shakespeare's Leading Franciscan Friars: Contrasting Approaches to Pastoral Power." BYU ScholarsArchive, 2020. https://scholarsarchive.byu.edu/etd/8931.

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A popular perception persists that the Franciscan friars of Romeo and Juliet and Much Ado About Nothing bear heavy blame for the results of the play, adversely for Friar Lawrence and positively for Friar Francis. The friars do formulate similar plans, but their roles vary significantly. I contrast their approaches using Michel Foucault's definition of pastoral power, with Friar Lawrence as an overly manipulative friar controlling the lovers in spiritual matters, and Friar Francis as a humble military friar returning from the Wars of Religion to share his authority with others. This distinction--especially with Friar Lawrence appearing chronologically first--demonstrates Shakespeare as more fluid in religious themes, contrary to a significant body of scholarship that asserts Shakespeare's pro-Catholic sympathies.
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Cotter, Francis J. McKelvie Roberta A. "The Friars Minor in Ireland from their arrival to 1400." St. Bonaventure, N.Y. : Franciscan Institute, St. Bonaventure University, 1994. http://catalog.hathitrust.org/api/volumes/oclc/30831883.html.

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Matthews, Edward Scott. "Rational inquiry and communities of interest : Anselm's argument and the friars." Thesis, Lancaster University, 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.360621.

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Montford, Angela. "Health, sickness, medicine and the friars in the thirteenth and fourteenth centuries." Thesis, University of St Andrews, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.532975.

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Stansbury, Ronald J. "Preaching before the Friars : the sermons of Ralph Ardent (c.1130-c.1215) /." The Ohio State University, 2001. http://rave.ohiolink.edu/etdc/view?acc_num=osu1486398528559371.

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Medinas, Vítor Joaquim Fialho. "Arquitectura capucha da província da Piedade." Master's thesis, Instituições portuguesas -- UNL-Universidade Nova de Lisboa -- FCSH-Faculdade de Ciências Sociais e Humanas -- -Departamento de História da Arte, 1994. http://dited.bn.pt:80/29740.

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Megged, Amos. "Conversion and identity in early colonial perspectives : friars and indians in Mesoamerica, 1545-1679." Thesis, University of Cambridge, 1988. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.292968.

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Herbst, Robert M. "Legal provisions for evangelical poverty in the Order of Friars Minor Conventual, 1206-1260." Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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Stolarski, Piotr Tadeusz. "Friars on the frontier : Catholic renewal and the Dominican Order in Southeastern Poland, 1594-1648 /." Thesis, Available from the University of Aberdeen Library and Historic Collections Digital Resources, 2008. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?application=DIGITOOL-3&owner=resourcediscovery&custom_att_2=simple_viewer&pid=24664.

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Books on the topic "Friars"

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Lindeboom, J. Austin Friars. Dordrecht: Springer Netherlands, 2012. http://dx.doi.org/10.1007/978-94-015-3242-6.

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1916-, Humphreys K. W., and British Academy, eds. The Friars' libraries. London: British Library in association with the British Academy, 1990.

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Aaron, Cohl H., ed. Friars Club encyclopedia of jokes. New York: Black Dog & Leventhal, 1997.

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Melnick, Robert. Franciscans: Conventual friars of the community. Padova: Messaggero, 1996.

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(2007), Harlaxton Symposium. The friars in medieval Britain: Proceedings of the 2007 Harlaxton Symposium. Donington: Shaun Tyas, 2010.

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Berger, Thomas. Die Bettelorden in der Erzdiözese Mainz und in den Diözesen Speyer und Worms im 13. Jahrhundert: Ausbreitung, Förderung, Funktion. Mainz: Gesellschaft für Mittelrheinische Kirchengeschichte, 1994.

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Vallverdú, Agustín Laborde. Testigo de paz: Fray Leopoldo de Alpandeire. Granada: Vicepostulación de Fray Leopoldo, 1990.

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Sauzet, Robert. Mendiants et réformes: Les réguliers mendiants acteurs du changement religieux dans le royaume de France (1480-1560). Tours, [France]: Publications de l'Université de Tours, 1994.

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Parkin, Wilfred. The Friars Preachers in Lancashire: 1260-1990. London: Excalibur Press of London, 1991.

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Moorman, John R. H. The Grey Friars in Cambridge: 1225-1538. New York: Cambridge University Press, 2009.

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Book chapters on the topic "Friars"

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Heffernan, Brian. "Photographing friars." In A Visual Approach to the Study of Religious Orders, 18–31. Abingdon, Oxon; New York, NY: Routledge, 2019. | Series: Routledge studies in the sociology of religion: Routledge, 2019. http://dx.doi.org/10.4324/9780429032103-2.

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Lawrence, C. H., and Janet Burton. "The Friars." In Medieval Monasticism, 219–56. 5th ed. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003168577-13.

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Medville, Douglas M., and Stephen R. H. Worthington. "The Friars Hole System." In Caves and Karst of the Greenbrier Valley in West Virginia, 135–52. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-65801-8_8.

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Dymond, Dorothy. "Monks, Friars and Scholars." In An Introduction to Medieval History, 125–44. London: Routledge, 2023. http://dx.doi.org/10.4324/9781032636160-9.

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Carron, Delphine, Iñigo Atucha, and Anna Pegoretti. "Chronologie de Santa Maria Novella (1291-1319)." In The Dominicans and the Making of Florentine Cultural Identity (13th-14th centuries) / I domenicani e la costruzione dell'identità culturale fiorentina (XIII-XIV secolo), 23–52. Florence: Firenze University Press, 2020. http://dx.doi.org/10.36253/978-88-5518-046-7.05.

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The identification of all the friars active in Santa Maria Novella on a regular basis or only temporarily is a puzzling issue, due to the high mobility of Dominican friars as well as the complexities of the internal organization of the convent. This contribution offers a schematic chronology of the Florentine Dominican convent of Santa Maria Novella between 1291 and 1319. For each year, the prior, the main lector, the lector of the Sentences, the students, and other friars active in the convent are listed, together with further information about the major events taking place at the convent.
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Cooper, Helen. "The Summoner’s Tale." In The Canterbury Tales, 176–84. Oxford University PressOxford, 1996. http://dx.doi.org/10.1093/oso/9780198711551.003.0012.

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Abstract The Summoner’s Prologue binds firmly together the tales that it links: it continues the quarrel between himself and the Friar, and so prepares the dramatic ground for his Tale. The particular example of antifraternal satire given here, that friars are lodged in the devil’s arse, may possibly be a motif invented for the Summoner. The lines are closely cued by the ending of the Friar’s Tale, where Huberd dispatches his villain ‘where as that somonours han hir heritage’—which is very painful—and adds a prayer that Christ may keep ‘us’ (all the pilgrims, that is, except the Summoner) from hell and ‘the temptour Sathanas’. The Summoner’s response shows Satan equally to be the destination of friars.
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Marrinan, Rochelle A. "The Lives of Friars in Apalachee Province." In Unearthing the Missions of Spanish Florida, 244–79. University Press of Florida, 2021. http://dx.doi.org/10.5744/florida/9781683402510.003.0008.

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In Apalachee Province, a single Catholic friar manned the mission stations as they generally did in most of the mission provinces of Spanish Florida. In the Spanish system, the Crown assured standard provisions for the construction of the mission church and support of the friars, charging the governors with their maintenance. Large trash-filled pits in the church-convento area at the O’Connell Mission site (8Le157) provide direct evidence relative to the life of the resident friar. A comparison of documentary evidence of official provisions with the contents from these late Mission period features suggests that the lives of the friars in the province depended more on local resources than on support from St. Augustine.
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"THE FRIARS." In The Study of the Bible in the Middle Ages, 264–355. University of Notre Dame Press, 1989. http://dx.doi.org/10.2307/j.ctvpb3xd2.12.

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"The Friars." In Medieval Monasticism, 219–56. Routledge, 2015. http://dx.doi.org/10.4324/9781315715667-13.

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"The Friars." In Latin Sermon Collections from Later Medieval England, 288–96. Cambridge University Press, 2005. http://dx.doi.org/10.1017/cbo9780511483394.048.

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Conference papers on the topic "Friars"

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McInerney, J., S. Stubberud, S. Anwar, and S. Hamilton. "FRIARS: a feedback control system for information assurance using a Markov decision process." In Proceedings IEEE 35th Annual 2001 International Carnahan Conference on Security Technology (Cat. No.01CH37186). IEEE, 2001. http://dx.doi.org/10.1109/ccst.2001.962836.

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Andrade, Marcela Macedo de, and Kelen Almeida Dornelles. "Refletância solar e o desempenho térmico de tintas frias nacionais para o envelope construtivo." In XIX ENCONTRO NACIONAL DE TECNOLOGIA DO AMBIENTE CONSTRUÍDO. UFRGS, 2022. http://dx.doi.org/10.46421/entac.v19i1.2090.

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A aplicação dos materiais frios na envoltória é uma técnica passiva que pode contribuir na eficiência energética de edificações. A fim de avaliar o desempenho térmico de tintas frias nacionais, mediu-se a refletância solar em laboratório e a temperatura superficial de amostras expostas ao Sol. Os resultados indicaram diferenças significativas de refletância para tintas de mesma cor, porém com menor variação de temperatura entre elas. Contudo, a reflexão no infravermelho próximo mostrou-se mais relevante para reduzir a absorção de calor nas superfícies, comprovando-se a importância da obtenção de dados medidos em laboratório para a escolha adequada de revestimentos para edifícios.
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Silva, Wellington Souza, and Kelen Almeida Dornelles. "Desenvolvimento e avaliação do desempenho termoenergético de uma telha de concreto fria para edificações residenciais." In XVII ENCONTRO NACIONAL DE CONFORTO NO AMBIENTE CONSTRUÍDO. ANTAC, 2023. http://dx.doi.org/10.46421/encac.v17i1.4128.

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Grande parte das pesquisas nacionais sobre materiais frios buscou analisar e compreender as propriedades térmicas e ópticas de materiais existentes, principalmente a refletância solar. Há uma deficiência de pesquisas voltadas para o desenvolvimento de materiais refletivos, sobretudo telhas. Este trabalho apresenta os resultados do estudo piloto de uma pesquisa que pretende preencher essa lacuna no desenvolvimento de materiais frios, com foco na produção e avaliação de uma telha de concreto fria para o Brasil. O objetivo deste trabalho foi avaliar o desempenho termoenergético de uma telha de concreto fria na cidade de São Carlos-SP (clima subtropical úmido, Cwa). A metodologia consistiu em simulação computacional de uma residência unifamiliar no software EnergyPlus 9.2, para calcular os graus-hora de calor e frio e o consumo energético da edificação. A telha de concreto fria reduziu 339 graus-hora de calor das 5475 horas anuais analisadas, e aproximadamente, 40% do consumo energético do ar-condicionado, em comparação à telha cerâmica. Esses resultados confirmam o desempenho da telha de concreto fria, evidenciado pela literatura, e permitem fundamentar as próximas etapas da pesquisa, que incluem: revisão bibliográfica; produção de telhas de concreto com componentes refletivos (pigmentos ou materiais); medição das propriedades físicas, mecânicas (absorção de água, impermeabilidade e carga de ruptura à flexão), térmicas e ópticas (refletância espectral, emitância térmica, temperatura superficial e parâmetros de cor), incluindo os efeitos da degradação natural nessas propriedades; simulação do desempenho termoenergético; e análise econômica para o contexto nacional.
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VIEUX, BAXTER E., and JEAN E. VIEUX. "KEEPING EVERYONE ON THE SAME PAGE DURING FLASH FLOOD EMERGENCIES." In FRIAR 2020. Southampton UK: WIT Press, 2020. http://dx.doi.org/10.2495/friar200051.

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Hashimoto, H., and K. Park. "Inundation risk assessment of underground spaces in the downtown of Fukuoka City, Japan." In FRIAR 2010. Southampton, UK: WIT Press, 2010. http://dx.doi.org/10.2495/friar100131.

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Kreibich, H., and B. Dimitrova. "Assessment of damages caused by different flood types." In FRIAR 2010. Southampton, UK: WIT Press, 2010. http://dx.doi.org/10.2495/friar100011.

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Alsaqqaf, Z., H. Zhang, and S. Mohamed. "Risk-based assessment of climate change impact on storm drainage system." In FRIAR 2010. Southampton, UK: WIT Press, 2010. http://dx.doi.org/10.2495/friar100021.

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Gama, L., E. M. Ordoñez, C. Villanueva-García, M. Arturo Ortiz-Pérez, H. D. Lopez, R. C. Torres, and M. E. M. Valadez. "Floods in Tabasco Mexico: history and perspectives." In FRIAR 2010. Southampton, UK: WIT Press, 2010. http://dx.doi.org/10.2495/friar100031.

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Perdikaris, J. "Using multi-criteria analysis for undertaking vulnerability assessments of flood susceptible communities." In FRIAR 2010. Southampton, UK: WIT Press, 2010. http://dx.doi.org/10.2495/friar100041.

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Roscoe, K., S. Caires, F. Diermanse, and J. Groeneweg. "Extreme offshore wave statistics in the North Sea." In FRIAR 2010. Southampton, UK: WIT Press, 2010. http://dx.doi.org/10.2495/friar100051.

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Reports on the topic "Friars"

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Oliver, Amanda, Catherine Murphy, Edmund Howe, and John Vest. Comparing methods for estimating water surface elevation between gages in the Lower Mississippi River. Engineer Research and Development Center (U.S.), April 2023. http://dx.doi.org/10.21079/11681/46915.

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Predicting a water surface elevation (WSElev) at a particular location has a wide range of applications like determining if a levee will overtop or how much a dike notch will increase water flow into a secondary channel. Five existing methods for predicting the water’s surface, (1) daily slope, (2) average slope, (3) River Analysis System (RAS) 1D, (4) RAS 2D, and (5) Adaptive Hydraulics modeling system (AdH), were used to predict the Mississippi River’s daily water surface from 10 October 2014 to 31 May 2016 at Friar’s Point, Greenville, and Natchez gages. The error, calculated as the model-predicted water surface minus the gage-observed water surface, was compared among the methods. The average slope method, using Helena and Fair Landing gages, and the daily slope method, using either Memphis and Helena or Helena and Arkansas City gages, most closely estimated the observed WSElev. The RAS 1D predictions for Friar Point and Greenville produced more accurate estimates than the RAS 2D model and were the only estimates that did not show a pattern of over- or underestimation. When the daily slope method was applied to gages that were farther apart (Memphis and Arkansas City, Arkansas City and Vicksburg, or Vicksburg and Knoxville), the error became greater than most RAS 1D and 2D predictions. The low error and simple calculations of the daily slope and average slope methods using gages <110 river miles apart make these methods useful for calculating current and historic conditions. The lack of over- or underestimation in the RAS 1D predictions (for locations away from the edges of the model area) make this method a better choice for predicting average WSElevs and a good choice for forecasting future WSElevs.
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Selin Norén, Isabella, and Lennart Fuchs. Effectiviteit van koolstofmaatregelen ophet akkerbouwbedrijf : Vanuit het oogpunt van de aardappelteelt van Farm Frites. Wageningen: Stichting Wageningen Research, Wageningen Plant Research, Business unit Open Teelten, 2021. http://dx.doi.org/10.18174/562136.

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van den Akker, J. J. H., H. T. L. Massop, and R. P. J. J. Rietra. Potentiële emissiereductie broeikasgassen Fries veenweidegebied : waterhuishoudkundige en bodembeheermaatregelen om broeikasemissies te beperken. Wageningen: Wageningen Environmental Research, 2018. http://dx.doi.org/10.18174/464675.

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Horn, Marty, and J. Michael Timmons. Geologic map of the Ojitos Frios quadrangle, San Miguel County, New Mexico. New Mexico Bureau of Geology and Mineral Resources, 2006. http://dx.doi.org/10.58799/of-gm-130.

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Fox, K., T. Tommy Edwards, D. David Best, I. Irene Reamer, and P. Phyllis Workman. SLUDGE BATCH 5 (SB5): SELECTION OF CANDIDATE FRITS AND CHARACTERIZATION OF PRELIMINARY GLASS SYSTEMS. Office of Scientific and Technical Information (OSTI), October 2007. http://dx.doi.org/10.2172/918142.

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Miller, Donald, and Bradley Pickenheim. Sludge Batch 5 Slurry Fed Melt Rate Furnace Test with Frits 418 and 550. Office of Scientific and Technical Information (OSTI), February 2009. http://dx.doi.org/10.2172/947193.

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Fox, K., and T. Tommy Edwards. SB5 WITH THE ESTIMATED IMPACT OF LOW TEMPERATURE ALUMINUM DISSOLUTION: PRELIMINARY FRITS FOR MELT RATE TESTING. Office of Scientific and Technical Information (OSTI), March 2008. http://dx.doi.org/10.2172/927898.

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Peeler, D. K., and T. B. Edwards. "Low-Li2O" Frits: Selecting Glasses that Support the Melt Rate Studies and Challenge the Current Durability Model. Office of Scientific and Technical Information (OSTI), July 2005. http://dx.doi.org/10.2172/881439.

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Zijlstra, Jelle, Andries-Jan de Boer, and Els van Westrienen. Kansen op Veen in 2030 : 8 melkveehouders, 3 bedrijfssystemen: een verkenning van toekomstperspectief in het Fries Veenweidegebied. Wageningen: Wageningen Livestock Research, 2024. http://dx.doi.org/10.18174/654536.

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Bouwma, Irene, Robbert Snep, and Joep Frissel. Biodiversiteit en leefomgeving bedrijventerrein Farm Frites Oudenhoorn : Een advies voor een biodiversere en klimaatbestendige inrichting van het bedrijventerrein en toekomstig zonnepark. Wageningen: Wageningen Environmental Research, 2021. http://dx.doi.org/10.18174/541801.

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