Relevant bibliographies by topics / Friedrich August von Hayek

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Academic literature on the topic 'Friedrich August von Hayek'

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Published: 4 June 2021
Last updated: 27 April 2022

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Journal articles on the topic "Friedrich August von Hayek"

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Urgacz, Paweł. "Friedrich August von Hayek: Konstytucja wolności." Forum Philosophicum 13, no. 1 (June 1, 2008): 149–54. http://dx.doi.org/10.35765/forphil.2008.1301.12.

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Yolal, Merve. "Friedrich August von Hayek Perspektifinden İktidarın Gücü ve Sınırları." Eskişehir Osmangazi Üniversitesi İktisadi ve İdari Bilimler Dergisi 13, no. 2 (August 15, 2018): 119–32. http://dx.doi.org/10.17153/oguiibf.395090.

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Hayek, Friedrich August von. "Discurso no Banquete de Gala." MISES: Interdisciplinary Journal of Philosophy, Law and Economics 2, no. 2 (December 1, 2014): 593–94. http://dx.doi.org/10.30800/mises.2014.v2.689.

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Hayek, Friedrich August von. "A Pretensão do Conhecimento." MISES: Interdisciplinary Journal of Philosophy, Law and Economics 2, no. 2 (December 1, 2014): 595–603. http://dx.doi.org/10.30800/mises.2014.v2.691.

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Klausinger, Hansjoerg. "Equilibrium Methodology as Seen from a Hayekian Perspective." Journal of the History of Economic Thought 12, no. 1 (1990): 61–75. http://dx.doi.org/10.1017/s1053837200006106.

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The ninetieth birthday of Friedrich August von Hayek provides a timely opportunity to reflect upon his contributions to economic thought, not just as a part of the history of ideas but rather as a challenge to today's modes of theorizing.
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Urgacz, Paweł. "Friedrich August von Hayek, The Constitution of Liberty by Pawel Urgacz." Forum Philosophicum 13, no. 1 (2008): 149–54. http://dx.doi.org/10.5840/forphil200813112.

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Streit, Manfred E. "Cognition, competition, and catallaxy in memory of Friedrich August von Hayek." Constitutional Political Economy 4, no. 2 (March 1993): 223–62. http://dx.doi.org/10.1007/bf02393081.

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Nogueira, Jorge Henrique de Saules. "O Direito como Salvaguarda da Liberdade:." MISES: Interdisciplinary Journal of Philosophy, Law and Economics 2, no. 2 (December 1, 2014): 513–37. http://dx.doi.org/10.30800/mises.2014.v2.659.

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O presente trabalho busca apresentar a teoria do direito do jurista, filósofo político e economista austríaco Friedrich August von Hayek como salvaguarda da liberdade individual contra o poder do Estado e, por conseguinte, como contraponto às doutrinas jurídicas dominantes defensoras da presença massiva do estado na esfera privada.
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Grimm, Christan. "Ideas have Consequences: Eine vergleichende Analyse zur transformativen Rolle von Ideen." Momentum Quarterly - Zeitschrift für sozialen Fortschritt 8, no. 4 (December 31, 2019): 215. http://dx.doi.org/10.15203/momentumquarterly.vol8.no4.p215-229.

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In diesem Beitrag wird die gesellschaftlich formende Rolle von Ideen am Beispiel von Friedrich August Hayeks Hegemonieansatz zur Durchsetzung einer neoliberal geprägten Weltanschauung thematisiert. In diesem Zusammenhang soll aufgezeigt werden, dass Hayek nicht der Einzige war, der sich diesem Thema zuwandte und an die Macht der Ideen glaubte. Dies rückt die Frage nach verwandten theoretischen Ansätzen ins Zentrum des Interesses. Konkret werden mit Ludwig Mises, John M. Keynes, Walter Lippmann und Antonio Gramsci vier Autoren aufgegriffen, deren Gedanken zur transformativen Rolle von Ideen hinsichtlich des Überschneidungsgrads mit dem Hayekschen Denken überprüft werden. Im Ergebnis wird ersichtlich, dass die genannten Autoren der Macht der Ideen einen hohen Stellenwert beimessen. So entwickelten diese Personen sehr ähnliche Theorien intellektueller Vorherrschaft, obgleich sie zum Teil sehr unterschiedlichen politischen Spektren entstammen.
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Eren, Ahmet. "The Dialectic of Knowledge in the Spontaneous Order: Friedrich August von Hayek." Ekonomik Yaklasim 26, no. 94 (2015): 27. http://dx.doi.org/10.5455/ey.35601.

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Dissertations / Theses on the topic "Friedrich August von Hayek"

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Bliek, Jean-Gabriel. "Hayek : un théoricien de l'anti-cycle." Aix-Marseille 3, 1998. http://www.theses.fr/1998AIX32008.

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Hayek est considere a tort comme le theoricien qui a le plus developpe la theorie autrichienne du cycle. Sa theorie n'est pas en definitive une theorie du cycle mais bien une theorie de l'anti-cycle. Dans le domaine de l'analyse cyclique, la reflexion d'hayek s'eloigne du courant autrichien traditionnel. Son inspiration est plus macro economique que marquee par l'individualisme methodologique. Son analyse du cycle s'oppose a celle de mises. Sur la cause du demarrage du cycle, autant mises insiste sur la nature exogene de la perturbation monetaire autant hayek ne concoit qu'une perturbation monetaire endogene. Hayek attribue le point de retournement a l'effet ricardo que mises classe parmi les articles courant de la theorie economique populaire. Hayek remet en cause des la fin des annees trente les elements de son analyse du cycle. Par la suite, ses analyses sur la concurrence, la politique monetaire et les politiques keynesiennes dessinent une theorie de l'anti-cycle en opposition avec sa theorie du cycle. Il conteste les agregations sur lesquels reposent les politiques macro-economiques comme fallacieuses. Seul le systeme des prix permet un calcul economique fonde; c'est le vehicule a moindre frais de l'information necessaire aux entrepreneurs. La politique monetaire en perturbant le systeme des prix est source de desequilibre. En proposant une concurrence des monnaies, il supprime les eventuelles perturbations monetaires exogenes et endogenes. L'entrepreneur est source lui aussi de stabilite. Sa recherche de profit conduit l'economie vers une situation d'equilibre. Tous les elements conceptuels contredisent la conception initiale du cycle qu'hayek avait mis en avant et proposent une theorie de l'anti- - cycle
Hayek is seen as an austrian theorist who has put forward the business cycle theory. Finally, his theory is not a business cycle theory but an anti-cycle theory. In the field of business cycle theory, hayek desagrees with traditionnal austrian thinkers such as mises. His theory is macroeconomics-oriented. He believes that the boom is fed with monetary endogenous disturbances. Mises on the contrary thinks that central banks are guilty in creating business cycles: the orign of the boom is not endogenous but exogenous. The upper turning point of the cycle for hayek is due to the ricardo effect. Mises believes that the ricardo effect is not relevant in economics. At the end of the thirties, hayek seems not to believe any more in his own business cycle theory. On competition, monetary policy and fiscal policy, hayek develops an anti-cycle theory. He has no confidence in aggregates and does not thinks we can rely on them to determine a fiscal policy. To eliminate monetary disturbances, hayek is in favor of competiting currencies. The effect of such competiting among private currencies is the elimination of endogenous and exogenous monetary disturbances. The entrepreneur brings about the same element of stability in the economic system. These elements are completly different from his business cycle theory and belong to his anti-cycle theory
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Angeli, Eduardo 1981. "Hayek e teoria das instituições." [s.n.], 2007. http://repositorio.unicamp.br/jspui/handle/REPOSIP/285465.

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Orientador: David Dequech Filho
Dissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Economia
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Resumo: O objetivo da dissertação é contribuir ao estudo do pensamento econômico e social de Friedrich August von Hayek, focalizando em aspectos institucionais. Parte-se de taxonomia proposta por David Dequech, buscando-se estabelecer com quais tipos de incerteza Hayek lidava e a causa pela qual ele afirmava que a realidade é complexa. A partir desta plataforma é esclarecido o que Hayek entendia por instituição, regra, cultura e outros termos correlatos e, então, de que forma ele pensava que as instituições atuam sobre o comportamento econômico individual. Por fim, vemos o que significam o ¿racionalismo crítico¿ hayekiano e a teoria evolucionária de mudança institucional, pilares da filosofia política liberal de Hayek, em oposição ao que ele chamava de ¿racionalismo construtivista¿ e ¿Darwinismo Social¿
Abstract: The dissertation aims to contribute to the study of the economic and social thought of Friedrich August von Hayek, focusing on institutional aspects. It starts with a taxonomy of varieties of uncertainty proposed by David Dequech, trying to identify those with which Hayek dealt and why he stated that reality is complex. Based on this, the dissertation examines what Hayek understood by terms such as institutions, rules, culture and the like, and how he thought that institutions act upon individual economic behavior. Finally, it studies the meaning of Hayek¿s ¿critical rationalism¿ and his evolutionary theory of institutional change, foundations of Hayek¿s liberal political philosophy, in opposition to what he called ¿constructivist rationalism¿ and ¿Social Darwinism¿
Mestrado
Teoria Economica
Mestre em Ciências Econômicas
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Gaete, Anfossi Manuel. "Ideología y teoría en el pensamiento de Friedrich von Hayek." Tesis, Universidad de Chile, 2004. http://www.repositorio.uchile.cl/handle/2250/110771.

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La anomia y la decadencia de las ideologías están en la agenda de la discusión pública desde el derrumbe de la URSS, el término de la guerra fría, la caída del Muro de Berlin, y la nueva fase de la internacionalización de la producción y el comercio conocida como globalización. En dicho contexto surge un nuevo referente: el programa de despolitización de las decisiones públicas basada en una sostenida creencia en la capacidad de la ciencia y la técnica – con énfasis en la tecnología de la información – para encontrar puntos de encuentro – dando por sentado que existen – donde antes las posiciones ideológicas producían desencuentros. Es la posición de la tecnocracia, de los ejecutivos del sector público y privado cuyo rol asciende a nuevos niveles donde las decisiones llegan a una complejidad tal que dejan en segundo plano tanto al burócrata como al gerente. Así el disenso que antes se consideraba inherente a los regímenes democráticos, se atribuye a la ignorancia de las teorías que explican el funcionamiento social, y el consenso sería una fase terminal del avance de la ciencia con su aplicación progresiva a las políticas públicas. (son las visiones de D. Bell, Lipset, Van Dijk, Horkheimer, Habermas, Fukuyama).
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Batthyány, Philipp. "Zwang als Grundübel in der Gesellschaft? der Begriff des Zwangs bei Friedrich August von Hayek." Tübingen Mohr Siebeck, 2006. http://d-nb.info/986764515/04.

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Fellhauer, Eric. "Liberalismus und Verteilungsgerechtigkeit : eine Untersuchung der liberalen Gerechtigkeitstheorie F. A. von Hayeks auf der Grundlage einer rechtebasierten Ethik /." Frankfurt am Main ; Berlin ; Paris [etc.] : Peter Lang, 1994. http://catalogue.bnf.fr/ark:/12148/cb37473567v.

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Rowley, John Eric. "Les racines philosophiques et anthropologiques du destin de l'ordre catallactique chez Friedrich August von Hayek." Thèse, Université de Laval, 2016. http://hdl.handle.net/11143/8364.

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Cette thèse s’intitule Les racines philosophiques et anthropologiques du destin de l’ordre catallactique chez Friedrich August von Hayek. Von Hayek fut économiste, psychologue théorique, juriste et historien. Mais l’étude de son oeuvre montre aussi qu’il fut philosophe et anthropologue. Et, dans une certaine mesure, même s’il ne respectait pas toujours les politiciens, il fit, à sa manière, de la politique, dans son acception non politicienne, puisqu’il eut une réelle compréhension et un très grand respect pour la démocratie. Il tenta plutôt d’influencer, à l’université, lors de conférences internationales, dans ses ouvrages, les intellectuels, spécialement les rationalistes constructivistes, les hommes d’État ou de gouvernement, particulièrement les socialistes et les conservateurs, et, surtout, l’homme de la rue, finalement sur qui portait tout le poids de l’avenir de la civilisation occidentale. À ce sujet précis, il eut tellement de choses à dire. Et ces choses furent le prétexte à l’écriture d’un ouvrage philosophique. En effet, 1943 fut une date importante, pour lui. Il fit paraître La Route de la servitude. Déjà le titre était annonciateur. Dans cet ouvrage, von Hayek voulait alerter le monde des intellectuels, des hommes politiques et administratifs et de l’opinion publique au sujet de la prison vers laquelle tout ce monde, nonchalamment, volontairement, se dirigeait. Et en s’asservissant ainsi, l’homme du XXe siècle menaçait de mort ou d’appauvrissement, à terme, insidieusement, l’Occident. La mort ou l’appauvrissement de la civilisation occidentale, pour von Hayek, serait cataclysmique. Des milliards de personnes, au XXe siècle, survivaient justement grâce à ce qui avait permis à cette grande civilisation de la liberté de l’homme d’apparaître, de se développer et de se maintenir : il s’agissait de l’ordre catallactique. Mais qu’arrivait-il, au XXe siècle, à cet ordre catallactique riche de vies humaines? En fait, ce questionnement portait justement sur cet ordre et surtout sur son destin de plus en plus incertain. L’ordre catallactique, qui apparut, se développa et se maintint, s’affaiblissait ou disparaissait de plus en plus au XXe siècle et ce, malgré le fait qu’il favorisa, il y a des millénaires de cela, la vie à travers un mode différent et nouveau de survie. C’est pourquoi la déchéance de cet ordre, au XXe siècle, le préoccupa et le fit penser et écrire. L’objet de ses réflexions à l’égard du destin incertain de l’ordre catallactique est précisément ce que vise cette thèse : élucider et exposer, dans une perspective exégétique, les racines philosophiques et anthropologiques qui, dans la pensée de von Hayek, ont favorisé l’apparition, le développement et le maintien de l’ordre catallactique et de son déclin. Ainsi, nous avons eu besoin de nous appuyer sur quatre parties, qui sont, elles-mêmes, distribuées en sept chapitres. Première partie et ses deux chapitres. D’abord, nous avons tracé le profil biographique de Friedrich August von Hayek et enfin nous avons présenté une thématique intégratrice autour de laquelle gravite sa réflexion à l’égard du destin de l’ordre catallactique : il s’agit de la vie qui est essentiellement comprise comme une survie. Deuxième partie et son seul chapitre. Nous avons présenté la théorie de la connaissance de von Hayek, qui pourrait se ramener à l’idée suivante : l’homme ou l’intellectuel, du reste, reste un être de limites et d’ignorance. Cette conception, qui peut sembler étrange, possédait le mérite, selon von Hayek, de pouvoir voir au-delà de ce que les sens offrent à l’observation : l’invisible, l’inobservable et l’intangible qui caractérisent les pratiques économiques et les règles juridiques catallactiques qui apparurent, se développèrent et se maintinrent de façon spontanée, abstraite et complexe. Troisième partie et ses trois chapitres. En fait, ils viendront élucider et exposer les racines philosophiques et anthropologiques du destin incertain de l’ordre catallactique. D’abord, nous présenterons les concepts économiques et juridiques d’ordre et de catallaxie, qui sont à la base de l’ordre catallactique. Ensuite, nous tracerons le profil psychologique et anthropologique de l’homme : l’homme sensoriel ou phénoménal, l’homme biologique et l’homme culturel, qui furent à la base de la naissance de l’ordre catallactique et de son déclin. Enfin, nous avons repéré cette biologie immémoriale et psychophysiologique, et cette culture récente et lente au sein de l’histoire de l’évolution humaine afin d’y détecter des mouvements d’évolution – de la biologie à la culture – et d’autres de retour en arrière – de la culture vers la biologie. Quatrième partie et son chapitre. Nous avons présenté la problématique morale ou éthique que le destin de l’ordre catallactique, incertain au XXe siècle, portait en lui. En effet, pour certaines raisons, le système moral ou éthique catallactique n’arrivait plus, au XXe siècle, à concurrencer le système moral ou éthique socialiste ou socialisant issu de la pensée rationaliste constructiviste.
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Kowalik, Adam Ch [Verfasser]. "Das Verhältnis von Staat und Wirtschaft bei Friedrich August von Hayek : Am Beispiel von Privatisierung und Deregulierung (Hayeks politische Kosmologie des 20. Jahrhunderts) / Adam Ch Kowalik." Aachen : Shaker, 2004. http://d-nb.info/1170531385/34.

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Chaumont-Chancelier, Frédérique. "Action humaine et évolution culturelle : vers un entrepreneur en institution." Aix-Marseille 3, 1999. http://www.theses.fr/1999AIX32016.

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La nouvelle economie institutionnelle demontre l'importance des institutions sur la croissance economique. Elle tente egalement d'expliquer comment les institutions elles-memes emergent et se developpent. Cette these veut mettre en evidence les insuffisances de ces approches, et la necessite d'expliquer la dynamique institutionnelle par une theorie evolutionnaire. Cependant, meme dans sa version la plus elaboree, celle de hayek; l'evolutionnisme institutionnel ne fait aucune reference explicite a l'action humaine. La these soutenue ici est qu'il est possible de combler cette lacune et de concevoir un evolutionnisme "etendu", en faisant apparaitre le role des comportements individuels dans la dynamique institutionnelle. C'est grace a l'action d'individus pionniers que peuvent s'etablir des regles relationnelles qui se cristallisent en institutions, de meme que c'est grace a l'action d'individus prophetes que les regles institutionnelles peuvent changer. Pionniers et prophetes sont des entrepreneurs en institution, sensibles aux tensions entre les projets de vie et les regles. Ces tensions sont de nature ethique et leur caractere subjectif explique la permanence de la dynamique institutionnelle
The new institutional economics demonstrate the role of institutions in the process of economic growth. It also attempts to explain how these institutions emerge and develop. This thesis concentrates upon the drawbacks of these approaches and upon the necessity of an evolutionary theory as an explanation of the institutional dynamics. However, even in its more refined version, that is of hayek, institutional evolutionism does not explicitly refer to human action. The thesis put forward here is that it is possible to fill this gap in conceiving of an "extented" evolutionism by revealing the role of individual behaviors within institutional dynamics. Relationship rules can only develop and chrystalize into institutions thanks to the actions of "pioneers", just as institutional rules can change through the actions of "prophets". Pionniers and prophets are entrepreneurs in institution, sensitive to the tensions between life plans and rules. These tensions are ethical by nature and their subjective dimension explains the permanence of the institutional dynamics
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Angeli, Eduardo 1981. "Ensaios sobre a mainline economics e a história do pensamento econômico liberal." [s.n.], 2007. http://repositorio.unicamp.br/jspui/handle/REPOSIP/285928.

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Orientador: David Dequech Filho
Tese (doutorado) - Universidade Estadual de Campinas, Instituto de Economia
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Resumo: O objetivo da tese, constituída de quatro ensaios, é, por um lado, aprofundar o conhecimento acerca da mainline economics, e, por outro, aproximá-la de alguns debates contemporâneos da ciência econômica. Para isso, apresenta e qualifica como heterodoxa e robusta a mainline economics, uma linha de pesquisa existente ao longo da evolução do pensamento econômico que abre mão de um conceito central à ortodoxia, o de equilíbrio, substituindo-o pela análise institucional sob uma perspectiva liberal. Procura argumentar também que a crítica heterodoxa da teoria econômica convencional não deve ser confundida com a crítica do próprio sistema capitalista. Uma vez que os autores associados à mainline economics, em geral, encontram-se no passado da disciplina e à margem de sua corrente ortodoxa, a tese busca, a seguir, justificar a importância do estudo da história do pensamento econômico e da existência do pluralismo de metodologias em economia. Para isso, levanta dois argumentos associados à escola austríaca, um grupo particular dentro da mainline economics: a abordagem de Israel Kirzner para a descoberta de oportunidades no processo de mercado como analogia ao que acontece na relação entre teoria econômica e história do pensamento econômico, e a defesa da liberdade por F. A. Hayek como incentivo à chance de variação e fuga do modo convencional de se fazer ciência econômica. Tendo argumentado a favor da valorização de autores pregressos em economia e pela liberdade de se adotar metodologias distintas da convencional para se avançar em teoria econômica, a tese busca envolver o pensamento de dois autores associados à mainline economics com debates contemporâneos em economia. Assim, procura apreender o papel do individualismo no pensamento econômico e apresentar ao menos uma interpretação distinta da mainstream economics, mas que busca resgatar o pensamento de alguns dos clássicos da disciplina, qual seja, a de James Buchanan. Por fim, propõe-se avaliar o pensamento institucional de Hayek e sua compreensão de conceitos como instituições, regras, cultura e outros correlatos, bem como as relações entre eles, o comportamento humano e o desempenho do grupo social. Avalia também de que maneira se pode entender o liberalismo de Hayek como resultado de suas posições em economia institucional
Abstract: This dissertation is composed by four essays. Its purpose is to improve the comprehension about the mainline economics and to make it closer to some current discussions in economics. In order to achieve such goals, this dissertation presents the mainline economics, an intellectual project that can be found through the history of economic thought. Usually, the mainline economics does not use the conceptualization of equilibrium, at least not in the same sense of conventional economic theory. In this dissertation, there is an explanation of the reason for mainline economics can be heterodox and robust. It is also argued that a critique of orthodox economics should not be taken as a necessary critique of capitalism nor liberalism. Since economists who can be associated to the mainline economics are usually in the history of economics and they are not associated with economic orthodoxy, it is argued that both the history of economic thought and methodological pluralism in economics can be useful for the economic scientific community. In this context, two arguments related to the Austrian School of Economics are here developed: the place of entrepreneur in Kirzner's approach to the market process as an analogy to what is seen in the history of economic thought, and Hayek's arguments for liberty as a defense of freedom of research and the existence of methodological pluralism. It is argued that, under the Austrian point of view, history of economic thought and methodological pluralism might be more appreciated by economists. Afterwards, two connections between mainline economics and current discussions in Economics are proposed. Firstly, the role played by individualism in the economic thought is introduced and an interpretation that is different from the one held by orthodox economics. This reading is introduced by J. M. Buchanan's perspective. He is a mainline economist who has interesting explanations for the role of individualism in Economics. Secondly, Hayek's institutional thought is presented, in order to be compared to some institutional approaches that have been spreading through the social sciences in the last decades. The relation between Hayek's institutionalism, his liberalism and his interpretation of the role played by institutions over individual behavior and social performance is discussed as well
Doutorado
Teoria Economica
Doutor em Ciências Econômicas
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Tuma, Eduardo. "A tributação na perspectiva do Estado neoliberal: leitura da obra Law, legislation and liberty, de Friedrich August von Hayek." Pontifícia Universidade Católica de São Paulo, 2010. https://tede2.pucsp.br/handle/handle/8961.

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In the years that have widened the contradictions of the capitalist system - 1974 - Friedrich August von Hayek wrote a memorable thesis of Law, Legislation and Liberty target of analysis in this study. Spontaneous order, freedom and minimal state intervention in society: these are expressions that represent the essence of the author's thinking, which proposes a constitutional model as opposed to socialist ideas. Until today, the ideas found in reading the work of Friedrich August von Hayek have particular importance, because it proposes concepts to ensure the functioning of the state, especially with regard to the need for fixing the burden distributed to individuals, which requires a total control of public spending. It can not be denied that the work, published more than three decades ago, survives and serves as a stimulus to the State that aims to achieve the so-called fair taxation without neglecting the maintenance of spontaneous order as a necessity for the preservation of the free economy
No ano em que se acentuaram as contradições do sistema capitalista 1974 Friedrich August von Hayek escreveu a memorável obra Law, Legislation and Liberty (Direito, Legislação e Liberdade), alvo de estudo e análise do presente trabalho. Ordem espontânea, liberdade e intervenção mínima do Estado na sociedade: estas são as expressões que representam a essência do pensamento do autor, que sugere um modelo constitucional, em oposição às concepções socialistas. Até os dias atuais, as ideias expostas na leitura da obra de Friedrich August von Hayek assumem especial importância, pois propõem conceitos fundamentais para garantir o funcionamento do Estado, especialmente no que se refere à necessidade de fixação prévia do ônus que deve ser distribuído aos indivíduos, o que exige um controle total dos gastos públicos. Não se pode negar que a obra, publicada ha mais de três décadas, sobrevive e serve de estímulo para o Estado que almeja alcançar a denominada justiça fiscal sem olvidar a manutenção da ordem espontânea, necessária para a conservação da livre economia
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Books on the topic "Friedrich August von Hayek"

1

Streissler, Erich W. Friedrich August von Hayek. Sankt Augustin: COMDOK, 1993.

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Friedrich Hayek: A biography. Chicago: University of Chicago Press, 2003.

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Friedrich Hayek: A biography. New York: Palgrave for St. Martin's Press, 2001.

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Friedrich August von Hayek: Die Tradition der Freiheit. Düsseldorf: Wirtschaft und Finanzen, 2000.

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Hayek, Friedrich A. von. In memoriam Friedrich August von Hayek 1899-1992. Zürich: Schulthess, 1992.

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Hayek on liberty. 3rd ed. London: Routledge, 1998.

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Hayek on liberty. 2nd ed. Oxford: B. Blackwell, 1986.

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The economics of Friedrich Hayek. 2nd ed. Basingstoke [England]: Palgrave Macmillan, 2007.

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F. A. Hayek. New York: Continuum, 2010.

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Stephen, Kresge, and Wenar Leif, eds. Hayek on Hayek: An autobiographical dialogue. London: Routledge, 1994.

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Book chapters on the topic "Friedrich August von Hayek"

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Garrison, Roger W., and Israel M. Kirzner. "Friedrich August von Hayek." In The Invisible Hand, 119–30. London: Palgrave Macmillan UK, 1989. http://dx.doi.org/10.1007/978-1-349-20313-0_14.

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Waldkirch, Barbara. "Hayek, Friedrich August von." In Kindlers Literatur Lexikon (KLL), 1. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_9778-1.

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Wächter, Lars. "Hayek, Friedrich August von." In Ökonomen auf einen Blick, 363–68. Wiesbaden: Springer Fachmedien Wiesbaden, 2016. http://dx.doi.org/10.1007/978-3-658-14307-7_57.

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Wächter, Lars. "Hayek, Friedrich August von." In Ökonomen auf einen Blick, 479–85. Wiesbaden: Springer Fachmedien Wiesbaden, 2020. http://dx.doi.org/10.1007/978-3-658-29069-6_64.

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Stringham, Edward Peter, and Todd J. Zywicki. "Hayek, Friedrich August von." In Encyclopedia of Law and Economics, 1–5. New York, NY: Springer New York, 2017. http://dx.doi.org/10.1007/978-1-4614-7883-6_225-1.

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Stringham, Edward Peter, and Todd J. Zywicki. "Hayek, Friedrich August von." In Encyclopedia of Law and Economics, 1062–66. New York, NY: Springer New York, 2019. http://dx.doi.org/10.1007/978-1-4614-7753-2_225.

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Mildenberger, Carl David. "Friedrich August Von Hayek." In Handbuch Liberalismus, 133–40. Stuttgart: J.B. Metzler, 2021. http://dx.doi.org/10.1007/978-3-476-05798-3_17.

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Caldwell, Bruce. "Hayek, Friedrich August von (1899–1992)." In The New Palgrave Dictionary of Economics, 5670–79. London: Palgrave Macmillan UK, 2018. http://dx.doi.org/10.1057/978-1-349-95189-5_795.

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O’Brien, D. P. "Hayek, Friedrich August von (1899–1992)." In The New Palgrave Dictionary of Economics and the Law, 875–87. London: Palgrave Macmillan UK, 2002. http://dx.doi.org/10.1007/978-1-349-74173-1_167.

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Garrison, Roger W., and Israel M. Kirzner. "Hayek, Friedrich August von (Born 1899)." In The New Palgrave Dictionary of Economics, 1–10. London: Palgrave Macmillan UK, 1987. http://dx.doi.org/10.1057/978-1-349-95121-5_795-1.

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