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1

Hegel, Georg Wilhelm Friedrich. Foi et savoir: Kant-Jacobi-Fichte. Paris: Librairie philosophique J. Vrin, 1988.

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2

Hegel, Georg Wilhelm Friedrich. Foi et savoir: Kant-Jacobi-Fichte. Paris: Librairie philosophique J. Vrin, 1988.

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3

Becoming Nietzsche: Early reflections on Democritus, Schopenhauer, and Kant. Lanham, Md: Lexington Books, 2005.

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4

Hegel, Kant and the structure of the object. London: Routledge, 1990.

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5

Günter, Schenk, ed. George Friedrich Meiers der Weltweisheit öffentlichen Lehrers und der Akademie der Wissenschaften in Berlin Mitgliedes Vernunftlehre. Halle/Saale: Hallescher Verlag, 1997.

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6

Kant in Hegels "Wissenschaft der Logik". Frankfurt am Main: P. Lang, 1995.

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7

Fackenheim, Emil L. The God within: Kant, Schelling, and historicity. Toronto: University of Toronto Press, 1996.

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8

Erdmann, Karl Dietrich. Kant und Schiller als Zeitgenossen der Französischen Revolution. [London]: Institute of Germanic Studies, University of London, 1986.

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9

Having the world in view: Essays on Kant, Hegel, and Sellars. Cambridge, Mass: Harvard University Press, 2008.

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10

Nietzsche's critiques: The Kantian foundations of his thought. Oxford: Clarendon Press, 2003.

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11

Sallis, John. Spacings of reason and imagination in texts of Kant, Fichte, Hegel. Chicago: University of Chicago Press, 1987.

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12

Pendlebury, Gary. Action and ethics in Aristotle and Hegel: Escaping the malign influence of Kant. Aldershot, Hampshire: Ashgate Pub. Ltd., 2006.

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13

Erfahrung und Dialektik: Die Identität des Bedeutungs- und des Verifikationsproblems als Schlüssel zu einem nicht-idealistischen Verständnis der dialektischen Philosophie. Frankfurt am Main: P. Lang, 1990.

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14

Das Bewusstsein: Beschreibung und Kritik der Transzendentalphilosophie bei Kant, Fichte und Schelling. Frankfurt am Main: P. Lang, 1990.

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15

Sallis, John. Espacements de la raison et de l'imagination dans des textes de Kant, Fichte et Hegel. Paris: J. Vrin, 1997.

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16

The founding act of modern ethical life: Hegel's critique of Kant's moral and political philosophy. Stanford, CA: Stanford University Press, 2008.

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17

Metaphysics as christology: An odyssey of the self from Kant and Hegel to Steiner. Aldershot, Hants, England: Ashgate Pub. Ltd., 2005.

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18

The embodied self: Friedrich Schleiermacher's solution to Kant's problem of the empirical self. Albany: State University of New York Press, 1995.

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19

Action and ethics in Aristotle and Hegel: Escaping the malign influence of Kent. Aldershot, Hants, England: Ashgate Pub. Ltd., 2005.

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20

Ferry, Luc. Homo aestheticus: The invention of taste in the democratic age. Chicago: The University of Chicago Press, 1993.

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21

Ferry, Luc. Homo aestheticus: L'invention du goût à l'âge démocratique. Paris: B. Grasset, 1990.

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22

Bristow, William F. Hegel and the transformation of philosophical critique. Oxford: Clarendon Press, 2007.

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23

Klein, Nina. Ökonomische Erkenntnistheorie und ordnungspolitische Implikationen: Die Beiträge von Platon, Aristoteles, Thomas von Aquin, John Locke, David Hume, Immanuel Kant, John Stuart Mill, Karl R. Popper und Friedrich August von Hayek. Lohmar: J. Eul, 2000.

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24

Who's afraid of idealism?: Epistemological idealism from the Kantian and Nietzschean points of view. Lanham, MD: University Press of America, 2005.

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25

Practices and principles: Approaches to ethical and legal judgment. Princeton, N.J: Princeton University Press, 1998.

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26

Haller-Nevermann, Marie. Friedrich Schiller: Ich kann nicht Fürstendiener sein : eine Biographie. Berlin: Aufbau-Verlag, 2004.

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27

On the genealogy of modernity: Foucault's social philosophy. New York, USA: Nova Science Pubishers, 2003.

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28

The living God: Schleiermacher's theological appropriation of Spinoza. University Park, Pa: Pennsylvania State University Press, 1996.

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29

Reason in philosophy: Animating ideas. Cambridge, Mass: Harvard University Press, 2009.

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30

Sedgwick, Sally. Hegel's Critique of Kant. Oxford University Press, 2014.

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31

1724-1804, Kant Immanuel, and Hegel, Georg Wilhelm Friedrich, 1770-1831., eds. Selected works of Immanuel Kant & Georg Wilhelm Friedrich Hegel. Franklin Center, Pa: Franklin Library, 1985.

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32

Stern, Robert. Hegel, Kant and the Structure of the Object. Taylor & Francis Group, 2014.

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33

Hegel's Critique of Kant: From Dichotomy to Identity. Oxford University Press, 2012.

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34

Stern, Robert. Understanding Moral Obligation: Kant, Hegel, Kierkegaard. University of Cambridge ESOL Examinations, 2014.

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35

Provocative Form in Plato, Kant, Nietzsche (and Others). Peter Lang Pub Inc, 2000.

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36

Emundts, Dina. Self, World, and Aesthetics: Metaphysical Topics in Kant and Hegel. De Gruyter, Inc., 2013.

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37

Self, World, and Art: Metaphysical Topics in Kant and Hegel. De Gruyter, Inc., 2013.

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38

Emundts, Dina. Self, World, and Art: Metaphysical Topics in Kant and Hegel. De Gruyter, Inc., 2013.

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39

McDowell, John. Having the World in View: Essays on Kant, Hegel, and Sellars. Harvard University Press, 2013.

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40

Garrison, Alysia. Georg Wilhelm Friedrich Hegel. Edinburgh University Press, 2018. http://dx.doi.org/10.3366/edinburgh/9781474423632.003.0014.

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Though more studies have been dedicated to the place of Kant in Agamben’s oeuvre, Hegel – that other major Enlightenment philosopher indispensable to modernity – holds an equally formative, if perhaps more subtle, place in his work. From the very earliest to the latest texts, Agamben’s work seeks to surpass the horizon of Western metaphysics through a philological engagement with the negative, formed in large part through a complex confrontation with Hegel. Agamben’s grappling with the dialectic in search of its idling is not merely strategic, but as he puts it, ‘one of the most urgent tasks today’ for a Marxist philosophy shored on its wreckage (IH 39). In ‘The Discreet Taste of the Dialectic’, Antonio Negri claims that the work of Agamben enables a ‘discreet dialectical rediscovery’ typifying left Hegelianism and the young Marx, resulting not in ‘the triumph of the Aufhebung‘, but in ‘the heroism of the negative’.1 Rather than valorising the negative, however, as Agamben painstakingly argues in his early text Language and Death, it is precisely the negative structure of the Voice, or, in Hegel’s terms, the ‘bad infinity’ predicted on division, that Agamben’s thought seeks to absolve (LD 100).
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41

Poljakova, Ekaterina. Differente Plausibilitten: Kant und Nietzsche, Tolstoi und Dostojewski Ber Vernunft, Moral und Kunst. De Gruyter, Inc., 2013.

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42

Differente Plausibilitten: Kant und Nietzsche, Tolstoi und Dostojewski Ber Vernunft, Moral und Kunst. De Gruyter, Inc., 2013.

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43

Excessive Subjectivity: Kant, Hegel, Lacan, and the Foundations of Ethics. Columbia University Press, 2017.

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44

Logic and the Limits of Philosophy in Kant and Hegel. Palgrave Macmillan, 2015.

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45

Eugene, Fish Stanley, Slavoj Z. iz ek, and Fredric Jameson. Tarrying with the Negative: Kant, Hegel, and the Critique of Ideology. Duke University Press, 1993.

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46

Paul, Swift. Becoming Nietzsche: Early Reflections on Democritus, Schopenhauer, and Kant. Lexington Books, 2007.

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47

Pendlebury, Gary. Action and Ethics in Aristotle and Hegel: Escaping the Malign Influence of Kant. Taylor & Francis Group, 2017.

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48

Cosmological Aesthetics Through The Kantian Sublime And Nietzschean Dionysian. University Press of America, 2014.

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49

Nietzsche's Critiques: The Kantian Foundations of His Thought. Oxford University Press, USA, 2005.

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50

Andreas, Arndt, and Zovko Jure, eds. Zwischen Konfrontation und Integration: Die Logik internationaler Beziehungen bei Hegel und Kant. Berlin: Akademie Verlag, 2007.

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