Relevant bibliographies by topics / Friends Meeting House

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Academic literature on the topic 'Friends Meeting House'

Author: Grafiati
Published: 4 June 2021
Last updated: 10 February 2022

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Journal articles on the topic "Friends Meeting House"

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Tsai, Kellee S. "Banquet Banking: Gender and Rotating Savings and Credit Associations in South China." China Quarterly 161 (March 2000): 142–70. http://dx.doi.org/10.1017/s0305741000003970.

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The thirty members of Mr. Chang's society were asked to meet at his house on the 18th of the seventh month. As they were coming at his request and were going to help him with his need for funds. Mr. Chang provided a feast for his friends. A feast was served at all subsequent meetings of the [credit] society, but after the first meeting each member paid his share of the expense. (Sidney D. Gamble, “A Chinese mutual savings society,”Far Eastern Quarterly, No. 41 (1944), p. 41)
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Storey, Valerie A., and Brendan Richard. "The role of critical friends in supporting institutional change." Journal of Applied Research in Higher Education 7, no. 2 (2015): 412–28. http://dx.doi.org/10.1108/jarhe-10-2013-0043.

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Purpose – Over the course of three years (2010-2013), the Carnegie Project on the Education Doctorate (CPED; a Consortium of 86 colleges and schools of education) Phase I institutions were involved in the Fund for the Improvement of Secondary Education mixed-methods, multi-case study. Data were collected from Primary Investigators, and stakeholders involved in the (re) design of a professional practice doctorate in education. At the conclusion of the research study, each institution was the recipient of a Critical Friends (CFs) Response Report. The purpose of this paper is to provide insights into the effectiveness of CFs in supporting institutional change by developing a collaborative environment in Higher Education. Design/methodology/approach – First, the role of CFs, and Critical Friend Group (CFG) protocol is described. Second, analyzed data from CF Response Reports is reviewed. Lastly, recommendations for the application of the conceptual framing of CFs within the academy are discussed. Findings – CF Response Reports reflect application of CFG protocol All CF Response Reports contained examples of both positive and cool feedback. This outcome supports previous research (Curry, 2008; Kuh, 2006; Butler et al., 2011) which suggest the protocol structure helped the CFs to focus in order to be supportive and positive. Fewer reports (12) identified institutional and program challenges. This may be a reflection of the dichotomy between friendship and critique which may lead to tension (Swaffield, 2005). A CF may be more likely to articulate a challenge in a face to face meeting knowing that any ensuing tension can be immediately addressed as opposed to stating the issues on paper with no immediate opportunity for the recipient to respond. Research limitations/implications – Several limitations of the data deserve attention. First, the data did not allow us to explore the relationship between CFs, actual practice, and doctoral program reform. Another limitation of the data are that it emanates from Phase I CPED institutions only. As such, these CFs may not be generally representative. The study would be strengthened if the work could be extended to include institutions from Phase II and III CPED institutions. As the authors continue to develop the understanding of critical friendship in academia the authors can apply this knowledge to support colleagues in their doctoral program reform and redesign. Practical implications – Based on this study, it is possible to identify several recommendations that are instructive within a Higher Education context. Organizational change and specifically program (re) design is a complex process, and there is no clear certainty of success. Pragmatically, the impetus for utilizing the CF model should be intrinsic, developed by the institutions themselves. Organizational support, knowledge sharing, and communication is required to enable the CF model to be implemented with fidelity (e.g. presentations, and web site information). Social implications – Faculty may feel vulnerable and lacking in support, but the adoption of a CF model enables them to not only see the institution from a different perspective, but also helps them bring the familiar into a new focus. External institutional support can alleviate faculty vulnerability, enhance faculty resilience to in-house challenges, and facilitate institutional collaboration. Originality/value – This study suggests that the external advocacy of the CF can positively impact change in the academy, and innovative doctoral program design by first fostering individual resilience to encountered challenges, and second enhancing institutional learning through institutional collaboration.
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FINCH, ANDREW J. "A Persecuted Church: Roman Catholicism in Early Nineteenth-Century Korea." Journal of Ecclesiastical History 51, no. 3 (2000): 556–80. http://dx.doi.org/10.1017/s0022046900004309.

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The Catholic Church in Korea dates its foundation from 1784 when Yi Sŭng-hun returned from Beijing where he had been baptised by a member of the resident Catholic mission. He had sought out the Catholic priests at the instigation of Yi Pyok who, in the winter of 1777, had been a member of a meeting of young, reform-minded Shirhak (‘New Learning’) scholars. This meeting had been called to examine scientific, mathematical and religious treatises written by the Jesuits in China. On his return, Yi Sung-hun brought with him books and religious articles which he shared with Yi Pyok, and together they began to evangelise among their friends and neighbours. It was not very long, however, before their activities began to meet with opposition from other Confucian scholars and to arouse the suspicions of the authorities. In 1785 Yi Pyok and other Christians were arrested at a meeting in the house of Kim Pom-u, a member of the chungin class of technical specialists. Those present were given a lecture on proper Confucian conduct and released, apart from Kim Pom-u who was severely beaten and sent into exile where he died from his injuries. Worse was to follow in 1791 with the execution of Yun Chi-ch'ung and his cousin, Kwon Sang-yon, for their refusal to perform the chesa ancestral rites for Yun's dead mother. Nevertheless the Church continued to grow during the 1790s, and its members pressed the bishop of Beijing to send a resident priest. This was achieved in 1795 when a Chinese priest, Fr Chou Wên-mu, arrived in Seoul. Under his ministry, and with the assistance of members of the laity, the Church grew from around 4,000 believers to nearly 10,000 at the outbreak of the Shinyu persecution in 1801. This persecution cost the lives of Fr Chou and at least 300 of the laity, but the Church survived.
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Malik, Shushma. "CVCVTA AB RATIONIBVS NERONIS AVGVSTI: A JOKE AT NERO'S EXPENSE?" Classical Quarterly 69, no. 2 (2019): 783–92. http://dx.doi.org/10.1017/s0009838819000910.

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On the outside wall and in the vestibule of the ‘House of Publius Paquius Proculus’ in Pompeii (building I.7.1) three graffiti containing the name Cucuta can be found. The first simply reads Cucuta (CIL 4.8065 [outside wall]). The second tells us that Cucuta was an attendant of the Emperor Nero (CIL 4.8066 [outside wall]): Cu(cuta) | Cucuta Ner(onis). From the third we learn that Cucuta was a financial secretary (a rationibus) of Nero (CIL 4.8075 [vestibule]): Cucuta ab ra[t]ioni[b]us | Neronis Augusti. While the meaning and significance of these graffiti may seem apparent—that one of Nero's attendants scratched his name on the wall and vestibule pillar as he waited for the emperor to return from a meeting—the closeness between Cucuta (an otherwise unattested name) and cicuta (hemlock) raises a key question: should we read Cucuta as Cicuta and therefore understand the third graffito in particular as a joke about Nero's rumoured fondness for killing family, friends and his senatorial enemies with poison? In other words, is it Poison, and not a person, that keeps Nero's finances in order? And, if so, can the Cucuta graffiti give us an alternative insight into the plethora of wall inscriptions found outside building I.7.1 greeting Publius Paquius Proculus and recommending him for office?
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Nuttall, Geoffrey F. "Haddenham Quaker History 1660–1870. By Walter Rose. Edited by James and Audrey Brodie. (Quaker Historical Manuscripts, 1.) Pp. 67 incl. ils + map in pocket. Wellington, New Zealand: Beechtrees Press (for the New ZealandY early Meeting of the Society of Friends), 1988. £5 + £i post and packing from the publishers or Friends Book Centre, Friends House, Euston Road, London NW1 2BS. 0 473 00595 6; 0113 5449." Journal of Ecclesiastical History 42, no. 1 (1991): 164. http://dx.doi.org/10.1017/s0022046900003249.

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Catherine C. Lavoie. "Reunified, Rebuilt, Enlarged, or Rehabilitated: Deciphering Friends' Complex Attitudes toward Their Meeting Houses." Buildings & Landscapes: Journal of the Vernacular Architecture Forum 19, no. 2 (2012): 20. http://dx.doi.org/10.5749/buildland.19.2.0020.

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Riley, Margaret. "The club at the Temple Coffee House revisited." Archives of Natural History 33, no. 1 (2006): 90–100. http://dx.doi.org/10.3366/anh.2006.33.1.90.

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A club which met at the Temple Coffee House, near Fleet Street in London, during the late seventeenth and early eighteenth centuries is now well known and is considered to be the “earliest natural history society in Britain”. Probably initiated by Hans Sloane (1660–1753) and his close friends, it is referred to in manuscripts as a botanic club, and drew together some of the most active natural historians of the day. Evidence of its business was originally found in remarks scattered through their correspondence. Errors, however, were later discovered in the way this material was interpreted, leading to the assumption that more was known about the club's activities than the facts supported: a membership of forty is an often repeated mistake. This reappraisal of the documentation is made in the light of further research. Some authors concluded that meetings were merely informal gatherings, but comments in The transactioneer (1700), a satirical tract against Sloane, reveal details about the organisation of these occasions. Together with additional archival references, they show that, even when the initial evidence is re-assessed to take account of earlier inaccuracies, the club was indeed a significant focal point for scientific virtuosi and for promoting botanical knowledge.
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Rogers, Scott. "DOMESTIC SERVANTS, MIDNIGHT MEETINGS, AND THE MAGDALEN'S FRIEND AND FEMALE HOMES’ INTELLIGENCER." Victorian Literature and Culture 39, no. 2 (2011): 443–61. http://dx.doi.org/10.1017/s1060150311000088.

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Published monthly from April 1860 until 1864, The Magdalen's Friend and Female Homes’ Intelligencer was a periodical with a very specific mission. Launched at the height of the mid-Victorian concern with prostitution – when institutions devoted to the reclamation of penitent prostitutes began to emerge across Britain – it only ceased publication after the sudden death of its editor, the Reverend William Tuckniss. In its opening issue, the editors describe their explicit purpose: “Christians and Philanthropists who are now labouring single-handed [in the cause of reclaiming prostitutes and fallen women] will here find a rallying point, where they may exchange words of encouragement and advice, and confer with others who are their Fellow-labourers in the same cause” (“Opening Address” 1.1 1–2). It was, then, a trade publication for a movement that had grown remarkably – seven years after its founding in 1853, the Society for the Rescue of Young Women and Children (commonly known as the “Rescue Society”) was operating twelve houses of reclamation in London.
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Gandzha, Sergey, Dilshod Aminov, Bakhtiyor Kosimov, Rustam Nimatov, Azamdzhon Davlatov, and Azamjon Mahmudov. "Development of a concept of an energy-efficient house for an environmentally friendly settlement in the South Ural." E3S Web of Conferences 140 (2019): 11009. http://dx.doi.org/10.1051/e3sconf/201914011009.

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Creation of comfortable housing for the population meeting the modern requirements of ecology, aesthetics, economical energy consumption and healthy lifestyle is a strategic task of any state. The world’s leading countries have achieved significant results in this direction. In the context of economic sanctions, Russia will not be able to take advantage of the scientific achievements of foreign countries. In addition, our country has its own climatic features. Therefore, this strategic direction of development should be implemented independently. The project should go through several stages of development. At the first stage, all the necessary scientific research should be carried out. In the second stage, these scientific studies should find their engineering solutions. At the third stage, an industry for the production of such settlements should be established. This article attempts to formulate the basic requirements for the house, site and the most ecological settlement. The authors of the project consider this to be a very important initial stage of the project development.
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de Trémaudan, A. H. "Louis Riel and the Fenian Raid of 1871." Canadian Historical Review 102, s1 (2021): s32—s43. http://dx.doi.org/10.3138/chr-102-s1-001.

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Just two years ago Joseph Riel, a younger brother of Louis Riel, the famous Metis chieftain of 1869–70 and 1885, died at the old homestead of the Riel family, at St. Vital, near Winnipeg. Until his last breath Joseph Riel resided in the little white house on the east side of the Red River in which his brother had lived. It has been my privilege, on repeated occasions, to be a guest at this house, either on a friendly call or when attending one of the meetings of the Union Nationale Métisse which has been so kind as to elect me one of its honorary members. During such visits I have been allowed access by the late Joseph Riel to the papers of his brother, which he treasured as so many relics of one whom he considered a martyr. They are mostly in the handwriting of Louis Riel himself, and, naturally, throw light on certain events somewhat different from what one has been accustomed to make out from the more or less authentic and certainly biased reports of his life, which have been printed from time to time in the newspapers or in books.
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Books on the topic "Friends Meeting House"

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Brown, Douglas Summers. A history of Lynchburg's pioneer Quakers and their meeting house. Session of Quaker Memorial Presbyterian Church, 1986.

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A history of Lynchburg's pioneer Quakers and their meeting house. 3rd ed. Warwick House Publishers, 1997.

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Barnes, Gregory Allen. Philadelphia's Arch Street Meeting House: A biography. QuakerPress, 2012.

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Jepson, Bridget. A history of the Friends' Meeting House and Burial Ground St Mary's Lane, Tewkesbury, Gloucestershire. Tewkesbury Borough Council, 2003.

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Library, Leeds University. Inventory of the records of Yorkshire general meeting (1665-1966 Yorkshire Quarterly meeting) and York and Thirsk monthly meetings of the Society of Friends formerly preserved in the safe at the Friends' Meeting House, Clifford Street, York, now depositedin the Brotherton Library .... University of Leeds Library, 1986.

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Society of Archivists. Religious Archives Group. Religious Archives conference proceedings: [held at]Friends Meeting House, Euston Road, London, NW1 2BJ, Tuesday 11th September 1990. Society of Archivists, 1991.

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Convention, Charter 88 (Movement) Constitutional. Make a date with democracy: Proceedings of Charter 88's first Constitutional Convention, Friends Meeting House, London, 14 July 1990. Charter 88, 1990.

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Lidbetter, Hubert. The Friends meeting house: An historical survey of the places of worship of the Society of Friends (Quakers), from the days of their founder George Fox, in the 17th Century, to the present day. William Sessions, 1995.

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Facenda, David Mark. Merion friends meeting house: Documentation & site analysis. 2002.

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The Friends Meeting House: Historical Survey of Friends' Places of Worship from the Beginning of Quakerism Including Plans & Photographs. 2nd ed. Hyperion Books, 1989.

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Book chapters on the topic "Friends Meeting House"

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Comstock, Anna Botsford. "The Toronto Meeting of the A. A. A. S. 1922. A surprising election and a voyage westward." In The Comstocks of Cornell-The Definitive Autobiography, edited by Karen Penders St Clair. Cornell University Press, 2020. http://dx.doi.org/10.7591/cornell/9781501716270.003.0018.

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This chapter examines the American Association for the Advancement of Science (A. A. A. S.) meeting in Toronto in the last week in December of 1921. On the evening of December 28, a great surprise came to John Henry Comstock—a dinner was given in his honor. It was held in Annersley House, Victoria College, of the University of Toronto and there were sixty-nine present, many of them Henry's old students and all of them personal friends. The entomological meetings were excellent; the Comstocks listened to the scientific papers by many of their old students. On May 6, 1923, Anna Botsford Comstock was elected as one of the twelve greatest women in America by the League of Women Voters. The chapter then looks at the Comstocks' voyage to the West.
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Hewitt, Nancy A. "Abolitionist Bonds, 1842–1847." In Radical Friend. University of North Carolina Press, 2018. http://dx.doi.org/10.5149/northcarolina/9781469640327.003.0005.

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By 1842, Quakers played leading roles in the Western New York Anti-Slavery (WNYASS). When Abby Kelley, Frederick Douglass, and Erasmus Hudson stopped in Rochester and spoke at African Bethel Church, the Posts joined the interracial audience and hosted Douglass at their home. Over the next five years, Amy and Isaac deepened their commitment to abolition and their role in the underground railroad while continuing to advocate women’s rights and Indian rights. Both became officers in the WNYASS, though Amy participated in more behind-the-scenes efforts, such as organizing fundraising fairs and hosting visiting lecturers. Her family obligations influenced this choice as she gave birth to a daughter in 1840 and a son in 1847. However, she now had household help and the aid of her sister Sarah. Still, the continuing economic panic threatened to unravel the Posts’ life. They were forced to rent out their house in 1844, the same year in which their young daughter died. The following year, they joined other radical Quakers who withdrew from the Hicksite Meeting as it increasingly sanctioned those who participated in worldly activism. That decision was inspired in part by their growing friendships with black and white activists, including Kelley, Garrison, William Wells Brown, and especially Frederick Douglass.
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Gerard, Philip. "Ministering Angel." In The Last Battleground. University of North Carolina Press, 2019. http://dx.doi.org/10.5149/northcarolina/9781469649566.003.0021.

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Rev. Alexander Davis Betts, a minister from Smithville, on the Cape Fear, honors a request by his friend Lorenzo Cain to become chaplain in the 30th North Carolina. Partially lame from a childhood accident, he is torn between strenuous duty in the field and the comforts of a safe village and a loving family. He leaves behind a young wife and four small children. He serves through the worst battles for nearly the entire duration of the war-ministering not just to souls but to the wounded, traveling so relentlessly that once he falls off his horse, unconscious, and awakens in a field. He consoles the dying of both armies, including friends like Lorenzo Cain, endures multiple bouts of illness and exhaustion, but somehow always comes back to where he is needed most. After the war, he preaches far and wide, meeting many survivors from his old regiment, attended always by a company of ghosts.
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Yarrow, Thomas. "Coming into Focus." In Architects. Cornell University Press, 2019. http://dx.doi.org/10.7591/cornell/9781501738494.003.0038.

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The meeting takes place at Glyme Farm, a barn conversion that is a former project of MHW. Mary, the client on that project, now lives there with her husband and two children. We have come here because she is now employed as a design consultant on the project we are here to discuss. Client, turned friend, turned colleague. Tomas is joined by Phil and Milo who are here as representatives of the design team. They have done most of the design work, though it is Tomas who speaks most as the representative of their collective perspective. The clients, Hugh and Jenny, bought a 1970s house, which they originally planned to renovate but which, following initial estimates for the cost of this work, they now intend to demolish and replace....
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Yarrow, Thomas. "At the Limits of the Contract." In Architects. Cornell University Press, 2019. http://dx.doi.org/10.7591/cornell/9781501738494.003.0043.

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On a site meeting at Wormwood House, the groundworks are completed and the stud walls are in construction. Edward, the builder, is unfazed by a minor amendment to the plan, resulting from a client change of mind: they want to move a window. “It might cause a small delay, but we will try to make it up.” Edward sees this as part of the “give and take” of building. Rob pushes for clarity: “It’s a design variation, so in the worst-case scenario what would it cost?” he asks. Later, in the car on the way back, he describes the balance inherent in managing interactions on-site—between what’s “contractual” and what’s “sensible and friendly.” For a project to run smoothly, it is important to cultivate good working relationships: the architect tries to accommodate and be flexible if things are built other than to the plan. In return, the builder might accommodate small changes without additional costs. “Often it works best to be friendly and a bit jokey—to keep a positive dynamic,” he tells me, recognizing the instrumental importance of ...
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Magnarella, Paul J. "Settling in Imbaseni Village." In Black Panther in Exile. University Press of Florida, 2020. http://dx.doi.org/10.5744/florida/9780813066394.003.0009.

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After living in Ngaramtoni for five years, Charlotte and Pete buy a vacant piece of rocky land in Embaseni village near Arusha, in the tribal land of the Meru people. Pete and Charlotte O’Neal construct a multi-building compound consisting of their home, guest house, dormitories for visiting students, dining facility, classrooms, workshops, and a home for over twenty underprivileged Tanzanian children. They establish friendly relations with the Meru and work to bring piped water and electricity to parts of the village. With financial help from Omar Jamal, a Washington, D.C., businessman, they create the United African American Community Center to promote Tanzanian development and share Tanzanian traditions with Americans. In separate interviews, Pete and Charlotte assess their lives and experience raising a family in Tanzania. Pete also describes meeting attorney Paul Magnarella and asking him to review his 1970 trial.
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Treverton, Gregory. "From Afghanistan to Trump: 2014–2017." In Truth to Power. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190940003.003.0009.

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A friend who had been deputy national intelligence officer when Gregory Treverton was vice-chairman under Joseph Nye cautioned him that “this is not your father’s National Intelligence Council”. And indeed it wasn’t. Substantively, the biggest change was in mission—the enormous addition of current intelligence support to the government’s policy committees. That meant the NIC was in the thick of things, but it also meant than finding time for more strategic work was a constant frustration—all in the context of an administration trying to cope with crises from Ukraine to ISIS, from Afghanistan to Ebola. Procedurally, the biggest change was the creation, first of the director of national intelligence, and later of the national intelligence managers. The latter, especially, will remain a work in progress: it does let the NIC focus on what it does best, analysis, but at some cost in prestige and time spent in bureaucratic jockeying—the “black Suburban” issue: who goes to White House policy meetings.
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King, James. "The Uninvited Guest (1966–1984)." In Roland Penrose. Edinburgh University Press, 2016. http://dx.doi.org/10.3366/edinburgh/9781474414500.003.0015.

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This chapter details events in Roland Penrose's life from 1966 to 1984. By the mid-1960s, Roland used his Sussex home as a refuge from his lecture tours, meetings at the Institute of Contemporary Arts (ICA) and other London-based activities. As a result, he paid more attention to the garden and filled it with sculptures. Although he kept in touch with the ICA, Roland had lost touch with its day-to-day activities during his Picasso years. He had expected Herbert Read to carry on in his place, but when Read died in 1968 Roland felt duty-bound to rekindle his formerly close relationship with the Institute. Finding new quarters for the ICA — and raising funds to accomplish this — became Roland's preoccupation. In 1973, Picasso died on 8 April, in his ninety-first year. In 1977, when he served on the committee selecting the Picasso works that would constitute the dation en paiement (death duties) payable to the French government, Roland felt he was burgling an old friend's house.
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Conference papers on the topic "Friends Meeting House"

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Pilatti, Angelina, Adrian Bravo, Yanina Michelini, Gabriela Rivarola Montejano, and Ricardo Pautassi. "Contexts of Marijuana Use: A Latent Class Analysis among Argentinean College Students." In 2020 Virtual Scientific Meeting of the Research Society on Marijuana. Research Society on Marijuana, 2021. http://dx.doi.org/10.26828/cannabis.2021.01.000.23.

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Background: Substance use and the association between substance-related variables and outcomes seem to be context dependent. We employed Latent Class Analysis (LCA), a person-centered approach, to identify distinct subpopulations based on contexts of marijuana use. We also examined whether the resulting classes differ in a set of marijuana-related variables that hold promise as potential targets of interventions. Method: A sample of 1083 Argentinean college students (64% women; M age = 19.73±3.95) completed an online survey that assessed substance use and related variables (motives for substance use, protective behavioral strategies [PBS] and internalization of the college marijuana use culture). For the present study, only data from students that reported last month (i.e., past 30-day) marijuana use (n = 158) were included in the analysis. Participants reported whether or not they used marijuana in different places (i.e., own house, party at home, friends’ house, parties at friends' house, university party, non-university party, bar, dance-club, outside [street, park], or pregaming) or social contexts (i.e., alone, with family members, strangers, boyfriend/girlfriend, close friend, small group of same-sex friends, ≥10 same-sex friends, small co-ed group of friends, ≥10 co-ed friends). Results: LCA identified a 2-classes model for marijuana use context. Class 1 comprised 40% of last-month marijuana users. Students within this class endorsed a high probability of consuming marijuana across different places (e.g., at home, at parties, outdoors) and social contexts (e.g., close friend and in small same sex and coed groups). Participants in Class 2 exhibited a low endorsement of marijuana use across contexts, yet they reported a moderate to high probability of using marijuana with a small group of same-sex friends or with the close friend, at a friend’s home. The two classes significantly differed, as shown by Student’s t, on all marijuana outcomes (i.e., use and negative consequences) and marijuana-related variables (motives, PBS and internalization of the college marijuana use culture). Students in class 2 exhibited significantly less marijuana use, both in terms of frequency and quantity, and less marijuana-related negative consequences than those in class 1. The latter class exhibited more normative perceptions about marijuana use in college, more marijuana use motives -particularly social, coping and expansion motives- and less use of PBS than students in class 2 did. Conclusions: Our findings revealed subpopulations of college students that are heterogeneous regarding contexts of marijuana use, patterns of use and in a number of relevant variables. These distinctive subpopulations require different targeted interventions.
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Won, DY, SH Kim, YA Choi, MH Jang, JY Jung, and JG Ryu. "Comparison of growth of Ginseng by eco-friendly soil disinfecting method in rain-sheltered shade house." In 67th International Congress and Annual Meeting of the Society for Medicinal Plant and Natural Product Research (GA) in cooperation with the French Society of Pharmacognosy AFERP. © Georg Thieme Verlag KG, 2019. http://dx.doi.org/10.1055/s-0039-3400350.

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