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Dissertations / Theses on the topic 'Friends (Quakers)'

Author: Grafiati

Published: 5 June 2025

Last updated: 2 August 2025

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1

Allen, Richard C. "The Society of Friends in Wales : the case of Monmouthshire, c.1654-1836." Thesis, Aberystwyth University, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.326520.

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2

Cooper, Benjamin. ""We leave every reader to draw his own inferences" or, language and the construction of community in the Quaker journal The Friend /." Diss., Connect to the thesis, 2005. http://hdl.handle.net/10066/769.

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3

Tonsing, Betty Kathryn. "The Quakers in South Africa a social witness." Thesis, Rhodes University, 1994. http://hdl.handle.net/10962/d1002417.

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The Religious Society of Friends, or Quakers, began their witness in the 1600s during a time of religious debate when competing doctrines reflected the political, social and intellectual turmoil of seventeenth-century England. George Fox (1624-1691), the founder, preached that people are guided by God's inner light which is present in the hearts and conscience of all people and reflects God's 'divine' will. The Quakers form a small religious membership not larger than 200,000 people sect, its world-wide. Yet, historically, the group's impact on social issues has always outweighed its numerical

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4

Holmes, Rose. "A moral business : British Quaker work with refugees from fascism, 1933-39." Thesis, University of Sussex, 2015. http://sro.sussex.ac.uk/id/eprint/54158/.

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This thesis details the previously under-acknowledged work of British Quakers with refugees from fascism in the period leading up to the Second World War. This work can be characterised as distinctly Quaker in origin, complex in organisation and grassroots in implementation. The first chapter establishes how interwar British Quakers were able to mobilise existing networks and values of humanitarian intervention to respond rapidly to the European humanitarian crisis presented by fascism. The Spanish Civil War saw the lines between legal social work and illegal resistance become blurred, forcing

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5

Kennedy, Maria Helen. "The Religious Society of Friends (Quakers) in Ireland : sectarianism and identity." Thesis, University of Birmingham, 2016. http://etheses.bham.ac.uk//id/eprint/6843/.

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This thesis is a sociological study of Quakers in Ireland that investigates the impact that sectarianism has had on identity construction within the Religious Society of Friends. My research highlights the complex identities of individual Friends in respect of culture, national identities and theology – mirrored by the Society’s corporate identity. Jennifer Todd’s work on sectarianism and oppositional identities in Ireland provides part of the theoretical framework for this thesis. An identity matrix formulated from interview data is used to illustrate how different identities overlap and rela

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6

Haagen, Christopher. "Rebuilding the Quaker church Henry Hodgkin and the Progressive Quaker Missionary Movement of the 19th century /." Diss., Connect to the thesis, 2007. http://hdl.handle.net/10066/1008.

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7

Kline, Douglas A. "The cultural constuction of conflict and conflict mangement among Quakers." Virtual Press, 1996. http://liblink.bsu.edu/uhtbin/catkey/1027120.

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This thesis explores conflict and its management among Quakers by probing deeply the dynamics of cultural and social change. This interpretation is based on three months of participant observation, semi-structured interview with informants, and a brief literature review of Quaker literature regarding conflict management. Conflict was examined by revising the model employed by Clifford Geertz to study social change. The model uses the concepts of social structure, culture and self to identify potential areas of conflict among Quakers. Four constructions are identified. The first, 'The Principle

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8

Zhang, Candace Irene Rodman. "Language use in two Indiana Monthly Meetings of the Religious Society of Friends (Quakers) : a comparative ethnography of speaking." Virtual Press, 1997. http://liblink.bsu.edu/uhtbin/catkey/1115717.

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The present study looks at language use in the worship of the Religious Society of Friends (Quakers), especially that of two Indiana Monthly Meetings, one programmed and one unprogrammed, located within thirty miles of one another. This study discusses the juncture of language and religion studies, or theolinguistics. The study looks at the Meeting for Worship comprehensively in both settings as a performative event, i.e. at what constitutes error as well as good performance, and the written and unwritten rules for participation therein.A comparative ethnography was done on the two Monthly Mee

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9

Burdick, Tim. "Neo-evangelical identity within American Religious Society of Friends (Quakers) : Oregon early Meeting, 1919-1947." Thesis, University of Birmingham, 2013. http://etheses.bham.ac.uk//id/eprint/4152/.

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This thesis is an historical case-study using archival written data to analyse the formation of a neo-evangelical identity within Oregon Yearly Meeting (OYM) of the Religious Society of Friends, with emphasis on the years 1919-1947. The argument of this thesis is that by 1919 there were fundamentalist thinking patterns developing within the corporate religious identity of the Yearly Meeting (YM) marked by ecumenical separatism, world-rejecting views, biblical literalism and decreasing social action. The values of this fundamentalist identity became dominant by 1926, pervading the mindset of th

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10

Thompson, Kari Elizabeth Rose. "Inconsistent friends: Philadelphia Quakers and the development of Native American missions in the long eighteenth century." Diss., University of Iowa, 2013. https://ir.uiowa.edu/etd/2645.

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With theology grounded in beliefs of human equality and religious toleration, early Quakers discussed religious ideas with Native Americans, but did not conduct the kinds of missionary projects common to other English Protestants in America in their first century there. Instead, they focused on creating good relationships with the native people who lived in the area that became Pennsylvania, as well as with those beyond its borders. Despite this rhetoric, Quakers were inconsistent in enacting their own ideals. After allowi

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11

Guiler, Peter Scott. "Quaker Youth Incarcerated: Abandoned Pacifist Doctrines of the Ohio Valley Friends During World War II." University of Akron / OhioLINK, 2011. http://rave.ohiolink.edu/etdc/view?acc_num=akron1312390917.

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12

Evans, Owain Gethin. "Benign neglect : the activities and relationship of London yearly meeting of the Religious Society of Friends (Quakers) to Wales, c.1860-c.1918." Thesis, University of Birmingham, 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.532312.

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This thesis outlines the activity of London Yearly Meeting of the Religious Society of Friends (Quakers) in Wales in the late Victorian and Edwardian periods [c.l860-1918], examining its understanding and sympathy to Wales and Welsh identity. It explores the Quaker understanding ofnationalism, issues of Quaker self-identity, whilst locating the Yearly Meeting within the national life of Wales, at a time of renewal in Welsh national consciousness, with a confident Welsh nonconformity, and a hegemonic 'Welsh' Liberal Party. Undetpinning this the problematic of Welsh and British identity, and oft

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13

Lauer, Laura Elizabeth. "Women in British Nonconformity, circa 1880-1920, with special reference to the Society of Friends, Baptist Union and Salvation Army." Thesis, University of Oxford, 1997. http://ora.ox.ac.uk/objects/uuid:ff846f2b-fe1f-4cb5-a38f-d0844d1b45df.

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The reclamation and analysis of women's experiences within three Nonconformist denominations is the focus of this thesis. The first chapter places each denomination in its social and theological context, and describes its governing structures. The bulk of the thesis is devoted to situating women within this context and examining the ways in which women sought representation within male-dominated governing structures. Chapter two examines the conflict between Friends' egalitarian theology and women's lack of governing power. Although women Friends gained access to the governing body of the Soci

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14

Grün, Louis Anne François. "American Benevolence and German Reconstruction: "Americanizing" Germany through Humanitarian Relief 1919-1924." Miami University / OhioLINK, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=miami159612068829224.

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15

Pyle, Maurine Hebert. "CONTEMPORARY QUAKER USE OF METAPHOR." OpenSIUC, 2014. https://opensiuc.lib.siu.edu/theses/1534.

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This qualitative sociolinguistic study focuses on the contemporary usage of metaphor in religious speech among North American Quakers of the Religious of Society of Friends with a particular emphasis on the two historical metaphors of Light and Dark. Beginning with the 20th century, a diverse religious population has been steadily arising in Quaker meetings including many non-Christians. Individual American Quakers are currently choosing a variety of spiritual and/or religious identities and practices ranging from Evangelical or mystical forms of Christianity to Neo-paganism and Non-theism. Th

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16

Powers, John. ""Growing up Quaker" in the Civil War era." Diss., Connect to the thesis, 2006. http://hdl.handle.net/10066/667.

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17

Connerley, Jennifer Maffly-Kipp Laurie F. "Friendly Americans representing Quakers in the United States, 1850-1920 /." Chapel Hill, N.C. : University of North Carolina at Chapel Hill, 2006. http://dc.lib.unc.edu/u?/etd,76.

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Thesis (Ph. D.)--University of North Carolina at Chapel Hill, 2006.<br>Title from electronic title page (viewed Oct. 10, 2007). "... in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of Religious Studies." Discipline: Religious Studies; Department/School: Religious Studies.

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18

Phillips, Brian David. "Friendly patriotism : British Quakerism and the Imperial nation, 1890-1910." Thesis, University of Cambridge, 1989. https://www.repository.cam.ac.uk/handle/1810/272201.

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In the arc of the years 1890 to 1910, British Quakers wrestled almost continually and inconclusively over the question of the Society of Friends' right relationship to the State, to the Empire, to politics, and to government. Conflicting pressures toward respectability and radicalism repeatedly tested the Society's loyalties to the Imperial nation and to its heritage of Dissent. It is in this period of what came to be known as the 'Quaker Renaissance' that I have located the emergence of what I call 'Friendly patriotism' - a complex set of attitudes by which public - spirited Quakers attempted

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19

Wells, Samuel S. ""Friendly Fire": Free Quakers, Fatherhood and Religious Identity in the Early Republic." W&M ScholarWorks, 2013. https://scholarworks.wm.edu/etd/1539626730.

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20

Dowling, Maureen F. "Chapman Friends School: A Study of the Creation of Culture." Diss., Virginia Tech, 2000. http://hdl.handle.net/10919/26407.

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In recent years a body of literature on the topic of school culture has emerged, highlighting the importance of developing strong school cultures. My purpose was to explore the creation of culture in a new school by studying the school's core principles, leadership, history, practices, decision making, language, membership, environment, and critical events. The setting for this descriptive case study was Chapman Friends School - an alternative Quaker high school located in a mid-Atlantic state. Data-gathering techniques included: (a) weekly on-site observations, (b) formal interviews, (c) sch

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21

Oelschlegel, Zachary. "BOLSHEVISM AND CHRISTIANITY: THE AMERICAN FRIENDS SERVICE COMMITTEE IN RUSSIA (1919-1933)." Master's thesis, Temple University Libraries, 2012. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/161738.

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History<br>M.A.<br>This paper documents the underlying support many left-leaning Quakers had for the Bolshevik Revolution, displayed through the relief operations of the American Friends Service Committee in Russia from 1919-1931. While the Friends have carried out relief efforts in many areas of the world in their spirit of Christian fellowship, there was added excitement for the work in Russia due to the Bolsheviks' goals of social justice. Therefore, much of why the Friends went, why they stayed so long, and how they were able to achieve so much was due to the influence of communist sympath

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22

Johnson, Jamie R. "Banked on biblical authority the role of Joseph John Gurney in American evangelical Quakerism /." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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23

Kline, Douglas Aaron. "Quakerly conflict : The cultural logic of conflict in the Religious Society of Friends." Thesis, University of Edinburgh, 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.535507.

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24

Plant, Helen. "Gender and the aristocracy of dissent : a comparative study of the beliefs, status and roles of women in Quaker and Unitarian communities, 1770-1830, with particular reference to Yorkshire." Thesis, University of York, 2000. http://etheses.whiterose.ac.uk/2496/.

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25

Halvorsen, Maren Elizabeth. ""The day of small things" : the Quaker understanding of conversion and the inner light in the writings of Isaac Penington the Younger /." Thesis, Connect to this title online; UW restricted, 2002. http://hdl.handle.net/1773/10518.

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26

Simmons, Brian G. "An analysis of the Quaker doctrine of inner light guidance with respect to their use of John 1:8-10 and John 16:12-15." Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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27

Pullin, Naomi Rebecca. "Female friends and the transatlantic Quaker community : 'the whole family and household of faith', c.1650 – c.1750." Thesis, University of Warwick, 2014. http://wrap.warwick.ac.uk/66726/.

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This thesis explores the lives and social interactions of Quaker women in the British Isles and American colonies between c.1650 and c.1750. The radical behaviour of women in the early years of Quakerism has been heavily researched. Historians, however, fail to give sufficient credit to those women who did not travel and preach as a way of life, but who used Quaker values and beliefs to organise their daily lives and give meaning to their experiences. This thesis offers a more accurate and comprehensive picture of early Quakerism, by examining how both ministering and non-itinerant women’s ide

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28

O'Donnell, Elizabeth A. "Woman's rights and woman's duties : Quaker women in the nineteenth century, with special reference to Newcastle monthly meeting of women friends." Thesis, University of Sunderland, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.311086.

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29

Larose, Mary Elizabeth. "The congruence between the values of the principal and the values espoused in the mission of a Quaker School /." Access Digital Full Text version, 1995. http://pocketknowledge.tc.columbia.edu/home.php/bybib/12136499.

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Thesis (Ed.D.)--Teachers College, Columbia University, 1995.<br>Includes tables. Typescript; issued also on microfilm. Sponsor: Josue Gonzalez. Dissertation Committee: Pearl Rock Kane. Includes bibliographical references (leaves 154-159).

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30

Keller, Alison E. ""And a little child shall lead them" romanticism and Quakerism in Edward Hicks' Peaceable Kingdoms /." Morgantown, W. Va. : [West Virginia University Libraries], 2007. https://eidr.wvu.edu/etd/documentdata.eTD?documentid=5537.

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Thesis (M.A.)--West Virginia University, 2007.<br>Title from document title page. Document formatted into pages; contains v, 100 p. : ill. (some col.). Includes abstract. Includes bibliographical references (p. 97-100).

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31

Wild, Emily Frances. "The Women of Waterford, Virginia: Gender, Unionism, Quakerism and Identity in the American Civil War." Thesis, Virginia Tech, 2019. http://hdl.handle.net/10919/91190.

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Over the course of the Civil War the small community of Waterford, Virginia maintained Unionist sentiments regardless of being a part of the Confederate States of America. These sentiments were rooted in loyalty to the United States, their ostracization from southern culture, and their Quaker faith. In particular, the women of this community became exceptionally vocal with their displeasure with the Confederacy. In the last year of the Civil War they made the deliberate choice to publicly assert their Unionist convictions with their newspaper The Waterford News. The experience of this communit

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32

Wilcox, Catherine Mary. "The theology of the early friends and its implications for the ministry of women in seventeenth century English Quakerism." Thesis, King's College London (University of London), 1991. https://kclpure.kcl.ac.uk/portal/en/theses/the-theology-of-the-early-friends-and-its-implications-for-the-ministry-of-women-in-seventeenth-century-english-quakerism(e79eeac2-d4be-443f-8667-4b48176a2ed8).html.

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33

Wictorsson, Malin. "Vi tysta kväkare pratar så gärna. : En studie om svenska kväkares tystnad och tal." Thesis, Linnéuniversitetet, Institutionen för kulturvetenskaper (KV), 2015. http://urn.kb.se/resolve?urn=urn:nbn:se:lnu:diva-42924.

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This qualitative research study aims to investigate how eight members of the Society of Friends (also known as Quakers) experience a divine presence in their Meeting for Worship. The purpose is also to find out how their identity as Quakers has been created, and to see how they look at their Meeting of Worship when it comes to ritual as a concept. The method used in this study is individual, semi-structured interviews and observations of Meeting of Worship. The results show a relatively homogeneous group of individuals from a secular upbringing who as adults sought out a community where silenc

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34

Young, Michael Lawrence. "The style of Quaker consumption in British Colonial New Jersey : the link between religious beliefs and values and the archaeological record of the Society of Friends." Thesis, University of Leicester, 2015. http://hdl.handle.net/2381/33070.

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This research focuses on the role of beliefs and values at domestic Quaker sites in British Colonial North America and their transformations through time. Evidence is drawn from building techniques, ceramic and glass tablewares, foodways as manifest through storage/preparation vessels and faunal remains, alcohol and tobacco-related objects, and materials related to dress and personal adornment. The aim of this research is to make substantial contributions to the study of Quakers, to the study of the influence of beliefs and values in colonial situations and past cultural traditions in general,

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35

Wagner, Adam J. ""Still Happier Landscapes Beyond:" Queer Spirituality and Utopia in Bayard Taylor's Joseph and His Friend." Bowling Green State University / OhioLINK, 2019. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1555422335940903.

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36

Kinuhata, Hitomi. "Hugh Borton : his role in American-Japanese relations /." [Johnson City, Tenn. : East Tennessee State University], 2004. http://etd-submit.etsu.edu/etd/theses/available/etd-0629104-174631/unrestricted/KinuhataH072004f.pdf.

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Thesis (M.A.)--East Tennessee State University, 2004.<br>Title from electronic submission form. ETSU ETD database URN: etd-0629104-174631. Includes bibliographical references. Also available via Internet at the UMI web site.

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37

Matasio, Jane Francisca. "Records management in Friends Church (Quakers) in Kenya." Diss., 2017. http://hdl.handle.net/10500/23235.

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This study focused on records management in churches, particularly the Friends Church (Quakers) in Kenya. The study sought to find out the record types and formats created or received, establish records management systems currently being used, investigate the challenges faced in managing the records, and assess the status quo in records management as well as recommend possible solutions for the Friends Church in Kenya. Both qualitative and quantitative were used to collect data from the field. Through interviews, data was collected from pastors, church administrators, and church members. Explo

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38

Ryan, Michele Denise. ""In my hands for lending" Quaker women's meetings in London, 1659-1700 /." Diss., 2003. http://catalog.hathitrust.org/api/volumes/oclc/53453357.html.

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39

Liao, Chin-Ho, and 廖金河. "Development of Friends Church(Quakers) in Taiwanand Outlook for Its Participation in Public Sphere." Thesis, 2019. http://ndltd.ncl.edu.tw/handle/q6bf3v.

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碩士<br>國立臺灣大學<br>國家發展研究所<br>107<br>I am a pastor of the Quakers(Friends Church). I have a different experience compared to the average believers from the Friends Church.My experience of the Friends Church is absolutely enough with sufficient information.This is “a real existence”. It is not a profession of making money but a religious matter.I become one of the incisive observers of the Friends Church in the "Lifeworld" and of the "questions of problems" that have introspected. I am a Taiwanese who,because of special,geographical,cultural,religious,and educational factors,particularly recognize

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40

Gregory, James R. T. E. "'Some account of the progress of the truth as it is in Jesus": The White Quakers of Ireland." 2004. http://hdl.handle.net/10454/2886.

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41

Dalton, William D. "Reinventing Quakerism: The Peace Testimony and the Five Years Meeting, 1902-1919." Thesis, 1998. http://hdl.handle.net/1805/4960.

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42

Montalbano, Kathryn Ann. "Under the Eye of Providence: Surveilling Religious Expression in the United States." Thesis, 2016. https://doi.org/10.7916/D8M32VZ9.

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This dissertation analyzes how government agencies influenced the religious expression of Mormons of the Territory of Utah in the 1870s and 1880s, Quakers of the American Friends Service Committee (AFSC) from the late 1940s to the early 1960s, and Muslims of Brooklyn, New York, from 2002 to 2013. I argue that nineteenth-century federal marshals and judges in the Territory of Utah, mid-twentieth century FBI agents throughout the United States, and New York Police Department officers in post-September 11 New York were prompted to monitor each religious community by their concerns about pol

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43

Molina-Markham, Elizabeth. "Listening faithfully with Friends: An ethnography of Quaker communication practices." 2011. https://scholarworks.umass.edu/dissertations/AAI3465056.

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One of the most basic human questions is whether there is a divine presence with which we can interact, and, if so, how do we communicate with this presence and how should the results of our communication be manifest in our lives? This study is an exploration of how one community has sought to answer these questions in their practices. The researcher adopts an ethnography of communication perspective, informed by cultural discourse analysis, cultural communication, speech codes theory, and the coordinated management of meaning, to explore the communicative practices of members of the Religious

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44

Calvert, Jane E. ""Dissenters in our own country" : eighteenth-century Quakerism and the origins of American civil disobedience /." 2003. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&res_dat=xri:pqdiss&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&rft_dat=xri:pqdiss:3108066.

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45

Hamilton, Eric L. "The role of Quakerism in the Indiana women's suffrage movement, 1851-1885 : towards a more perfect freedom for all." Thesis, 2013. http://hdl.handle.net/1805/4031.

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Indiana University-Purdue University Indianapolis (IUPUI)<br>As white settlers and pioneers moved westward in the late eighteenth and early nineteenth centuries, some of the first to settle the Indiana territory, near the Ohio border, were members of the Religious Society of Friends (the Quakers). Many of these Quakers focused on social reforms, especially the anti-slavery movement, as they fled the slave-holding states like the Carolinas. Less discussed in Indiana’s history is the impact Quakerism also had in the movement for women’s rights. This case study of two of the founding members o

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46

Devlin, Christina Marie. "Piety promoted : female first-person narratives in eighteenth-century Quakersim and Methodism /." 2001. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&res_dat=xri:pqdiss&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&rft_dat=xri:pqdiss:3006488.

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