Academic literature on the topic 'Friends, Society of. France'

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Journal articles on the topic "Friends, Society of. France"

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Palfreeman, Linda. "The Maternité Anglaise: A Lasting Legacy of the Friends’ War Victims’ Relief Committee to the People of France during the First World War (1914–1918)." Religions 12, no. 4 (April 9, 2021): 265. http://dx.doi.org/10.3390/rel12040265.

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After the outbreak of war in Europe in 1914, the British government’s call to arms caused a moral and religious dilemma for members of the Religious Society of Friends (Friends or Quakers), whose fundamental principle was (and is) the rejection of war and violence. Many Friends sought means of reconciling their duty to God with their duty to their country, and the prospect of helping to alleviate the suffering of the civilian victims of the fighting provided them with an acceptable alternative. Together with fellow Friend T. Edmund Harvey MP, Dr Hilda Clark set about rallying the support of Friends and sympathisers willing to go out to France to administer humanitarian aid to non-combatants. The committee adopted the name used by the distinguished organisation that had administered relief in the Franco-Prussian War—the Friends’ War Victims’ Relief Committee (FWVRC). Extensive and multifaceted aid work was carried out in much of northern France by the FWVRC’s general relief team. The following essay, however, examines more closely the medical assistance provided under the leadership of Hilda Clark. In particular, it focuses on the maternity hospital created and run by the FWVRC in Châlons-sur-Marne, which became a lasting legacy of the Friends to the people of the Marne.
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Eleb, Monique, and Sabri Bendimérad. "Facts of society and new spatialities." VLC arquitectura. Research Journal 4, no. 2 (October 24, 2017): 1. http://dx.doi.org/10.4995/vlc.2017.7899.

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<p>New spatial devices appear when society changes. Today families are restructuring, the domestic group is recomposing, practices are evolving and housing should follow. How can it be transformed to adapt to the life conditions and the lifestyle desired by singles of any age, families -either monoparental or blended-, by the elderly? Experiences in many countries are described here, showing the diversity of the devices proposed and their underlying ideals. They range from a simple practical solution to live in a contemporary way, particularly because of the porosity between habitat and work, to the ambition to change life starting with housing. Built in several countries, they also have very different scales. A simple house shared by friends in Japan or Holland, they can also gather very large groups in Sweden or Switzerland. A long survey on cohabitation in France helps to feed the authors’ reflection.</p>
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Gauthier, Patricia. "Entre mondanité et libertinage : figures de l’amitié dans les romans de Charles Sorel." Romanica Wratislaviensia 64 (October 27, 2017): 23–34. http://dx.doi.org/10.19195/0557-2665.64.3.

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BETWEEN WORLDLY FRIENDSHIP AND LIBERTINAGE : FIGURES OF FRIENDSHIP IN CHARLES SOREL’S NOVELSFriendship was an essential ferment in the advent of a new kind of sociability in the seven­teenth-century France. The comic novel — and especially Sorel’s works— with its ambition to accurately portraiting the world, provides a unique vantage point for observing this phenomenon. Whether honest friendship is praised or mocked, Sorel offers various images of a link between the characters that is often tantamount to belonging to the same environment. As a criterion of social dis­crimination, friendship is shown in an ambivalent light: thus, Lysis is mocked by his friends because he does not control gallantry codes Berger extravagant. Yet, the purpose is not to denigrate a virtue regarded as fundamental in the social life. The reason why Neophile and Polyandre are friends yet love rivals Polyandre, just as are Francion and Cléandre Francion, is that narrative techniques shift the painting of friendship towards an aesthetic of varietas meant to make it plausible. Thus the characters embody different variations of the stereotype of worldly friendship, allowing the reader to question its role in the society of the time. This worldly aspect is complemented by Sorel with another one in which the society of friends constitutes a crucible for other values that are capable to transcend the artifice of the most commonly shared social codes to assert a libertine credo Francion.
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Hampsher-Monk, Iain. "John Thelwall and the Eighteenth-Century Radical Response to Political Economy." Historical Journal 34, no. 1 (March 1991): 1–20. http://dx.doi.org/10.1017/s0018246x0001390x.

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John Thelwall was born in 1764 in Covent Garden, London. The son of a silk mercer, he was unsuccessfully apprenticed to his father after leaving school at 13, and then successively, an apprenticed tailor, and an articled legal clerk; but he failed to impress at any of these, apparently reading during working hours. Turning to his pen, he published two volumes of poems and became literary editor of the Biographical and Imperial Magazine. Speaking at the Coachmakers' Hall, he caught the attention of John Home Tooke, who offered to send him to university. But by this time he was already enthusing about the revolution in France and had joined both the whiggish Society of the Friends of the People, and the more down-market London Corresponding Society. In the midst of all of this, and getting married, he attended some courses on anatomy and medicine at one of the London medical colleges.
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Ferradou, Mathieu. "Between Scylla and Charybdis?" French Historical Studies 44, no. 3 (August 1, 2021): 429–53. http://dx.doi.org/10.1215/00161071-9004965.

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Abstract In 1792 foreigners flocked to France to participate in the new republican regime, redefining the nation as the conduct of popular sovereignty. A number of American, British, and Irish foreigners formed a club in Paris, the Society of the Friends of the Rights of Man (Société des Amis des Droits de l'Homme), among whom Irish republicans were a key component. Eager to “revolutionize” Britain and Ireland, they contributed to the rise in tensions and, ultimately, to the outbreak of war between France and Britain. The author argues that these Irish, because of their colonial experience, were a crucial factor in the redefinition of and opposition between British imperial and French republican models of nation and citizenship. Their defense of a cosmopolitan citizenship ideal was violently rejected in Britain and was severely tested by the “Terror” in France. En 1792, de nombreux étrangers vinrent en France pour participer à l’élaboration du nouveau régime républicain, redéfinissant la nation comme le vecteur de la souveraineté populaire. Plusieurs Américains, Anglais, Irlandais et Ecossais formèrent un club à Paris, la Société des amis des droits de l'homme (SADH), parmi lesquels les Irlandais furent une composante clé. Désireux de « révolutionner » la Grande-Bretagne et l'Irlande, ils contribuèrent à la montée des tensions et à l’éclatement du conflit entre la France et la Grande-Bretagne. Cet article cherche à démontrer que ces Irlandais, du fait de leur expérience coloniale, jouèrent un rôle central dans la redéfinition et l'opposition entre le modèle impérial britannique et le modèle français républicain de la nation et de la citoyenneté. Leur défense d'un idéal cosmopolite de citoyenneté suscita un violent rejet en Grande-Bretagne et fut mise à rude épreuve pendant la « Terreur » en France.
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Dik, George V. "The Catholic Church and the colonial policy of France during the Revolutionary period of the late XVIII Century." Izvestiya of Saratov University. New Series. Series: History. International Relations 21, no. 2 (June 23, 2021): 215–24. http://dx.doi.org/10.18500/1819-4907-2021-21-2-215-224.

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The article examines the problem of the ideological and policy influence of the Church on colonial politics and the establishment of equality during the 1789 Revolution, based on the material of the Parliamentary Archives, memoirs of contemporaries and an extensive body of scientific literature. The author shows that in the first years after the Revolution neither the Church nor the State sought to provide the inhabitants of the colonies with equal rights with the population of the republic, which caused discontent that threatened the success of further revolutionary transformations. It is concluded that the colonial policy did not implement the revolutionary idea of human natural freedom, and the Catholic Church did not advocate the abolition of slavery. Only a few of its representatives, such as Abbot Gregoire, a member of the Society of Friends of Black and an active abolitionist, tried to find a way to enter the colonies and their populations into the new republic.
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Borgognoni, Ezequiel. "MARIE GIGAULT DE BELLEFONDS, AMBASSADRESS OF FRANCE. GENDER, POWER AND DIPLOMACY AT THE COURT OF CHARLES II OF SPAIN, 1679-1681." Librosdelacorte.es, no. 20 (June 24, 2020): 7–30. http://dx.doi.org/10.15366/ldc2020.12.20.001.

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In this article, I will analyse the political activity of marquise Marie Gigault de Bellefonds, ambassadress of France at the Madrid court between 1679 and 1681, by reflecting on the different diplomatic strategies implemented by her and her husband in order to gain the favour of the monarchs, particularly of the queen consort Marie-Louise of Orleans. The study of Louis XIV of France’s instructions to his ambassador and the perusal of the letters that the ambassadress sent to her friends in Paris evidence the importance of collaborative work in the marriages among diplomats in seventeenth-century court society. Moreover, our sources allow us to make visible the role of the wives of ambassadors in the pre-modern diplomatic system –a field of study in its beginning stages, but also highly promising. Who was Marie Gigault de Bellefonds? Why was she considered a dangerous individual or, as stated by Saint-Simon, «evil as a snake» at the court? Who were her main adversaries in Madrid? What was she accused of? Why did she and her husband have to leave the embassy in 1681? This research will attempt to answer these and other questions related to the presence of the French ambassadress at the court of Charles II and Marie-Louise of Orleans.
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Lapina, N. "The Perception of Russia in Europe in Context of Ukrainian Crisis." World Economy and International Relations, no. 9 (2015): 24–34. http://dx.doi.org/10.20542/0131-2227-2015-9-24-34.

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This article deals with the impact of various factors on the perception of Russia in different European countries. The focus is on the role of mass media, expert and political elites in forming of Russia's image, especially in the context of Ukrainian crisis. In this article, the reaction of different European counties to events in Ukraine, the polarization of European space is analyzed: some countries prefer to put a pressure on the Russian Federation, other – to find a way out of the critical situation and reach a compromise. Some political establishment representatives in France, Germany, Czech Republic support Russia and the reunification with Crimea, dispute sanctions against Russia. For such politicians, this support results from anti-American views and independent foreign policy aspirations. Other representatives of the European elite demand tougher approach and more pressure on Russia by any means whatsoever (including military ones). European business-communities reveal great interest in solving issues related to sanctions. Many entrepreneurs in Europe (in particular major corporations in France, UK, Germany, Italy), who profit from long and fruitful cooperation with Russia, are against anti-Russian sanctions. In view of the Ukrainian crisis, Russia has to face and solve various important issues. How can Russia implement a modernization project after burning all traditional bridges to the West and western friends and partners? What is the right way for Russian foreign policy to support and defend Russian-speaking people all over the world? Which European political forces can provide support to Russia? How can civil society affect and influence cooperation between Russia and Europe?
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Jones, Colin. "FRENCH CROSSINGS: II. LAUGHING OVER BOUNDARIES." Transactions of the Royal Historical Society 21 (November 4, 2011): 1–38. http://dx.doi.org/10.1017/s0080440111000028.

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ABSTRACTUnder the generic title, ‘French Crossings’, this Presidential Address explores the history of laughter in French society, and humour's potential for trangressing boundaries. It focuses on the irreverent and almost entirely unknown book of comic drawings entitledLivre de caricatures tant Bonnes que mauvaises(Book of Caricatures, both Good and Bad), that was composed between the 1740s and the mid-1770s by the luxury Parisian embroiderer and designer, Charles-Germain de Saint-Aubin, and his friends and family. The bawdy laughter that the book seems intended to provoke gave it its nickname of theLivre de culs(Book of Arses). Yet despite the scatological character of many of the drawings, the humour often conjoined lower body functions with rather cerebral and erudite wit. The laughter provoked unsparingly targeted and exposed to ridicule the social elite, cultural celebrities and political leaders of Ancien Régime France. This made it a dangerous object, which was kept strictly secret. Was this humour somehow pre- or proto-Revolutionary? In fact, the work is so embedded in the culture of the Ancien Régime that 1789 was one boundary that the work signally fails to cross.
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Teive, Hélio A. Ghizoni, Sérgio M. Almeida, Walter Oleschko Arruda, Daniel S. Sá, and Lineu C. Werneck. "Charcot and Brazil." Arquivos de Neuro-Psiquiatria 59, no. 2A (June 2001): 295–99. http://dx.doi.org/10.1590/s0004-282x2001000200032.

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OBJECTIVE: To describe the relationship between Professor Charcot and Brazil. BACKGROUND: During the XIX century, French Neurology and its most prominent figure, Professor Charcot, dominated the area of nervous system diseases in the world. METHOD: We have reviewed some of the main publications about Charcot's life, the biography of Dom Pedro II, Emperor of Brazil and the development of Neurology in Brazil. RESULTS: Among the most important patients in Charcot's practice was the Emperor of Brazil. Dom Pedro II became a close friend of Charcot and he was a distinguished guest at Charcot's house, particularly at Tuesday soirées on boulevard St. Germain. In 1887, during the visit of Dom Pedro II to France, Charcot evaluated him and made the diagnosis of surmenage. In 1889, Dom Pedro II was deposed and went to Paris, where he lived until his death in 1891. Charcot signed the death certificate and gave the diagnosis of pneumonitis. Charcot had a passionate affection for animals, a feeling shared by Dom Pedro II. Dom Pedro II was affiliated to the French Society for the Protection of Animals. It is conceivable that Charcot's little monkey, from South America, was given to him by Dom Pedro II. The Brazilian Neurological School was founded by Professor A . Austregésilo in 1911, in Rio de Janeiro. At the time, of Charcot's death in 1893, his influence was still very important in the whole world. He and his pupils played a major role in the development of Brazilian Neurology. CONCLUSION: Professor Charcot had a close relationship with the Emperor of Brazil, Dom Pedro II. He was his private physician and they were close friends. The neurological school, created by professor Charcot, contributed significantly, albeit in an indirect way, to the development of Brazilian Neurology, starting in 1911, in Rio de Janeiro, by Professor A . Austregésilo.
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Dissertations / Theses on the topic "Friends, Society of. France"

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Prior, Ann. "Friends in business : the interaction of business and religion within the Society of Friends, 1700-1830." Thesis, Lancaster University, 1995. https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.364360.

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Holmes, Rose. "A moral business : British Quaker work with refugees from fascism, 1933-39." Thesis, University of Sussex, 2015. http://sro.sussex.ac.uk/id/eprint/54158/.

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This thesis details the previously under-acknowledged work of British Quakers with refugees from fascism in the period leading up to the Second World War. This work can be characterised as distinctly Quaker in origin, complex in organisation and grassroots in implementation. The first chapter establishes how interwar British Quakers were able to mobilise existing networks and values of humanitarian intervention to respond rapidly to the European humanitarian crisis presented by fascism. The Spanish Civil War saw the lines between legal social work and illegal resistance become blurred, forcing British Quaker workers to question their own and their country's official neutrality in the face of fascism. The second chapter draws attention to both the official structures and the unofficial responses of humanitarian workers. Female domestic servants were the largest professional category of refugees from fascism to enter Britain. Their refuge was largely negotiated by other women, which has not been acknowledged. In the third chapter, I focus on intimate histories to approach a gendered analysis of humanitarian intervention. Finally, I argue that the Kindertransport, in which Quaker leadership was essential, represents the culmination of the interwar voluntary tradition and should be seen as the product of a complex, inter-agency effort. I argue that the Quaker work was hugely significant as a humanitarian endeavour in its own right. Beyond this evident and momentous impact, the Quaker work should be seen as a case study for the changing role of both voluntarism and humanitarianism between the wars. This dissertation illustrates the ways in which the interwar period saw both the professionalization of the humanitarian sector, and an increasing recognition that governments had to support private charities in their humanitarian responses to international crises.
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Haagen, Christopher. "Rebuilding the Quaker church Henry Hodgkin and the Progressive Quaker Missionary Movement of the 19th century /." Diss., Connect to the thesis, 2007. http://hdl.handle.net/10066/1008.

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Kennedy, Maria Helen. "The Religious Society of Friends (Quakers) in Ireland : sectarianism and identity." Thesis, University of Birmingham, 2016. http://etheses.bham.ac.uk//id/eprint/6843/.

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This thesis is a sociological study of Quakers in Ireland that investigates the impact that sectarianism has had on identity construction within the Religious Society of Friends. My research highlights the complex identities of individual Friends in respect of culture, national identities and theology – mirrored by the Society’s corporate identity. Jennifer Todd’s work on sectarianism and oppositional identities in Ireland provides part of the theoretical framework for this thesis. An identity matrix formulated from interview data is used to illustrate how different identities overlap and relate to each other. I argue that the range of ‘hybrid’ or multilayered identities within Irish Quakerism has resulted in tensions which impact on relationships between Friends and on the Society. The thesis discusses how Friends negotiate these ‘hybrid’ identities. Irish Quakers prioritise ‘relational unity’ and have developed a distinctive approach to complex identity management. I contend that in their external relations ‘Quaker’ represents a meta-identity that is counter-cultural in its non-sectarianism, although this is more problematic within the organisation of Friends. Furthermore, by modelling an alternative, non-sectarian identity, Friends are building capacity for transformation from oppositional to more fluid and inclusive identities in Ireland.
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Juterczenka, Sünne. "Über Gott und die Welt : Endzeitvisionen, Reformdebatten und die europäische Quäkermission in der Frühen Neuzeit /." Göttingen : Vandenhoeck & Ruprecht, 2008. http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&doc_number=016390753&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA.

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Cooper, Benjamin. ""We leave every reader to draw his own inferences" or, language and the construction of community in the Quaker journal The Friend /." Diss., Connect to the thesis, 2005. http://hdl.handle.net/10066/769.

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Kline, Douglas Aaron. "Quakerly conflict : The cultural logic of conflict in the Religious Society of Friends." Thesis, University of Edinburgh, 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.535507.

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Allen, Richard C. "The Society of Friends in Wales : the case of Monmouthshire, c.1654-1836." Thesis, Aberystwyth University, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.326520.

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Burton, Paul F. "An active and united body : change in the Society of Friends in Scotland." Thesis, University of Strathclyde, 2005. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.417428.

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Plant, Helen. "Gender and the aristocracy of dissent : a comparative study of the beliefs, status and roles of women in Quaker and Unitarian communities, 1770-1830, with particular reference to Yorkshire." Thesis, University of York, 2000. http://etheses.whiterose.ac.uk/2496/.

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Books on the topic "Friends, Society of. France"

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Johnson, Stanley. Quaker work for prisoners of war in south-west France, 1945-1948. York [Eng.]: Sessions Book Trust, 1990.

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Sessions, William K. They chose the star: An account of the work in France of the Society of Friends War Victims Relief Fund from 1870 to 1875, during and after the Franco-Prussian war : together with an account of Bulgarian relief work in the 1870s principally undertaken by James Long. 2nd ed. York, England: Sessions Book Trust, 1991.

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In common cause: The "conservative" Frances Trollope and the "radical" Frances Wright. Bowling Green, OH: Bowling Green State University Popular Press, 1993.

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Cherry, Kelly. The society of friends: Stories. Columbia, Mo: University of Missouri Press, 1999.

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Caws, Mary Ann. Bloomsbury and France: Art and friends. New York: Oxford University Press, 2000.

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Friends divided: Conflict and division in the Society of Friends. Richmond, Ind: Friends United Press, 1988.

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Shultz, George Pratt. The open society and its friends. Washington, D.C: U.S. Dept. of State, Bureau of Public Affairs, Office of Public Communication, Editorial Division, 1988.

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Dialogue with friends. Boulder, Colo: Horizon Society Publications, 1988.

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McDonald, Ron. Leadership among Friends. Wallingford, Pa: Pendle Hill Publications, 1995.

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Friends, Society of. Finding friends around the world: Handbook of the Religious Society of Friends (Quakers). 9th ed. London: Friends World Committee for Consultation, 1988.

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Book chapters on the topic "Friends, Society of. France"

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Neale, Joanne. "Family and Friends." In Drug Users in Society, 134–51. London: Palgrave Macmillan UK, 2002. http://dx.doi.org/10.1057/9780230598676_9.

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von Mueller, Camillo, Wim Van Opstal, Christopher S. Biggers, Andras Kelen, Bryan T. Froehle, Sue Crawford, Sabina Schnell, et al. "Religious Society of Friends." In International Encyclopedia of Civil Society, 1312. New York, NY: Springer US, 2010. http://dx.doi.org/10.1007/978-0-387-93996-4_9325.

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De Vita, Carol J., Anael Labigne, Regina List, Thorsten Hasche, Evelyne Schmid, Anja Erbel, Dennis R. Young, et al. "Friends of the Earth." In International Encyclopedia of Civil Society, 739–40. New York, NY: Springer US, 2010. http://dx.doi.org/10.1007/978-0-387-93996-4_380.

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Zeng, Xianyi, Ludovic Koehl, Mauricio Camargo, and Bernadette Bouchon-Meunier. "Da and His Friends in France." In A Tribute to Prof. Dr. Da Ruan, 173–76. Berlin, Heidelberg: Springer Berlin Heidelberg, 2013. http://dx.doi.org/10.1007/978-3-642-30307-4_31.

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Brosnan, Mark, and Jeff Gavin. "Are “Friends” Electric?" In The Wiley Handbook of Psychology, Technology, and Society, 250–70. Chichester, UK: John Wiley & Sons, Ltd, 2015. http://dx.doi.org/10.1002/9781118771952.ch14.

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Schmid, Evelyne, and Lawrence S. Cumming. "Quakers (Religious Society of Friends)." In International Encyclopedia of Civil Society, 1285–86. New York, NY: Springer US, 2010. http://dx.doi.org/10.1007/978-0-387-93996-4_446.

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Golsan, Richard J. "Good Fortune, Good Friends." In Ego-histories of France and the Second World War, 201–17. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-70860-7_12.

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Hallam, Elizabeth M., and Charles West. "Politics and society." In Capetian France 987–1328, 33–79. Third edition. | London ; New York, NY : Routledge, 2019.: Routledge, 2019. http://dx.doi.org/10.4324/9780429289828-2.

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De Vita, Carol J., Anael Labigne, Regina List, Thorsten Hasche, Evelyne Schmid, Anja Erbel, Dennis R. Young, et al. "Fondation de France." In International Encyclopedia of Civil Society, 670–71. New York, NY: Springer US, 2010. http://dx.doi.org/10.1007/978-0-387-93996-4_370.

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Tuppen, John. "Society in Disarray." In France under Recession, 1981–86, 30–89. London: Palgrave Macmillan UK, 1988. http://dx.doi.org/10.1007/978-1-349-08274-2_2.

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Conference papers on the topic "Friends, Society of. France"

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Kita, H., R. Hara, S. Suzuki, T. Funabashi, and K. Nara. "New type power delivery system “FRIENDS” and its energy conservation functions." In Energy Society General Meeting. IEEE, 2008. http://dx.doi.org/10.1109/pes.2008.4596383.

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"Real Estate Derivatives: New Perspectives in France." In 7th European Real Estate Society Conference: ERES Conference 2000. ERES, 2000. http://dx.doi.org/10.15396/eres2000_041.

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Mekkawi, Mahmoud, Pierre-André Schnegg, and Mark Sargent. "Magnetotelluric soundings in the Remiremont area, Vosges, France." In 8th International Congress of the Brazilian Geophysical Society. European Association of Geoscientists & Engineers, 2003. http://dx.doi.org/10.3997/2214-4609-pdb.168.arq_169.

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Bornard, P., and T. Veyrenc. "Grid development in france and in Europe: The new paradigm." In Energy Society General Meeting (PES). IEEE, 2009. http://dx.doi.org/10.1109/pes.2009.5275436.

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"LA PROMOTION IMMOBILIERE PRIVEE EN FRANCE EN 2000." In 7th European Real Estate Society Conference: ERES Conference 2000. ERES, 2000. http://dx.doi.org/10.15396/eres2000_136.

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Meyer, B., Y. Bamberger, and I. Bel. "Electricite de France and integration of distributed energy resources." In 2006 IEEE Power Engineering Society General Meeting. IEEE, 2006. http://dx.doi.org/10.1109/pes.2006.1709136.

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"Behavior of Adoption of a Low Carbon Society : A Case Study of Bangkok, Thailand." In March 14-16, 2019 Paris (France). Eminent Association of Pioneers, 2019. http://dx.doi.org/10.17758/eares5.ed0319110.

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Vieira, J. P., A. C. Vieira, A. L. Pinto, and R. Cordeiro. "Colles and Friends: What You Should Tell the Orthopaedic Surgeon." In 28th Annual Scientific Meeting of the European Society of Musculoskeletal Radiology (ESSR), Virtual Edition, June 2021. Thieme Medical Publishers, Inc., 2021. http://dx.doi.org/10.1055/s-0041-1731536.

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Pilatti, Angelina, Adrian Bravo, Yanina Michelini, Gabriela Rivarola Montejano, and Ricardo Pautassi. "Contexts of Marijuana Use: A Latent Class Analysis among Argentinean College Students." In 2020 Virtual Scientific Meeting of the Research Society on Marijuana. Research Society on Marijuana, 2021. http://dx.doi.org/10.26828/cannabis.2021.01.000.23.

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Background: Substance use and the association between substance-related variables and outcomes seem to be context dependent. We employed Latent Class Analysis (LCA), a person-centered approach, to identify distinct subpopulations based on contexts of marijuana use. We also examined whether the resulting classes differ in a set of marijuana-related variables that hold promise as potential targets of interventions. Method: A sample of 1083 Argentinean college students (64% women; M age = 19.73±3.95) completed an online survey that assessed substance use and related variables (motives for substance use, protective behavioral strategies [PBS] and internalization of the college marijuana use culture). For the present study, only data from students that reported last month (i.e., past 30-day) marijuana use (n = 158) were included in the analysis. Participants reported whether or not they used marijuana in different places (i.e., own house, party at home, friends’ house, parties at friends' house, university party, non-university party, bar, dance-club, outside [street, park], or pregaming) or social contexts (i.e., alone, with family members, strangers, boyfriend/girlfriend, close friend, small group of same-sex friends, ≥10 same-sex friends, small co-ed group of friends, ≥10 co-ed friends). Results: LCA identified a 2-classes model for marijuana use context. Class 1 comprised 40% of last-month marijuana users. Students within this class endorsed a high probability of consuming marijuana across different places (e.g., at home, at parties, outdoors) and social contexts (e.g., close friend and in small same sex and coed groups). Participants in Class 2 exhibited a low endorsement of marijuana use across contexts, yet they reported a moderate to high probability of using marijuana with a small group of same-sex friends or with the close friend, at a friend’s home. The two classes significantly differed, as shown by Student’s t, on all marijuana outcomes (i.e., use and negative consequences) and marijuana-related variables (motives, PBS and internalization of the college marijuana use culture). Students in class 2 exhibited significantly less marijuana use, both in terms of frequency and quantity, and less marijuana-related negative consequences than those in class 1. The latter class exhibited more normative perceptions about marijuana use in college, more marijuana use motives -particularly social, coping and expansion motives- and less use of PBS than students in class 2 did. Conclusions: Our findings revealed subpopulations of college students that are heterogeneous regarding contexts of marijuana use, patterns of use and in a number of relevant variables. These distinctive subpopulations require different targeted interventions.
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"LE MARCH… IMMOBILIER EN FRANCE: CE QUI A CHANG…" In 7th European Real Estate Society Conference: ERES Conference 2000. ERES, 2000. http://dx.doi.org/10.15396/eres2000_135.

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Reports on the topic "Friends, Society of. France"

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The COVID Decade: understanding the long-term societal impacts of COVID-19. The British Academy, 2021. http://dx.doi.org/10.5871/bac19stf/9780856726583.001.

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The British Academy was asked by the Government Office for Science to produce an independent review on the long-term societal impacts of COVID-19. This report outlines the evidence across a range of areas, building upon a series of expert reviews, engagement, synthesis and analysis across the research community in the Social Sciences, Humanities and the Arts (SHAPE). It is accompanied by a separate report, Shaping the COVID decade, which considers how policymakers might respond. History shows that pandemics and other crises can be catalysts to rebuild society in new ways, but that this requires vision and interconnectivity between policymakers at local, regional and national levels. With the advent of vaccines and the imminent ending of lockdowns, we might think that the impact of COVID-19 is coming to an end. This would be wrong. We are in a COVID decade: the social, economic and cultural effects of the pandemic will cast a long shadow into the future – perhaps longer than a decade – and the sooner we begin to understand, the better placed we will be to address them. There are of course many impacts which flowed from lockdowns, including not being able to see family and friends, travel or take part in leisure activities. These should ease quickly as lockdown comes to an end. But there are a set of deeper impacts on health and wellbeing, communities and cohesion, and skills, employment and the economy which will have profound effects upon the UK for many years to come. In sum, the pandemic has exacerbated existing inequalities and differences and created new ones, as well as exposing critical societal needs and strengths. These can emerge differently across places, and along different time courses, for individuals, communities, regions, nations and the UK as a whole. We organised the evidence into three areas of societal effect. As we gathered evidence in these three areas, we continually assessed it according to five cross-cutting themes – governance, inequalities, cohesion, trust and sustainability – which the reader will find reflected across the chapters. Throughout the process of collating and assessing the evidence, the dimensions of place (physical and social context, locality), scale (individual, community, regional, national) and time (past, present, future; short, medium and longer term) played a significant role in assessing the nature of the societal impacts and how they might play out, altering their long-term effects.
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