Academic literature on the topic 'Fugitive slaves – cuba – biography'

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Journal articles on the topic "Fugitive slaves – cuba – biography"

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Maizlish, Stephen. "The Lost President: A.D. Smith and the Hidden History of Radical Democracy in Civil War America." Civil War Book Review 26, no. 2 (April 8, 2024). http://dx.doi.org/10.31390/cwbr.26.2.09.

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At the very outset of her deceptively titled book, Ruth Dunley admits that the subject of her biography, A.D. Smith, is a person of “secondary historical importance." Even so, she is drawn to him by the mystery involved in attempting to uncover his life story. Her journey of discovery, recounted in The Lost President, is a long and challenging one. Her persistence in pursuit of that story is impressive and unyielding. In the end, Dunley succeeds in uncovering a life dedicated to republicanism as a would-be president of Canada, a judge who declared the Fugitive Slave Law unconstitutional, and a tax commissioner in the Sea Islands of South Carolina who sought to give land to former slaves during the Civil War. Throughout, Smith, argues Dunley, was a representative man of the Jacksonian era. He was moved by its vision of the possible and subject to its many contradictions. But, above all, he was a radical Democrat, committed to the principles of majority rule and opposed to the empowerment of the few.
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Zaldivar, Rafael. "The Yoruba Rythmic Deities: A Brief Analysis of Chucho Valdés’s Use Of Yoruba Rhythms related to My Own Performance Practice." Musiques: Recherches interdisciplinaires 1, no. 1 (May 22, 2024). http://dx.doi.org/10.62410/gg2zcd09.

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Yoruba rhythms have been an endless source of inspiration to musicians around the world since their African birth.[1] As the Yoruba religion has played a major role in shaping Cuban culture since the massive arrival of West African slaves on the island in the nineteenth century, a multitude of Cuban instrumentalists and composers have shown undeniable Yoruba influences.[2] Chucho Valdés is one of the most famous figures to illustrate this phenomenon.[3] For more than five decades, he has performed, improvised, arranged, composed, mixed, mastered and edited music that not only uses Yoruba rhythms but also strongly celebrates the general Afro-Cuban legacy.[4] Valdés is a pioneer and model to most Cuban musicians, including myself, because he has developed a unique and personal style through the hybridization of two powerful and distinct musical genres: jazz and Afro-Cuban music.[5] I have been greatly influenced by this pianist since I started learning music, and I believe I have been following his path in my recent quest for hybrid creative music. In this essay, I will discuss the personality of the Yoruba deities in relationship with their rhythms. Then, I will do a brief analysis of Chucho Valdés’ performance practice and use of Yoruba rhythms. Finally, I will tend to in related Chucho’s approach to my own approach. I will attempt to define and analyze both ways of approaching piano performance, improvisation, and composition and will illustrate the main differences. I will then explain why I have chosen this musical direction and sketch out my personal path within the broader perspective of contemporary jazz performance practice. [1] Acosta, Leonardo. Cubano Be, Cubano Bop: One Hundred Years of Jazz in Cuba. Washington: Smithsonian Books, 2003, p. 59. [2] Ortiz, Fernando. Los Negros Brujos. Miami, Florida: Ediciones Universales,1973. p-12. [3] Acosta, Smithsonian Books: 2003, p. 212. [4] Chucho Valdés’s Website.“Biography.” Accessed on November 9, 2015. http://www.valdeschucho.com/index.html#about. [5] Acosta, Smithsonian Books: 2003, p. 212.
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Books on the topic "Fugitive slaves – cuba – biography"

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1940-, Barnet Miguel, and Rowlandson William, eds. Biografía de un cimarrón. Manchester: Manchester University Press, 2010.

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Corzo, Gabino La Rosa. Los cimarrones de Cuba. La Habana: Editorial de Ciencias Sociales, 1988.

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La longue guerre des nègres marrons de Cuba, 1796-1851. Paris: Karthala, 2009.

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Yacou, Alain. La longue guerre des nègres marrons de Cuba, 1796-1851. Paris: Karthala, 2009.

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Pálsson, Gísli. Hans Jónatan: Madurinn sem stal sjalfum ser. Reykjavik: Mál og Menning, 2014.

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N, Boney F., ed. Slave life in Georgia: A narrative of the life, sufferings, and escape of John Brown, a fugitive slave. Savannah: Beehive Press, 1991.

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Corzo, Gabino La Rosa. Los palenques del oriente de Cuba: Resistencia y acoso. La Habana: Editorial Academia, 1991.

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8

Refugees from slavery: Autobiographies of fugitive slaves in Canada. Mineola, N.Y: Dover Publications, 2004.

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The autobiography of a slave =: Autobiografía de un esclavo. Detroit: Wayne State University Press, 1996.

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Collison, Gary Lee. Shadrach Minkins: From fugitive slave to citizen. Cambridge, Mass: Harvard University Press, 1997.

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Book chapters on the topic "Fugitive slaves – cuba – biography"

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"Santiago de Cuba’s Fugitive Slaves." In The Cuba Reader, 68–72. Duke University Press, 2020. http://dx.doi.org/10.1515/9781478004561-014.

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"Santiago de Cuba’s Fugitive Slaves." In The Cuba Reader, 69–73. Duke University Press, 2020. http://dx.doi.org/10.1515/9780822384915-014.

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Duharte, Rafael. "Santiago de Cuba’s Fugitive Slaves." In The Cuba Reader. Duke University Press, 2003. http://dx.doi.org/10.1215/9780822384915-014.

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Duharte, Rafael, and Aviva Chomsky. "Santiago de Cuba’s Fugitive Slaves." In The Cuba Reader. Duke University Press, 2019. http://dx.doi.org/10.1215/9781478004561-015.

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Duharte, Rafael. "Santiago de Cuba’s Fugitive Slaves." In The Cuba Reader, 68–72. Duke University Press, 2019. http://dx.doi.org/10.2307/j.ctv11smxrz.18.

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