Academic literature on the topic 'Fula (African people) in literature'
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Journal articles on the topic "Fula (African people) in literature"
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Oliveira, Bruno Ribeiro. "Literatura, Linguagem e Descolonização em Ngũgĩ wa Thiong’o (Quênia) e Chinua Achebe (Nigéria)." Revista Discente Ofícios de Clio 5, no. 9 (January 8, 2021): 81. http://dx.doi.org/10.15210/clio.v5i9.19248.
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A história de literatura africana contemporânea está repleta de debates que tratam de sua utilidade frente aos povos de África e a natureza dessa literatura. Através das ideias de dois escritores africanos, Chinua Achebe e Ngũgĩ wa Thiong’o, este artigo revisita a história das ideias desses autores em respeito à literatura africana e sua linguagem de escrita. Tratamos de perceber como dois autores da mesma geração, porém de locais diferentes, Nigéria e Quênia, respectivamente, pensaram a produção literária e sua função em África no período pós-colonial.Palavras-chave: Chinua Achebe (1930-2013), Ngũgĩ wa Thiong’o (1938-), Literatura Africana, Línguas Africanas AbstractThe history of African contemporary literature is full of debates that deal with its utility to the many African people and the nature of this literature. Through the ideas of two African writers, Chinua Achebe and Ngũgĩ wa Thiong’o, we revisit the history of the ideas of these authors in relation to African literature and the language in which this literature is written. We try to perceive how authors from the same generation, but from different locals, Nigeria and Kenya, respectively, thought their literary production and its function in Africa in the post-colonial period.Keywords: Chinua Achebe (1930-2013), Ngũgĩ wa Thiong’o (1938-), African Literatures, African Languages
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Wandera, Stephen Ojiambo, Edward Duncan, Monica Maria Diaz, and David Otundo Ayuku. "Cognitive Stimulation Therapy for older people with Dementia in Africa: A Scoping Review." Open Research Africa 6 (June 13, 2023): 10. http://dx.doi.org/10.12688/openresafrica.14092.1.
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Background: Cognitive Stimulation Therapy (CST) is a non-pharmacological intervention developed for dementia that is useful in Africa but has not been studied widely. We reviewed the existing evidence regarding CST among older people living with dementia in Africa. Methods: A systematic literature search on CST among older people with dementia in Africa from 2000-2021 was done in MEDLINE (PubMed), CINAHL (EBSCOhost), and PsycINFO. A narrative approach was taken to chart, synthesize and interpret the data using Microsoft Excel. Results: After removing duplicates using Endnote, a total of 122 studies were retained and screened first by title, then abstract, and finally by full text. Seven articles matched the inclusion/exclusion criteria. CST has been adapted and piloted in two African countries (Nigeria and Tanzania). CST studies in Africa indicate improvements in clinical outcomes including cognition and quality of life. Although there are some barriers to overcome, CST has significant facilitators in an African context. Conclusions: CST is feasible, adaptable, and acceptable in the African countries it has been implemented in. Some cultural barriers, such as religious affiliation and respect for older people, should be overcome. Further research is needed to further evaluate the efficacy of CST in various African contexts.
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Shai, Kgothatso Brucely, and Olusola Ogunnubi. "[South] Africa's Health System and Human Rights: A Critical African Perspective." Journal of Economics and Behavioral Studies 10, no. 1(J) (March 15, 2018): 69–77. http://dx.doi.org/10.22610/jebs.v10i1(j).2090.
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For more than two decades, 21st March has been canonised and celebrated among South Africans as Human Rights Day. Earmarked by the newly democratic and inclusive South Africa, it commemorates the Sharpeville and Langa massacres. As history recorded, on the 21st March 1960, residents of Sharpeville and subsequently, Langa embarked on a peaceful anti-pass campaign led by the African National Congress (ANC) breakaway party, the Pan Africanist Congress of Azania (PAC). The pass (also known as dompas) was one of the most despised symbols of apartheid; a system declared internationally as a crime against humanity. In the post-apartheid era, it is expectedthat all South Africans enjoy and celebrate the full extent of their human rights. However, it appears that the envisaged rights are not equally enjoyed by all. This is because widening inequalities in the health-care system, in schooling, and in the lucrative sporting arena have not been amicably and irrevocably resolved. Furthermore, it is still the norm that the most vulnerable of South Africans, especially rural Africans, find it difficult, and sometimes, impossible to access adequate and even essential healthcare services. Central to the possible questions to emerge from this discourse are the following(i) What is the current state of South Africa’s health system at the turn of 23 years of its majority rule? (ii) Why is the South African health system still unable to sufficiently deliver the socioeconomic health rights of most South African people? It is against this background that this article uses a critical discourse analysis approach in its broadest form to provide a nuanced Afrocentric assessment of South Africa’s human rights record in the health sector since the year 1994. Data for this article is generated through the review of the cauldron of published and unpublished academic, official and popular literature.
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Ndour, Moustapha. "“Securing One’s Base in Ngũgĩ wa Thiong’o’s Ongoing Literary Theory”: An Interview." Journal of English Language and Literature 9, no. 2 (April 30, 2018): 783–85. http://dx.doi.org/10.17722/jell.v9i2.361.
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In this interview, Ngũgĩ wa Thiong’o shares his current ongoing thoughts on the definition of African literature, issue of language and positionality, and decolonization of African resources. Ngũgĩ argues that English and European languages are stealingAfrican literary identity. His personal commitment to write in Gĩkũyũ is less motivated by a wider readership than a concern to secure “his base”. He lays the blame on Africans for lacking self-esteem or self-conception. Decolonizing African resources, including reforming language policies, stands as a mental sanity challenge in a world where African people are stereotyped and ethnicized in comparison to their Western counterparts. He concludes his thought humorously by calling for a full control of African resources and spaces.
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Shai, Kgothatso Brucely, and Olusola Ogunnubi. "[South] Africa’s Health System and Human Rights: A Critical African Perspective." Journal of Economics and Behavioral Studies 10, no. 1 (March 15, 2018): 69. http://dx.doi.org/10.22610/jebs.v10i1.2090.
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For more than two decades, 21st March has been canonised and celebrated among South Africans as Human Rights Day. Earmarked by the newly democratic and inclusive South Africa, it commemorates the Sharpeville and Langa massacres. As history recorded, on the 21st March 1960, residents of Sharpeville and subsequently, Langa embarked on a peaceful anti-pass campaign led by the African National Congress (ANC) breakaway party, the Pan Africanist Congress of Azania (PAC). The pass (also known as dompas) was one of the most despised symbols of apartheid; a system declared internationally as a crime against humanity. In the post-apartheid era, it is expectedthat all South Africans enjoy and celebrate the full extent of their human rights. However, it appears that the envisaged rights are not equally enjoyed by all. This is because widening inequalities in the health-care system, in schooling, and in the lucrative sporting arena have not been amicably and irrevocably resolved. Furthermore, it is still the norm that the most vulnerable of South Africans, especially rural Africans, find it difficult, and sometimes, impossible to access adequate and even essential healthcare services. Central to the possible questions to emerge from this discourse are the following(i) What is the current state of South Africa’s health system at the turn of 23 years of its majority rule? (ii) Why is the South African health system still unable to sufficiently deliver the socioeconomic health rights of most South African people? It is against this background that this article uses a critical discourse analysis approach in its broadest form to provide a nuanced Afrocentric assessment of South Africa’s human rights record in the health sector since the year 1994. Data for this article is generated through the review of the cauldron of published and unpublished academic, official and popular literature.
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Al-Qubati, Safa'a Tawfik Abdulrashid. "Exploring the Depths of the Afro - American Literary Heritage: Yaa Gyasi's Homegoing as a Case study." مجلة جامعة صنعاء للعلوم الإنسانية 3, no. 2 (June 29, 2024): 526–41. http://dx.doi.org/10.59628/jhs.v3i2.208.
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African American history is the black spot in the history of humanity since it represents mankind as monsters who enjoy hurting others and feel the pleasure of looking at them crying loudly due to pain. Thus, the main purpose of this paper is to shed light on the history of Afro-American literature to know why African American history is full of gloomy memories and to highlight the well-known figures in it. This paper is an analytical and descriptive study and the data are taken from relevant books, theses, essays, and journals. The cultural and historical aspects of this data through close reading and by using comparative and critical methods are studied. Since Yaa Gyasi is one of the African American authors who wants to show the real picture of black people suffering during and after slavery. It was decided to analyze her novel Homegoing. This paper ends up proving that the Afro-Americans faced without any mercy all kinds of oppression, horrors, and pains from slavery, segregation, and the white community discrimination due to their color and ethnicity as it was protruded in Homegoing. As a result, literature was seen as a perfect tool to tell the world what happened to black people and many black authors like Yaa Gyasi became famous icons in the world of literature because of their massive contributions in the field of Afro-American Literature.
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Acquaviva, Graziella. "Disabling Stereotypes: the Perception and Representation of Disability in Swahili Oral and Written Literature." Studi Magrebini 18, no. 1 (March 25, 2020): 1–21. http://dx.doi.org/10.1163/2590034x-12340015.
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Abstract This article aims to investigate the ways in which the various forms of physical and mental disabilities are perceived and represented in Swahili oral and written literature (proverbs and some selected Swahili novels and short stories). Thinking about the concept of disability as a cultural construct – strictly connected to a rooted belief system – and to local policies related to the problem of social exclusion that in recent years have increasingly developed in the Swahili-speaking East African context, disability continues to be an interesting research topic. Although the movement for the rights of the people with disabilities (PWD) dates back to the colonial period, local media (newspapers and television) continue to propose images of deformed bodies feeding the stereotype of the disabled as a representation of the “other”, creating ever more discrimination. In such a context full of contradictions I will try to explore the role of literature and media in its educational and popularizing function and, in particular, how disabled people are perceived in collective imaginary.
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Bukusi, Allan D. M. "WHY YOU MUST VOTE IN AN AFRICAN DEMOCRACY." American Journal of Leadership and Governance 7, no. 1 (February 25, 2022): 19–28. http://dx.doi.org/10.47672/ajlg.942.
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Purpose: The purpose of this study was to draw attention of election managers in Africa to the negative impact of voter apathy on poll outcomes. It encourages all eligible voters to cast their vote in democratic elections. The instances of contested elections, poor governance, election of ineffective leadership and civic violence could be avoided if the electorate came out in full to give voice to the will of the people.
Methodology: The researcher reviewed published literature discussing the performance of postcolonial democracy of independent nations across Africa. With specific reference to academic journals, electoral documents capturing voting patterns and historical records, the researcher uses descriptive statistics and thematic analyses of texts to highlight the effects voter apathy has on national leadership and governance.
Findings: Voter apathy compromises the expression of the will of the people and causes an erosion of citizen commitment to social responsibility. It also leads to the emergence of apathetic leadership and weak accountability of government institutions following general elections. The researcher suggests that voter apathy is one of the reasons for civil unrest, passage of unpalatable legislation and election of ineffective leaders.
Unique contribution to theory, practice and policy: The researcher calls for democratic governments and electoral bodies in Africa to note, examine and act to preempt the negative impact of voter apathy on election outcomes. Voters are called upon not to presume that a democratic election process will automatically guarantee effective governance outcomes without their participation. The paper also recommends that the process of voter empowerment should be formalized in electoral practice, policy and procedure.
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Yang, Fan, Xinkun Han, Yumeng Song, Weiming Tang, Dan Wu, Cheng Wang, Adams B. Bodomo, Yan Guo, and Joseph D. Tucker. "Scoping review protocol on the health of sub-Saharan African migrants in the Asia-Pacific region." BMJ Open 12, no. 12 (December 2022): e067901. http://dx.doi.org/10.1136/bmjopen-2022-067901.
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IntroductionIncreasing economic opportunities have attracted people from sub-Saharan Africa to migrate to the Asia-Pacific region in the last two decades. The information on the health situation of these migrants is limited. We aim to assess scientific evidence on the health of sub-Saharan African migrants in the Asia-Pacific region using a scoping review.Methods and analysisThe review will be conducted according to the JBI guide on evidence synthesis, and the final results will be organised and reported in line with the Preferred Reporting Items for Systematic reviews and Meta-Analyses extension for scoping reviews. Search strategies have been developed centred on population-concept-context elements including sub-Saharan Africa, Asia-Pacific, migration and health. A total of eight databases will be searched, including PubMed, Embase, Cumulative Index to Nursing and Allied Health Literature, ProQuest, Scopus, Web of Science,Wanfangand CNKI. Title and abstract screening and full-text screening will be conducted by two researchers independently. Data will be charted according to predesigned form.Ethics and disseminationThis study involves neither human participants nor unpublished secondary data. Institutional review board approval is therefore not required. Findings of this scoping review will be disseminated through publication in a peer-reviewed journal, through academic network and project report.
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Konare, Dougoukolo Alpha Oumar Ba, and Joseph Hellweg. "" To be Fula Is to Be Noble and Proud ": How Pulaaku and Contemporary Social Media Are Shaping Diasporic Fula Identity." Mande Studies 24, no. 1 (2022): 175–99. http://dx.doi.org/10.2979/mnd.2022.a908475.
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ABSTRACT: Individuals claiming Fula ethnicity are indigenous to some twenty African countries. Their diaspora has spread across the globe. Historically, Fula culture has centered on a code of conduct called pulaaku. Pulaaku indicates a way of life aimed in part at preventing shame. Pulaaku reflects shared images of Fula archetypes. Academic literature has presented pulaaku as a fundamental component of being Fula. Yet, contemporary Fula living in modern urban settings, whom Ba Konaré calls "Fulapolitans" (see Selasi 2005) are rarely familiar with a pastoral way of life. This article attempts to delineate the concept of pulaaku in contemporary urban settings, with reference to interviews. The results offer grounds to critique the contemporary understanding and experience of pulaaku among Fulapolitans and to highlight recent situational uses and re-appropriations of the concept.
Dissertations / Theses on the topic "Fula (African people) in literature"
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Gale, Lacey Andrews. "Home is who you make it : place, agency, and relationships among Fula refugees in Guinea /." View online version; access limited to Brown University users, 2005. http://wwwlib.umi.com/dissertations/fullcit/3174605.
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Demirag, Ulac. "Handlungsräume agropastoraler Fulbe in Nordostnigeria eine vergleichende Studie in den Bundesstaaten Adamawa und Gombe /." Hamburg : Institut für Afrika-Kunde im Verbund Deutsches Übersee-Institut, 2004. http://catalog.hathitrust.org/api/volumes/oclc/56933221.html.
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Greenough, Karen Marie. "DEVELOPMENT AGENTS AND NOMADIC AGENCY IN THE DAMERGOU, NIGER: FOUR PERSPECTIVES IN THE DEVELOPMENT "MARKET"." Lexington, Ky. : [University of Kentucky Libraries], 2003. http://lib.uky.edu/ETD/ukyanth2003t00077/Greenough.pdf.
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Thesis (M.A.)--University of Kentucky, 2003.Title from document title page. Document formatted into pages; contains ix, 179 p. : ill. Includes abstract. Includes bibliographical references (p. 170-178).
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Weekley, Paul. "Improving Sahelian food security through facilitating action learning networks : a case study among the Fulbe Jelgobe of Northern Burkina Faso /." [Richmond, N.S.W.} : Faculty of Environmental Management and Agriculture, University of Western Sydney, Hawkesbury, 1999. http://library.uws.edu.au/adt-NUWS/public/adt-NUWS20030508.110110/index.html.
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Weekley, Paul. "Improving Sahelian food security through facilitating action learning : a case study among the Fulbe Jelgobe of Northern Burkina Faso." Thesis, [Richmond, N.S.W.} : Faculty of Environmental Management and Agriculture, University of Western Sydney, Hawkesbury, 1999. http://handle.uws.edu.au:8081/1959.7/202.
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The Fulbe Jelgobe, like many other Sahelian pastoral groups, are becoming increasingly vulnerable to chronic food insecurity. They live in a landscape that exhibits a complex patchiness and extremely variable rainfall patterns. When their food security is threatened, the Fulbe Jelgobe act skillfully on the basis of local knowledge in employing a complex array of coping responses that seek to meet immediate food needs while preserving a base for future livelihood activity. These responses involve the manipulation of household asset portfolios, modifying household consumption patterns, access to common property resources and the activation of networks of social relationships. The reinforcement or enhancement of such responses is a credible means of improving food security. This thesis reports on an attempt to apply action research amongst the Fulbe Jelgobe in Northern Burkina Faso, focusing on case studies of action research in two Fulbe communities. These communities provide the context for understanding a particular food insecurity situation by taking action to improve it. The process was co-designed and co-managed by action research groups formed in both locations. These groups included diverse stakeholders who cooperated with me in learning how to contextualise the Participatory Action Research process to improving local food security. A third, general action research process is underpinned by ten years of previous experience in the area and ethnographic research that provides an understanding of the context for Fulbe subsistence strategies. While the process of participatory Action Research is perceived to be useful in such vulnerable livelihood contexts, the participatory process itself is viewed as problematic and frequently more partisan than many adherents to the process would accept. There is a complex web of motivations driving local stakeholders participation. Rather than extended dialogue aimed at achieving consensus, as many popular participatory approaches envisage, it is a matter of continually re-negotiating cooperation among stakeholders with diverse interests and capabilities in order to secure continuing participation in a heuristic learning process. Treating Fulbe agro-pastoralism holistically as social praxis, a locally managed Participatory Action Research process facilitated improved food security by reinforcing coping options and enhancing local organisational capacity to interface with development organisations. Participatory Action Research provided a framework for the design and management of food-for-work programs aimed at developing an infrastructure for dry-season gardening in both locations. The action research group in one location became the management committee of an association of some 80 people that was formally registered with the government under the name of Dewral. This association, which is still functioning, facilitates the cultivation of 25 hectares of lakeside gardens. These gardens are an important addition to the members' mix of food procuring activities.
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Ramogale, Mathabeng Marcus. "Defining the South African notion of a people's literature : descriptive and conceptual problems." Thesis, University of Nottingham, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.294496.
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Steiner, Christina. "Translated people, translated texts : language and migration in some contemporary African fiction." Doctoral thesis, University of Cape Town, 2007. http://hdl.handle.net/11427/8100.
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Includes bibliographical references (leaves 209-215)This thesis examines contemporary migration narratives by four African writers living in the diaspora and writing in English: Leila Aboulela and Jamal Mahjoub from the Sudan, now living in Scotland and Spain respectively and Abdulrazak Gurnah and Moyez G. Vassanji from Tanzania now residing in the UK and Canada. Focusing on how language operates in relation to both culture and identity, this study foregrounds the complexities of migration as cultural translation. Cultural translation is a concept which locates itself in postcolonial literary theory as well as translation studies. The manipulation of English in such a way as to signify translated experience is crucial in this regard. The thesis focuses on a particular angle on cultural translation for each writer under discussion: translation of Islam and the strategic use of nostalgia in Leila Aboulela's texts; translation and the production of scholarly knowledge in Jamal Mahjoub's novels; translation and storytelling in Abdulrazak Gurnah's fiction; and finally translation between the individual and old and new communities in Vassanji's work. The conclusion of the thesis brings all four writer's texts into conversation across these angles. What emerges from this discussion across the chapter boundaries is that cultural translation rests on ongoing complex processes of transformation determined by idiosyncratic factors like individual personality as well as social categories like nationality, race, class and gender. The thesis thus contributes to the understanding of migration as a common condition of the postcolonial world as well as offering a detailed look at particular travellers and their unique journeys.
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Lipenga, Ken Junior. "Narrative enablement : constructions of disability in contemporary African imaginaries." Thesis, Stellenbosch : Stellenbosch University, 2014. http://hdl.handle.net/10019.1/86304.
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Thesis (PhD)--Stellenbosch University, 2014.ENGLISH ABSTRACT: This thesis examines depictions of disability in selected African films, novels and memoirs. Central to the thesis is the concept of narrative enablement, which is discussed as a property that texts have for enabling the recognition of disability by the reader or viewer. In the thesis, I investigate the ways in which narrative enablement manifests in the texts. The motivation for the study comes from the recognition of several trends in current literary disability studies. Firstly, the study attempts to expand the theoretical base of current literary disability studies, which consists of ideas formed from a narrow epistemic archive. Similarly, the study also recognises that scholarship in the field mostly relies on a limited canon of texts, almost wholly drawn from the Western world. This study therefore allows a glimpse at an under-acknowledged archive of disability representation, which is then used to suggest the possibility of alternative ways of understanding disablement on the African continent and globally. The first chapter is meant as an entry point into some of the complex lives depicted in the thesis. In this chapter, I explore the intersection that the texts draw between disability and masculinity, illustrating the way this intersection evokes questions about how we understand the relationship between the two concepts. In the second chapter, I examine the way socio-political violence on the continent is represented as a cause of both disablement and disenablement. This chapter is an exploration of how disability is enmeshed with other social realities in people’s lives. The term disenablement is employed in order to capture the presentation of disablement amidst various forms of violent oppression. As it is portrayed in the majority of the texts studied in the thesis, disablement is a factor of social attitudes. My third chapter examines how these texts create dis/ability zones, areas where the reader/viewer witnesses the fluidity of socially constructed disablement in particular societies. As it is portrayed in the texts, and discussed in the thesis, this zone is a space where disabled characters encounter the ableist world. It is a space that allows the destabilization of entrenched notions about disability, and consequent recognition of disabled characters. The most explicit manifestation of narrative enablement occurs through creative intervention, which is the focus in the fourth chapter. In this chapter, I examine the role of various forms of creativity as they are enacted by the characters, arguing that they are manifestations of the characters making use of narrative enablement. In the texts, the disabled characters use unique modes of storytelling – not exclusively verbal – to narrate their story, but also to assert their belonging to particular familial, cultural, as well as national worlds.
AFRIKAANSE OPSOMMING: Hierdie tesis ondersoek uitbeeldings van gestremdheid in geselekteerde films, romans en memoirs uit Afrika. Die konsep van narratiewe bemagtiging – ‘n konsep wat ondersoek word as ‘n kapasiteit van tekste wat die erkenning van gestremdheid bemoontlik vir die leser of kyker – staan sentraal in hierdie studie. In my tesis ondersoek ek die maniere waarop narratiewe bemagtiging in die tekste manifesteer. Die beweegrede vir hierdie studie kom uit die realisering van verskeie strominge in kontemporêre letterkundige gestremdheidstudies. In die eerste plek onderneem hierdie studie die taak om die teoretiese basis van huidige literêre gestremdheidstudies, wat bestaan uit idees wat op hul beurt uit ‘n enge epistemiese argief gevorm is, uit te brei. Op soortgelyke wyse erken die studie dat akademiese navorsing binne hierdie studieveld meestal berus op ‘n relatief klein kanon van tekste, feitlik geheel-en-al uit die Westerse wêreld. Hierdie studie bied dus ‘n kyk op ‘n onder-erkende argief van gestremdheidsvoorstellings, wat op sy beurt gebruik word om die moontlikheid van alternatiewe maniere waarop gestremdheid binne Afrika asook wêreldwyd begryp kan word, aan te toon. Die doel van die eerste hoofstuk is om ‘n intreepunt te skep waardeur sommige van die komplekse ervaringswêrelde wat in die tesis ondersoek word, betree kan word. In hierdie hoofstuk ondersoek ek die oorvleuelings tussen gestremdheid en manlikheid wat deur die tekste uitgebeeld word, om sodoende aan te toon dat hierdie oorvleueling vrae oproep in verband met hoe ons die verhouding tussen hierdie twee konsepte kan verstaan. In my tweede hoofstuk ondersoek ek die manier waarop sosio-politieke geweld op die kontinent uitgebeeld word as ‘n oorsaak van gestremdheid sowel as van ontmagtiging. Hierdie hoofstuk ondersoek die wyses waarop gestremdheid verwikkeld is met ander sosiale werklikhede in mense se lewens. Die term disenablement [hier: ‘ontmagtiging’] word gebruik om die uitbeelding van gestremdheid midde-in verskillende vorme van gewelddadige onderdrukking vas te vang. Soos uitgebeeld in die meeste van die tekste wat in die studie ondersoek word, is gestremdheid ‘n aspek van sosiale houdinge. My derde hoofstuk ondersoek hoe die gekose tekste areas van be/ontmagtiging skep; gebiede waar die leser/kyker die vloeibaarheid van sosiaal-gekonstrueerde ontmagtiging in spesifieke gemeenskappe waarneem. Soos uitgebeeld in die tekste en soos wat die studie die saak bespreek, is hierdie zone ‘n gebied waarbinne gestremde persone die bemagtigde wêreld ervaar. Dit is ‘n area waarbinne die versteuring van vasgelegde konsepte van gestremdheid, en gevolglike erkenning van gestremde persone, kan plaasvind. Die mees eksplisiete ontplooiïng van narratiewe bemagtiging gebeur deur middel van skeppende intervensies, wat die fokus vorm van my vierde hoofstuk. In hierdie hoostuk ondersoek ek die rol wat gespeel word deur verskillende vorme van kreatiwiteit soos beoefen deur die karakters, in die loop van my argument dat hiedie skeppingsvorme voorbeeelde is van hoe narratiewe bemagtiging plaasvind. In die tekste gebruik die gestremde karakters unieke metodes van vertelling – nie uitsluitlik verbaal nie – om hulle verhale te vertel, maar ook om aan te toon dat en hoe hulle aan partikuliere familiale, kulturele en nasionale wêrelde behoort.
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Ngue, Julie Christine Nack. "Critical conditions refiguring bodies of illness and disability in francophone African and Caribbean women's writing /." Diss., Restricted to subscribing institutions, 2007. http://proquest.umi.com/pqdweb?did=1467886381&sid=1&Fmt=2&clientId=1564&RQT=309&VName=PQD.
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Salifu, Abdulai. "Names that prick : royal praise names in Dagbon, northern Ghana /." [Bloomington, Ind.] : Indiana University, 2008. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&res_dat=xri:pqdiss&rft_dat=xri:pqdiss:3344619.
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Thesis (Ph.D.)--Indiana University, Dept. of Folklore and Ethnomusicology, 2008.Title from PDF t.p. (viewed on Oct. 6, 2009). Source: Dissertation Abstracts International, Volume: 70-02, Section: A, page: 0649. Advisers: John H. McDowell; Hasan M. El-Shamy.
Books on the topic "Fula (African people) in literature"
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International Conference on Fulfulde Language, Literature, and Culture. Studies in Fulfulde language, literature, and culture: Proceedings of the 1st-4th International Conferences on Fulfulde Language, Literature, and Culture. Edited by Abba Isa Alkali, Mukoshy I. A, Tahir Gidado M. 1948-, and Bayero University. Centre for the Study of Nigerian Languages. Kano: Centre for Study of Nigerian Languages, Bayero University, 1991.
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Baumgardt, Ursula. Une conteuse peule et son répertoire: Goggo Addi de Garoua, Cameroun : textes et analyses. Paris: Karthala, 2000.
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Vulliez, Hyacinthe. The secrets of Kaidara. Mankato, Minn: Creative Education, 1997.
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Baldé, Maladho Siddy. L'épopée de Bokar Biro: Selon Farba Kéba Sow de Labé : l'homme, l'almami et la conquête coloniale du Fuuta Jallon (Guinée). Paris: L'Harmattan, 2016.
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Dia, Amadou Sadio. La route du bovidé: Voyage à travers le mythe, l'histoire et le conte initiatique peuls. Dakar: Éditions Papyrus Afrique, 2020.
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Ndiaye, Oumar Djiby. Le pékâne: Poésie épique des pêcheurs peuls. Paris: L'Harmattan, 2016.
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Rob, Waring, and National Geographic Society (U.S.), eds. One boy's journey. London: Heinle Cengage Learning, 2008.
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Rob, Waring, and National Geographic Society (U.S.), eds. One boy's journey. London: Heinle Cengage Learning, 2008.
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Jallo, Yero Dooro. Deftere Gaynaako: Nguurndam ferlaðndoãobe. Ndakaaru [Senegal]: Goomu Winnidyaðnkoobe Demde Ngenndiije, $c 1994-, 1993.
Find full textBook chapters on the topic "Fula (African people) in literature"
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Ojaide, Tanure. "Inviting the World into the House of Words: The Writer, His Place, People, and Audience." In Indigeneity, Globalization, and African Literature, 213–21. New York: Palgrave Macmillan US, 2015. http://dx.doi.org/10.1057/9781137560032_15.
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Sambo, Pamela Towela. "An African Legal, Cultural and Religious Perspective of Sustainable Soil Governance." In International Yearbook of Soil Law and Policy 2022, 305–31. Cham: Springer International Publishing, 2024. http://dx.doi.org/10.1007/978-3-031-40609-6_13.
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AbstractThis chapter adopts a desktop review of diverse literature to understand the legal, cultural and religious underpinning of sustainable soil governance in Africa. The role of traditional knowledge systems in achieving sustainable soil governance in Africa will also be evaluated. The African Union recognises five geographic regions on the continent namely, North, South, West, East and Central. A sixth region consisting of people of African descent living outside the continent is also categorized but it is not materially relevant for the present analysis. The countries highlighted in this chapter are only used representatively of the entire continent to the extent possible. Africa is a large continent with diverse traditions, cultures and religions upon which the legal systems responsible for natural resources and environmental protection are anchored. It is therefore impossible to discuss any issue pertinent to the continent with homogeneity. Africa is no doubt one of the most resource-abundant continents. Natural resources such as gold, diamond, oil, natural gas, copper, uranium, among others are mined in different parts of the continent. Almost every country in Africa has a deposit of natural resources because the continent is endowed with about 97% of the world’s chromium, 90% of the world’s cobalt, 85% of the word’s platinum, 70% of the world’s cocoa, and 60% of the world’s coffee. Despite this abundance of natural resources, Africa is also among the poorest continents. One of the factors that has led to the continent’s extreme poverty levels is that the extraction of land or soil based natural resources is minimally utilised to the benefit of the African countries themselves. The process of natural resources extraction causes immense damage primarily to land and soil as well as the general environment. Against this background, this chapter assesses how culture, traditional norms and religion have shaped sustainable soil governance in Africa.
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Schroeder, Doris, Kate Chatfield, Roger Chennells, Hazel Partington, Joshua Kimani, Gillian Thomson, Joyce Adhiambo Odhiambo, Leana Snyders, and Collin Louw. "Vulnerability and Leaving No One Behind in Research: The Recommendations." In Vulnerability Revisited, 125–37. Cham: Springer Nature Switzerland, 2024. http://dx.doi.org/10.1007/978-3-031-57896-0_6.
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AbstractThis concluding chapter summarises how we challenged the protection-inclusion dilemma in order to avoid leaving people behind in research unnecessarily. The fact remains that individuals from highly impoverished, stigmatised groups in lower-income settings face a high likelihood of being harmed and exploited in research. However, excluding them from research is not the answer and can also be seen as a patronising interference in the lives of people who might benefit from research and might welcome long-term relationships of trust with researchers. Achieving long-term relationships of trust requires research methods that strive to be minimally burdensome and minimally risky. In the context of working with the South African San and the Nairobi sex workers, this means that we had to avoid all personal data collection. It also required community involvement at all stages of the research. A key consideration, often lacking from the wider literature, is how community researchers are identified, trained and supported. In our work, this involved trusted community members leading the training, and the use of storytelling, humour and Socratic methods to encourage reflexivity, compassion and sensitivity. Notable findings generated from our work include that ‘vulnerability’ is not lost in translation, even though the English term is not readily translatable into relevant other languages, or where the main stressors—such as the stigmatisation, discrimination, marginalisation and abuse besetting the sex worker community—cannot simply be subsumed under “vulnerability”, because they involve specific individual actors who bring about hardship. Our work identifies an approach for leaving no one behind in research that can stimulate a deeper understanding of how equitable research partnerships with highly marginalised groups can be achieved.
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Chege, Zachary Mwangi, and Peter Maina Wanjohi. "A Value Chain Approach to Data Production, Use, and Governance for Sound Policymaking in Africa." In Data Governance and Policy in Africa, 31–70. Cham: Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-24498-8_3.
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AbstractThe objective of this chapter was to investigate the value chain approach to data production in Africa and how it can be improved to enable sound policymaking in the continent. The research also explored ways of increasing uptake of official statistics for informing decision-making in policy formulation as well as other aspects like social environmental issues. The need for this research stems from the fact that Africa has in general lagged other continents in developmental matters and by extension improvement of living standards for its people. The research reviewed existing literature and identified and examined gaps and challenges regarding production and use of official statistics in Africa. Data governance gaps and weaknesses in Africa were also examined. The research also conducted three case studies covering Australian Bureau of Statistics, National Institute of Statistics of Rwanda, and Statistics South Africa where their practices regarding data production, use, and governance were reviewed. Value chain analysis was conducted based on the gaps, challenges, and case studies, and recommendations were made regarding data production, use, and governance in Africa. The research has made recommendations that need to be implemented by African countries in pursuit of sound policymaking for better economies of their citizens.
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Gray, Biko Mandela, and Ryan J. Johnson. "Devotion." In Phenomenology of Black Spirit, 143–76. Edinburgh University Press, 2022. http://dx.doi.org/10.3366/edinburgh/9781399510974.003.0005.
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As the first moment of Unhappy Consciousness, devotion seeks to purify itself so that it is prepared to receive the Unchangeable insofar as it is incarnated in a particular form. Ultimately, devotion fails because feeling leads back to the body, which was exactly what it tried to escape; it finds itself with a feeling of not of God but of its self. Marcus Garvey is devotional insofar he subordinates personal aims to universal aims through his “Back to Africa” philosophy. Translating Garveyism into Hegelese, “African” is the Unchangeable and “Black” is the changeable. However, if Garvey’s goal was to suggest that Black people must leave and return to Africa, then Zora Neale Hurston, in her life and literature had already made this return--figuratively and literally. Her work in folklore and anthropology showed the world that the Black community here was enough; she devoted herself to chronicling and showing how Black communities, in their inherent complexities, were already rich and full of the very kind of life to which many of her contemporaries aspired. If Garvey literally wanted to sail his way out, then Hurston knew that going in would be the way out.
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"The People and Their Languages." In Towards an African Literature, 1–14. University of California Press, 2023. http://dx.doi.org/10.2307/jj.8085367.4.
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Wheelock, Stefan M. "Dividing a nation, uniting a people: African American literature and the abolitionist movement." In The Cambridge History of African American Literature, 66–90. Cambridge University Press, 2011. http://dx.doi.org/10.1017/chol9780521872171.006.
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Uchum Egbunike, Louisa. "Constructing the Destructive City: Representations of Lagos in Cyprian Ekwensi’s People of the City." In ALT 30 Reflections & Retrospectives: African Literature Today, 86–97. Boydell and Brewer, 2012. http://dx.doi.org/10.1515/9781782040484-006.
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McLaren, Joseph. "Nguùgì’s Wizard of the Crow: Women as the “Voice of the People” & the Western Audience." In ALT 27 New Novels in African Literature Today, 55–64. Boydell and Brewer, 2009. http://dx.doi.org/10.1515/9781846156892-007.
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Puig, Steve. "‘Qui fait la France?’ New configurations of Frenchness in contemporary urban fiction." In Reimagining North African immigration, 17–30. Manchester University Press, 2018. http://dx.doi.org/10.7228/manchester/9780719099489.003.0002.
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This essay traces the change in focus from beur literature in the 1980s to urban literature in the 1990s onwards. Whereas beur literature showed characters torn between their original culture and their adopted culture, urban literature presents characters claiming and asserting their belonging to France and refusing to be confined to racist stereotypes. Relying on a collection of short stories entitled Chroniques d’une société annoncée published in 2005 by a group of writers named Qui Fait la France?, Puig shows how the short stories give fresh and different representations of people living in the banlieue.
Conference papers on the topic "Fula (African people) in literature"
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O'Connor, Kate, and Makenna Karst. "Innovation through Investigation: Creating a Cooperative Social Community." In 112th ACSA Annual Meeting. ACSA Press, 2024. http://dx.doi.org/10.35483/acsa.am.112.91.
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The community of Idlewild, located in Yates Township, Michigan, possesses a significant history as the largest historic African American resort community established during the Jim Crow Era. Established in 1912, it thrived for more than fifty years but declined with the passing of the Civil Rights Act in 1964. However, Idlewild has begun to revitalize, with new full-time residents seeking work-life balance in a rural context and, most importantly, residency in a safe community. However, Idlewild was originally designated for seasonal residents, resulting in a new set of needs for community sustainment.A special focus on research that engages with community visioning to develop planning that realigns community, township, and county goals for Idlewild is a significant driver in this exercise. The use of community visioning will be coupled with the township master planning process with focus on sustain-ability; the implementation of social solidarity economics, as well as open book management, will solidify the continued success of the community in the spirit of “co-opetition”. The application of these theories and their effect on the sustain-ability of Idlewild will be of particular interest. In addition to the environment, sustainability will include concern for people and economy to develop a balanced community structure. Social solidarity economic principles refer to a set of values and practices aimed at promoting economic systems that prioritize cooperation, social justice, and sustainability. It is an alternative model to the mainstream capitalist system and seeks to address the inequalities and environmental challenges created by traditional market economies. The principles of solidarity economy emphasize the well-being of individuals and communities over profit maximization. Key Principles that will be addressed in this paper are: 1. Solidarity and Cooperation 2. Social Justice and Equity 3. Democratic Governance 4. Sustainable Development5. Localization and Autonomy 6. Diverse Economic Forms 7. Ethical Consumption 8. Education and Awareness A critical factor in the planning process is preserving historical community values while not stifling progress that will allow for a continued longevity. Embracing the African American heritage of Idlewild makes this instance of cooperative community living a unique example, amplified by its resort identity. Extensive literature review, community engagement, and active group communication will serve as the basis for planning.The strategic conversation of the Idlewild community members will be formulated through the lens of social solidarity economic principles and community theory, leading to documentation of solutions for the future of Idlewild. The aspiration for this process is to create a successful case study for other rural communities to begin planning and applying cooperative community modeling.
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"Autoethnography of the Cultural Competence Exhibited at an African American Weekly Newspaper Organization." In InSITE 2019: Informing Science + IT Education Conferences: Jerusalem. Informing Science Institute, 2019. http://dx.doi.org/10.28945/4187.
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[This Proceedings paper was revised and published in the 2019 issue of the journal Issues in Informing Science and Information Technology, Volume 16] Aim/Purpose: Little is known of the cultural competence or leadership styles of a minority owned newspaper. This autoethnography serves to benchmark one early 1990s example. Background: I focused on a series of flashbacks to observe an African American weekly newspaper editor-in-chief for whom I reported to 25 years ago. In my reflections I sought to answer these questions: How do minorities in entrepreneurial organizations view their own identity, their cultural competence? What degree of this perception is conveyed fairly and equitably in the community they serve? Methodology: Autoethnography using both flashbacks and article artifacts applied to the leadership of an early 1990s African American weekly newspaper. Contribution: Since a literature gap of minority newspaper cultural competence examples is apparent, this observation can serve as a benchmark to springboard off older studies like that of Barbarin (1978) and that by examining the leadership styles and editorial authenticity as noted by The Chicago School of Media Theory (2018), these results can be used for comparison to other such minority owned publications. Findings: By bringing people together, mixing them up, and conducting business any other way than routine helped the Afro-American Gazette, Grand Rapids, proudly display a confidence sense of cultural competence. The result was a potentiating leadership style, and this style positively changed the perception of culture, a social theory change example. Recommendations for Practitioners: For the minority leaders of such publications, this example demonstrates effective use of potentiating leadership to positively change the perception of the quality of such minority owned newspapers. Recommendations for Researchers: Such an autoethnography could be used by others to help document other examples of cultural competence in other minority owned newspapers. Impact on Society: The overall impact shows that leadership at such minority owned publications can influence the community into a positive social change example. Future Research: Research in the areas of culture competence, leadership, within minority owned newspapers as well as other minority alternative publications and websites can be observed with a focus on what works right as well as examples that might show little social change model influence. The suggestion is to conduct the research while employed if possible, instead of relying on flashbacks.
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Lesolang, Nkeke. "The Role of Spiritual Faith Healers in Reducing or Reinforcing the HIV Stigma: A Qualitative Study." In International Association of Cross Cultural Psychology Congress. International Association for Cross-Cultural Psychology, 2014. http://dx.doi.org/10.4087/jtrj6465.
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The role of spiritual faith healers in managing various conditions of ill-health has been studied and debated. The aim of this study was to explore spiritual faith healers’ understanding and conceptualisation of HIV/AIDS stigma and the role they play in reducing or reinforcing HIV/AIDS stigma in their communities. A qualitative approach, and in particular, the grounded theory methodology was used. The application of this methodology included personal interviews with eight practising spiritual faith healers in Limpopo Province (South Africa), while additional information was gleaned from the literature review. The researcher focused on the participants’ conceptualisation of HIV stigma, from the context of the African world view in order to gain insight into the roles of these spiritual faith healers. The findings indicated that spiritual faith healers tended to show a less positive attitude towards people living with Aids. However, the findings suggest that spiritual faith healers perceive themselves to be having a definite role to play in reducing HIV/ AIDS stigma in their communities. These findings are discussed in the context of South African national policies relating to HIV and AIDS. The study is concluded by suggesting that HIV testing must be compulsory for every person who consults in a hospital. Such a policy move could contribute positively in terms of health promotion.
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"South Africa’s Quest for Smart Cities: Privacy Concerns of Digital Natives of Cape Town, South Africa." In InSITE 2018: Informing Science + IT Education Conferences: La Verne California. Informing Science Institute, 2018. http://dx.doi.org/10.28945/4071.
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Aim/Purpose: [This Proceedings paper was revised and published in the 2018 issue of the Interdisciplinary Journal of e-Skills and Lifelong Learning, Volume 14] The objective of this study is to investigate the impact of awareness, perceived benefits, types of data collected and perceived control on the privacy concerns of digital natives living in what is considered the smart city of Cape Town, South Africa. Background: Smart city projects have been known to bring benefits such as sustainable economic development to cities. However one may wonder what and how certain factors influence the privacy concerns that come along with the implementation of smart cities particularly in the African context. In a time when information can be easily transferred, accessed and even shared, it is no surprise that people may have inclinations to be very protective of their personal information. Methodology: The study is quantitative in nature. Data has been collected using an online survey and analysed statistically. Contribution: This study contributes to scientific literature by detailing the impact of specific factors on the privacy concerns of citizens living in an African city Findings: The findings reveal that the more impersonal data is collected by the Smart City of Cape Town, the lower the privacy concerns of the digital natives. The findings also show that higher the need of the digital natives to be aware of the security measure put in place by the city, the higher their privacy concerns Recommendations for Practitioners: Practitioners (i.e. policy makers) should ensure that it is a legal requirement to have security measures in place to protect the privacy of the citizens while col-lecting data within the smart city of Cape Town. These regulations should be made public to appease any apprehensions from its citizens towards smart city implementations. Less personal data should also be collected on the citizens. Recommendation for Researchers: Researchers should further investigate issues related to privacy concerns in the context of African developing countries as they have unique cultural and philosophical perspectives that might influence how people perceive privacy. Impact on Society: Cities are becoming “smarter” and in developing world context like Africa, privacy issues might not have as a strong influence as is the case in the developing world. Future Research: Further qualitative studies should be conducted to better understand issues related to perceived benefits, perceived control, awareness of how data is collected and level of privacy concerns of digital natives in developing countries.
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Arantes, Priscila, and Cynthia Nunes. "Into the decolonial encruzilhada: the Afrofuturistic collages of Luiz Gustavo Nostalgia as the artistic materialization of cruzo." In LINK 2021. Tuwhera Open Access, 2021. http://dx.doi.org/10.24135/link2021.v2i1.88.
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The task of reviewing the silences present in hegemonic histories emerges at the beginning of the 20th century, seeking to provide a more amplified way of understanding the history of peoples and nations subjected to colonial subjugation. Rufino (2019) considers that this space of decolonization presents itself under the name of “encruzilhada” (crossroads) and understands the potentialities of the orixá Exu, of Yoruba spirituality: the orixá of communication, of the paths and the guardian of axé (vital energy). Exu disarray what exist to reconstruct— therefore, since the encruzilhada is Exu’s place, it is a space that allows the crossing of knowledge produced as deviations from colonial impositions on so-called official knowledge, a process which the author names “cruzo” (cross): the encruzilhada is a refusal to everything put as absolute; Exu is the movement of that encruzilhada. In addition to the positivization of the knowledge and ways of living of peoples who have suffered, over the centuries, from numerous processes of inferiority, it is necessary to insert this knowledge in the cultural elements of the present— and in the conceptions about the future. It is in this context that, regarding the experience of Afro-diasporic peoples, a global aesthetic movement that encompasses arts, literature, audiovisual and academic research emerges: Afrofuturism (YASZEK, 2013). Afrofuturism goal is to connect the dilemmas of the African diaspora to technological innovations, commonly unavailable to the descendants of the enslaved, and it aims to establish possible future scenarios— scenarios that contemplate the presence and, furthermore, the protagonism of black people (YASZEK, 2013). To this end, the movement breaks with the Western linear chronology and starts to consider time in a cyclic way, interweaving past, present and future in a single composition: in the same way that Exu, in the Yoruba cosmology, killed a bird yesterday with a stone that has only been thrown today, Afrofuturism weaves a web of historical and cultural retaking of African memory with questions that arise from the reflection of the problems faced by black people in the present, in order to think about a positive and possible future, once a dystopian scenario is already weighing on the shoulders of them. In the frontier of visual arts and design, Luiz Gustavo Nostalgia, a creator based on Rio de Janeiro, dismantles existing images and rearranges them through collages to create a new intention of meaning. His work evokes the cruzo on the principle of rearranging— central to collages— with the widespread rearrangement of our ways of living and understanding society— based on an Afrofuturistic conception of world— by celebrating African motifs, culture and spirituality, allied to the already acquainted aesthetics of “future” (such as the galaxy, bright lights and robotic elements). Through your creation, the artist is capable of presenting a future where black people do exist as protagonists and have their culture, past and roots celebrated.
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Kurniati, Nurul. "Analysis of Factors and Management of Hepatitis B Virus Screening in Mothers and Infants: A Scoping Review." In The 7th International Conference on Public Health 2020. Masters Program in Public Health, Universitas Sebelas Maret, 2020. http://dx.doi.org/10.26911/the7thicph.03.67.
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ABSTRACT Background: The importance of screening for HBV infection is to identify the risk of perinatal transmission from infected mothers. People infected with HBV during infancy or childhood are more likely to suffer chronic infection to cirrhosis of the liver and liver cancer. Early detection and prompt treatment are essential for HBV infection. This study aimed to review the factors and management of hepatitis B virus screening in mothers and infants. Subjects and Method: A scoping review method was conducted in eight stages including (1) Identification of study problems; (2) Determining priority problem and study question; (3) Determining framework; (4) Literature searching; (5) Article selection; (6) Critical appraisal; (7) Data extraction; and (8) Mapping. The search included PubMed, ScienceDirect, Wiley Online Library, and Scopus databases. The inclusion criteria were English/ Indonesian-language and full-text articles (scoping review, meta-analysis, systematic review)/ documents/ reports/ policy brief/ guidelines from WHO/ other organizations published between 2009 and 2019. The data were selected by the PRISMA flow chart. Results: The searched database obtained a total of 27.862 articles. After screening, 27.325 articles were excluded because of unmet the inclusion criteria. After conducting critical appraisal for the remaining 537 articles, only 11 articles were eligible for further review. The selected articles obtained from developing countries (China, South Africa, and Tanzania) and developed countries (Netherlands, Japan, Denmark, Northern Europe, and Canada) with quantitative studies design (cross-sectional, case series, and cohort) met the inclusion criteria. The findings emphasized on four main topics around hepatitis B virus screening in mothers and infants, namely demographic factors, risk factors, post-screening benefit, and challenges in screening uptake. Conclusion: Early detection of HBV infection with prenatal screening reduce the HBV prenatal transmission, especially from infected pregnancy. Screening plays an important role in the administration of universal infant HBV vaccination and postexposure prophylaxis with hepatitis B immune globulin (HBIG) at birth. Keywords: pregnant women, hepatitis B virus, perinatal transmission, screening Correspondence: Setianingsih. Universitas ‘Aisyiyah Yogyakarta. Jl. Siliwangi (Ringroad Barat) No. 63, Nogotirto, Gamping, Sleman, Yogyakarta, 55292. Email: nsetia580@gmail.com. Mobile: 082242081295. DOI: https://doi.org/10.26911/the7thicph.03.67
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Geçimli, Meryem, and Mehmet Nuhoğlu. "CULTURE – HOUSE RELATIONS IN THE CONTEXT OF CULTURAL SUSTAINABILITY: EVALUATION ON EXAMPLES." In GEOLINKS International Conference. SAIMA Consult Ltd, 2020. http://dx.doi.org/10.32008/geolinks2020/b2/v2/29.
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There are close relationships between the cultural structures of societies and residential areas. The place where the society chooses to live and the ways it is organized is an expression of the cultural structure. Traditional houses are accepted as the most obvious indicator of this situation. One of the ways of preserving cultural sustainability today is to read the design principles of these houses correctly. Culture is about what kind of environment people live in and how they live. Human behaviors are based on cultural references. Religion, view of life and perceptions of the environment are both dialectically shaped culture and shaped by culture. Culture is about where and how human meets his needs throughout his life. It can be said that culture is one of the basic factors that direct human behavior and life. Therefore, the cultural embedding of sustainability thought is important in shaping the world in which future generations will live. Regarding various cultures in the literature; the structure of the society, their way of life and how they shape their places of residence, etc. there are many studies. The riches that each culture possesses are considered to be indisputable. These important studies are mostly based on an in-depth analysis of that culture, concentrating on a single specific culture. In this study, it is aimed to make a more holistic analysis by examining more than one culture. Thanks to this holistic perspective, it is thought that it will be possible to make inferences that can be considered as common to all societies. This study, which especially focuses on Asian and African societies, is the tendency of these societies to maintain their cultural structure compared to other societies. The reflections of cultural practices on residential spaces are examined through various examples. The dialectical structure of Berber houses, integration of Chinese houses with natural environmental references, Toroja houses associated with the genealogy in Indonesia, etc. examples will be examined in the context of cultural sustainability in this study. With this holistic approach, where the basic philosophy of cultural sustainability can be obtained, important references can be obtained in the design of today's residences. This paper was produced from an incomplete PhD dissertation named Evaluation of Cultural Sustainability in the Application of House Design at Yildiz Technical University, Social Sciences Institution, Art and Design Program
Reports on the topic "Fula (African people) in literature"
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Hart, Tim, J. Mary Wickenden, Stephen Thompson, Gary Pienaar, Tinashe Rubaba, and Narnia Bohler-Muller. Literature Review to Support a Survey to Understand the Socio-economic, Wellbeing and Human Rights Related Experiences of People with Disabilities During Covid-19 Lockdown in South Africa. Institute of Development Studies (IDS), February 2022. http://dx.doi.org/10.19088/ids.2022.012.
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COVID-19 pandemic and associated national responses have had ramifications for societies around the world, including South Africa. The marginalisation of people with disabilities is well documented in pre-COVID times, and emerging evidence suggests that the crisis has made this worse, as well as presenting new challenges for people with disabilities. This paper presents a review of published research and grey literature of relevance to the proven or anticipated socio-economic, wellbeing and human right related impacts of COVID-19 on people with disabilities in South Africa and other contexts. Its purpose is to summarise evidence to inform a study on the experiences of South Africans with disabilities during the COVID-19 pandemic and the development of an improved inclusive framework for future management of such crises in South Africa. After a brief introduction, the paper is structured around four main sections. Context is provided by considering COVID-19 and disability both globally and in Africa. Then the literature focused on Humanitarian Disaster Risk Reduction and disability inclusion is discussed. Finally the South African policy and legislation environment on disability and humanitarian action is explored. The review finds that globally there is a limited but growing body of work on COVID-19 and disability. There is a particular dearth of evidence focusing specifically on Africa. The evidence that does exist tends either to be focused on a few particular countries or form part of large global surveys. Much of the global level grey literature published early in the pandemic and subsequently anticipates exacerbated negative experiences for people with disabilities, including exclusion from services, stigma and discrimination and lack of inclusive approaches to relief and support by governments and others. Advisory materials, sometimes focussed on specific subgroups, are generally in agreement about calling for a universally inclusive and disability aware approach to pandemic mitigation across settings and sectors. The limited primary research on COVID-19 and disability is mostly focussed on high income settings and or populations with particular health concerns.
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Haider, Huma. Malaria, HIV and TB in Nigeria: Epidemiology and Disease Control Challenges. Institute of Development Studies (IDS), December 2021. http://dx.doi.org/10.19088/k4d.2022.040.
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Nigeria has the world’s highest number of people affected by malaria and the world’s second largest human immunodeficiency virus (HIV)/AIDS burden. There is a high occurrence of co-infection of malaria in HIV patients (Gumel et al., 2021). Nigeria is also ranked as one of the thirty high tuberculosis (TB) and TB-HIV co-infection burden countries in the world (Odume et al., 2020, 8). Co-infection can make each disease more severe and potentially more infectious (Gumel et al., 2021; Jemikalajah et al., 2021; Chukwuocha et al., 2019). This rapid literature review highlights key aspects of the epidemiology of malaria, HIV and TB in Nigeria, in addition to challenges in controlling the three diseases, in terms of prevention, detection and treatment. This is part of a series of reports looking into Epidemiology of Malaria, human immune deficiency virus (HIV) and tuberculosis (TB) across a set of African Nations.
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Roldan de Jong, Tamara. Rapid Review: Perceptions of COVID-19 Vaccines in South Africa. SSHAP, April 2022. http://dx.doi.org/10.19088/sshap.2021.021.
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As of April 19, 2021, South Africa has recorded 1.56 million COVID-19 cases and almost 54,000 deaths - more than any other country on the African continent. The country has begun the national rollout of the Johnson & Johnson (J&J) COVID-19 vaccine, with over 292 thousand doses administered it aims to achieve herd immunity by vaccinating at least 67 percent of its population (around 40 million people) by the end of 2021. The government suspended its initial rollout of the AstraZeneca (AZ) vaccine due to concerns over its effectiveness, particularly against the new B.1.351 variant, which accounts for 90% of the infections in South Africa. The J&J vaccine was put on temporary hold in April due to concerns about rare clotting disorders. Although data show that expected acceptance of COVID-19 vaccines is relatively high, the suspension of two vaccines in South Africa, where fear of infection is decreasing, will likely influence public reactions. Understanding how individuals and population groups perceive and make sense of COVID-19 vaccines is critical to inform the design and implementation of risk communication and community engagement (RCCE) strategies, and guide interventions aiming to promote and sustain acceptance of COVID-19 vaccines, while encouraging compliance with other COVID-19 preventive measures. This review syntheses community perceptions of COVID-19 vaccines in South Africa to inform RCCE strategies and policies and provides examples of successful practice. It draws on multiple secondary data sources: scientific literature, qualitative and quantitative studies, grey literature, and mainstream and social media. The review was supported by consultation with four local expert key informants from different fields. It is part of the Social Science in Humanitarian Action Platform (SSHAP) series on social science considerations relating to COVID-19 vaccines. It was written for SSHAP by Tamara Roldan de Jong and Anthrologica on request of the UNICEF South Africa Country Office. Contributions were made from the RCCE Collective Service East and Southern Africa (ESAR) Region. The brief is the responsibility of SSHAP.
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Rahmé, Marianne, and Alex Walsh. Corruption Challenges and Responses in the Democratic Republic of Congo. Institute of Development Studies, January 2022. http://dx.doi.org/10.19088/k4d.2022.093.
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The Democratic Republic of the Congo (DRC) consistently scores in the lowest rungs of global indexes on corruption, integrity and wider governance standards. Indeed, corruption of different sorts pervades public and corporate life, with strong ramifications for human development. Although the DRC is one of the richest countries in the world in terms of natural resources, its people are among the globe’s poorest.Corruption in the extractive industries (minerals and oil) is particularly problematic in terms of scale and its centrality to a political economy that maintains elites and preserves the highly inequitable outcomes for the majority. The politico-economic elites of the DRC, such as former President Joseph Kabila, are reportedly significant perpetrators but multinationals seeking valuable minerals or offering financial services are also allegedly deeply involved. Corruption is therefore a problem with national and international roots.Despite national and international initiatives, levels of corruption have proven very stubborn for at least the last 20 years, for various reasons. It is a structural and not just a legal issue. It is deeply entrenched in the country’s political economy and is driven both by domestic clientelism and the fact that multinationals buy into corrupt deals. This rapid review therefore seeks to find out the Corruption challenges and responses in the Democratic Republic of Congo.Grand level corruption shades down into the meso-level, where for instance, mineral laden trucks are systematically under-weighted with the collusion of state officials. With severe shortfalls in public funding, certain public services, such as education, are supported by informal payments. Other instances of petty corruption facilitate daily access to goods and services. At this level, there are arguments against counting such practices as forms of corruption and instead as necessary survival practices.To address the challenge of corruption, the DRC is equipped with a legal system that is of mixed strengths and an institutional arsenal that has made limited progress. International programming in integrity and anti-corruption represents a significant proportion of support to the DRC but much less than humanitarian and governance sectors. The leading international partners in this regard are the EU, US, UNDP, UK, African Development Bank, Germany and Sweden. These partners conduct integrity programming in general governance issues, as well as in the mineral and forest sectors.The sources used in this rapid review are gender blind and converge on a very negative picture The literature ranges from the academic and practitioner to the journalistic and investigative, and taken as a whole, is of good quality, drawing on different types of evidence including perceptions and qualitative in-country research. The sources are mostly in English with two in French.
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What are the main barriers and facilitating factors associated with intergenerational communication on sexual and reproductive health in Niger and Côte d’Ivoire? Population Council, 2022. http://dx.doi.org/10.31899/sbsr2022.1029.
Full textAbstract:
When parents communicate with their youth on sexual and reproductive health (SRH) issues, they have a greater influence on youth SRH behaviors. But parents’ lack of knowledge of SRH, low self-efficacy in engaging young people, and unfavorable social norms about communication and youth access to SRH information are barriers to open intergenerational communication. Breakthrough RESEARCH conducted a qualitative study in Niger and Côte d’Ivoire to better understand the specific barriers to intergenerational communication about SRH, and ways in which adult allies can be supported to engage young people and encourage them to lead a healthy life. This research contributes to a nascent body of literature that is specific to the context of francophone West African countries, which have among the highest rates of adolescent pregnancy in the world.
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Quels sont les principaux obstacles et facteurs de facilitation associés à la communication intergénérationnelle sur la SSR au Niger et en Côte d’Ivoire? Population Council, 2022. http://dx.doi.org/10.31899/sbsr2022.1030.
Full textAbstract:
When parents communicate with their youth on sexual and reproductive health (SRH) issues, they have a greater influence on youth SRH behaviors. But parents’ lack of knowledge of SRH, low self-efficacy in engaging young people, and unfavorable social norms about communication and youth access to SRH information are barriers to open intergenerational communication. Breakthrough RESEARCH conducted a qualitative study in Niger and Côte d’Ivoire to better understand the specific barriers to intergenerational communication about SRH, and ways in which adult allies can be supported to engage young people and encourage them to lead a healthy life. This research contributes to a nascent body of literature that is specific to the context of francophone West African countries, which have among the highest rates of adolescent pregnancy in the world.