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Journal articles on the topic 'Fuller, Thomas'

Author: Grafiati

Published: 4 June 2021

Last updated: 5 February 2022

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1

Attarian, Shahram. "“Everything is hard before it’s easy” – Thomas Fuller." Clinical Neurophysiology 122, no. 1 (2011): 7–8. http://dx.doi.org/10.1016/j.clinph.2010.06.014.

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2

Ferrell, Lori Anne. "W. B. Patterson. Thomas Fuller: Discovering England’s Religious Past." American Historical Review 124, no. 3 (2019): 1144–45. http://dx.doi.org/10.1093/ahr/rhz532.

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3

Wilson, Catherine. "Thomas Kuhn: A Philosophical History for Our Times. Steve Fuller." Isis 92, no. 2 (2001): 436–37. http://dx.doi.org/10.1086/385271.

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4

Stanley, E. G. "An Allusion to Piers Plowman in Thomas Fuller' Holy Warre." Notes and Queries 56, no. 2 (2009): 201. http://dx.doi.org/10.1093/notesj/gjp059.

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5

Fuller, Steve. "A Fuller Vision of Thomas Kuhn: Response to Roth and Mirowski." History of the Human Sciences 14, no. 2 (2001): 111–17. http://dx.doi.org/10.1177/095269510101400207.

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6

Licata, Thomas. "James Dashow, Thomas DeLio, Wesley Fuller, and Shirish Korde: MUSIC/TEXT." Computer Music Journal 24, no. 3 (2000): 93–95. http://dx.doi.org/10.1162/comj.2000.24.3.93.

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7

CMIEL, KENNETH. "TALKING ABOUT TRUTH." Modern Intellectual History 1, no. 2 (2004): 293–304. http://dx.doi.org/10.1017/s1479244304000174.

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Malachi Haim Hacohen, Karl Popper – The Formative Years, 1902–1945: Politics and Philosophy in Interwar Vienna (Cambridge: Cambridge University Press, 2000)John Kadvany, Imre Lakatos and the Guises of Reason (Durham, NC: Duke University Press, 2001)Steve Fuller, Thomas Kuhn: A Philosophical History for our Times (Chicago: University of Chicago Press, 2000)

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8

Fauvel, John, and Paulus Gerdes. "African slave and calculating prodigy: Bicentenary of the death of Thomas Fuller." Historia Mathematica 17, no. 2 (1990): 141–51. http://dx.doi.org/10.1016/0315-0860(90)90050-n.

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9

Rogers, David. "The Escape of Thomas Tichborne." Recusant History 19, no. 4 (1989): 411–25. http://dx.doi.org/10.1017/s0034193200020380.

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The two documents here transcribed as the core of a fuller account than any hitherto compiled of the escape from Government custody of a future martyr, the priest Ven. Thomas Tichborne, have in fact been in print since 1897. But though their previous editor, J. C. Jeaffreson, noted that these papers afforded new information unknown to Challoner when the latter published his brief account of the escape, yet Catholic historians who have written since the documents were printed have not been aware of them. Accordingly, since they first appeared in a context which Catholic writers have, not surpri

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10

Reimer, Jonathan. "The Lost Works of Thomas Becon." Library 21, no. 4 (2020): 477–97. http://dx.doi.org/10.1093/library/21.4.477.

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Abstract This article attributes four lost works to the literary corpus of the English clergyman and bestselling Tudor devotional author Thomas Becon (1512–1567): The Shelde of Saluacion, An Heauenly Acte, Christen Prayers and Godly Meditacions, and The Resurreccion of the Masse. It ascribes these texts to Becon in light of three types of corroborating evidence: contemporary attribution, parallels of content, and early publication history. These four lost works not only furnish a fuller picture of his literary output, but also provide new insights into his career, rhetoric, and theology. As Be

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11

Perrin, Nicholas. "NHC II,2 and the Oxyrhynchus Fragments (P.Oxy 1, 654, 655): Overlooked Evidence for a Syriac Gospel of Thomas." Vigiliae Christianae 58, no. 2 (2004): 138–51. http://dx.doi.org/10.1163/157007204323120274.

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AbstractWhereas it is generally assumed that the Gospel of Thomas was first composed in Greek, here the author finds evidence, confirming his earlier published thesis, that the well-known Nag Hammadi text was first set down in Syriac. On comparing divergences between the Greek witness to Thomas (P.Oxy 1, 654, 655) and the fuller Coptic version (NHC II,2), it is argued that each of these differences can be readily attributed to the texts' final reliance on a common Aramaic source. In most instances, the hypothesized shared source may be inferred to be of either western Aramaic or Syriac charact

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12

Schwartz, Michael Alan, and Osborne P. Wiggins. "Psychiatry Fraud and Force? A Commentary on E. Fuller Torrey and Thomas Szasz." Journal of Humanistic Psychology 45, no. 3 (2005): 403–15. http://dx.doi.org/10.1177/0022167805277267.

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13

Licata, Thomas. "Thomas DeLio, Agostino Di Scipio, Linda Dusman, Wesley Fuller, Michael Hamman: MUSIC/TEXT II." Computer Music Journal 27, no. 2 (2003): 117–18. http://dx.doi.org/10.1162/comj.2003.27.2.117.

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14

Crisóstomo, Raquel. "Capítulo 7. Los ecos del caníbal: homenajes estilísticos y pilares cinematográficos de Hannibal." Espejo de Monografías de Comunicación Social, no. 1 (November 19, 2018): 139–55. http://dx.doi.org/10.52495/c7.emcs.1.c37.

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En 2013 Bryan Fuller propuso a la NBC llevar a la pequeña pantalla una nueva adaptación del personaje de Thomas Harris, Hannibal, serie de televisión que recogería un gran éxito de crítica y crearía un fiel fandom. La serie destaca por su composición visual, algo acorde con el interés de Fuller por la estética de la imagen fílmica. En Hannibal se reflejan otras imágenes cinematográficas: el ambiente pesadillesco que habita en el corazón de Hannibal tiene mucho en común con el de la producción de Lynch; el tratamiento del cuerpo está influenciado por la dismorfia corporal característica de Davi

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15

Henle, R. "Principles of Legality: Qualities of Law Lon Fuller, St. Thomas Aquinas, St. Isidore of Seville." American Journal of Jurisprudence 39, no. 1 (1994): 47–70. http://dx.doi.org/10.1093/ajj/39.1.47.

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16

England, Richard. "Censoring Huxley and Wilberforce: A new source for the meeting that the Athenaeum ‘wisely softened down’." Notes and Records: the Royal Society Journal of the History of Science 71, no. 4 (2017): 371–84. http://dx.doi.org/10.1098/rsnr.2016.0058.

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In mid July 1860, the Athenaeum published a summary of the discussions about Charles Darwin's theory that took place at the British Association meeting in Oxford. Its account omitted the famous exchange between Samuel Wilberforce, Bishop of Oxford, and Thomas Huxley, the rising man of science. A fuller report of the meeting was published a week later in a local weekly, the Oxford Chronicle , but this has gone unnoticed by historians. The Oxford Chronicle supplies a new version of Wilberforce's question to Huxley, with more material about religious objections to human evolution and the proper r

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17

Agustina, Ni Ketut Wiwiek. "What Comes After Customer Experience in Tourist Attraction?" Asia Proceedings of Social Sciences 2, no. 3 (2018): 172–75. http://dx.doi.org/10.31580/apss.v2i3.372.

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â€œSeeing is believing, but feelingâ€™s the truth (Thomas Fuller)â€. Many people rely on this feeling which derived from a seeing (and or) experiencing activities. Therefore in tourism sector it is important to get a good feeling from the customer. In the matter of destination management especially a tourist attraction, what comes after a customer experience could be the revisit intention of the customers. The study proposed a hyphotesis H_1: There is an influence of customer experience on revisit intention. The result indicated there is a positive relationship between customer experience and

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18

McGee, J. Sears. "On Misidentifying Puritans: The Case of Thomas Adams." Albion 30, no. 3 (1998): 401–18. http://dx.doi.org/10.1017/s0095139000061081.

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On the titlepage of his collection of sermons, The Happinesse of the Church (1618), Thomas Adams styled himself “preacher” at St. Gregory’s, London. The term could indicate puritan leanings, and in the nineteenth century Robert Southey went so far as to call Adams “the prose Shakespeare of puritan theologians… scarcely inferior to Fuller in wit or to Taylor in fancy.” Adams often used the word “puritan” pejoratively. Historians, however, have classified as puritans people who rejected the term for themselves, just as political analysts-sometimes justly-classify as “liberals” or “conservatives”

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19

Kavaljian, Lee. "Poisonous Plants of California. California Natural History Guides: 53.Thomas C. Fuller , Elizabeth McClintock , Arthur C. Smith." Quarterly Review of Biology 63, no. 1 (1988): 94–95. http://dx.doi.org/10.1086/415772.

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20

JOHNSON, ADAM. "A Fuller Account: The Role of ‘Fittingness’ in Thomas Aquinas' Development of the Doctrine of the Atonement." International Journal of Systematic Theology 12, no. 3 (2009): 302–18. http://dx.doi.org/10.1111/j.1468-2400.2009.00474.x.

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21

Paul, Joanne. "The Use ofKairosin Renaissance Political Philosophy*." Renaissance Quarterly 67, no. 1 (2014): 43–78. http://dx.doi.org/10.1086/676152.

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AbstractAlthough the Greek concept ofkairos (καιρός)has undergone a recent renewal of interest among scholars of Renaissance rhetoric, this revival has not yet been paralleled by its reception into the history of political thought. This article examines the meanings and uses of this important concept within the ancient Greek tradition, particularly in the works of Isocrates and Plutarch, in order to understand how it is employed by two of the most important political thinkers of the sixteenth century: Thomas Elyot and Niccolò Machiavelli. Through such an investigation this paper argues that an

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22

Noletto, Israel A. C., and Sebastião Alves Teixeira Lopes. "Glossopoesis in Thomas More’s Utopia: Beyond a representation of foreignness." Semiotica 2019, no. 230 (2019): 357–68. http://dx.doi.org/10.1515/sem-2017-0088.

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AbstractThis paper demonstrates the premise that the Utopian language created for the narrative is more than something that only gives the impression of foreignness to the invented nation of Utopia, a mere representation of an outside culture. It is rather a semiotic system devised by the author specifically with the goal of transmitting a message. As such it is indispensable to a fuller understanding of More’s work, and therefore worthy of proper investigation. Consequently, the paper analyses the occurrences of the invented language throughout the author’s text and out of it, in Peter Giles’

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23

Griffin, Nicholas J. "Possible Theological Perspectives in Thomas Reid's Common Sense Philosophy." Journal of Ecclesiastical History 41, no. 3 (1990): 425–42. http://dx.doi.org/10.1017/s0022046900075229.

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It is well known that Thomas Reid, premier exponent of the Common Sense school of Scottish philosophy, was an ordained and active minister. Less clear is the role played by theology in the deve opment ofthat philosophy as it matured slowly under his pen, particularly in me most prominent of his works, the Essays on the Intellectual Powers of Man (1785) and the Essays on the Active Powers of the Human Mind (1788), works which range widely over the field of human experience and the nature of reality. When philosophy and theology assumed more distinct and separate identities in the generations wh

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24

Hamilton, Bernard. "An Anglican View of the Crusades: Thomas Fuller’s The Historie of the Holy Warre." Studies in Church History 49 (2013): 121–31. http://dx.doi.org/10.1017/s0424208400002072.

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This essay is concerned with the ways in which the English Reformation changed the understanding of the crusade movement from that held in the Middle Ages. The papally inspired crusade movement was not an attractive subject to sixteenth-century Protestant scholars. As Christopher Tyerman has remarked in his study, England and the Crusades, it was not until 1639 that ‘Thomas Fuller published his Historie of the Holy Warre, the first, and one of the more interesting histories of the crusades written by an Englishman’. The only earlier post-Reformation English work which had touched on this subje

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25

Conti, Brooke. "W. B. Patterson. Thomas Fuller: Discovering England's Religious Past. Oxford: Oxford University Press, 2018. Pp. 368. $85.00 (cloth)." Journal of British Studies 57, no. 4 (2018): 866–68. http://dx.doi.org/10.1017/jbr.2018.136.

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26

Michaels, R. "A Fuller Concept of Law Beyond the State? Thoughts on Lon Fuller's Contributions to the Jurisprudence of Transnational Dispute Resolution--A Reply to Thomas Schultz." Journal of International Dispute Settlement 2, no. 2 (2011): 417–26. http://dx.doi.org/10.1093/jnlids/idr007.

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27

Bulman, William J. "Thomas Fuller: Discovering England’s Religious Past. By W. B. Patterson.New York: Oxford University Press, 2018. Pp. x+368. $85.00." Journal of Modern History 92, no. 1 (2020): 172–73. http://dx.doi.org/10.1086/707273.

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28

Doelman, James. "Thomas Fuller: Discovering England's Religious Past. By W.B. Patterson. New York: Oxford University Press, 2018. x + 368 pp. $94.00 hardcover." Church History 88, no. 1 (2019): 236–38. http://dx.doi.org/10.1017/s000964071900088x.

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29

REX, RICHARD. "John Bale, Geoffrey Downes and Jesus College." Journal of Ecclesiastical History 49, no. 3 (1998): 486–93. http://dx.doi.org/10.1017/s0022046997005630.

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It was long a commonplace of Reformation history that John Bale, the Catholic friar turned Protestant firebrand, was during his time at Cambridge University a member of Jesus College. This received wisdom was enshrined in the pages of such standard reference works as Cooper and Venn, and was regularly repeated, where appropriate, in histories of the university and of the English Reformation. This was not questioned until J. Crompton observed over thirty years ago that there was no foundation for this tradition. Crompton's lead was followed some years later by L. P. Fairfield, who reiterated in

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30

Lawson, Anton E. "Robert G. Fuller, Thomas C. Campbell, Dewey I. Dykstra, Jr., and Scott M. Stevens (eds): College Teaching and the Development of Reasoning." Science & Education 20, no. 1 (2010): 99–102. http://dx.doi.org/10.1007/s11191-010-9261-z.

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31

Wilson, Kenneth G. "Thomas Kuhn: A Philosophical History for Our Times Thomas Kuhn: A Philosophical History for Our Times , Steve Fuller U. of Chicago Press, Chicago, 2000. $35.00 (472 pp.). ISBN 0-226-26894-2." Physics Today 54, no. 3 (2001): 53–54. http://dx.doi.org/10.1063/1.1366069.

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32

Sent, Esther-Mirjam. "Thomas Kuhn: The Wrong Person at the Right Place at the Right Time - Steve Fuller: Thomas Kuhn: A Philosophical History of Our Times. (Chicago: University of Chicago Press, 2000. Pp. xviii, 472. $35.00.)." Review of Politics 63, no. 2 (2001): 390–92. http://dx.doi.org/10.1017/s0034670500031272.

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33

van der Linden, Eeuwout. "Hielke T. Wolters, Theology of Prophetic Participation; M. M. Thomas' Concept of Salvation and the Collective Struggle for fuller Humanity in India, Bangalore/Delhi: UTC/ISPCK, 1996." Exchange 26, no. 3 (1997): 306–7. http://dx.doi.org/10.1163/157254397x00476.

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34

KITLV, Redactie. "Book reviews." Bijdragen tot de taal-, land- en volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia 167, no. 2-3 (2011): 333–69. http://dx.doi.org/10.1163/22134379-90003597.

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Jan J. Boersema, Beelden van Paaseiland: Over de duurzaamheid van een cultuur (H.J.M. Claessen) Henri Chambert-Loir (ed.), Sadur: Sejarah terjemahan di Indonesia dan Malaysia (E.P. Wieringa) Andrée Feillard and Rémy Madinier, The end of innocence? Indonesian Islam and the temptations of radicalism (Andy Fuller) Andrew Goss, The floracrats: State-sponsored science and the failure of Enlightenment in Indonesia (Andreas Weber) Rachel V. Harrison and Peter A. Jackson (eds), The ambiguous allure of the West: Traces of the colonial in Thailand (Luuk Knippenberg) Brigitta Hauser-Schäublin and I Wayan

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35

Payne, Matthew. "Thomas Fuller. Discovering England's religious past. By W. B. Patterson. Pp. x + 368 incl. frontispiece. Oxford–New York: Oxford University Press, 2018. £75. 978 0 19 879370 0." Journal of Ecclesiastical History 70, no. 3 (2019): 644–45. http://dx.doi.org/10.1017/s0022046919000964.

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36

Rifkind, David. "Moderns Abroad: Architecture, Cities, and Italian Imperialism. By Mia Fuller. Architext Series. Edited by, Thomas A. Markus and Anthony D. King. London: Routledge, 2007. Pp. xiv+273. $125.00." Journal of Modern History 82, no. 1 (2010): 216–18. http://dx.doi.org/10.1086/649472.

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37

GATTEI, STEFANO. "STEVE FULLER, Thomas Kuhn: A Philosophical History for Our Times. Chicago and London: University of Chicago Press, 2002. Pp. xvii+472. ISBN 0-226-26896-9. £14.50, $22.50 (paperback)." British Journal for the History of Science 38, no. 1 (2005): 121–22. http://dx.doi.org/10.1017/s0007087404376685.

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38

KITLV, Redactie. "Book reviews." Bijdragen tot de taal-, land- en volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia 168, no. 2-3 (2012): 337–75. http://dx.doi.org/10.1163/22134379-90003565.

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Andrea Acri, Helen Creese, and Arlo Griffiths (eds), From La&#7749;kā Eastwards: The Rāmāya&#7751;a in the literature and visual arts of Indonesia (Dick van der Meij) Michael Arthur Aung-Thwin and Kenneth R. Hall (eds), New perspectives on the history and historiography of Southeast Asia: Continuing explorations (David Henley) Steven Farram, A short-lived enthusiasm: The Australian consulate in Portuguese Timor (Hans Hägerdal) R. Michael Feener, Patrick Daly and Anthony Reid (eds), Mapping the Acehnese past (William Bradley Horton) Geoffrey C. Gunn, History without borders: The making

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39

Mädefessel-Herrmann, Kristin, Wolfgang Demtröder, Alexander Blumen, et al. "Brunner: Rechts oder links. In der Natur und anderswo/Schmidt: Optische Spektroskopie/Paul, Baschnagel: Stochastic Processes. From Physics to Finance/Fuller: Thomas Kuhn. A Philosophical History for Our Times/Kircher, Girwidz, Häußler: Physikdidaktik. Ein." Physik Journal 57, no. 2 (2001): 74–84. http://dx.doi.org/10.1002/phbl.20010570217.

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40

Martens, David. "Steve Fuller's Thomas Kuhn." Social Epistemology 17, no. 2-3 (2003): 225–28. http://dx.doi.org/10.1080/0269172032000144216.

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41

Roth, Paul. "Fuller's ‘18th Brumaire of Thomas K’." Social Epistemology 17, no. 2-3 (2003): 281–89. http://dx.doi.org/10.1080/0269172032000144306.

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42

Gimlett, D. M. "Informatics in Primary Care: Strategies in Information Management for the Healthcare Provider. By Thomas E. Norris, Sherrilynne S. Fuller, Harold I. Goldberg, and Peter Tarczy-Hornoch. 241 pp. New York, Springer-Verlag, 2002. $39.95 (paper). ISBN 0-387-95333-7." Journal of the American Board of Family Medicine 16, no. 1 (2003): 91–92. http://dx.doi.org/10.3122/jabfm.16.1.91.

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43

Strydom, Piet. "Social epistemology or cognitive sociology? On Steve Fuller's interpretation of Thomas Kuhn." Social Epistemology 17, no. 2-3 (2003): 297–300. http://dx.doi.org/10.1080/0269172032000144333.

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44

Morris, C. "Victoria Johnson, Jane F. Fulcher, and Thomas Ertman, eds. Opera and Society in Italy and France from Monteverdi to Bourdieu." Opera Quarterly 24, no. 3-4 (2008): 325–31. http://dx.doi.org/10.1093/oq/kbp009.

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45

Benzecry, Claudio E. "Sketches Toward an Operatic Sociology Victoria Johnson, Jane F. Fulcher and Thomas Ertman (eds.), Opera and Society in Italy and France from Monteverdi to Bourdieu (Cambridge and New York, Cambridge University Press, 2007)." European Journal of Sociology 50, no. 03 (2009): 555. http://dx.doi.org/10.1017/s0003975609990427.

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46

Dash, Robert. "U.S. Foreign Policy, National Security Doctrine, and Central America Nora Hamilton, Jeffrey A. Frieden, Linda Fuller, and Manuel Pastor, Jr. (eds.), Crisis in Central America: Regional Dynamics and U.S. Policy in the 1980s (Boulder: Westview Press, 1988) 272 pp. $9.95. Michael T. Klare and Peter Kornbluh (eds.), Low-Intensity Warfare: Counterinsurgency, Proinsurgency, and Antiterrorism in the Eighties (New York: Pantheon, 1988) 250 pp. $8.95. Saul Landau, The Dangerous Doctrine: National Security and U.S. Foreign Policy (Boulder: Westview Press, 1988) 201 pp. $9.95. Robert A. Pastor, Condemned to Repetition: The United States and Nicaragua (Princeton: Princeton University Press, 1987) 392 pp. $24.95. Lars Schoultz, National Security and United States Policy toward Latin America (Princeton: Princeton University Press, 1987) 424 pp. $12.95. Thomas W. Walker (ed.), Reagan versus the Sandinistas: The Undeclared War on Nicaragua (Boulder: Westview Press, 1987) 337 pp. $14.95." Latin American Perspectives 16, no. 4 (1989): 67–85. http://dx.doi.org/10.1177/0094582x8901600406.

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47

Ford, Alan. "Thomas Fuller: Discovering England’s Religious Past." Journal of Theological Studies, September 30, 2020. http://dx.doi.org/10.1093/jts/flaa135.

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48

"Book Review: Theology of Prophetic Participation: M. M. Thomas' Concept of Salvation and the Collective Struggle for Fuller Humanity in India." Missiology: An International Review 25, no. 4 (1997): 494. http://dx.doi.org/10.1177/009182969702500424.

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49

Schlütter, Morten. "Review of:Ruth Fuller Sasaki, translation and commentary, Thomas Yūhō Kirchner, ed., with forewords by Mumon Yamada and Kazuhiro Furuta, The Record of Linji." Japanese Journal of Religious Studies, May 1, 2010. http://dx.doi.org/10.18874/jjrs.37.1.2010.160-162.

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50

Newman, Lance. "Margaret Fuller’s Summer on the Lakes, in 1843 and the Condition of America1." Romanticism on the Net, no. 38-39 (November 9, 2005). http://dx.doi.org/10.7202/011668ar.

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AbstractIn her travel narrativeSummer on the Lakes, in 1843, Margaret Fuller differentiates consistently between the materialistic or utilitarian motivations of settlers, on one hand, and the spiritual or aesthetic aims of tourists on the other. Her trip occurred during the depths of the severe economic crisis of 1837 to 1844, a period of widespread questioning of the historical progressiveness of capitalism. Many among Fuller’s circle of radical bourgeois Bostonians felt that the world had been badly deformed by what they called “the spirit of commerce”, and they worried that New England was

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