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Relevant bibliographies by topics / Functions of mosque

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Academic literature on the topic 'Functions of mosque'

Author: Grafiati

Published: 24 April 2022

Last updated: 18 July 2025

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Journal articles on the topic "Functions of mosque"

1

Faizal, Faizal. "Optimization of Mosque Resources and Management in Community Empowerment: Influence and Mediation of Functions." Journal Corner of Education, Linguistics, and Literature 4, no. 001 (2024): 515–24. https://doi.org/10.54012/jcell.v4i001.427.

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This study aims to analyze the influence of mosque resources and management on community empowerment with the function of mosques as a mediating variable. Mosques have the potential to become a center for community empowerment through optimal management and management of resources. This study uses a quantitative approach with regression analysis to measure the direct and indirect effects of mosque resources and management on community empowerment. The results of the study show that mosque resources have a significant influence on the welfare of the community. The management of the mosque also

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Rizki, Ikhsanul, and Siti Zulaikha. "THE ROLE OF MOSQUES IN COMMUNITY ECONOMIC RECOVERY DURING THE COVID-19 PANDEMIC." Jurnal Ekonomi dan Bisnis Airlangga 32, no. 1 (2022): 54–69. http://dx.doi.org/10.20473/jeba.v32i12022.54-69.

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Introduction: The mosque has many roles and functions, one of which is economic empowerment. As a place for economic empowerment, mosques must play a role in the economic recovery of people who have experienced adversity during the Covid-19 pandemic. This study aims to find out how is the role of mosques in the community's economy during the Covid-19 pandemic. Methods: The research used a qualitative method with a case study approach. Results: The results of the study show that the Jogokariyan Mosque has succeeded in recovering the community's economy during the pandemic with vario

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Hidayat, Arif, Ahmad Taufiq, Sunaryono Sunaryono, Munzil Munzil, Helmi Muhammad, and ST Ulfawanti Intan Subadra. "Digital mosque management strengthening workshop to enhance the competence of mosque administrators in Malang City." Community Empowerment 9, no. 4 (2024): 727–32. http://dx.doi.org/10.31603/ce.11237.

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In recent years, mosques have primarily served as places of worship, neglecting their ten additional roles and functions. This stems from the limited understanding of mosque administrators (takmir masjid). This community service initiative aimed to enhance the competence of takmir masjid in management, digitalization, and mosque economic empowerment, targeting mosque administrators in Malang City. The activities employed included lectures, discussions, and hands-on training. The outcomes revealed a significant improvement in takmir masjid competence, particularly in utilizing MOSQ for mosque m

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Aqshal Hafizh Sukamto, Resultan. "The Role of the Jamik Kauman Mosque in Regency Society Sragen, Central Java." Jurnal Multidisiplin Indonesia 2, no. 11 (2023): 3642–50. http://dx.doi.org/10.58344/jmi.v2i11.984.

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The Jamik Kauman Mosque is one of the oldest mosques in Sragen Regency, Central Java, which plays a major role in the development of Islamic education. The Jamik Kauman Mosque is one of the oldest mosques in Sragen Regency, Central Java, which was built by representatives of the Surakarta Kasunanan Palace and is able to attract the attention of the public with its various programs and activities. This research aims to describe the role of the Jamik Kauman Mosque in society in Sragen Regency, Central Java. This research method is a descriptive qualitative approach with data collection technique

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Ishom, Muhammad, Fatmawati Fatmawati, and Ahmad Harisul Miftah. "Empowerment of Zakat, Infaq, Alms, and Waqf (Ziswaf) Mosques in Banjarmasin: from Historical Mosques to Sectoral Mosques." Al Ahkam 19, no. 2 (2023): 77–103. http://dx.doi.org/10.37035/ajh.v19i2.9462.

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This study aims to describe and analyze the empowerment of zakat, infaq, alms and waqf (ZISWAF) mosques in Banjarmasin. The research data is classified according to the categorization of mosques, where one with another has different functions and user communities (congregations) so that they are different in terms of income and management of Ziswa. The mosques that were the object of research were (a) Sultan Suriansyah Mosque; (b) Jami Sungai Jingah Mosque; and (c) Sabilal Muhtadin Grand Mosque. With a descriptive approach, in general, the collection of Ziswaf in each mosque is different in wa

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Ali, Andri Kurniawan. "Refleksi Masjid Sebagai Public Sphere dan Sentra Dakwah Moderasi." Jurnal Komunikasi Islam 10, no. 1 (2020): 125–45. http://dx.doi.org/10.15642/jki.2020.10.1.125-145.

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Mosques as mosaics of Islamic civilization have a variety of functions. Islamic civilization, from the classical period (650-1250 AD) to the current modern period, has a central institutional movement through the mosque. This study discusses the role of mosques as public spheres and centres for proselytisation of moderation. By using library research, this study illustrated that the mosque as an institutional centre of the implementation of worship both mahdloh and mu 'amalah. In addition, the mosque also functions as a public space in solving various problems of society as well as as a centre

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Hermanto, Heri, and Atinia Hidayah. "MASJID NABAWI SEBAGAI DASAR PEMBENTUKAN MASJID AGUNG KRATON SURAKARTA." Jurnal Penelitian dan Pengabdian Kepada Masyarakat UNSIQ 9, no. 1 (2022): 57–63. http://dx.doi.org/10.32699/ppkm.v9i1.2381.

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ABSTRACT Prophet Muhammad was the architect and ground-breaking stone for the construction of the Prophet's Mosque or an-Nabawi in Medina in 622. The Prophet's Mosque was established with a very simple design yet it owns beneficial functions. The Prophet's Mosque is a place often used for various purposes for instance as government centers, learning centers, medical treatment place, detention and rehabilitation centers, and certainly more social or worshipping center. Building designed with a simple form but rich in functions had never existed before. Therefore, Prophet's Mosque had beco

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Aidil Zihad and Hasnun Jauhari Ritonga. "Problematika Pengelolaan Masjid di Kecamatan Kisaran Barat Kabupaten Asahan." Reslaj: Religion Education Social Laa Roiba Journal 6, no. 5 (2024): 3018–32. http://dx.doi.org/10.47467/reslaj.v6i5.2294.

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Mosques are places of worship for Muslims, so things that facilitate the implementation of worship and the character of the mosque must also be considered, so management is needed. The aim of the research is how to manage a mosque properly and in an orderly manner according to conditions, as well as the role of administrators in making the mosque prosperous. This research is a type of field research, the research approach used in this research is a qualitative approach or descriptive approach. The informants for this research consisted of heads of the Idarah, Imarah and Riayah fields. The rese

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Wahidin, Khaerul, Muhammad Azka Maulana, Aang Subhanudin, and Muhammad Irfan. "Program Unggulan Masjid dalam Peningkatan Keagamaan Bagi Para Muallaf di Masa Pandemi Covid 19 (Studi Kasus di Masjid Nurul Hidayah Desa Cisantana Kec. Cigugur Kuningan)." AL-MUFASSIR 2, no. 2 (2020): 144–53. http://dx.doi.org/10.32534/amf.v2i2.1635.

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Begins the discourse this time, we invite all of us to return flash-back or look back at the history of strategic functions than the Mosque. That as a noble place and full of blessings as well as the pride of Muslims especially in the modern era as it is today, it is appropriate in the context of da'wah as well as strengthening aqidah Islamiyah, the function of the Mosque should be put as a center of activity and development of the quality of Muslims. Mosque is not only a place of worship (mahdhoh) such as prayer and other routine personal activities but more than that, the Mosque is supposed

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Kepenek, Büşra Selin, Engin Kepenek, and İbrahim Bakır. "Trade and the Mosque: An Investigation of Commercial Activities and Mosques in Antalya with Spatial, Legal and Functional Recommendations." Religions 13, no. 10 (2022): 958. http://dx.doi.org/10.3390/rel13100958.

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Expenditures, such as repair, heating and lighting costs, and payment of mosque staff’s salaries, are the main cost items that need to be satisfied for mosques to continue their services. Throughout history, these expenses have been met sometimes with the state budget, sometimes through waqfs and associations, and sometimes with the cash aid provided by the people directly in Turkey. Adding a commercial function to the mosque, which was built for the sake of continuous income, has been seen in the history of Turkey since the Ottoman period. However, the commercial units dedicated to the mosque

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Dissertations / Theses on the topic "Functions of mosque"

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Khachan, Lucie G. "Form and Function of Northeast Ohio Mosques." University of Akron / OhioLINK, 2008. http://rave.ohiolink.edu/etdc/view?acc_num=akron1217274201.

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Reckrühm, Kerstin [Verfasser], and Claudia [Gutachter] Kirch. "Estimating multiple structural breaks in time series - a generalized MOSUM approach based on estimating functions / Kerstin Reckrühm ; Gutachter: Claudia Kirch." Magdeburg : Universitätsbibliothek Otto-von-Guericke-Universität, 2019. http://d-nb.info/121996638X/34.

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Uher, Miroslav. "Využití přesného kapacitního mostu pro měření indukčnosti." Master's thesis, Vysoké učení technické v Brně. Fakulta elektrotechniky a komunikačních technologií, 2008. http://www.nusl.cz/ntk/nusl-217722.

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This master’s thesis is dealing with possibilities of measurement of inductance by using of accurate capacitance bridge AH 2500E. In metrology there are no appropriate devices available for accurate measurement of inductance. It can be realized by four methods. The newest one is based on T elements, it is not used for this purpose yet and it is practically investigated in CMI Brno. For its introduction to practice it is neccessary to complete computer simulations and analysis of influences affecting measurement. It is also inevitable to examine repeatability of measurement, define methodology

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Tran, Thi thanh tam. "Comparative and functional genome analysis of Acidithiobacillus bacteria." Thesis, Aix-Marseille, 2016. http://www.theses.fr/2016AIXM4060.

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Les bactéries acidophiles du genre Acidithiobacillus joue un rôle important dans les activités industrielles de récupération des métaux au sein des sites miniers. Dans cette thèse, la séquence du génome de la bactérie psychro-tolerante Acidithiobacillus ferrivorans CF27 a été re-séquencée. L’analyse comparative du génome de CF27 et des autres bactéries du genre Acidithiobacillus a permis de montrer: (i) une synthénie conservée entre 2 clusters de tRNAs trouvés dans les génomes de At. ferrivorans CF27 et At. ferrooxidans ATCC 23270, et qui ont contribué à la redondance génique des tRNAs chez ce

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FLORENTZ, EGELE CATHERINE. "L'extremite 3'oh aminoacyable du rna du virus de la mosaique jaune du navet : relations entre structure et fonctions." Université Louis Pasteur (Strasbourg) (1971-2008), 1987. http://www.theses.fr/1987STR13181.

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Analyse structurale (structure secondaire et tertiaire) d'un fragment contenant la sequence "trna like" (extremite 3' oh possedant plusieurs caracteristiques d'un arn de transfert). Modelisation de la structure sur ecran graphique. Analyse des zones de contact entre ce fragment d'arn et la valyl-trna synthetase, a l'aide de differentes sondes structurales. Discussion sur le role de l'extremite "trna like" dans le cycle de developpement du virus (regulation de la traduction de l'information genetique portee par l'arn viral)

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Faivre, Nicolas. "Quelle pyrodiversité pour quelle biodiversité ? Une étude comparative multi-échelle de deux écosystèmes méditerranéens." Thesis, Aix-Marseille 3, 2011. http://www.theses.fr/2011AIX30013.

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Contexte & Objectifs. Le feu est une perturbation récurrente dans les écosystèmes méditerranéens et est souvent considéré comme une composante intrinsèque pour le fonctionnement de ces écosystèmes. Cependant, le rôle des incendies de forêt sur la biodiversité reste controversé. Ainsi, bien que la perception de cette perturbation par la communauté scientifique prenne en compte les effets négatifs et positifs, le feu reste pour une grande part de l’opinion publique une catastrophe humaine et environnementale. Mes recherches ont eu pour objectif de quantifier les effets du feu sur la biodiver

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Tran, Thi Thanh Tam. "Comparative and functional genome analysis of Acidithiobacillus bacteria." Thesis, 2016. http://www.theses.fr/2016AIXM4060.

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Les bactéries acidophiles du genre Acidithiobacillus joue un rôle important dans les activités industrielles de récupération des métaux au sein des sites miniers. Dans cette thèse, la séquence du génome de la bactérie psychro-tolerante Acidithiobacillus ferrivorans CF27 a été re-séquencée. L’analyse comparative du génome de CF27 et des autres bactéries du genre Acidithiobacillus a permis de montrer: (i) une synthénie conservée entre 2 clusters de tRNAs trouvés dans les génomes de At. ferrivorans CF27 et At. ferrooxidans ATCC 23270, et qui ont contribué à la redondance génique des tRNAs chez ce

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Books on the topic "Functions of mosque"

1

Prochazka, Amjad Bohumil. Mosques: [history, function, typology, composition, equipment]. Muslim Architecture Research Program, 1986.

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2

Yusoff, Zulkarnain. The functional elements of mosque and church architecture. University of Birmingham, 1993.

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3

Barton, Stephen William. The Bengali Muslims of Bradford: A study of their observance of Islam with special reference to the function of the mosque and the work of the imam. Department of Theology and Religious Studies, University of Leeds, 1986.

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4

Barton, Stephen William. The Bengali muslims of Bradford: A study of their observance of Islam with special reference to the function of the mosque and the work of the Imam. University of Leeds, Department of Theology, Community Religions Project, 1986.

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Barton, Stephen William. The Bengali muslims of Bradford: A study of their observance of Islam with special reference to the functionof the mosque and the work of the Imam. University of Leeds Department of Theology and Religious Studies, 1986.

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6

Bagby, Ihsan. Mosques in the United States. Edited by Jane I. Smith and Yvonne Yazbeck Haddad. Oxford University Press, 2014. http://dx.doi.org/10.1093/oxfordhb/9780199862634.013.012.

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In the Muslim world, mosques function as places of worship rather than “congregations” or community centers. Muslims pray in any mosque that is convenient, since they are not considered members of a particular mosque but of the ummah (global community of Muslims). In America, however, Muslims attached to specific mosques have always followed congregational patterns. They transform mosques into community centers aimed at serving the needs of Muslims and use them as the primary vehicle for the collective expression of Islam in the American Muslim community. This chapter provides a historical ove

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7

Mosques, History Functions Typology Composition Equipment (Architecture of the Islamic Cultural Sphere). Muslim Architecture Research Program, 1986.

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Rettig, Simon, та Sana Mirza. The Word Illuminated: Form and Function of Qurʾanic Manuscripts from the Seventh to Seventeenth Centuries. Smithsonian Institution Scholarly Press, 2023. http://dx.doi.org/10.5479/si.21948098.

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This volume comprises a selection of papers delivered at the symposium “The Word Illuminated: Form and Function of Qurʾanic Manuscripts” held at the Arthur M. Sackler Gallery from 1 to 3 December 2016 and organized in conjunction with the exhibition The Art of the Qurʾan: Treasures from the Museum of Turkish and Islamic Arts. Authors investigate the materiality of luxury Qurʾans, from the lavish use of costly materials such as gold and parchment, the development of special scripts, and intricate illuminated designs to the meticulously tooled bindings. In addition to examining the physical feat

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Book chapters on the topic "Functions of mosque"

1

Asif, Nayeem, Nangkula Utaberta, Sumarni Ismail, Xin Yan, and Yijiao Zhou. "Mosque Institution and Building: Evaluating Sustainable Space, Function, Program, and Activities." In Advances in Civil Engineering Materials. Springer Nature Singapore, 2023. http://dx.doi.org/10.1007/978-981-19-8024-4_11.

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Nurnaningsih, Nurnaningsih. "The Shape and Function of Kyai Ageng Henis and The Laweyan Mosque as A Strengthening Education of Character." In Advances in Social Science, Education and Humanities Research. Atlantis Press SARL, 2024. http://dx.doi.org/10.2991/978-2-38476-224-8_29.

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Carpita, Maurizio, and Rodolfo Metulini. "Modelling the spatio-temporal dynamic of traffic flows with gravity models and mobile phone data." In Proceedings e report. Firenze University Press, 2021. http://dx.doi.org/10.36253/978-88-5518-461-8.19.

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The analysis of origin-destination traffic flows may be useful in many contexts of application (e.g., urban planning, tourism economics) and have been commonly studied through the gravity model, which states that flows are proportional to ''masses" of both origin and destination, and inversely proportional to distance between them. Using data on the flow of mobile phone SIM among different aree di censimento, recorded hourly basis for several months and provided by FasterNet in the context of MoSoRe project, in this work we characterize and model the dynamic of such flows over the time in the strongly urbanized and flood-prone area of the Mandolossa (western outskirts of Brescia, northern Italy), with the aim of predicting the traffic flow during flood episodes. Whereas a traditional ”static” mass explanatory variable is represented by residential population (Pop), or by gross domestic product (GDP), here we propose to use a most accurate set of explanatory variables in order to better account for the dynamic over the time. First, we employ a time-varying mass variable represented by the number of city-users by area and by time period, which has been estimated from mobile phone data (provided by TIM) using functional data approach and already adopted to derive crowding maps for flood exposure. Secondly, we include in the model a proper set of factors such as areal and time dummies, and a novel set of indices related to (e.g.) the number and the type of streets, the number of offices, restaurants or cinemas, which may be retrieved from OpenStreetMap. The joint use of these two novel sets of explanatory variables should allow us to obtain a better linear fitting of the gravity model and a better traffic flow prediction for the flood risk evaluation.

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Singh, Garima. "Afghan Women Authors' Discourses of Resistance." In Gender, Place, and Identity of South Asian Women. IGI Global, 2022. http://dx.doi.org/10.4018/978-1-6684-3626-4.ch008.

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The chapter examines the works of Afghanistan's female authors' writings to understand the discursive identity construction concerning the appropriation of relational (i.e., symbolic) space. To pursue this goal, the chapter focuses on four novels by female writers: Nadia Hashimi's Sparks like Stars (2021), Homeira Qaderi's Dancing in the Mosque (2020), Fawzia Koofi's The Favored Daughter (2012), and Atia Abawi's The Secret Sky (2014). Drawing upon Michel Foucault's techniques of discourse analysis, the chapter seeks to delineate the dominant and the contested discourses on how resistance is enumerated and change is initiated by the female characters in the novel. It is argued that throughout the narratives, the relational space functions as an active participant in the construction of women's identities as well as in the exercise of power and the acceptance of truth and knowledge in the society.

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Uğurlu, Ayşe Hilâl. "From Ceremony to Spectacle: Changing Perceptions of Hagia Sophia through the Night of Power ( Laylat al-Qadr ) Prayer Ceremonies." In Hagia Sophia in the Long Nineteenth Century. Edinburgh University Press, 2024. http://dx.doi.org/10.3366/edinburgh/9781474461009.003.0009.

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After Hagia Sophia was converted into an imperial mosque by the Ottoman Sultan Mehmed II (r. 1451–81), it became a key venue for imperial religious ceremonies. From the sixteenth century until the 1830s, Ottoman sultans customarily performed prayers for the Night of Decree (Laylat al-Qadr) at Hagia Sophia. Although sultans eventually departed from this tradition and began attending the Night of Decree prayers at other mosques, such as Nusretiye and later the Hamidiye Mosque at Yıldız, Hagia Sophia remained significant to Istanbulites as a setting for this ceremony. From the 1880s, the court altered the ceremonial decorum at Hagia Sophia, issuing passes for foreign embassy staff and guests to observe from the upper galleries, with officials explaining the rituals. This period saw an increase in non-Muslim spectators, from tens to thousands. This paper examines the transformation of a religious ceremony into a spectacle by conceptualizing the Hagia Sophia as a showpiece monument, distinct in function from other imperial mosques. It argues that the Hagia Sophia, historically used as a political tool, continued to serve this purpose in a different way between the 1880s and 1932.

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Neumeier, Emily, and Benjamin Anderson. "Introduction: Writing the Modern Biography of an Ancient Monument." In Hagia Sophia in the Long Nineteenth Century. Edinburgh University Press, 2024. http://dx.doi.org/10.3366/edinburgh/9781474461009.003.0001.

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This introductory essay explains how the authors of this edited volume investigate the emergence of Hagia Sophia as a modern monument for a variety of actors during the long nineteenth century (ca. 1743-1934), a crucial yet understudied period. By adapting the theoretical concept of object biography for the examination of monumental architecture, the volume underscores Hagia Sophia’s multifaceted functions and cultural meanings over time. This introduction offers a brief survey of the building’s history and a discussion of how the monument challenges scholarly epistimologies of time, an issue that is raised by the term “long nineteenth century”. The editors conclude with a reflection on how the recent conversion of Hagia Sophia back into a mosque in 2020 highlights the importance of studying this building’s transformation into a cultural monument and symbol of world heritage, a process that began in the late eighteenth century when Istanbul was under Ottoman rule.

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Angeles, Vivienne SM. "Visualizing Islam: The Art, Architecture, and Functions of Philippine Mosques." In Islam and Knowledge. I.B.Tauris, 2012. http://dx.doi.org/10.5040/9780755607501.ch-020.

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Perkins, Alisa. "Yemeni Women, Civic Purdah, and Private/Public Divides." In Muslim American City. NYU Press, 2020. http://dx.doi.org/10.18574/nyu/9781479828012.003.0004.

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This chapter analyzes how Yemeni American women’s everyday space-making practices in Hamtramck blur the lines between public and private, complicating mainstream modes of organizing space and scrambling the ideological correlates associated with these two discursive realms. The chapter discusses how Yemeni women across generations choreograph the gendering of space within homes, streets, neighborhoods, mosques, and schools, enriching their lives with social, cultural, spiritual, and economic exchanges. The chapter shows how areas in Yemeni homes, such as women’s living rooms, sometimes function as semi-public spaces open to an extended and loosely bounded set of non-kin visitors during times set apart for sociability and religious instruction. The chapter includes a discussion of how women-only spaces in mosques reproduce or echo some features of home-based gender norms. In secondary schools, Yemeni female youth sustain or modify community-based gender separation practices to establish comfortable spaces for themselves in an ethnically and racially mixed context.

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Boast, Hannah. "Crossing the River: Home and Exile at the River Jordan." In Hydrofictions. Edinburgh University Press, 2020. http://dx.doi.org/10.3366/edinburgh/9781474443807.003.0002.

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This chapter identifies the River Jordan as a major feature of Israeli and Palestinian environmental imaginaries. It argues that the Jordan’s role as a water resource and a contested border gives it crucial material and symbolic functions in imagining the past, present and future of the Israeli and Palestinian nations. The first half examines the meanings of the Jordan to early twentieth-century Zionist ‘pioneers’, including its role in cultivating a sense of home and belonging. The second half identifies representation of the Jordan as dried-up or polluted as a strategy used in recent Palestinian literature to depict Palestinian exile. Texts examined include Moshe Smilansky’s short story ‘Hawaja Nazar’ (1910), Mahmoud Darwish’s poem ‘A River Dies of Thirst’ (2008) and Mourid Barghouti’s memoir I Saw Ramallah (1997).

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NAZA DÖNMEZ, E. Emine. "AMASYA HARŞENA KALESİ VE KIZLAR SARAYI KAZI ÇALIŞMALARI." In CUMHURIYETIN BIRINCI YÜZYILINDA ANADOLU’DA TÜRK DÖNEMI ARKEOLOJI ÇALISMALARI. Türkiye Bilimler Akademisi, 2023. http://dx.doi.org/10.53478/tuba.978-625-8352-61-0.ch22.

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The architecture of the fortress that first emerged in the Hellenistic Period was determined by the topography just as the city of Amasya. The fortress was built on Mount Harşena whose high slopes in the north drop steeply down towards the Yeşilırmak River. The fortification walls of the fortress were confined in the south by the riverbed that runs east-west to the foot of the mountain. The walls extend from the south upwards over the rocks in a northerly direction until they reach Harşena Fortress (Yukarı Kale, Upper Fortress). The Hellenistic Period fortification walls begin in front of the rock-cut Tombs of the Pontic Kings in the district known as “Kızlar Sarayı” (Maidens’ Palace). The walls along the river date to the Roman Period. The fortress, which consists of three main sections, has been used by many civilizations and has from the start been subject to reconstructions and additions. From the top downwards comes first the Upper Fortress called Harşena Fortress, below that and in front of the rock-cut Tombs of the Pontic Kings is the castle-terrace called Kızlar Sarayı (Maidens’ Palace), and the Aşağı Saray (Lower Palace) is in today’s Hatuniye District. Excavations are supported by the Ministry of Culture and Tourism, General Directorate of Cultural Heritage and Museums, Istanbul University Scientific Research Projects Department and the Turkish Historical Society. In the systematic excavations of the Harşena Castle Maidens’ Palace, which have been carried out since 2009, important results have been reached when both the architecture and the finds are evaluated. The finds unearthed in this area, which we define as the kitchen of the palace, where the outbuildings belonging to the Ottoman Palace, whose existence is known in the Maidens’ Palace, also supported our opinion. In addition, it has been observed that it corresponds with the descriptions of the palace in historical sources and travel books. Other important discoveries are the Seljuk Mansion located in the upper castle and the Yıldırım Mosque belonging to the Ottoman period. Again, the first data about these structures mentioned in historical sources and travel books were revealed in our studies. It is seen that there is a social complex in the place we define as the soup kitchen, which consists of a mosque, mansion and storage areas surrounded by a well organized street texture. The Seljuk Mansion probably continued its function as a zawiyah structure in the later periods. As a result, the excavations carried out brought important data to light and contributed to the history of Amasya and especially Amasya in the Turkish Period. It also provided a source for the excavations that are planned to continue in the coming years. For more detailed information, please refer to the Extended Abstract at the end of the text

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Conference papers on the topic "Functions of mosque"

1

Pratiwi, Y. "THE COMBINATION OF OTTOMAN, SELJUK, AND CONTEMPORARY ARCHITECTURAL STYLES IN ÇAMLICA MOSQUE, ISTANBUL AS THE LARGEST MOSQUE IN TURKIYE." In 7th International Conference on Sustainable Built Environment. Universitas Islam Indonesia, 2023. http://dx.doi.org/10.20885/icsbe.vol4.art48.

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The Çamlıca Mosque was built in a combination of Ottoman, Seljuk and modern architectural styles. The purpose of this study is to examine the application of Ottoman, Seljuk, and Modern architectural styles to the Çamlıca Mosque and to examine the character of the components in the Çamlıca Mosque from the aspect of the yard, mihrab, minaret, dome and examines the facade, the structure of the building, and the functions of the mosque. This research is unique because it proves which architectural style stands out the most. The method used in this research is descriptive qualitative exploratory by

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Caniglia, Maria Rossanna. "Giarabùb: una zāwiya fortificata fondata in Libia nella metà dell’Ottocento." In FORTMED2025 - Defensive Architecture of the Mediterranean. edUPV. Editorial Universitat Politècnica de València, 2025. https://doi.org/10.4995/fortmed2025.2025.20285.

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at the oasis of Giarabùb, from which it took its name, located in the Cyrenaic desert on the border with Egypt, and about three hundred kilometers from the Mediterranean coast. Under Muhàmmad al-Màhdī, Giarabùb became the largest of the settlements built on Libyan territory, a veritable fortified village enclosed by high walls. Until 1895, the year of decadence, religious, educational, residential, and commercial functions coexisted in the village in a perfect synthesis. At the end of the 18th century, European explorers bore witness to the peculiar territory of the oasis of Jarabùb. Travelers

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Fatih, Muhammad, Herlily, and Kemas Kurniawan. "Contemporary Meaning and Function of Minaret An Exploration of Grand Mosque Hasyim Asyari." In Proceedings of the Third International Conference on Sustainable Innovation 2019 – Humanity, Education and Social Sciences (IcoSIHESS 2019). Atlantis Press, 2019. http://dx.doi.org/10.2991/icosihess-19.2019.57.

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Salman Abdullah, Hussein. "Sustainable street design principles and their impact on old streets (Ghazi Street and Nineveh Street are an example)." In 5th International Conference on Architectural and Civil Engineering Sciences (CIC-ICACE'25). Cihan University-Erbil, 2025. https://doi.org/10.24086/icace2025/paper.1707.

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Abstract— Streets are used as multi-functional spaces to include places for meeting, gathering, shopping, working and recreation. However, the rapid and changing development in people’s needs has caused streets to lose some of their functional and aesthetic characteristics, and thus affected the sustainability of their urban space. The research aims to focus on the level of street paths as they are the link of communication and movement between urban clusters and different functions and because of their effective role in sustainable urban coordination. In addition to studying the ideas related

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BOUKIL, Mehdi. "Cultural revitalization and tourist conversion of historical monuments: The cases of the ancient medinas of Fez and Tunis." In Vernacular Architecture: Support for Territorial Development. Materials Research Forum LLC, 2025. https://doi.org/10.21741/9781644903391-19.

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Abstract. This article explores the similarities between the medinas of Fes and Tunis, focusing on cultural repurposing projects. Both cities are UNESCO World Heritage Sites and share similar heritage resources, including mosques, mausoleums, madrasas, zawiyas, and traditional houses. As popular tourist and artisanal destinations, both medinas have undertaken multiple heritage rehabilitation initiatives and policies. Significant investments have been made in the cultural repurposing and economic revitalization of restored heritage, avoiding the construction of new cultural spaces by repurposin

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Stojanović, Kosta. "Special Issues in Architectural Design: Fluidity and Transformability in Residential Spaces." In On Architecture — Shaping the City through Architecture. STRAND, 2024. https://doi.org/10.60152/b5vp6zi6.

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This paper addresses the increasing demand for flexibility and adaptability in contemporary residential architecture, driven by rapid societal changes and the multifaceted nature of modern living. The research focuses on how architectural design can accommodate diverse functions within a single space, especially in the context of the COVID-19 pandemic, which highlighted the need for multifunctional homes. The study investigates the principles of flexibility and transformability as essential components of residential design in the 21st century. Paper examines three case studies that exemplify a

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