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Journal articles on the topic 'Functions of mosque'

Author: Grafiati

Published: 24 April 2022

Last updated: 30 July 2025

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1

Faizal, Faizal. "Optimization of Mosque Resources and Management in Community Empowerment: Influence and Mediation of Functions." Journal Corner of Education, Linguistics, and Literature 4, no. 001 (2024): 515–24. https://doi.org/10.54012/jcell.v4i001.427.

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This study aims to analyze the influence of mosque resources and management on community empowerment with the function of mosques as a mediating variable. Mosques have the potential to become a center for community empowerment through optimal management and management of resources. This study uses a quantitative approach with regression analysis to measure the direct and indirect effects of mosque resources and management on community empowerment. The results of the study show that mosque resources have a significant influence on the welfare of the community. The management of the mosque also

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2

Rizki, Ikhsanul, and Siti Zulaikha. "THE ROLE OF MOSQUES IN COMMUNITY ECONOMIC RECOVERY DURING THE COVID-19 PANDEMIC." Jurnal Ekonomi dan Bisnis Airlangga 32, no. 1 (2022): 54–69. http://dx.doi.org/10.20473/jeba.v32i12022.54-69.

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Introduction: The mosque has many roles and functions, one of which is economic empowerment. As a place for economic empowerment, mosques must play a role in the economic recovery of people who have experienced adversity during the Covid-19 pandemic. This study aims to find out how is the role of mosques in the community's economy during the Covid-19 pandemic. Methods: The research used a qualitative method with a case study approach. Results: The results of the study show that the Jogokariyan Mosque has succeeded in recovering the community's economy during the pandemic with vario

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Hidayat, Arif, Ahmad Taufiq, Sunaryono Sunaryono, Munzil Munzil, Helmi Muhammad, and ST Ulfawanti Intan Subadra. "Digital mosque management strengthening workshop to enhance the competence of mosque administrators in Malang City." Community Empowerment 9, no. 4 (2024): 727–32. http://dx.doi.org/10.31603/ce.11237.

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In recent years, mosques have primarily served as places of worship, neglecting their ten additional roles and functions. This stems from the limited understanding of mosque administrators (takmir masjid). This community service initiative aimed to enhance the competence of takmir masjid in management, digitalization, and mosque economic empowerment, targeting mosque administrators in Malang City. The activities employed included lectures, discussions, and hands-on training. The outcomes revealed a significant improvement in takmir masjid competence, particularly in utilizing MOSQ for mosque m

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Falikhah, Nur, and Jumi Hernia. "Analysis of Management Functions in Banjarmasin Mosque: A Literature Review Using Atlas.ti." KnE Social Sciences 10, no. 14 (2025): 47–61. https://doi.org/10.18502/kss.v10i14.19073.

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This study examines the role of management in mosque administration in Banjarmasin, focusing on the implementation of planning, organizing, actuating, and controlling (POAC) functions. Using a literature review from 2019 to 2024, the study analyzes mosque management practices with the aid of ATLAS.ti software. Findings indicate that while mosques in Banjarmasin generally adhere to the core management functions, there remains a strong emphasis on religious activities, with less focus on broader community empowerment roles. The research highlights that while short-term, medium-term, and long-ter

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Aqshal Hafizh Sukamto, Resultan. "The Role of the Jamik Kauman Mosque in Regency Society Sragen, Central Java." Jurnal Multidisiplin Indonesia 2, no. 11 (2023): 3642–50. http://dx.doi.org/10.58344/jmi.v2i11.984.

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The Jamik Kauman Mosque is one of the oldest mosques in Sragen Regency, Central Java, which plays a major role in the development of Islamic education. The Jamik Kauman Mosque is one of the oldest mosques in Sragen Regency, Central Java, which was built by representatives of the Surakarta Kasunanan Palace and is able to attract the attention of the public with its various programs and activities. This research aims to describe the role of the Jamik Kauman Mosque in society in Sragen Regency, Central Java. This research method is a descriptive qualitative approach with data collection technique

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Ishom, Muhammad, Fatmawati Fatmawati, and Ahmad Harisul Miftah. "Empowerment of Zakat, Infaq, Alms, and Waqf (Ziswaf) Mosques in Banjarmasin: from Historical Mosques to Sectoral Mosques." Al Ahkam 19, no. 2 (2023): 77–103. http://dx.doi.org/10.37035/ajh.v19i2.9462.

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This study aims to describe and analyze the empowerment of zakat, infaq, alms and waqf (ZISWAF) mosques in Banjarmasin. The research data is classified according to the categorization of mosques, where one with another has different functions and user communities (congregations) so that they are different in terms of income and management of Ziswa. The mosques that were the object of research were (a) Sultan Suriansyah Mosque; (b) Jami Sungai Jingah Mosque; and (c) Sabilal Muhtadin Grand Mosque. With a descriptive approach, in general, the collection of Ziswaf in each mosque is different in wa

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7

Ali, Andri Kurniawan. "Refleksi Masjid Sebagai Public Sphere dan Sentra Dakwah Moderasi." Jurnal Komunikasi Islam 10, no. 1 (2020): 125–45. http://dx.doi.org/10.15642/jki.2020.10.1.125-145.

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Mosques as mosaics of Islamic civilization have a variety of functions. Islamic civilization, from the classical period (650-1250 AD) to the current modern period, has a central institutional movement through the mosque. This study discusses the role of mosques as public spheres and centres for proselytisation of moderation. By using library research, this study illustrated that the mosque as an institutional centre of the implementation of worship both mahdloh and mu 'amalah. In addition, the mosque also functions as a public space in solving various problems of society as well as as a centre

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Hermanto, Heri, and Atinia Hidayah. "MASJID NABAWI SEBAGAI DASAR PEMBENTUKAN MASJID AGUNG KRATON SURAKARTA." Jurnal Penelitian dan Pengabdian Kepada Masyarakat UNSIQ 9, no. 1 (2022): 57–63. http://dx.doi.org/10.32699/ppkm.v9i1.2381.

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ABSTRACT Prophet Muhammad was the architect and ground-breaking stone for the construction of the Prophet's Mosque or an-Nabawi in Medina in 622. The Prophet's Mosque was established with a very simple design yet it owns beneficial functions. The Prophet's Mosque is a place often used for various purposes for instance as government centers, learning centers, medical treatment place, detention and rehabilitation centers, and certainly more social or worshipping center. Building designed with a simple form but rich in functions had never existed before. Therefore, Prophet's Mosque had beco

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Aidil Zihad and Hasnun Jauhari Ritonga. "Problematika Pengelolaan Masjid di Kecamatan Kisaran Barat Kabupaten Asahan." Reslaj: Religion Education Social Laa Roiba Journal 6, no. 5 (2024): 3018–32. http://dx.doi.org/10.47467/reslaj.v6i5.2294.

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Mosques are places of worship for Muslims, so things that facilitate the implementation of worship and the character of the mosque must also be considered, so management is needed. The aim of the research is how to manage a mosque properly and in an orderly manner according to conditions, as well as the role of administrators in making the mosque prosperous. This research is a type of field research, the research approach used in this research is a qualitative approach or descriptive approach. The informants for this research consisted of heads of the Idarah, Imarah and Riayah fields. The rese

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Wahidin, Khaerul, Muhammad Azka Maulana, Aang Subhanudin, and Muhammad Irfan. "Program Unggulan Masjid dalam Peningkatan Keagamaan Bagi Para Muallaf di Masa Pandemi Covid 19 (Studi Kasus di Masjid Nurul Hidayah Desa Cisantana Kec. Cigugur Kuningan)." AL-MUFASSIR 2, no. 2 (2020): 144–53. http://dx.doi.org/10.32534/amf.v2i2.1635.

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Begins the discourse this time, we invite all of us to return flash-back or look back at the history of strategic functions than the Mosque. That as a noble place and full of blessings as well as the pride of Muslims especially in the modern era as it is today, it is appropriate in the context of da'wah as well as strengthening aqidah Islamiyah, the function of the Mosque should be put as a center of activity and development of the quality of Muslims. Mosque is not only a place of worship (mahdhoh) such as prayer and other routine personal activities but more than that, the Mosque is supposed

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Kepenek, Büşra Selin, Engin Kepenek, and İbrahim Bakır. "Trade and the Mosque: An Investigation of Commercial Activities and Mosques in Antalya with Spatial, Legal and Functional Recommendations." Religions 13, no. 10 (2022): 958. http://dx.doi.org/10.3390/rel13100958.

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Expenditures, such as repair, heating and lighting costs, and payment of mosque staff’s salaries, are the main cost items that need to be satisfied for mosques to continue their services. Throughout history, these expenses have been met sometimes with the state budget, sometimes through waqfs and associations, and sometimes with the cash aid provided by the people directly in Turkey. Adding a commercial function to the mosque, which was built for the sake of continuous income, has been seen in the history of Turkey since the Ottoman period. However, the commercial units dedicated to the mosque

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Izahar, Muhammad Nushi, Mohd Farid Mohamed, and Wardah Fatimah Mohammad Yusoff. "Pendekatan Lestari Masjid-Masjid Lama di Bandar Melaka." Jurnal Kejuruteraan si5, no. 1 (2022): 85–95. http://dx.doi.org/10.17576/jkukm-2022-si5(1)-09.

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For a Muslim society, a mosque is very important as a place for worshipping the god as well as for social activities. Mosque has a variety of functions including ensuring a better understanding of Islam in the society and ensuring unity among the local community, including the non-muslim community. Therefore, it is important for any development of a mosque to take into account the sustainability aspect of the building which has great impacts on social, environmental, and economic factors. The objective of this study is to complete an initial study that discusses the sustainability of heritage

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M.Husein Ritonga, Cici Khairani Sitorus, Pauzia Syahmira, Siti Ade Mustika Putri Simbolon, and Nurliana Damanik. "PERAN KANTOR URUSAN AGAMA (KUA) DALAM MENINGKATKAN FUNGSI MASJID DI LINGKUNGAN KUA KECAMATAN MEDAN DENAI." Jurnal Publikasi Manajemen Informatika 4, no. 2 (2025): 32–42. https://doi.org/10.55606/jupumi.v4i2.3770.

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This study aims to analyze the role of the Office of Religious Affairs (KUA) in enhancing the functions of mosques in Medan Denai District, focusing on social and economic empowerment of the community. As a government institution at the sub-district level, KUA plays an important role in coordinating and facilitating mosques to function not only as places of worship but also as centers of empowerment that benefit the community. The research method used is descriptive with a qualitative approach, involving interviews with mosque administrators, KUA staff, and the surrounding community. The findi

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Ibda, Hamidulloh, and Ziaul Khaq. "THE STRATEGY OF PREVENTING RADICALISM THROUGH REINFORCEMENT OF THE MOSQUE TA’MIR MANAGEMENT BASED ON ASWAJA ANNAHDLIYAH." Khazanah: Jurnal Studi Islam dan Humaniora 17, no. 2 (2019): 245. http://dx.doi.org/10.18592/khazanah.v17i2.3130.

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This article’s aim is to discuss the strategies of radicalism preventing in mosques through strengthening Aswaja Annahdliyah’s Islamic-based of mosque takmir management that is tolerant, moderate, and upholds the Islamic principle of Rahmatan Lil-alamin. This field research uses descriptive qualitative method. Data collection was obtained from interviews and observations. The results of the study mentioned that from 104 mosques in Kandangan Subdistrict, Temanggung Regency, only 96 mosques had been noted in the Nahdlatul Ulama Mosque Takmir Institute (LTM NU), while 8 other mosques had been not

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15

Rosidi, Imron, and Anjas Ardana. "Management of Masjidku Makmur Program at Yayasan Masjid Nusantara Bandung." Idarotuna 4, no. 2 (2022): 151. http://dx.doi.org/10.24014/idarotuna.v4i2.19224.

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This research is motivated by the management of the mosque, which the Nusantara Mosque Foundation carries out. The Nusantara Mosque Foundation chose to focus on building civilization through the mosque through the My Mosque Prosperous Program. This study aims to find out how the Bandung Nusantara Mosque Foundation manages the Masjidku Makmur program. This study uses a qualitative method. The results showed that the management of the Masjidku Makmur program carried out by the Masjid Nusantara Bandung Foundation cannot be separated from the four management functions, better known as Planning, Or

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16

Fuady, Z., F. Aulia, and M. Jumala. "Spatial analysis of mosque distribution for inclusive community services in Banda Aceh City." IOP Conference Series: Earth and Environmental Science 1356, no. 1 (2024): 012075. http://dx.doi.org/10.1088/1755-1315/1356/1/012075.

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Abstract In urban development, social facilities, especially mosques, are crucial in residential areas. This study in Banda Aceh City, governed by Islamic Shari’a principles, explores the multifunctional role of its 110 mosques beyond worship. They serve as hubs for Islamic festivals, educational activities, and communal deliberations. The research aims to analyze the spatial distribution and accessibility of these mosques within residential areas. Using buffer and Nearest Neighbor Analysis, four mosque typologies are identified: 1 provincial mosque, 7 large mosques, 79 jami’ mosques, and 23 p

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Fuadi, Fuadi, Muhammad Natsir, and Meta Suriyani. "Problematics Legality Building of Mosque Without Establishing Building Permit in Aceh." Syiah Kuala Law Journal 5, no. 1 (2021): 65–77. http://dx.doi.org/10.24815/sklj.v5i1.20216.

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This study discusses the condition of a large portion of mosque buildings in Aceh that do not have a Building Construction Permit (IMB) by statutory regulations. For the legalization and legal certainty of mosque building in Aceh, it is necessary to find a solution, considering that mosques are places of worship for Muslims that have multi-functions and are very sensitive in nature. This research is a descriptive qualitative study on people's behavior, a situation, thought systems, and events related to the permit of mosque buildings in Aceh. Using public policy theory in providing legal prote

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Mujahidin, Anwar, Kelik Wardiono, Erwin Yudi Prahara, Arief Budiono, and Dewi Iriani. "Mosque Community: Economic Empowerment and Legal Counseling (Strengthening the “Thoriqul Huda” Mosque Congregation in Dorokenong Hamlet, Tulung Village, Sampung District, Ponorogo Regency)." Masyarakat Berdaya dan Inovasi 2, no. 1 (2021): 6–17. http://dx.doi.org/10.33292/mayadani.v2i1.36.

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The mosque is not only a place for congregation to pray five times a day. Mosques have social, educational and even economic functions. LP3M IAIN Ponorogo has developed mosque posdaya with the aim of empowering the community on the basis of a mosque. The principle of empowerment used is emancipatory, which is to organize the community by placing the community as the subject (subject) with the empowerment paradigm that rests on the community (community based development). The program called the mosque's Posdaya is centered at the Thoriqul Huda mosque, Dorokenong Hamlet, Tulung Village, Sampung

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Abd Samad, Nur Amirah, Asiah Abdul Rahim, and Ismail Said. "Five Accessibility Challenges in Access Auditing Mosque Designs." Environment-Behaviour Proceedings Journal 4, no. 12 (2019): 183. http://dx.doi.org/10.21834/e-bpj.v4i12.1937.

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Grand Mosque is a frequently visited building because it is a place for worshipping God for devoted Muslims and its communal qualities. The lack of access to Mosque creates physical barriers for PwDs and elderly and has discouraged them to join congregational prayers. Mosque accessibility is a prolonged issue that needs to be mitigated. There are five identified access challenges that will be discussed. Revisits mosque’s design intentions and conducting Access Audit at grand mosques for accessibility. Finally, grand mosque design philosophies should consider diversity of users to visit, perfor

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Gusni. "Mosque Functions as Islamic Education Centers in Overcoming Community Crisis." ETDC: Indonesian Journal of Research and Educational Review 2, no. 3 (2023): 44–51. http://dx.doi.org/10.51574/ijrer.v2i3.899.

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This paper relates to the function of mosques as centers of Islamic education in overcoming the moral crisis in society. In connection with the title, the author explains the function of mosques in overcoming society's moral crisis. To answer this problem, the author uses library research, where he examines several books that are related to the problem being discussed. In this case, the author uses the direct quotation technique, that is, the author quotes a book or article without changing the editorial at all. And the indirect quotation technique, namely, the author quotes the book by adding

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Kotani, Hitomu, Hirofumi Oka, Susumu Nejima, and Mari Tamura. "Initial Responses of Mosques in Ishikawa and Toyama After the 2024 Noto Peninsula Earthquake, Japan." Journal of Disaster Research 19, no. 6 (2024): 1006–15. https://doi.org/10.20965/jdr.2024.p1006.

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The 2024 Noto Peninsula Earthquake significantly affected the Noto Peninsula, Japan, where foreign nationals, mainly foreign technical intern trainees, reside. They represent a minority in Japanese society in terms of language and religion, which may render them vulnerable to disasters. Muslim communities centered in mosques have supported such minorities in past natural hazard-related disasters. However, in Japan, these activities have rarely been investigated immediately after a disaster event. This study aims to provide a prompt report on the initial responses of three mosques (1. Kanazawa

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Luthfiyyah, Neneng, and Badrah Uyuni. "COMMUNITY DEVELOPMENT BASED ON THE GREAT MOSQUE [CASE STUDY OF AL-BARKAH, BEKASI MOSQUE] DAKWAH AND THE DEVELOPMENT OF ISLAMIC COMMUNITIES." Spektra: Jurnal Ilmu-ilmu Sosial 1, no. 1 (2019): 1–9. http://dx.doi.org/10.34005/spektra.v1i1.1136.

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Mosques have a strategic function in Islamic society. Apart from being a place of worship, the mosque also functions as a medium for guiding people in a holistic manner. Rasulullahh SAW built the first mosque in the city of Medina with the aim of enlightening the people and introducing divine messages. Mosques are not only used for carrying out ceremonial worship activities such as congregational prayers, dzikir, reading the Koran, and praying but can also be used to carry out socio-religious activities in an effort to develop an Islamic community (Yani, 2007: 5). Even today The existence of a

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Maulana, Muhammad Azka, Khaerul Wahidin, Sumarna Sumarna, and Wawan Riswandi. "Manajemen Masjid Persis Al-Istiqomah Pada Masa Pandemi Covid 19 Di Desa Muncangela Kab. Kuningan Jawa Barat." AL-MUFASSIR 2, no. 2 (2021): 154–70. http://dx.doi.org/10.32534/amf.v2i2.1693.

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The Covid 19 pandemic that emerged in mid-2019 has forced people to change their mindset and lifestyle to pay more attention to health aspects with the aim of breaking the chain of the spread of Covid 19. The real impact of the Covid 19 pandemic is also very visible in the aspect of mosques as a means of worship for Muslims. The elements of the mosque which consist of Idarah, Imarah and Riayah, one of which is related to management, after the Covid 19 pandemic, many of which are oriented towards health as the main consideration. Mosque management includes: first, physical management which focu

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Musahadi. "The Role of Mosque and Khutba in Socio-Economic Development of Indonesia: Lessons from Kauman Mosque in Central Java." global journal al thaqafah 8, no. 2 (2018): 55–66. http://dx.doi.org/10.7187/gjat122018-5.

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Throughout various phases and epochs of Islamic history, the mosque’s functions have fluctuated and adapted to the political, economic and social realities of the time. To understand the diverse roles of the mosque today in traditionally Islamic and non-Islamic societies, it is necessary to understand how mosque functions evolved, changed and were sometimes reincorporated after long periods of dormancy. This study examines the increasingly significant role of the mosque, especially through their influential Friday prayer sermons (khutba), for empowering socio-economic dimensions in the moderat

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SUTRIYONO, SUTRIYONO. "Peran Dan Fungsi Sosial Masjid Dalam Meningkatkan Kualitas Keagamaan Masyarakat Desa Palalangan." KASBANA : Jurnal Hukum Ekonomi Syariah 1, no. 2 (2021): 125–41. http://dx.doi.org/10.53948/kasbana.v1i2.28.

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The mosque is a vital tool for Muslims in carrying out daily, weekly, and annual ritual worship. The mosque is a symbol of Islamic civilization. In essence, mosques can function as social facilities to mobilize, empower, and improve the quality of society. The sacredness of the mosque as the center of a place of worship in an area becomes a magnet in itself and can be used as capital in improving the quality of mosque congregations through activities with transcendental spiritual nuances. This study discusses the role and social function of the mosque as part of the religious system and social

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Eja Armaz Hardi, GWI Awal Habibah, and Dhea Kurnia Saputri. "Analisis Pengelolaan Dana Masjid Dalam Meningkatkan Sosial Ekonomi Masyarakat Di Kelurahan Murni Kota Jambi." Jurnal Bisnis, Ekonomi Syariah, dan Pajak 1, no. 2 (2024): 185–97. http://dx.doi.org/10.61132/jbep.v1i2.168.

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Managing mosque funds is an important part of running it development activities, existing activities and covering all aspects socio-economic society. However, the main problem is deep management of the funds of the Mosque At-Taufiq and Mosque Al-Ittihad is management funds that are not yet effeccctive and efficient and socio-economic coditions that are not yet possible realized optimally for society. The purpose of this thesis: 1. To understand the management of funds at the Mosque At-Taufiq and Mosque At-Ittihad. 2. To find out the socio-economics of the At-Taufiq Mosque and Al-Ittihad Mosque

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Anwar, Khaerul, Choeroni Choeroni, and Mumtaz Fatimah Az-Zahro. "Manajemen Pendidikan Agama Islam di Masjid berbasis Layanan Umat." TA'DIBUNA: Jurnal Pendidikan Agama Islam 5, no. 2 (2022): 129. http://dx.doi.org/10.30659/jpai.5.2.129-137.

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The rapid growth of mosques in Indonesia is a matter of pride for us Muslims. But it's really unfortunate, it turns out that the existence of hundreds of thousands of mosques in general are still only functioning as "mahdlah" places of worship. In fact, if we go back to the history of the mosque at the time of Rasulullah Muhammad Sallahu Alaihi Wasallam, then the existence of the mosque has multiple functions whose beneficial effects are felt for the people. The purpose of this study is to elaborate on the practice of congregational service-based mosque management which has been successfully p

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Egidiasafitri, Egidiasafitri, and Dadang Kuswana. "Pengelolaan Masjid Berbasis Kampus dalam Meningkatkan Pemberdayaan Masyarakat." Tadbir: Jurnal Manajemen Dakwah 6, no. 2 (2021): 175–90. http://dx.doi.org/10.15575/tadbir.v6i2.33820.

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This research aims to determine the management of campus-based mosques in improving community empowerment, through the planning process, organizing, actuating, and controlling of activities in building cooperation with the community, so that all the empowerment carried out by DKM mosques can run effectively and efficiently. The method used in this research uses descriptive methods with a qualitative approach. The research at the Al-Jabbar Mosque in the ITB Jatinangor Campus can be obtained from the management data of the Al-Jabbar mosque covering several stages in arranging the planned program

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Wardi, Suhra, and Willem Jansen. "OPTIMIZATION OF THE ROLE OF MOSQUES IN EMPOWERING THE COMMUNITY (CASE STUDY OF THE KAPAL MUNZALAN MOSQUE IN PONTIANAK INDONESIA)." J-MD Jurnal Manajemen Dakwah 5, no. 2 (2024): 50–62. https://doi.org/10.24260/j-md.v5i2.3658.

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Mosques are the center of Islamic civilization in the world. So in case of management, every mosque administrator must have competence and broad insight of management. So that the mosque functions as it was used during the time of the Prophet Muhammad, namely that the mosque was used as a place for social activities and was used for worship. This article describes the optimization of the function of the Kapal Munzalan Mosque in Pontianak as a center for community empowerment activities. The purpose of this research is to describe the role of mosque management in improving community welfare. Th

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Al Jauzi, M. Seneng, Hari Santoso Wibowo, and Abdul Wadud. "Implementation of Brand Positioning in an Effort to Become a Religious Tourist Destination." Proceedings of International Conference on Da'wa and Communication 3, no. 1 (2021): 267–79. http://dx.doi.org/10.15642/icondac.v3i1.496.

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Islamic Center Masjid Raya Hubbul Wathan is the largest mosque and a religious tourism center in West Nusa Tenggara. This study examines the brand positioning strategy implemented by this mosque, which functions as both a grand mosque and a spiritual tourism center. This study uses a qualitative method with a case study approach. Data were collected by interview, observation, and documentation and tested by sources and techniques triangulation. The results show that this mosque, as the grand mosque, has numerous qualified national and international imams, magnificent and comprehensive congrega

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Omar, Siti Syamimi, Nur Hanim Ilias, Mohd Zulhaili Teh, and Ruwaidah Borhan. "Green Mosque: A Living Nexus." Environment-Behaviour Proceedings Journal 3, no. 7 (2018): 53. http://dx.doi.org/10.21834/e-bpj.v3i7.1281.

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Traditionally, mosques, especially in the Middle East perform more functions than just being a place of worship. A mosque is also a place to generate economy, education and social cohesion of the community. In this paper, it is aimed to explore the potential of a green mosque in a small newly developed neighbourhood which is Masjid as-Siddiq in the State of Perak as a case study to become a living nexus by focusing on three main aspects of sustainability which are environmental, social and economic. Lastly, new recommendations will be suggested for Masjid as-Siddiq to become a greener mosque.

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Ab. Muin, Zafirah, Maimunah Sapri, Ibrahim Sipan, and Hariati Abdullah Hashim. "Investigation of Facilities Management Implementation Process for Malaysian State Mosque." International Journal of Real Estate Studies 15, no. 2 (2021): 103–13. http://dx.doi.org/10.11113/intrest.v15n2.15.

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The mosque has been a focal point of Islam since its inception, serving as a place of worship, a centre of education, economic pursuits, communal services, and spirituality. However, due to a variety of causes, the scope of mosque functions has been constrained as the world has developed rapidly. In summary, congregational capacity and facilities relating to hygiene, safety, and space utilisation are among the problems being closely examined in Malaysia. Based on the problems, the subject of mosque management's competencies that need to be improved in order to become more professional arises.

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Khoirul Ulum. "PENGUATAN KEGIATAN KEAGAMAAN DAN SOSIAL BERBASIS POSDAYA MASJID DI DESA PAKISAN TLOGOSARI BONDOWOSO." BHAKTI: JURNAL PENGABDIAN DAN PEMBERDAYAAN MASYARAKAT 2, no. 02 (2023): 047–55. http://dx.doi.org/10.33367/bjppm.v2i02.4372.

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The focus of the mentoring activities carried out by the team is to revive religious activities in the Pakisan Village mosque with the hope that there are other functions for the mosque besides just a place of worship. This program was carried out because we saw the condition of the mosque and prayer room in Pakisan Village, which apart from experiencing a decrease in the quantity of worshipers, also experienced a decrease in the intensity of other activities. The result of the implementation is that mosque-based POSDAYA brings several benefits such as strengthening religious activities and th

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Rosidin, Rosidin, Handoko Handoko, and Sukron Ma'mun. "ASSESSING THE FEASIBILITY OF MALANG RAYA MOSQUES IN THE RELIGIOUS MODERATION PROGRAM." Al-Qalam 30, no. 2 (2024): 289. http://dx.doi.org/10.31969/alq.v30i2.1537.

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<p>This article aims to assess the feasibility of Malang Raya mosques in the Religious Moderation Program through the perspective of Durkheim, Parsons, and Merton’s functionalist sociological theories. Employing a qualitative approach, the research utilizes a case study methodology across multiple sites, specifically Al-Ghozali Mosque (Islamic education institution area), Al-Mukhlisin Mosque (residential area), and Al-Barokah Mosque (housing area). The findings align with four indicators of religious moderation: First, all three mosques fulfill the National Commitment standards based on

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Raziqi, Ahmad. "PERAN MASJID SEBAGAI SENTRUM DAKWAH MAQOSID SYARIAH DAN RELASINYA DENGAN CIRCURAL ECONOMY." KASBANA : Jurnal Hukum Ekonomi Syariah 3, no. 2 (2023): 042–74. http://dx.doi.org/10.53948/kasbana.v3i2.90.

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The early history of the mosque was made simple and capable of being a magnet for Muslims to carry out worship, da'wah and the center of Islamic civilization. Including matters of muamalah which are in accordance with maqosid sharia and have a positive relationship to the circular economy. The number of mosques based on the 2018 SIMAS application has reached 242,823 mosques in Indonesia. This is enough to support optimizing the role of the mosque in order to achieve this mosque-based circular economy that requires critical efforts. If there is a mosque that wants to start preaching and impleme

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Widianto, Ahmad Arif, and Rose Fitria Lutfiana. "Meneguhkan Spirit Kemaslahatan: Masjid, Pemberdayaan dan Transformasi Sosial." Asketik 5, no. 1 (2021): 1–13. http://dx.doi.org/10.30762/ask.v5i1.2872.

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Government development programs often encounter obstacles, creating new problems in society. In this context, community empowerment initiatives emerged that took advantage of local institutions that were considered to have bargaining power and were effective in society. Mosques as part of social institutions are also proven capable of carrying out their social functions as facilitators of empowerment. This article aims to map how mosque-based empowerment models and their achievements so far. Through a literature review, this article sorts data from various articles published in 2010-2020 that

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Arif Widianto, Ahmad, and Rose Fitria Lutfiana. "MENEGUHKAN SPIRIT KEMASLAHATAN: MASJID, PEMBERDAYAAN DAN TRANSFORMASI SOSIAL." ASKETIK 5, no. 1 (2021): 1–17. http://dx.doi.org/10.30762/asketik.v5i1.36.

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Government development programs often encounter obstacles, creating new problems in society. In this context, community empowerment initiatives emerged that took advantage of local institutions that were considered to have bargaining power and were effective in society. Mosques as part of social institutions are also proven capable of carrying out their social functions as facilitators of empowerment. This article aims to map how mosque-based empowerment models and their achievements so far. Through a literature review, this article sorts data from various articles published in 2010-2020 that

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Fitriana, Ita. "Meaning Representation and Religious Symbols Occur in Baiturrahmah Grand Mosque, Denpasar-Bali." e-Journal of Linguistics 15, no. 2 (2021): 218. http://dx.doi.org/10.24843/e-jl.2021.v15.i02.p07.

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Apart from being a place of worship, mosques also have cultural elements that can be researched, especially writing in and around them. This study uses the concept of landscape linguistics as a basis for explaining the meaning and symbols of religion including the writings on the Baiturrahmah Great Mosque in Denpasar. The purpose of this study was to determine the meaning and religious symbols behind the writing surrounding the mosque environment. This study used a qualitative methodology, where the writings about the mosque were recorded with a cellphone camera and analysed one by one. The re

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Fuadi, Salis Irvan. "REVITALISASI FUNGSI MASJID SEBAGAI UPAYA PENCEGAHAN JUVENILE DELINQUENCY (KENAKALAN REMAJA)." PARAMUROBI: JURNAL PENDIDIKAN AGAMA ISLAM 2, no. 1 (2019): 53–64. http://dx.doi.org/10.32699/paramurobi.v2i1.816.

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The mosque at this time its function has somewhat faded, it looks much different when themosque functioned as the center of the activities of the people in the time of Rasulluah SAW.Nowadays the mosque's function is only used in activities that are merely like a prayer.People, especially teenagers, rarely maximize mosques for non-religious activities. Thisis for teenagers will cause a sense of shame on the mosque and more worrying about theless controlled youth activities. Juvenile delinquency is very prevalent in the community.Revitalization of mosque functions as an effort to prevent Juvenil

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Abdullah, Mulyana, Fahrudin Fahrudin, and Achmad Faqihuddin. "Pelatihan Manajemen Pengelolaan Masjid Era Modern di Kecamatan Pangandaran: Mengokohkan Eksistensi dan Pelayanan Masjid." PengabdianMu: Jurnal Ilmiah Pengabdian kepada Masyarakat 9, no. 11 (2024): 2025–37. https://doi.org/10.33084/pengabdianmu.v9i11.7772.

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Mosque management in the modern era demands extensive adaptation to long-established religious and community functions while introducing advanced technology integration to meet the continuously evolving needs and expectations of its congregation. This research focuses on the development and implementation of the training "Modern Mosque Management: Strengthening Existence and Service," aimed at enhancing the mosque administrators' abilities to manage religious and social activities more effectively. Through an approach of extension and training, this program teaches modern management principles

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Birton, M. Nur Abdullah, Juita Tanjung, Maryati, and Rendi Emalia. "Fungsi Idarah dan Akuntabilitas Pelaporan Keuangan Masjid." Jurnal Akademi Akuntansi 7, no. 1 (2024): 141–55. http://dx.doi.org/10.22219/jaa.v7i1.30234.

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Purpose: This study seeks to achieve three main objectives: (1) discern the actuality of mosque financial reporting; (2) assess stakeholder expectations concerning mosque activities; and (3) evaluate the variance in expectations among stakeholders regarding the reality of mosque financial reporting accountability. Methodology/Approach: The research employs a survey-based approach, utilizing a questionnaire for data collection. The population encompasses congregants, administrators, and supervisors located in the Pasar Rebo District of East Jakarta, including individuals associated with the Ind

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Nur Isnaini, Ummu Kultsum, Billa Ratuwibawa Nyimasmukti, Yunus Rahawarin, and Asrida Asrida. "Revitalizing the Mosques Function as a Means of Forming Muslim Scholars and Students in Indonesia." Khalifa: Journal of Islamic Education 3, no. 2 (2019): 142. http://dx.doi.org/10.24036/kjie.v3i2.29.

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This study aims to explore the function extention of the mosque as a means of education for scholars and Muslim students’ formation in Indonesia. This study used qualitative method with descriptive study approach. All data was taken through interview to forty-four informants consisting of students, lecturers and administrators of mosques in two provinces which are Daerah Istimewa Yogyakarta (DIY) and East Java, to strengthen the data, the authors also conducted direct observation to the object of research. Overall results showed that there are six functions of mosques in those two provinces, n

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Nurjayanti, Widyastuti. "Historical, Philosophical, and Contextual Values in Al-Wustho Mangkunegaran Mosque, Surakarta." Journal of Islamic Architecture 7, no. 2 (2022): 210–19. http://dx.doi.org/10.18860/jia.v7i2.15609.

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Al-Wustho Mangkunegaran Mosque is one of the historical mosques in Surakarta, located in the Mangkunegaran Palace area. Kanjeng Gusti Pangeran Adipati Arya Mangkunegara-I initiated the construction. The mosque belongs to Mangkunegaran palace and is protected as a cultural heritage building. The purpose of this research is to find 1). the historical value of the building, 2). various philosophical values that underlie the shape/embodiment of the structure (spatial planning, building form, decorative arts), 3). contextual matters related to the function and condition of the Al-Wustho Mangkunegar

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Asif, Nayeem, Nangkula Utaberta, Sumarni Ismail, and Muhammad Ihsan Shaharil. "THE STUDY ON THE FUNCTIONAL ASPECTS OF MOSQUE INSTITUTION." Journal of Islamic Architecture 6, no. 4 (2021): 229–36. http://dx.doi.org/10.18860/jia.v6i4.11749.

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It was the norm for Muslim armies during the early period that whenever a new territory was conquered, the first establishment would be a mosque. That mosque served simultaneously as the military base, administrative office, and place for congregational prayers. However, at present, the function of the mosque institution has become more diversified and flexible. This paper aims to study the historical precedence of a mosque's function and the current perception of the mosque programs. The paper adopts the qualitative method through reviewing existing literature and analyzing the data using des

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Gerasela, Elza Noveliani, Eggi Martiansyah, Ranti Sabariani, and Hudaidah Hudaidah. "Dari Rumah Persinggahan ke Rumah Ibadah: Sejarah Sosial Keagamaan Masjid Agung Limbungan di Pagar Alam." TAMADDUN: Jurnal Ilmu Sosial, Seni, dan Humaniora 3, no. 1 (2025): 42–51. https://doi.org/10.70115/tamaddun.v3i1.271.

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This study aims to determine how the Limbungan Grand Mosque in Pagar Alam functions as a center for religious, social, and educational activities. This study uses a descriptive qualitative approach with observation, interview, and documentation techniques. The results of the study indicate that mosque management includes planning, organizing, implementing, and supervising which are carried out in a structured manner by the management together with the community. Mosque activities reflect Islamic values that live in the community, such as deliberation, trust, and social responsibility. The Li

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Daulay, Rukiyah, Syahruddin Siregar, and Nurhayani Nurhayani. "Masjid Raya Al-Ma’shun sebagai Objek Wisata Religi di Kota Medan." Local History & Heritage 4, no. 1 (2024): 90–97. http://dx.doi.org/10.57251/lhh.v4i1.1323.

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This research examines Al-Ma'shun Grand Mosque in Medan City as a religious tourism object. The background of this research is the importance of this mosque not only as a place of worship, but also as a tourist destination that attracts many local and international visitors. The main research question is how Al-Ma'shun Grand Mosque functions as a religious tourist attraction and what impact it has on tourism in Medan City. The research method used is a qualitative approach with data collection techniques through interviews, observation, and document analysis. The results showed that Al-Ma'shun

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Nurhuda, Abid, Dewi Sinta, Inamul Hasan Ansori, and Nur Aini Setyaningtyas. "FLASHBACK OF THE MOSQUE IN HISTORY: FROM THE PROPHET'S PERIOD TO THE ABASIYYAH DYNASTY." LISAN AL-HAL: Jurnal Pengembangan Pemikiran dan Kebudayaan 17, no. 2 (2023): 241–50. http://dx.doi.org/10.35316/lisanalhal.v17i2.241-250.

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Education and teaching in Islamic history have started since the Prophet received the first revelation in Mecca. When the Prophet migrated to Medina, he founded a mosque as the center of Muslim activity. Thus, this study aims to describe the Flashback of the Mosque in the Trajectory of History. The method used is a literature study with a historical-theological approach, which was then analyzed descriptively and concluded. The results of the study show that the Flashback of the Mosque in the Trajectory of History at the time of the Prophet was very simple but meaningful because it was used as

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Rizka, Tri Arinta, Delima Sari SP Tri, Sulistiyoningsih Adibah, and Ashary Ery. "Acoustic Performance of Al-Muhajirin Mosque semarang." International Journal of Innovative Science and Research Technology 7, no. 6 (2022): 1309–13. https://doi.org/10.5281/zenodo.6849994.

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Al-Muhajirin Mosque Semarang is one of the mosques in Banyumanik District, Semarang City. AlMuhajirin Mosque, as a building of worship for Muslims, not only functions as a place of worship but also as a forum for community interaction such as mandatory prayers to educational activities from the Ta'lim assembly. Al-Muhajirin Mosque is expected to make people comfortable as a place of worship and educational facilities. One form of comfort can be seen in sound aspects, such as low noise levels and good distribution. The focus of this study is to analyze and provide solutions to the noise pro

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Fitriana, Tiara Rijayanti, and Tiara Isfiaty. "Atap Pagoda pada Masjid Langgam Tiongkok." ARTic 7, no. 1 (2024): 771–84. https://doi.org/10.34010/artic.v7i1.14706.

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Pagoda roofs as a characteristic of Chinese-style mosques have a multilevel design and can affect the interior aspects. The impact of the pagoda roof on the interior is still quite limited. This research aims to examine the shape of the pagoda roof at Cheng Ho Mosque Surabaya on the function of interior natural lighting, and find the meaning of the roof shape. The method used is architectural morphology analysis based on Nicola Marzot's theory, direct observation data collection and documentation. The results showed that the Cheng Ho Mosque pagoda roof functions as an efficient natural lightin

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Wirakusumah, Indri Astrina Fitria Indrarani. "The dynamics of meaning in mosque architecture: A case study of old and modern mosques in West Java Indonesia." ARTEKS : Jurnal Teknik Arsitektur 7, no. 1 (2022): 143–54. http://dx.doi.org/10.30822/arteks.v7i1.1457.

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Humans are homo religiosus with a natural desire that there is an absolute power beyond reasoning which makes them "existent". This is observed from their religious behaviors as well as the continuous increase in their spirituality. Humans have a basic need to worship according to their religious orders and the construction of mosques is considered the fulfillment of the main needs of Muslims to conduct their prayers. The diversity of mosque forms in West Java showed that there is a mutually influencing relationship between the basic need for space to accommodate prayer rituals which tend to b

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