Relevant bibliographies by topics / Funeral and memorial services

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Funeral and memorial services'

Author: Grafiati
Published: 4 June 2021
Last updated: 31 July 2024

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Journal articles on the topic "Funeral and memorial services"

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Kim, Na-Young. "The Funeral for the Lawful Wife of a Feudal Lord in Early Modern Japan : A Case Study of the Lawful Wife of Harushige NABESHIMA, a Lord of the Saga Domain." Korean Association For Japanese History 60 (April 30, 2023): 205–34. http://dx.doi.org/10.24939/kjh.2023.4.60.205.

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In early modern Japan, lawful wife of daimyo lord was regarded as belonging to both the families of husband and her premarital family. This study wanted to examine whether such a dual belonging system of lawful wives of daimyo lords was also expressed in their funerals. In particular, this study focused on whether both the husband family and premarital family played respective roles in funerals of lawful wives, and whether there were some procedural differences in funeral services depending on social statuses of lawful wives. The research objects of this study were the funerals of wives of Harushige NABESHIMA, the lord of Saga Domain. Among their three wives who died, one was his fiancee who was from the family of a branch domain of Saga Domain. And, one of the two lawful wives was from kuge(公家), and the other was from buke(武家). In the funeral of his fiancee, while some officials of Saga Domain attended, the rite was held according to the rules of the family of the deceased fiancee. However, in the cases of funerals of lawful wives, the rites were held following the traditions of the Saga Domain. There was some difference in the degree of involvement of premarital families of lawful wives depending on whether the deceased wife was from kuge or from buke. In the former case, premarital family representatives participated only in the memorial service. But, in the latter case, those representatives visited Saga Domain to see the sick wife before she died and to see her coffin off, not to mention participating in the memorial service. In short, buke was involved in the funeral more actively than kuge. But, it was found that such funerals had been held led by the husband’s family tradition, and that dual belongings of lawful wives did not show much in their funerals.
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Dickey, Eleanor Dolores. "The Cooperative Memorial & Removal Services vs. The Ontario Board of Funeral Services." Ontario History 111, no. 2 (2019): 195. http://dx.doi.org/10.7202/1065083ar.

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Uberman, Agnieszka. "The Semantic Frame of The Royal Funeral." Słowo. Studia językoznawcze, no. 14 (December 29, 2023): 256–69. http://dx.doi.org/10.15584/slowo.2023.14.18.

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Any form of life ends in death. Human death is a difficult moment for an individual’s family. Various cultures observe diverse rituals and traditions connected with the end of life and perform different burial rites. Memorial services assume a range of forms depending on the culture and religious tradition an individual was brought up in and followed throughout their life. However, memorial ceremonies are also diversified within a given culture. The funeral of a monarch is much more complex as compared to this of any of his/her subject’s. The death of the British Monarch, Queen Elizabeth II, in September 2022 was followed by a period of mourning and state funeral. The analysis in the present paper focuses on the semantic frame of the royal funeral. The methodological framework adopted for the discussion is the cognitive linguistic one, focusing on cognitive-linguistic models such as frames and scripts, exemplified here by the frame of the ROYAL FUNERAL and the [ROYAL FUNERAL] script. Both of the presented models contain unique elements that are not to be found in other contexts. The components of frame and script which are specific to this event are highlighted. The data for the detailed description of the frame are gathered from the online news reports provided by the British Broadcasting Corporation. The study shows how different the discussed model is from the standard description of the frame of FUNERAL and the [FUNERAL] script respectively. Also, many of its elements are culture-specific.
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Minvaleev, Sergei Andreevich. "Christian Elements and Their Folk Adaptations in the Funeral and Memorial Rites of the Ludian Karelians." Journal of Ethnology and Folkloristics 18, no. 1 (June 1, 2024): 95–112. http://dx.doi.org/10.2478/jef-2024-0007.

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Abstract The article* focuses on an analysis of the funeral and memorial rituals of the Ludian Karelians in the context of folk religion. For many years, rites of Orthodox origin were either viewed unilaterally or ignored altogether in ethnographic literature, with the reconstruction of ‘pagan’ elements being highlighted, which in turn gave rise to the theory of dual faith. According to the results of my research, the funeral and memorial traditions of the Ludians (from the late 19th to the late 20th century) are based on an Orthodox funeral system in which many aspects derived from a Christian basis found new interpretation. For example, the requirement to light candles was explained as lighting the way to the afterlife, the importance of making confession was so that the dying person’s sins would not attach to the living, and funeral services were to help the soul of the deceased ‘settle’, etc. The principal exponents of the funeral rituals, who ensured the successful transition of the soul to the next world, were representatives of the people: women who washed the body of the deceased, and lamenters, but the church priesthood nonetheless played a significant role in conducting the rituals. The priest’s participation is apparent at all stages of the funeral ritual, from confession to commemoration. Following the abolition of the institution of the church during the Soviet period, the functions of the priest were assumed by elderly women who knew the prayers and church burial traditions.
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Girevska, Marija. "Care for the Departed for the Benefit of the Living." Studia Universitatis Babeș-Bolyai Theologia Orthodoxa 66, no. 2 (December 30, 2021): 95–101. http://dx.doi.org/10.24193/subbto.2021.2.07.

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"This article explores the care for the departed in the liturgical practice of the Eastern Orthodox Church. The Divine Liturgy and the memorial services show how the Church prays for both the departed and the mourners, thus creating a cycle of ecclesiastical communion. We are reminded of the greatness of the benefit of praying for and to the departed and of the mode of our salvation. Keywords: care, departed, Eastern Orthodox Church, Divine Liturgy, funeral. "
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Bregman, Lucy. "Funeral for a Homeless Vagrant? Religious and Social Margins." Religions 12, no. 1 (January 1, 2021): 30. http://dx.doi.org/10.3390/rel12010030.

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A “homeless vagrant” was the term used by Protestant clergy of the first half of the twentieth century for a man without name, family or history who died on the street. Clergy were asked to perform a funeral for him, but as his religious status was unknown, his funeral posed a problem for them. How could one preach a hopeful Christian message, for one who may not have had faith in Christ? This paper uses pastors’ manuals and sermon collections to understand how this kind of “problem funeral” was interpreted as an example of a marginal death both religiously and socially. Although there were no mourners, the purpose of the funeral was worship of God, who was always ready to receive us. The homeless vagrant’s funeral was also an occasion for reproach, against the anonymity, impersonality and moral danger of urban life. The homeless vagrant’s extreme isolation and abandonment made him a warning to all. The paper closes with the contrast between this view of death on the street, and that conveyed in recent Homeless Persons Memorial Day services, organized by activists for the homeless. The latter see the homeless as persons with names and stories, part of a counter-community in cities. The tone of reproach is much more prominent here, too. Society has failed these people.
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Королёва, С. Ю., and М. А. Тихонова. "Funeral and Memorial Rites and the Role of Ritual Specialists Among Russian-Yurlians." ТРАДИЦИОННАЯ КУЛЬТУРА 24, no. 1 (March 25, 2023): 110–21. http://dx.doi.org/10.26158/tk.2023.24.1.010.

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В статье на примере одной микролокальной традиции показано состояние похоронно-поминальной обрядности юрлинцев — этнографической группы русских, проживающих в коми-пермяцком окружении. Материалом послужили интервью с ритуальным специалистом с. Усть-Зула Пермского края и наблюдение домашнего поминовения в 2013 г. На обследованной территории сохраняются традиционные ритуалы и диалектная обрядовая терминология, архаичный пласт которых содержит семантику дороги на тот свет (сбор «котомочки» для умершего, проводы души и т.п.). Местная кухня включает блюда, вышедшие из повседневного рациона, но сохраняющие статус ритуальной пищи. Усложненный характер юрлинской обрядности делает востребованной фигуру ритуального специалиста — распорядителя, знатока традиционной обрядовой лирики и фольклоризованных поминальных молитв. Важную роль в обряде играют обращения к умершему, которые выстраиваются из формульных выражений, стилистически связанных с молитвами, заговорами, причетами; владение навыком такого разговора, как и комплексом жанров похоронно-поминального фольклора, является показателем мастерства сельского ритуального специалиста. Домашнее поминовение имеет четкую структуру, но является гибкой обрядовой формой, которая может адаптироваться к особым случаям и приобретать «многослойную» прагматику (просьба о прощении у умерших за нарушение ритуальной нормы, публичное покаяние, укрепление статуса ритуального специалиста и др.). This article considers the current state of funeral and memorial rites of the Yurlians, a group of Russians living in the Komi-Permyak area. It describes traditions of the village of Ust-Zula in the Perm region, and is based on interviews with ritual specialists and the observation of home memorial services carried out in 2013. In the territory under investigation, traditional rites and ritual terminology in dialect are well preserved. The archaic linguistic stratum includes the semantics of a road to another world (packing a “bag” for the deceased, seeing the soul out, etc.). Yurlian cuisine contains dishes that have gone out of everyday use but have the status of ritual food. The complicated character of the Yurlian ritual creates a need for a ritual specialist. This is a kind of manager, a connoisseur of traditional ceremonial lyrics and folklorized funeral prayers. An important role in the ceremony is played by conversation with the deceased, which can be built up from formulaic expressions stylistically related to prayers, spells, and laments. Skill in leading such conversations, as well as in other genres of funeral folklore, is part of the “professional mastery” of a rural ritual specialist. Home memorial rite has a stable structure, but it turns out to be a flexible ritual form that can adapt to special cases and acquire “multi-layered” pragmatics (asking for forgiveness from the deceased, for public repentance, strengthening the status of a ritual specialist, etc.).
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Ovcharova, Olga. "Saint Anargyroi in the programmes of Middle Byzantine churches with burials." St. Tikhons' University Review. Series V. Christian Art 47 (September 30, 2022): 9–33. http://dx.doi.org/10.15382/sturv202247.9-33.

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The article discusses the tendency to depict the saints anargyroi near the burial places in Byzantine churches. The purpose of the study is to establish possible factors in the formation of such programs. The methodology is comprehensive: the results of iconographic analysis are compared with data gleaned from historical researches and liturgical studies. In the previous literature, the iconographic tendency under study was considered mainly on the basis of Serbian monuments of the 13th to 14th centuries and in the light of literary sources relating the facts of miraculous healings at tombs. In the present study, attention shifts to the ensembles of the period of the Komnenoi and the Angeloi — from the frescoes of Bachkovo to the murals of Panagia Krena in Chios (1197). It is suggested that the inclusion of the images of saintly healers in the decorations of burial sites was stimulated by the texts of the funeral services, such as the ancient prayer Ὁ θεὸς τῶν πνευμάτων καὶ πάσης σαρκός (God of the spirits and of all flesh), on the one hand, and the participation of physicians from the hospital at the Pantokrator monastery in Constantinople in the posthumous commemorations on the tombs of John II Komnenos (1118–1143) and members of his family, on the other. The last factor seems to be most important, and it is given special attention. It is shown that the participation of doctors in memorial services in the monastery of Christ Pantokrator was the result of the intersection in this place of two initially unrelated trends — the growing interest in medicine and increased attention to burials and funeral rites on the part of Komnenian ktetors. In turn, this concern in regard to death and posthumous commemorations is linked to certain aspects of the so-called Evergetine reform movement.
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Gould, Hannah, Michael Arnold, Tamara Kohn, Bjørn Nansen, and Martin Gibbs. "Robot death care: A study of funerary practice." International Journal of Cultural Studies 24, no. 4 (June 14, 2021): 603–21. http://dx.doi.org/10.1177/1367877920939093.

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Across the globe, human experiences of death, dying, and grief are now shaped by digital technologies and, increasingly, by robotic technologies. This article explores how practices of care for the dead are transformed by the participation of non-human, mechanised agents. We ask what makes a particular robot engagement with death a breach or an affirmation of care for the dead by examining recent entanglements between humans, death, and robotics. In particular, we consider telepresence robots for remote attendance of funerals; semi-humanoid robots officiating in a religious capacity at memorial services; and the conduct of memorial services by robots, for robots. Using the activities of robots to ground our discussion, this article speaks to broader cultural anxieties emerging in an era of high-tech life and high-tech death, which involve tensions between human affect and technological effect, machinic work and artisanal work, humans and non-humans, and subjects and objects.
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Суслова, Ирина, Irina Suslova, Елена Бокарева, Elena Bokareva, Антонина Соколова, and Antonina Sokolova. "Extension of product line of property insurance (insurance of memorial monuments and plates as an example)." Services in Russia and abroad 10, no. 1 (May 16, 2016): 186–95. http://dx.doi.org/10.12737/19181.

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Experience of the last ten years says that monuments become the object of violations and destructions. Almost daily shocking news of vandalism on burial places are appearing in mass media. Such behavior of violators of the law causes sincere neglect and misunderstanding in decent citizens. At the same time citizens are concerned by safety of monuments as subjects of a material world, look for ways to save them from possible encroachments, and themselves from unplanned expenditure on their restoration. It is known that the monuments executed from noble stones, shod fencings and marble slabs cost much, and from time to time is very expensive. And it is twice offensive when such gravestone constructions are exposed to attack and plunder. Today in Russia there are protected cemeteries, but as practice shows, and protection isn´t able to save a grave from this trouble. In that case insurance companies come to the rescue. They are ready to compensate the damage caused by vandals in the presence of the insurance contract. At first sight this service is strange, but its demand says that the condition of society where such immoral manifestations are possible is strange. The insurance contract execution of gravestone constructions of insurance company requires the passport of the insurer, the name of a cemetery and number of a grave, and also the documents for production of these constructions confirming the corresponding expenses. It is need to be note that such insurance can directly be made out on a place and supplement the list of the provided funeral services.
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Dissertations / Theses on the topic "Funeral and memorial services"

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Okafor, Hyacinth C. "Perceptions of Loss and Grief Experiences within Religious Burial and Funeral." ScholarWorks@UNO, 2013. http://scholarworks.uno.edu/td/1657.

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Abstract The purpose of this phenomenological study was to explore perceptions of loss and grief experiences within religious rites and rituals vis-à-vis the context of counseling. Literature indicated the need for a better understanding of grief and loss experiences from bereaved individuals’ perspectives and the context within which loss and grief experiences occur (Dillenburger & Keenan, 2005; Stroebe, Hansson, Schut, & Stroebe, 2008). Participants for this study included 10 purposefully selected Catholic members from two Catholic Church parishes in Nigeria, Africa. All participants had experienced loss and grief, had participated in Catholic burial and funeral rites and rituals, and were 21 years or older. The main research question was: How do bereaved individuals perceive their grief experiences within the context of Catholic burial and funeral rites and rituals? Data collected to answer the research questions consisted of observations, semi-structured interviews, and documents. A cross-analysis approach was used that identified 63 themes, which were collapsed into 11 major themes. depicted in three areas; bereaved participants’ grief experiences, bereaved participants’ experiences of rites and rituals, and implications for counseling. The findings of this study indicated that loss of a relationship was a dominant preoccupation in grief and grieving process. Additional themes reflected by bereaved individuals’ grief and grieving experiences were; time and nature of death, religious rites and rituals, family and community support, family frictions, financial stressors, positive memories, belief system, finding meaning, ongoing traumatization, and counseling. Overall, the conclusion from this study was that three areas conceptualize loss and grief experiences: bereaved participants’ grief experiences, bereaved participants’ experiences of rites and rituals, and implications for counseling.
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Lee, Joon Seong. "Digital Spirituality and Governmentality: Contextualizing Cyber Memorial Zones in Korea." Ohio : Ohio University, 2006. http://www.ohiolink.edu/etd/view.cgi?ohiou1153929122.

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Lande, Russell G. "How to build a police memorial." Instructions for remote access. Click here to access this electronic resource. Access available to Kutztown University faculty, staff, and students only, 2006. http://www.kutztown.edu/library/services/remote_access.asp.

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Thesis (M.P.A. )--Kutztown University of Pennsylvania, 2006.
Source: Masters Abstracts International, Volume: 45-06, page: 2948. Typescript. Abstract precedes thesis as 1 leaf (ii). Includes bibliographical references (leaves 100-101).
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Lenfesty, Corrine B. "Choices for the living, honour for the dead, a century of funeral and memorial practices in Lethbridge." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk2/tape17/PQDD_0005/MQ38430.pdf.

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Lenfesty, Corrine B., and University of Lethbridge Faculty of Arts and Science. "Choices for the living, honour for the dead : a century of funeral and memorial practices in Lethbridge." Thesis, Lethbridge, Alta. : University of Lethbridge, Faculty of Arts and Science, 1998, 1998. http://hdl.handle.net/10133/66.

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This thesis explores the customs and traditions surrounding death and memorialization in the history of Lethbridge, paying particular attention to the public "face" of the practices as observed in newspaper death notices, obituaries, in-memoriams, undertaker advertisements, gravestones and cemeteries. It places Lethbridge rituals within the context of the general paterns of western culture, and others, as described by anthropology, history, archaeology, and art history. Its intent is to understand the effects of certain external influences on the realms of personal choice and individuality, and to observe the extent to which these influences have had an impact on what was once deeply personal family matter.
viii, 197 leaves : ill. ; 28 cm.
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Hale, Edwin J. "Pastoral implications of a postmodern theological perspective for Christian funeral services and associated pastoral care." Thesis, University of Nottingham, 1994. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.282478.

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Hancock, Amanda Jane. "An exploration of HIV testing policy and services through a social justice lens/." Internet access available to MUN users only. Search for this title in:, 2010.

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Crawford, Sarah L. "Defining quality customer service competencies at University of Wisconsin-Stout's Memorial Student Center." Online version, 2002. http://www.uwstout.edu/lib/thesis/2002/2002crawfords.pdf.

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Belbin, Bruce. "The impact of information technology in student affairs and services." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2000. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape3/PQDD_0021/MQ55483.pdf.

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Lachman, Peter Irwin. "Referral patterns to the Red Cross War Memorial Children's Hospital." Master's thesis, University of Cape Town, 1989. http://hdl.handle.net/11427/26634.

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This prospective descriptive study describes the referral patterns to the Red Cross War Memorial Children's Hospital. The study was conducted from 1st July to 31st December 1987 and entailed the collection of all referral letters presented (9288) to the hospital and the analysis of a sample of these letters (4702). The results indicated: * The patients are similar in terms of age and sex to those attending the Outpatients Department except that relatively fewer referred patients are Black. * The private sector, i.e. general practitioners, is the largest referral agency followed by Day Hospitals. * Most patients were ref erred to the Outpatients Department without an appointment. * Of the specialist clinics, the surgical clinics, i.e. Ophthalmology and Ear, Nose and Throat Clinics, were utilised the most. * The majority of patients (84,90%) were not admitted. * The contact made by the hospital with referral agents was poor (only in 30,30%). * The quality of information in referral letters was generally poor and did not contribute to patient care. Recommendations are made to the hospital and relevant health authorities.
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Books on the topic "Funeral and memorial services"

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Searl, Edward. In memoriam: A guide to modern funeral and memorial services. 2nd ed. Boston, MA: Skinner House Books, 2000.

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(Japan), Kokusai Shūkyō Kenkyūjo. Gendai shūkyō: 2006. Tōkyō: Tōkyōdō Shuppan, 2006.

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Han, Jian'guo. Zong li feng an shi lu. Nanjing Shi: Nanjing chu ban she, 2009.

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Schmitt, Christian. In memoriam Arno Esch: Reden gehalten am 13. Februar 1996 anlässlich der Gedenkfeier der Philosophischen Fakultät der Rheinischen Friedrich-Wilhelms-Universität Bonn. Bonn: Bouvier, 1997.

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C, Munro Eleanor, ed. Readings for remembrance: A collection for funerals and memorial services. New York: Penguin Books, 2000.

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1956-, Baum Rachel R., ed. Funeral and memorial service readings, poems, and tributes. Jefferson, N.C: McFarland, 1999.

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Jim, Henry. A minister's treasury of funeral & memorial messages. Nashville, Tenn: Broadman & Holman Publishers, 2003.

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Funeral Memorial And Thanksgiving Services. Canterbury Press Norwich, 2008.

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Moments, Sunrise. Memorial Service Book: Celebration of Life for Funeral and Memorial Services. Independently Published, 2021.

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Bowman, Meg. Memorial Services for Women. Hot Flash Pr, 1986.

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Book chapters on the topic "Funeral and memorial services"

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Han, Gil-Soo. "Analysis of Media Advertisements of Funeral Services Companies." In Funeral Rites in Contemporary Korea, 83–102. Singapore: Springer Singapore, 2019. http://dx.doi.org/10.1007/978-981-13-7852-2_5.

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Jeffrey, Martin. "Sudden Death: A Funeral Service Perspective." In Sudden Death: Intervention Skills for the Emergency Services, 133–42. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-33140-5_12.

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Han, Gil-Soo. "Analysis of a Play and Five Films of Funeral Services." In Funeral Rites in Contemporary Korea, 53–82. Singapore: Springer Singapore, 2019. http://dx.doi.org/10.1007/978-981-13-7852-2_4.

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Zaripov, Islam A., and Marat A. Safarov. "Funeral and Memorial Rites of Moscow Muslims in the 1960s–1980s." In Religious Life in the Late Soviet Union, 64–75. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003311294-5.

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Harrison, Elizabeth G. "‘I can only move my feet towards mizuko kuyō’ Memorial Services for Dead Children in Japan." In Buddhism and Abortion, 93–120. London: Palgrave Macmillan UK, 1998. http://dx.doi.org/10.1007/978-1-349-14178-4_6.

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"Funerals and Memorial Services." In Lesbian Widows, 97–110. Routledge, 2014. http://dx.doi.org/10.4324/9781315783888-14.

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Attig, Thomas. "Remembering at the Time of Death." In Rheumatoid Arthritis: Plan to Win, 132–35. Oxford University PressNew York, NY, 2002. http://dx.doi.org/10.1093/oso/9780195130560.003.0025.

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Abstract Memories of lives now ended are very much on our minds at the time of death. We remember what life was like with those who have died and how and why we love them. We remember our last moments with them. Ceremonies of separation, formal and informal, support and encourage our remembering privately and together with others. A number of years ago a colleague and I made a film about funerals. We interviewed several people about funeral and memorial services and heard many stories about remembering in such ceremonies. spoke with Jim and his wife Pat one ofternoon. Jim’s elderly mother and father had died a week apart of natural causes. The priest, who knew Jim’s parents and the family well, offered a eulogy at the first funeral. The priest remembered well. His remembering helped those gathered to focus on what they could cherish in the life now ended.
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"Funerals and Other Memorial Services." In In Times of Crisis and Sorrow, 41–64. 1517 Media, 2020. http://dx.doi.org/10.2307/j.ctv11cvxxq.8.

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Wilson, Sondra Kathryn. "Report of the Executive Director for the Board Meeting of the First Quarter 1973." In In Search of Democracy, 359–62. Oxford University PressNew York, NY, 1999. http://dx.doi.org/10.1093/oso/9780195116335.003.0075.

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Abstract Speaking Engagements On January 7, the Executive Director attended [a] meeting of the Special Contributions Fund Trustees, and later that evening attended the Association’s Fellow ship Dinner in New York City; on January 8, attended annual meeting of the Association, and the Board of Directors meeting in New York City; attended staff meeting on January rn; testified at hearing of the Senate Committee on Labor and Public Welfare against [the] President’s nomination of Peter J. Brennan as Secretary of Labor in Washington, D.C., on January 18; was honorary pallbearer at funeral services for Elmer Carter on January 19 in New York City; attended memorial services for President Lyndon Baines Johnson at City Hall in New York City on January 24; and on January 25, attended funeral service for President Johnson in Washington, D.C.; on January 29, attended annual meeting and annual dinner of the Leadership Conference on Civil Rights.
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Robertson, Jennifer. "Robot Reality Check." In Robo sapiens japanicus. University of California Press, 2017. http://dx.doi.org/10.1525/california/9780520283190.003.0007.

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Missing from Innovation 25—and from the Inobe family narrative—is explicit attention to religious and spiritual beliefs and practices. As explained in chapter 1, Shinto metaphysics provides a synergistic nature-culture platform for studying human-robot coexistence. Several Buddhist temples have begun to advertise funeral and memorial services for robots and computers based on the fact that these devices have profound personal and familial significance. These services also include recycling options. The implications of advanced technology, like robotics, in the service of traditional social institutions are considered. The inconvenient truths informing proposals to incorporate robots into everyday life and work highlight the need for a reality check on robot visions and humanoid promises.
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Conference papers on the topic "Funeral and memorial services"

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Kuznetsova, O. V. "Digitalization Of Funeral Services." In Global Challenges and Prospects of The Modern Economic Development. European Publisher, 2021. http://dx.doi.org/10.15405/epsbs.2021.04.02.112.

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Ivchenko, Andrey. "After-funeral rituals on Olbia necropolis." In ANCIENT NECROPOLISES — FUNERAL AND MEMORIAL RITUALISM, ARCHITECTURE AND PLANNING OF NECROPOLISES. Institute for the History of Material Culture Russian Academy of Sciences, 2018. http://dx.doi.org/10.31600/978-5-93572-816-8-201-205.

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Smagulov, Erbulat. "Place of surface crypts in the funeral rite of early-medieval Central Asia." In ANCIENT NECROPOLISES — FUNERAL AND MEMORIAL RITUALISM, ARCHITECTURE AND PLANNING OF NECROPOLISES. Institute for the History of Material Culture Russian Academy of Sciences, 2018. http://dx.doi.org/10.31600/978-5-93572-816-8-241-250.

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Lazaretov, Igor, Sergey Morozov, and Andrey Polyakov. "New data on manipulations with sculls in the funeral rite of Okunevo culture." In ANCIENT NECROPOLISES — FUNERAL AND MEMORIAL RITUALISM, ARCHITECTURE AND PLANNING OF NECROPOLISES. Institute for the History of Material Culture Russian Academy of Sciences, 2018. http://dx.doi.org/10.31600/978-5-93572-816-8-51-56.

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Simonyan, Akop, and Elena Atoyantz. "Necropolis Teyshebaini." In ANCIENT NECROPOLISES — FUNERAL AND MEMORIAL RITUALISM, ARCHITECTURE AND PLANNING OF NECROPOLISES. Institute for the History of Material Culture Russian Academy of Sciences, 2018. http://dx.doi.org/10.31600/978-5-93572-816-8-216-223.

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Pertseva, Marina. "Pits with figured recesses — special type of burial constructions of middle Bronze Age." In ANCIENT NECROPOLISES — FUNERAL AND MEMORIAL RITUALISM, ARCHITECTURE AND PLANNING OF NECROPOLISES. Institute for the History of Material Culture Russian Academy of Sciences, 2018. http://dx.doi.org/10.31600/978-5-93572-816-8-10-24.

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Kisel, Vladimir. "Human sacrifices on Dogae-Baary cemetery in Tuva." In ANCIENT NECROPOLISES — FUNERAL AND MEMORIAL RITUALISM, ARCHITECTURE AND PLANNING OF NECROPOLISES. Institute for the History of Material Culture Russian Academy of Sciences, 2018. http://dx.doi.org/10.31600/978-5-93572-816-8-106-112.

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Semenov, Vladimir. "Planigraphy of Suglug-Khem I and Suglug-Khem II cemeteries in Tuva (III– II centuries B. C.)." In ANCIENT NECROPOLISES — FUNERAL AND MEMORIAL RITUALISM, ARCHITECTURE AND PLANNING OF NECROPOLISES. Institute for the History of Material Culture Russian Academy of Sciences, 2018. http://dx.doi.org/10.31600/978-5-93572-816-8-113-122.

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Borodovskiy, Andrey. "Funeral space in the context of polyculturalism (on materials from Bystrovsky necropolis of early Iron Age on Upper Ob)." In ANCIENT NECROPOLISES — FUNERAL AND MEMORIAL RITUALISM, ARCHITECTURE AND PLANNING OF NECROPOLISES. Institute for the History of Material Culture Russian Academy of Sciences, 2018. http://dx.doi.org/10.31600/978-5-93572-816-8-123-133.

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Shishkin, Alexey, Pavel Volkov, Alisa Zubova, and Maria Kishurko. "Exposing of heads among the bringers of Kamenskaya culture of Upper Ob (on materials from Bystrovsky necropolis)." In ANCIENT NECROPOLISES — FUNERAL AND MEMORIAL RITUALISM, ARCHITECTURE AND PLANNING OF NECROPOLISES. Institute for the History of Material Culture Russian Academy of Sciences, 2018. http://dx.doi.org/10.31600/978-5-93572-816-8-134-143.

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Reports on the topic "Funeral and memorial services"

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P., DALLA VILLA. Overcoming the impact of COVID-19 on animal welfare: COVID-19 Thematic Platform on Animal Welfare. O.I.E (World Organisation for Animal Health), October 2020. http://dx.doi.org/10.20506/bull.2020.nf.3137.

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The World Organisation for Animal Health (OIE) represents 182 countries with a focus on animal health, animal welfare and veterinary public health. The OIE has several Collaborating Centres that support the work of the organisation. The Istituto Zooprofilattico Sperimentale dell’Abruzzo e del Molise ‘Giuseppe Caporale’ (IZSAM) is the Secretariat for the OIE Collaborating Centre Network on Veterinary Emergencies (EmVetNet). In April 2020, the IZSAM initiated a COVID-19 Thematic Platform on Animal Welfare. The working group represented the EmVetNet Collaborating Centres, international institutions, veterinary associations, authorities and animal welfare organisations. Lincoln Memorial University College of Veterinary Medicine recruited summer research students whom catalogued over 1,200 animal welfare related reports and provided 64 report narratives for the working group. IZSAM launched the EmVetNet website (https://emvetnet.izs.it) for public and private exchange of information, materials, and guidelines related to veterinary emergencies. The EmVetNet COVID-19 Thematic Platform on Animal Welfare continues to meet to address emerging issues, strengthen the network for future emergencies, and share information with stakeholders including national Veterinary Services responding to the epidemic.
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P., DALLA VILLA. Overcoming the impact of COVID-19 on animal welfare: COVID-19 Thematic Platform on Animal Welfare. O.I.E (World Organisation for Animal Health), October 2020. http://dx.doi.org/10.20506/bull.2020.nf.3137.

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The World Organisation for Animal Health (OIE) represents 182 countries with a focus on animal health, animal welfare and veterinary public health. The OIE has several Collaborating Centres that support the work of the organisation. The Istituto Zooprofilattico Sperimentale dell’Abruzzo e del Molise ‘Giuseppe Caporale’ (IZSAM) is the Secretariat for the OIE Collaborating Centre Network on Veterinary Emergencies (EmVetNet). In April 2020, the IZSAM initiated a COVID-19 Thematic Platform on Animal Welfare. The working group represented the EmVetNet Collaborating Centres, international institutions, veterinary associations, authorities and animal welfare organisations. Lincoln Memorial University College of Veterinary Medicine recruited summer research students whom catalogued over 1,200 animal welfare related reports and provided 64 report narratives for the working group. IZSAM launched the EmVetNet website (https://emvetnet.izs.it) for public and private exchange of information, materials, and guidelines related to veterinary emergencies. The EmVetNet COVID-19 Thematic Platform on Animal Welfare continues to meet to address emerging issues, strengthen the network for future emergencies, and share information with stakeholders including national Veterinary Services responding to the epidemic.
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Accessible Insurance Solutions for All Haitians. Inter-American Development Bank, January 2012. http://dx.doi.org/10.18235/0006006.

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Haitians of all economic levels are interested in buying insurance products, increasingly so in the aftermath of the devastating earthquake of 2010. One traditional insurance company whose reputation was enhanced after honoring an unprecedented number of claims stemming from that earthquake has a strategic growth plan to expand services and products to the most vulnerable Haitians.Haitian-owned Alternative Insurance Company (AIC) is making insurance more accessible with a plan to expand affordable funeral and credit life insurance in the lower-income market and to create new micro- insurance products. Yet AIC's financial reserves were depleted after the earthquake and despite strong growth the company needed to close an equity gap. The Inter-American Bank's Opportunities for the Majority Initiative (OMJ) is a critical catalyst in the recapitalization of this market leader. OMJ is lending AIC $2 million in the form of subordinated debt as part of an overall $8 million recapitalization plan and has played a critical role in mobilizing investors from the US, Canada, Mexico and Haiti to invest in the private, Haitian-owned company.
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