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Journal articles on the topic 'Funeral expense'

Author: Grafiati

Published: 3 June 2025

Last updated: 1 August 2025

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1

Stanojlović, Vukašin. "Reimbursement of funeral costs in Roman law." Zbornik radova Pravnog fakulteta, Novi Sad 56, no. 3 (2022): 857–76. http://dx.doi.org/10.5937/zrpfns56-40968.

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The sacred and moral duty of family members, primarily heirs, was to bury the deceased. The funeral ceremony and the size of the funeral monument reflected the social status of the decedent; nonetheless the funeral itself had a dual role - to ensure a peaceful transition of the soul into eternity and to provide peace for the descendants. Reading the legal texts, it could easily be seen that the issue of funeral costs was at the high level of importance for the offspring. In addition, we can assert that the Roman legislators, lawyers and priests were particular aware of its importance. In this

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2

Mirza, Azrul Azlan Iskandar, Nurul Hanis Kamarudin, Khairil Faizal Khairi, et al. "An analysis of regulation and governance for funeral social fund in Malaysia." al-Uqud : Journal of Islamic Economics 6, no. 1 (2022): 14–22. http://dx.doi.org/10.26740/aluqud.v6n1.p14-22.

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The funeral expense is becoming expensive. It will lead to funeral poverty whereby the next of kin of the deceased face difficulty paying funeral expenses. Increasing numbers of people seek financial management advice following bereavement, which can have a long-term effect on the grief experience and an individual's ability to manage. More should be done to encourage people on low incomes to prepare for death through simple advice and guidance. In Malaysia, a funeral social fund such as the Khairat death fund, in general, is financial assistance that is a grant to the family of the deceased f

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3

Becker, Carl B., Yozo Taniyama, Noriko Sasaki, Megumi Kondo-Arita, Shinya Yamada, and Kayoko Yamamoto. "Mourners’ Dissatisfaction with Funerals May Influence Their Subsequent Medical/Welfare Expenses—A Nationwide Survey in Japan." International Journal of Environmental Research and Public Health 19, no. 1 (2022): 486. http://dx.doi.org/10.3390/ijerph19010486.

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Japan’s super-aged mortality rate bereaves millions of people annually, threatening the mental health of the bereaved population. Previous research suggests that participation in satisfying funeral rituals can protect or improve the health of a bereaved population—but pandemic restrictions threaten traditional funeral assemblies. To determine how bereaved mourners’ mental health—and consequent dependence upon medical, pharmaceutical, or social services—are affected by funerals and the aspects of funerals most likely to cause satisfaction or dissatisfaction, we conducted an anonymous nationwide

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4

LEPINE, DAVID. "‘High Solemn Ceremonies’: The Funerary Practice of the Late Medieval English Higher Clergy." Journal of Ecclesiastical History 61, no. 1 (2009): 18–39. http://dx.doi.org/10.1017/s0022046909991357.

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Medieval funerals combined the accumulation of merit for the soul of the deceased with social display. During the late medieval period funerary practice became more elaborate, formalised and expensive, a reflection of its eschatological and social importance. An extended funeral lasting several weeks, comprising a vigil, procession, liveried mourners, a hearse, heraldic elements, almsgiving and a feast, developed. Several of these elements were repeated a week, a month and a year after death. The late medieval higher clergy shared the same funeral culture as the wealthy laity but with signific

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Gariba, Joshua Awienagua. "Dealing with Death (and the Departed): The Changing Face of Funerary Rites among the Bulsa of Northern Ghana." Anthropos 119, no. 1 (2024): 103–14. http://dx.doi.org/10.5771/0257-9774-2024-1-103.

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In Ghana, how families and communities across different ethnic groups deal with the dead and the departed has remained unchanged for the past three decades. Presently, however, changes are observable in the increased number of mortuaries, funeral homes, expensive funeral cloths, use of digital technology and big donations. Scholars have attributed these changes to factors such as religion, migration, money economy, mortuary technology, education, and urbanization. Drawing on ethnographic data in the Bulsa area of northern Ghana, this paper examines how a money economy, mortuary technology, and

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Pascual, Izquierdo-Egea. "Pozo Moro y los cambios socio-económicos de la protohistoria ibérica durante los siglos V y IV antes de nuestra era." Arqueologia Iberoamericana 2 (June 19, 2009): 5–23. https://doi.org/10.5281/zenodo.1306831.

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Años atrás desarrollamos y propusimos una nueva metodología para medir estadísticamente el gasto funerario y establecer su relación con las fluctuaciones económicas de la civilización ibérica, obteniendo resultados sumamente significativos. Ahora, sin perder de vista esa columna vertebral como referente obligado, la necrópolis de Pozo Moro aporta novedades esclarecedoras sobre el pasado protohistórico de estos pueblos prerromanos durante los siglos V y IV antes de nuestra era. ENGLISH: Pozo Moro and the socio-economic change

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Naumovska, Olesia. "INVARIANT STRUCTURES IN LIMINAL RITES ACCORDING TO ARNOLD VAN GENNEP." Bulletin of Taras Shevchenko National University of Kyiv. Literary Studies. Linguistics. Folklore Studies, no. 31 (2022): 51–54. http://dx.doi.org/10.17721/1728-2659.2022.31.10.

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The article is devoted to the analysis of Arnold van Gennep's study of the invariant structure of funeral rituals in his famous work "The Rites of Passage" (1909). In the scientific concept of the scientist, the rites of passage (initiation rites) accompany the most important periods and events of human life and are associated with changes in the position (including social) and status of an individual. Analyzing the funeral cycle, A. van Gennep emphasizes that preliminar rites ("rites of separation from the previous world") are the least pronounced, liminar rites ("rites performed in the inter

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Lembong, Suarto, Dhiauddin Tanjung, and Ramadhan Syahmedi Siregar. "The Practice of Using Inheritance Assets for Death Feast Expenses from the Perspective of Islamic Law and the Aceh Customary Council (Majelis Adat Aceh)." International Journal of Science and Society 6, no. 3 (2024): 547–54. http://dx.doi.org/10.54783/ijsoc.v6i3.1274.

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This study aims to determine the practice of using pre-divided inheritance as funeral expenses in Aceh Singkil Regency from the perspective of Islamic Law and the Aceh Customary Council (Majelis Adat Aceh). This study uses a qualitative method with data collection techniques in the form of observation, interviews, and documentation studies. The results of the study found that funeral expenses in Aceh Singkil Regency are often carried out using undistributed inheritance, even though this is contrary to Islamic law. Islamic law prohibits the use of inheritance for funerals except under certain c

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Żojdź, Karol. "Wydatki i finansowanie udziału Jana Stanisława Sapiehy w sejmie elekcyjnym 1632 r." Przegląd Historyczny 115, no. 2 (2025): 165–200. https://doi.org/10.36693/202402p.165-200.

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Expenses and financing of Jan Stanislaw Sapieha’s participation in the Election Sejm of 1632 Using the example of Grand Marshal of Lithuania Jan Stanislaw Sapieha (1589–1635), the author of the article examines the subject of magnates’ consumption in the first half of the seventeenth century. On the basis of the marshal’s revenue and expense ledger, register of correspondence and property inventories, the author presents the financial basis of the magnate’s power, analyses his revenues where possible, and discusses the structure and size of his expenses. The expenses stemmed from the need to m

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Taufik, Nur Imam, Intan Sulistianti, and Hafid Aditya Pradesa. "Penilaian risiko pada layanan pembayaran pensiun PT Asabri Bandung: Sebuah praktek terbaik untuk penguatan tata kelola perusahaan." Fair Value: Jurnal Ilmiah Akuntansi dan Keuangan 5, no. 2 (2022): 857–67. http://dx.doi.org/10.32670/fairvalue.v5i2.1729.

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The pension payment service is one of the important services carried out by PT Asabri, a BUMN that is trusted to manage pension funds for employees within the TNI and POLRI in Indonesia. Because every company does not want to suffer losses so it decides to manage risk properly. The purpose of this study is (1) to find out the risks that have the potential to arise in the pension payment service at PT Asabri Branch Bandung, (2) to explain the results of the risk assessment in the pension payment service based on the ISO 31000:2018 frame of reference. This research method includes qualitative re

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Clifton, Nicole. "The Costs of Funerals in Malory's: Morte Darthur." Arthuriana 33, no. 2 (2023): 104–22. http://dx.doi.org/10.1353/art.2023.a903760.

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Abstract: Using historical sources to provide context for funerary expenses, this article argues that whereas funerals early in Malory's Morte Darthur advertize the wealth and power of those who fund the burials, post-Grail Quest funerals emphasize spiritual growth, especially Lancelot's. Malory's changes to his sources increase drama and develop themes.

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Hayden, Brian. "Funerals As Feasts: Why Are They So Important?" Cambridge Archaeological Journal 19, no. 1 (2009): 29–52. http://dx.doi.org/10.1017/s095977430900002x.

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Extremely lavish funeral feasts are common and expensive in many village and chiefdom societies. Anthropologists and politicians often explain such apparently economically irrational expenditures in terms of culture values or traditions. However, viewed from the broader perspective of other types of promotional feasts in transegalitarian or more complex societies (including marriages and house feasts), overtly competitive funeral feasts are used to advertise the success of the surviving family and kin groups. This socioeconomic promotion is important for attracting powerful/successful/wealthy

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Noret, Joël. "Burying at all costs: investing in funerals in southern Benin." Africa 93, no. 2 (2023): 293–309. http://dx.doi.org/10.1017/s0001972023000256.

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AbstractDrawing on research conducted in southern Benin since 2000, this article explores the entanglements between grief, social status and funerals, and accounts for the conditions and the motives of the massive and multifarious investments – inextricably psychic, social and economic – in funerals that can be witnessed locally. I argue that, far from being mere ‘conspicuous consumption’, funeral expenses should be understood as the product of a number of intersecting dynamics, as the lavishness of these events cannot conceal the burden they represent and the anxieties they feed. In fact, fil

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Dyomin, Oleg, and Sofronios Paradeisopoulos. "Infant mortality in the Greek community of Odessa (1860–1920)." JOURNAL OF ETHNOLOGY AND CULTUROLOGY 31 (2022): 41–53. http://dx.doi.org/10.52603/rec.2022.31.05.

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The article examines infant mortality – the mortality of children aged from 0 to 364 days in the Greek community of Odessa during the period from 1860 to 1920. It aims at the demographic analysis of infant mortality in the Greek population of Odessa that, in general, involves the discussion of statistical figures demonstrating the development of the phenomenon in question including trends, frequency, seasonality and social structure of infant mortality. The work is based on data derived from the records of birth registers of the Greek Church of the Holy Trinity in Odessa. It addresses a number

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Ceci, Francesca. "Rome, 10 December 1696, a symbolic funeral: decorations placed in the Polish church of St Stanislaus to commemorate the death of John III Sobieski." Archiwa, Biblioteki i Muzea Kościelne 120 (June 30, 2023): 111–36. http://dx.doi.org/10.31743/abmk.16263.

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The Church of St Stanislaus the Bishop and Martyr in Rome is the national church of Poland, where the funeral ceremonies of Polish rulers were celebrated. After the death of King John III Sobieski, ceremonial symbolic obsequies were held. Carlo Barberini, as cardinal protector of Poland, organized public and expensive ceremonies to properly honour the king’s death. The course of the funeral service and the funeral decoration are known in detail through three contemporary printed reports and an engraving describing every aspect of the ceremony and the decoration of the church in honour of the P

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Malashev, Vladimir U., Rabadan G. Magomedov, Felix S. Dzutsev, Hamid M. Mamaev, and Mikhail V. Krivosheev. "Security and rescue research of the burial ground "Brotherly 1st barrows"on the territory of the Chechen Republic in 2018." History, Archeology and Ethnography of the Caucasus 14, no. 4 (2018): 195–206. http://dx.doi.org/10.32653/ch144195-206.

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In June-October 2018 Terek complex archaeological expedition ("scientific and production center "Dagestan archaeological service"), Caucasian expedition (Institute of archeology RAS) and Chechen expedition (Institute of humanitarian research of the Academy of Sciences of the CR), bringing together experts from Vladikavkaz, Volgograd, Grozny, Makhachkala, Moscow, Simferopol, etc., at the expense of PJSC "Gazprom" / LLC "Gazprominvest" (St. Petersburg) and LLC "Kirus" (Grozny), we conducted security and rescue research in the territory of the super – terrechny district of the Chechen Republic in

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17

Baral, Dharanidhar. "Treatment cost on Visceral Leishmaniasis: Case study in endemic districts of Nepal." Journal of College of Medical Sciences-Nepal 12, no. 2 (2016): 60–65. http://dx.doi.org/10.3126/jcmsn.v12i2.15454.

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Background & Objectives: Approximately six million people are at risk of infection from Visceral Leishmaniasis (VL) in Eastern and middle plain region of Nepal. The disease affects the rural poor socio-economical community causing significant death among untreated patients (Per capita income of Nepal US $ 400.00). An effort was made to estimate treatment cost on clinically diagnosed VL patients in three VL endemic districts of Eastern development region of Nepal.Materials & Methods: During one and half year period in 2012/2013, approximately 500 cases were diagnosed as VL from three di

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18

Dugan, John. "How to Make (and Break) a Cicero: Epideixis, Textuality, and Self-fashioning in the Pro Archia and In Pisonem." Classical Antiquity 20, no. 1 (2001): 35–77. http://dx.doi.org/10.1525/ca.2001.20.1.35.

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This essay explores an aspect of Cicero's use of cultural writing for political ends: his employment of the epideictic rhetorical mode in two of his speeches, Pro Archia and In Pisonem. The epideictic is a ludic rhetorical domain that embraces paradoxes: it encompasses both praise and blame, is both markedly Greek and proximate to the Romans' laudatio funebris, and is associated both with textual fixity and viva voce improvisation. The epideictic mode is thus an ideal vehicle for Cicero's self-fashioning and, moreover, constitutes a framework which reveals that Cicero's encomiastic defense of

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Boge, Faruq Idowu. "Iwolefu Funeral Insurance and the Socioeconomics of Burial Ceremony in Ikorodu area of Lagos State." Yoruba Studies Review 8, no. 1 (2023): 183–203. http://dx.doi.org/10.32473/ysr.8.1.134093.

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Death is an inevitable aspect of human existence. Human beings have evolved the custom of honouring the deceased with organized burial arrangements. Each society, therefore, has a different tradition for funeral arrangements and burial ceremonies. Among the Yoruba people, the deceased is honored with elaborate funeral arrangements incurring huge expenses. Traditionally, these expenses are borne by the deceased’s lineage. The Ikorodu (Remo) sub-ethnic Yoruba group has a traditional form of funeral insurance that makes funeral arrangements and expenses a communal responsibility. This study micro

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Machoko, Collis Garikai. "Burial of oscillating rural-urban and oscillating rural-diasporic indigenous Zimbabweans at dilapidated rural homes (matongo): a case study of the genesis of tent huts and kinship funeral expense fund groups in Buhera District, Zimbabwe." Journal of Contemporary African Studies 38, no. 3 (2020): 475–98. http://dx.doi.org/10.1080/02589001.2020.1811210.

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Kukhariev, O. Ye. "The essence of the heirs’ obligation to reimburse funeral expenses of the testator and peculiarities of its fulfilment." Law and Safety 88, no. 1 (2023): 123–33. http://dx.doi.org/10.32631/pb.2023.1.11.

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The article is aimed at clarifying the essence of the heirs' obligation to reimburse the funeral expenses of the testator and the specifics of its fulfilment. It has been noted that the specified obligation is not an element of the inheritance, and therefore the provisions of Articles 1281 and 1282 of the Civil Code of Ukraine, that define the claims of the testator's creditor against the heirs and the obligation of the heirs to satisfy the creditor's claims, are not applied in its fulfilment. It has been concluded that payment for the funeral of the testator gives rise to a non-contractual bi

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Vasiuta, Oleh O. "Аgain to the question of one interesting artifact from Chernihivs' mound Hulbishche." Siverianskyi litopys (2021) 1 (2 квітня 2021): 4–17. https://doi.org/10.5281/zenodo.4650178.

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<em>The <strong>purpose </strong>of the article is to substantiate the inappropriateness of the attempt of some modern scientists to refute the theses that were formulated and generally accepted in the past regarding the sword found in the Chernihiv mound Gulbyshche and the physical physique of its owner. <strong>Methodologically</strong>, the work is carried out based on a historical and anthropological approach. The<strong> scientific novelty</strong> of the study is the expansion of the evidence base at the expense of those sources that remained out of the attention of both </em><em>opponen

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Novika, Restu Pratiwi, Erniwati Erniwati, and Asri Zul. "RETRIBUSI PEMAKAMAN ETNIS TIONGHOA KOTA PADANG 1989-2016." Galanggang Sejarah 1, no. 1 (2019): 26–37. https://doi.org/10.5281/zenodo.2678063.

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<em>This article aims to explain the wisdom of the government towards the burial of Chinese ethnicity and the impact of unstable funeral fees. The results of this study were in 1989. The local government of Padang City had provided a burial place for the Chinese in Bungus Teluk Kabung. There were two locations provided by the local government of Padang City, the first was not paying and the second had to pay, but the implementation was not paid is not in accordance with the tradition of Chinese ethnic funerals. Finally, the Chinese chose a place where the location was in accordance with their

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DRAKEFORD, MARK. "Last Rights? Funerals, Poverty and Social Exclusion." Journal of Social Policy 27, no. 4 (1998): 507–24. http://dx.doi.org/10.1017/s0047279498005376.

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This article considers the current state of help with funeral expenses in Britain. It argues that assistance has been progressively and deliberately eroded to the point where the famous ‘from the cradle to the grave’ protection of the welfare state has been removed from increasing numbers of poor people. The article sets these developments within the context of the contemporary British funeral industry, with emphasis upon its treatment of less-well-off consumers. The changing nature of social security provision for funeral expenses is traced in detail, including the actions of the incoming 199

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Bommas, Martin. "An Unedited Hieratic Docket Regarding the Travel Expenses of Tutankhamun’s Funeral Procession (Carter 270b)." Zeitschrift für Ägyptische Sprache und Altertumskunde 151, no. 2 (2024): 159–65. http://dx.doi.org/10.1515/zaes-2023-0018.

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Summary Based on an unedited hieratic docket from the tomb of Tutankhamun, this article determines financial aspects of royal funeral processions in ancient Egypt. With reference to written sources from the Middle Kingdom, it is concluded that mechanics to safeguard the ritual’s safety included en route cash payments during the 18th Dynasty. As a result, this study advocates caution when it comes to the assessment of looting activities soon after Tutankhamun’s interment in KV 62.

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Katan, Maheran, Nasreen Miza Hilmy Nasrijal, Abd Halim Mohd Noor, and Norajila Che Man. "An Awareness Model for an Islamic Pre-Need Funeral Plan." Summer 4, no. 2 (2019): 47–57. http://dx.doi.org/10.35609/jfbr.2019.4.2(1).

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Objective –Failure to prearrange one’s funeral may lead to financial hardship on one’s family members. Despite the importance of a funeral plan, little is known regarding the awareness level among Muslims regarding the Islamic Pre-need Funeral Plan (IPFP). Because of the dearth of academic research on the awareness among Muslims regarding IPFP, this paper aims to assess the awareness level of Muslims regarding IPFP and to develop an awareness model that frames factors affecting IPFP awareness level. Methodology/Technique – To achieve this, a questionnaire was used to collect the data and PLS-S

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Bern-Klug, Mercedes, Stanley Deviney, and David J. Ekerdt. "Variations in Funeral-Related Costs of Older Adults and the Role of Preneed Funeral Contracts and Type of Disposition." OMEGA - Journal of Death and Dying 41, no. 1 (2000): 23–38. http://dx.doi.org/10.2190/0y0e-11g7-cxux-mcqb.

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Based on this 1995 study of 163 families in the Kansas City area who experienced the death of a loved one age 50+ in the previous months, we found that combined funeral and cemetery-related costs ranged from $195 to over $14,000. We also report ranges in costs for caskets, outer burial containers, cemetery expenses, and funeral home costs. Total final costs were regressed on two independent variables, 1) presence of a preneed funeral home contract and, 2) type of body disposition (burial versus cremation). This model explained over 40 percent of the variation in total final costs. Final costs

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Croq, Laurence. "La muerte en París (siglos XVII y XVIII). Nuevas perspectivas." Revista Trace, no. 58 (July 9, 2018): 40. http://dx.doi.org/10.22134/trace.58.2010.368.

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En los siglos XVI y XVII, el acondicionamiento interior de las iglesias parroquiales parisinas muestra una fuerte apropiación de las familias burguesas que tienen ahí su sepultura familiar y su banca privada. Los testadores indican el lugar preciso en el que desean ser inhumados y dan instrucciones para la organización de su funeral (Chaunu). En el siglo XVIII, las fábricas limitan los entierros bajo el pavimento, antes de que se construyan fosas colectivas destinadas a recibir los cuerpos de todos los feligreses burgueses y también reemplazan las bancas familiares por sillas. Los testamentos

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Tangkeliku, Augustine Sem Porak, and Sulistyowati Irianto. "Pengurbanan Kerbau pada Upacara Rambu Solo Masyarakat Toraja: Identifikasi Karakteristik untuk Mendukung Pelestarian Budaya." Jurnal Ilmiah Pangabdhi 9, no. 2 (2023): 166–74. http://dx.doi.org/10.21107/pangabdhi.v9i2.22835.

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The buffalo-fighting rituals in Rambu Solo's funeral ceremony in Tana Toraja and North Toraja illustrates continuity and change in that community and the state of and alteration in economic stratification in Toraja. The number and type of buffaloes sacrificed at a funeral indicate the social class of the participants. Before the buffaloes are slaughtered, they are pitted against each other in a ritual fight to console the grieving family. This study was performed using ethnographic methods. It relied on participant observation and in-depth interviews. There are social gaps in funeral rituals i

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Yadi, Dika Ruslaninur, Hartanto, and Uyan Wiryadi. "NEGLIGENCE CRIMINAL ACT THAT CAUSES TRAFFIC ACCIDENTS AND RESULTS IN SERIOUS INJURY AND DEATH OF OTHER PEOPLE." JILPR Journal Indonesia Law and Policy Review 6, no. 3 (2025): 429–40. https://doi.org/10.56371/jirpl.v6i3.385.

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Criminal acts due to the negligence of the perpetrator resulting in traffic accidents and serious injuries and/or deaths according to Law Number 22 of 2009 concerning Traffic and Road Transportation are regulated in Article 229 paragraph (1) of Law Number 22 of 2009 concerning Traffic and Road Transportation, although Article 229 paragraph (1) letter c of the Law on Traffic and Road Transportation has regulated the rights of victims regarding compensation for losses from victims, however, the compensation for losses is only limited to medical expenses and/or funeral expenses and compensation f

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Deanna, Deanna, and Maria Veronica Gandha. "FASILITAS KEMATIAN BAWAH TANAH : NARASI SEBAGAI PENDEKATAN DESAIN ARSITEKTUR." Jurnal Sains, Teknologi, Urban, Perancangan, Arsitektur (Stupa) 1, no. 2 (2020): 1325. http://dx.doi.org/10.24912/stupa.v1i2.4476.

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Funeral process with flammable method and crematorium is a funeral culture that was applied from ancient times until now. Milennial generation as a 21st century most dynamic population has been changing the system and technology towards sustainable future and space customization. The Cremation Proccess based on Hydolisis and Electricity are amied to reduce the use of open land burial and decreasing carbon emission. Situation that is currently occur at DKI Jakarta is the concept of die as luxury and denying human death as a part of natural cycle which destroy the ecosystem and biodiversities. T

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Yee, Chan Jian, Aminah Mohsin, and Claudin Meera Willis. "The Influence of Land Scarcity on Funeral Method Preferences in the Chinese Community." International Journal of Real Estate Studies 18, no. 1 (2024): 98–106. http://dx.doi.org/10.11113/intrest.v18n1.374.

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Chinese public cemeteries in Malaysia, also known as "Yishan," are dedicated burial sites specifically used by the Chinese community for the interment of their deceased loved ones. These cemeteries adhere to Chinese cultural and religious practices related to ancestor veneration and the afterlife. The cemetery land is mostly provided by the local government, and the local association is responsible for managing the cemetery. Since the Yishan located in the city are already nearing saturation, the government cannot afford to allocate land for new Yishan to the relevant guild members, making man

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Mursyid, Besse Tenriabeng. "TINJAUAN TENTANG PEMBERIAN SANTUNAN DANA KECELAKAAN LALU LINTAS JALAN TERHADAP KORBAN OLEH PT. ASURANSI JASA RAHARJA DI KOTA PALU." Bilancia: Jurnal Studi Ilmu Syariah dan Hukum 14, no. 1 (2020): 49–72. http://dx.doi.org/10.24239/blc.v14i1.478.

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The developments of science and technology particularly in traffic and transportation field, apparently not only have benefits and positive effects on people’s life behavior, but also create negative impacts, traffic accidents, for instance. Victims of traffic accidents both minor and serious injuries as well as the heirs of the dead victims do need funds for medical expenses and funeral costs. Therefore, whoever has traffic accident, in fact, is entitled to compensation from Jasa Raharja. Jasa Raharja claim process begins by filling out the form as good and honest as possible based on valid d

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Rutgers, Leonard V. "Managing Early Christian Funerary Practice in the Catacombs of Ancient Rome." Studies in Late Antiquity 3, no. 2 (2019): 212–50. http://dx.doi.org/10.1525/sla.2019.3.2.212.

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Using data collected in the early Christian catacombs of St. Callixtus on the Appian Way and comparing these with data from the Jewish catacombs of Villa Torlonia on the Via Nomentana, this article discusses what sort of labor the building of the early Christian catacombs of Rome entailed, what kind of investment this required, and how these expenses related to the costs incurred in other big architectural projects dating to the same general period. It then explores the significance of these expenses by historically contextualizing the evidence in reference to current debates on the issue of e

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Muzana, Zaitun, Jasni Bin Sulong, and Faisal Husen Ismail. "Customary Practices of Sharing Inheritance: An Analysis of Society Practices in Pidie Aceh Darussalam." AL-IHKAM: Jurnal Hukum & Pranata Sosial 11, no. 2 (2017): 275–92. http://dx.doi.org/10.19105/al-lhkam.v11i2.1037.

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Handling inheritance from a deceased person is one of important matters that must be performed by the surviving heirs. However, the practice varies in communities, especially in areas affected by customary practices. The wealth of inheritance from the deceased is not only used as payment of funeral expenses and to be distributed to the heirs, but also used for the purpose of fidyah (compensation) for prayers left and others set in indigenous communities. The issue of tradition is important to study and clarify to society because it is not recognized in Islamic teachings and can even lead to di

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Daveloose, Alexis. "FUNERARY TRANSFORMATIONS IN AN ETRUSCO-ITALIC COMMUNITY: SOCIAL DISPLAY AND AUSTERITY IN HELLENISTIC CHIUSI." Papers of the British School at Rome 85 (July 5, 2017): 37–69. http://dx.doi.org/10.1017/s0068246217000034.

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From the end of the third century BC on, the funerary culture of the Etruscan city of Chiusi saw the gradual disappearance of the most expensive containers and tombs. At the same time, there was first a dramatic increase in the number of such monuments, followed by an equally sharp decline in the first century BC. The qualitative development has traditionally been explained using sumptuary laws, which should have constrained funerary expenditure. However, a close examination of the local evidence reveals that this is not only unlikely, but also does not explain the quantitative development and

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Суслова, Ирина, Irina Suslova, Елена Бокарева, Elena Bokareva, Антонина Соколова, and Antonina Sokolova. "Extension of product line of property insurance (insurance of memorial monuments and plates as an example)." Services in Russia and abroad 10, no. 1 (2016): 186–95. http://dx.doi.org/10.12737/19181.

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Experience of the last ten years says that monuments become the object of violations and destructions. Almost daily shocking news of vandalism on burial places are appearing in mass media. Such behavior of violators of the law causes sincere neglect and misunderstanding in decent citizens. At the same time citizens are concerned by safety of monuments as subjects of a material world, look for ways to save them from possible encroachments, and themselves from unplanned expenditure on their restoration. It is known that the monuments executed from noble stones

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Carrillo Gutierrez, Linda Margarita, Diana Xóchitl González Gómez, and Jozelin María Soto Alarcón. "Contribution of remittances to Mexican household income and healthcare." Journal of Administrative Science 6, no. 11 (2024): 7–13. http://dx.doi.org/10.29057/jas.v6i11.12344.

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The article aims to analyze the participation of remittances in household income in Mexico in 2018 and 2020 and their role in healthcare during the pandemic by COVID-19. First, it examines the variation in the share of remittances in the income of Mexican households before and during the pandemic. Then, it analyzes the use of remittances in spending on health care. The statistical overview of household income and expenditure in the country is described with national survey data. Examining remittance dynamics in Mexican household incomes before and during the pandemic provides a valuable unders

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Ohemeng, Fidelia N. A., and Steve Tonah. "“I Want to Go Gently”." OMEGA - Journal of Death and Dying 75, no. 4 (2015): 395–410. http://dx.doi.org/10.1177/0030222815575010.

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This article examines the views of persons living with AIDS about how they want to die and how they are planning for their deaths. Participants for the study were purposefully drawn from an HIV clinic in an urban town in Ghana. In-depth interviews were conducted with 25 persons living with AIDS. Three preferences of death were identified by the participants. These include the desire for a quick death, death at home, and death without emaciating. Planning for death involved attending church and taking care of children. Inherent in the responses of the participants is the concern for cost of car

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Gunardi, Setiyawan, Nurul Thaqifah Mat Arop, Zawin Hannan Sofea Shahbuddin, et al. "The Management of Death Charity Financial Fund: A Study of Principles and it's Application in Ar-Rahmah Sungai Buaya Mosque, Rawang, Selangor Malaysia." International Journal of Professional Business Review 8, no. 10 (2023): e03598. http://dx.doi.org/10.26668/businessreview/2023.v8i10.3598.

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Purpose: This study aims to identify the management of the Death Charity Financial Fund (DCFF) through the approach of principles and practices implemented at Ar-Rahmah Sungai Buaya Rawang mosque, Selangor, Malaysia. Theoretical framework: Death Charity Financial Fund (DCFF) is an initiative in collecting donations in preparation for death. The rising cost of funeral expenses has pushed the government, non-governmental organizations (NGOs), and mosque institutions to establish a death charity financial fund. However, the local community considers the mosque a suitable entity for administering

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Zainol, Zairy, Norazlina Abd. Wahab, Selamah Maamor, and Suraiya Hashim. "FACTORS INFLUENCING MUSLIMS CHOICE ON WASIYYAH: A LOGIT MODEL ANALYSIS." International Journal of Islamic Business 4, no. 2 (2019): 61–69. http://dx.doi.org/10.32890/ijib2022.4.2.5.

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When a Muslim die, there are four main things should be settled upon his death: funeral expenses, debt settlement, wasiyyah and faraid. Upon settling funeral and debt of the dead, estate management is one of the obligations required to be carried out by the heir using faraid. Nevertheless, based on the recent statistics issued by Amanah Raya Berhad, there are more than RM60 billions worth of properties of the deads in Malaysia have been frozen from being distributed to the respective heirs. Unfortunately, 95% of the properties belong to Muslims. Among reasons of the undistributed properties ar

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Zainol, Zairy, Norazlina Abd. Wahab, Selamah Maamor, and Suraiya Hashim. "FACTORS INFLUENCING MUSLIMS CHOICE ON WASIYYAH: A LOGIT MODEL ANALYSIS." International Journal of Islamic Business 4, no. 2 (2019): 61–69. http://dx.doi.org/10.32890/ijib2019.4.2.5.

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When a Muslim die, there are four main things should be settled upon his death: funeral expenses, debt settlement, wasiyyah and faraid. Upon settling funeral and debt of the dead, estate management is one of the obligations required to be carried out by the heir using faraid. Nevertheless, based on the recent statistics issued by Amanah Raya Berhad, there are more than RM60 billions worth of properties of the deads in Malaysia have been frozen from being distributed to the respective heirs. Unfortunately, 95% of the properties belong to Muslims. Among reasons of the undistributed properties ar

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Mervartová, Jana. "Compensation for industrial injuries and occupational diseases." Acta Universitatis Agriculturae et Silviculturae Mendelianae Brunensis 59, no. 4 (2011): 151–58. http://dx.doi.org/10.11118/actaun201159040151.

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According to the current legislation in the Labour Code the employer’s liability for personal injury resulting from industrial injury or disease is objective, i.e. liability for result. Employer has always an obligation to pay damages if the employer has not liberated himself from no-fault liability. In terms which are explicitly defined by the Labour Code the employer can relieved from fully liability or in part. The injured party is entitled to compensation for loss of earnings and compensation for pain and diminished social capability, and compensation for reasonably incurred expenses relat

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Básti, Zsófia. "Funerary textiles in the Avar Period." Hungarian Archaeology 11, no. 4 (2022): 28–34. http://dx.doi.org/10.36338/ha.2022.4.2.

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Early Middle Age textile remains are few in the Carpathian Basin; moreover, most are impregnated by corrosion and poorly preserved. A systematic collection and evaluation of the related findings, however, might provide the research on fashion, commerce, and funerary rites with a valuable contribution. Coffin-related nails, metal fittings, and decorative mounts from Avar Period graves represent an interesting source of information, as their surfaces often preserved remains or imprints of textiles, thus indicating (by their relative positions in the graves) the covering of the coffins with sheet

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Salu, Pebriani Soulun, Charles R. Ngangi, and Mex Frans Lodwyk Sondakh. "PERSEPSI MASYARAKAT PETANI TERHADAP TRADISI RAMBU SOLO/PEMAKAMAN ADAT DI DESA MARINDING KECAMATAN MENGKENDEK KABUPATEN TANA TORAJA." AGRI-SOSIOEKONOMI 14, no. 3 (2018): 67. http://dx.doi.org/10.35791/agrsosek.14.3.2018.21535.

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This study aims to find out how the perceptions of the peasant community towards the tradition of rambu solo / traditional funeral in Marinding Village. This study lasted for 4 (four) months starting from April 2018 to July 2018 in Marinding Village, Mengkendek Sub-district, Tana Toraja Regency. The data collection method used is primary data collected through direct interviews with the community members and secondary data obtained from the Marinding Village Office. The sampling method used the purposive sampling method. The number of respondents is 15 people. Data analysis used was descriptiv

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Abdaud, Faisal. "Menguak Realitas Pertanggungjawaban Pidana dalam Kasus Kecelakaan Lalu Lintas yang Mengakibatkan Korban Meninggal Dunia." Jurnal Ilmu Manajemen Sosial Humaniora (JIMSH) 5, no. 1 (2023): 17–26. http://dx.doi.org/10.51454/jimsh.v5i1.896.

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Traffic accidents resulting in fatalities are categorized as serious traffic accidents. The purpose of this study is to analyze the reality of criminal liability in cases of traffic accidents resulting in fatalities where the victim's family and the perpetrator's family agree to settle. This study uses a normative legal research type. This qualitative study uses a legislative approach, conceptual approach, and case approach. The results of the study show that the traffic accident case involving the perpetrator and victim "NA" is classified as a serious traffic accident resulting in fatalities

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Sihombing, Lambok Hermanto. "Rituals and myths at the death ceremony of the Toraja People: Studies on the Rambu Solo Ceremony." Satwika : Kajian Ilmu Budaya dan Perubahan Sosial 6, no. 2 (2022): 351–65. http://dx.doi.org/10.22219/satwika.v6i2.22785.

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Rambu Solo is a well-known ritual or traditional ceremony from the Toraja tribe in South Sulawesi. Rambu Solo is tribute to the funeral of the Toraja people who died. With lots of culture and tradition in Indonesia, the ritual of Rambu Solo is distinguished as being very sacred, scary and also expensive. The aim of this study is to find out how the Toraja tribe is still preserving the sacred tradition of Rambu Solo in this modern era. The author utilized the qualitative approach to analyze the rituals and myths at the death ceremony of the Toraja people. In order to help the author doing the a

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Rocha Vazquez, Jessica Iveth, and Flor Rocío Ramírez Martínez. "Impacto del feminicidio en la salud mental y la economía de las familias de las víctimas en Ciudad Juárez." Telos: Revista de Estudios Interdisciplinarios en Ciencias Sociales 26, no. 2 (2024): 725–41. http://dx.doi.org/10.36390/telos262.21.

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The purpose of this research was to evaluate the psychological and economic impact of femicide on the families of the victims in Ciudad Juarez, Chihuahua, Mexico. The study was designed and implemented under a mixed methodology with descriptive scope. Two specific objectives were established: 1) to estimate the expenses assumed by the families after a member has been a victim of femicide and 2) to analyze the perception that the families of victims have of suffering from depression and anxiety. Surveys and semi-structured interviews were applied to eight family members of victims to evaluate t

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PRICE, DEBORA, DINAH BISDEE, TOM DALY, LYNNE LIVSEY, and PAUL HIGGS. "Financial planning for social care in later life: the ‘shadow’ of fourth age dependency." Ageing and Society 34, no. 3 (2012): 388–410. http://dx.doi.org/10.1017/s0144686x12001018.

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ABSTRACTAs policy makers in the United Kingdom and many other countries grapple with financing the needs of an ageing population, financial planning for social care in later life is high on political agendas. We draw on qualitative research with older couples in the United Kingdom about their intimate money practices to analyse the day-to-day meanings attributed to money, saving and consumption in the context of financial planning for later life and death. We find that expenditure on funerals and home adaptations is discussed, negotiated and planned, as is ‘downsizing’ to release capital from

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Hurren, Elizabeth T. "A Pauper Dead-House: The Expansion of the Cambridge Anatomical Teaching School under the late-Victorian Poor Law, 1870–1914." Medical History 48, no. 1 (2004): 69–94. http://dx.doi.org/10.1017/s0025727300007067.

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In May 1901 an article appeared in the Yarmouth Advertiser and Gazette entitled ‘Alleged Traffic in Pauper Corpses—How the Medical Schools are Supplied—The Shadow of a Scandal’. It recounted that, although a pauper named Frank Hyde aged fifty had died in Yarmouth workhouse on 11 April 1901, his body was missing from the local cemetery. The case caused a public outcry because the workhouse death register stated that Hyde had been “buried by friends” in the parish five days after he had died. An editorial alleged that “the body was sent to Cambridge for dissection” instead and that the workhouse

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