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Journal articles on the topic 'Funeral rite'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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1

PECHATNOVA, Larisa. "The Funeral Rite of the Spartan Kings." STUDIA ANTIQUA ET ARCHAEOLOGICA 28, no. 2 (2022): 330–45. http://dx.doi.org/10.47743/saa-2022-28-2-5.

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This article is a historical commentary on Herodotus’ account of the funerals of the Spartan kings. It is an attempt on the author’s part to explain why for centuries the royal funerary ritual continued unchanged despite its being too lavish for ascetic Sparta. The study focuses on the socio-economic composition of the funeral attendees. In the author’s opinion, the participation of representatives of the lower classes – the helots and perioikoi – in the ceremony facilitated the evolvement of elites from both categories of the Spartan subordinate population. The funeral ceremony performed an i

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2

Yukhnova, Irina Sergeevna. "Funeral rite in the structure of the works of M.Y. Lermontov." Филология: научные исследования, no. 5 (May 2022): 1–9. http://dx.doi.org/10.7256/2454-0749.2022.5.37899.

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The subject of the study was the specifics of the image of the funeral rite in the works of Lermontov. The object of research is the novels "Vadim", "Hero of our time", poems "Demon", "Sashka", drama "Masquerade". The author of the article examines in detail the plot-compositional role of the funeral rite, the ways of its inclusion in the work, reveals the problem of the perception of death by the heroes, clarifies the nature of Lermontov's interaction with the folklore tradition. The article uses biographical, comparative-typological methods, the method of theoretical poetics, as well as meth

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3

Yukhnova, Irina Sergeevna. "Funeral rite in the structure of the works of M.Y. Lermontov." Филология: научные исследования, no. 5 (May 2022): 1–9. http://dx.doi.org/10.7256/2454-0749.2022.5.37899.

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The subject of the study was the specifics of the image of the funeral rite in the works of Lermontov. The object of research is the novels "Vadim", "Hero of our time", poems "Demon", "Sashka", drama "Masquerade". The author of the article examines in detail the plot-compositional role of the funeral rite, the ways of its inclusion in the work, reveals the problem of the perception of death by the heroes, clarifies the nature of Lermontov's interaction with the folklore tradition. The article uses biographical, comparative-typological methods, the method of theoretical poetics, as well as meth

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4

Tataurov, Ph S., and K. O. Sopova. "The Funeral Rite of the Russians of the Omsk Irtysh Region on a Boundary of the Epochs (1870s – 1920s) and Pottery as an Element of Its Structure." Vestnik NSU. Series: History and Philology 22, no. 3 (2023): 125–39. http://dx.doi.org/10.25205/1818-7919-2023-22-3-125-139.

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Purpose. The main elements of the structure of the funeral rite of the late 19th – early 20th centuries are analyzed based on the materials of the necropolis Yevgashino IV. That necropolis date to 1870–1920 by archaeology materials. The purpose of the study is to identify the main elements of the structure of the Russian funeral rite in the Omsk Irtysh region.Results. The place and features of the burials, the funerary clothing were analyzed in the course of the study. A systematic analysis of the collection of funerary pottery was also carried out. The collection of funerary pottery includes

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5

Puthanangady, Paul. "The Funeral Rite: A Celebration of Life in its Fullness." Jnanadeepa: Pune Journal of Religious Studies July-Dec 2006, Vol 9/2 (2006): 117–28. https://doi.org/10.5281/zenodo.4284896.

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Analyzing the new rite of Christian Funerals of the Ro man Catholic liturgy, the author sees Christian death as an event  of transformation of life rather than and event of destruction of life. It is a transition to a new way of living which inevitably in cludes bidding farewell to the old way of living. Consequently it is the celebration of the pain of a departure and the joy of an encounter. The new rite the emphasis is more on the interpreta tion of Christian death than on the liberation of the dead person from the pains of purgatory. Another characteristic of the new ri

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Hunter, Jennifer. "Bereavement: An Incomplete Rite of Passage." OMEGA - Journal of Death and Dying 56, no. 2 (2008): 153–73. http://dx.doi.org/10.2190/om.56.2.b.

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A bereavement ritual observed during anthropological fieldwork in Peru gives basis to this article which asserts that bereavement has become an incomplete rite of passage. The article reviews the role of ritual and rites of passage, examines other anthropologic examples of death and bereavement rituals, and identifies the lack of post-funeral ritual for many bereaved individuals in the United States. While funerary rituals which end with the funeral and burial of the dead are helpful in providing immediate structure for the bereaved, they are not congruent with the long-term emotional needs an

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7

Арапов, С. В. "О некоторых исторических особенностях проявления права и правового сознания". СОВРЕМЕННОЕ ПРАВО, № 1 (1 лютого 2024): 118–20. https://doi.org/10.25799/ni.2024.83.26.020.

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В статье рассматриваются вопросы, связанные с нормативностью погребального обряда древних сообществ. Погребальный обряд рассматривается с трех позиций: как система устойчивой нормативности, как источник обычного права, как отражение правового сознания. Погребальный обряд играет важную роль в формировании идеологического основания права. Особое отношение к соблюдению определенных ритуалов может свидетельствовать о существовании определенных установок в правовом сознании всего общества. Это могут быть установки и религиозного характера. Автор ставит и разрешает следующие вопросы: во-первых, спос

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8

Tódor, Csaba. "Az átmenet etikája – Az előregyártott síremlék, mint önkép." Studia Universitatis Babeș-Bolyai Theologia Reformata Transylvanica 66, no. 2 (2021): 119–40. http://dx.doi.org/10.24193/subbtref.66.2.06.

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Abstract. The Ethics of Transition – The Prefabricated Tombstone as Identity Portrait. The present paper is part of a broader study. The broader context of the research compares and analyses the English and Transylvanian funeral rituals. My current paper examines a slice of this broader research context, identifying the problem of the funeral ritual, which has traditionally served as a transitional and linear ceremony. As such, the funeral started to transform from being a transitional ritual into a mosaic, personalized rite, by losing its transitional character. In the context of examining th

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9

Kudinova, M. A. "Northern Wei Tombs in the Vicinity of Guyuan, Ningxia Hui Autonomous Region, China." Vestnik NSU. Series: History and Philology 22, no. 5 (2023): 95–104. http://dx.doi.org/10.25205/1818-7919-2023-22-5-95-104.

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Purpose of this article is to characterize the tombs of the Northern Wei period discovered in the vicinity of Guyuan City, analyze the specifics of the funeral rite of these complexes and define the factors that influenced its formation.Results. The possibility of studying the funeral rite of the Northern Wei period in Guyuan is limited by the small number of known complexes, the fragmentary nature of the materials that have reached our days due to tombs looting, and the lack of scientific publications on some complexes. The tombs known to date are not numerous (only seven tombs have been disc

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Sokolova, Anna Dmitrievna. "The revolutionary movement and the practice of public funerals based on the sources of personal origins." Samara Journal of Science 11, no. 1 (2022): 255–59. http://dx.doi.org/10.55355/snv2022111217.

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The paper examines the tradition of politicized public funerals, which was of great importance among those who sympathized with revolutionary ideas in pre-revolutionary Russia, using materials of personal sources. Public funerals of this kind went beyond the boundaries of the traditional confessional funeral rite to a large extent and elicited serious anxiety from the authorities. It is shown that this tradition was born and formed in the second half of the 19th century and allowed the public to express political ideas bypassing the censorship restrictions of that period. The politicized funer

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Prof., HENRI MOUSSIMA NJANJO, NGOUH YOUCHAOU NSANGOU, and CHE Clement BONUH. "The 40th day funeral rite practice in Africa: A demonstration of protection, progress and cultural preservation. The case of the Bamoun Kingdom Western Region of Cameroon." International Journal of Arts, Humanities and Social Studies 4, no. 1 (2022): 326–31. https://doi.org/10.5281/zenodo.6336728.

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Funeral rite in the Bamoun cultural universe is perceived as dole or charity on behalf of the departed member, which is an ancestral heritage emanating from traditional and religious acts, which aims at   bringing a number of peoples to share, and contribute in the peaceful rest of the departed member. This article focuses on one of the most important funeral rite known as the “KPAGOUMLIEJEU” (‘40th day).The kpagoumliejeu is a traditional memorial service, family gathering, ceremonies and rituals in memory of the departed member. The 40th day concludes the memorial

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12

GHEORGHIU, Laura. "Funerary rite and ritual in the province of Scythia Minor. General characteristics." STUDIA ANTIQUA ET ARCHAEOLOGICA 28, no. 2 (2022): 426–39. http://dx.doi.org/10.47743/saa-2022-28-2-11.

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The author makes an analysis of the funerary archeology in the province of Scythia Minor, in terms of the typology of the tombs, the position and orientation of the skeletons and the funerary inventory. In order to extract some general characteristics related to the funeral rite and ritual, was compiled a database that includes 1357 tombs from 19 necropolises.

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13

Karpovets, M. "FUNERAL RITE AS A VARIETY OF CULTURAL PERFORMANCE." Bulletin of Mariupol State University Series Philosophy culture studies sociology 14, no. 28 (2024): 58–68. https://doi.org/10.34079/2226-2830-2024-14-28-58-68.

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The article analyzes the anthropological aspect of Ukrainian funeral rites as a kind of cultural performance. It was found that the performance in the context of funeral rites has a cultural, social and psychological meaning. A cultural system was formed around the phenomenon of death, which absorbed all segments of the historical, social, political and religious development of mankind. At the same time, death is a necessary component of social reality and requires the same approach to its understanding as a number of other phenomena of human life. Funeral rites can be interpreted as a kind of

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14

Fialko, Elena. "Scythian female warriors in the south of Eastern Europe." Folia Praehistorica Posnaniensia 22 (July 31, 2018): 29–47. http://dx.doi.org/10.14746/fpp.2017.22.02.

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The article is devoted to the funerary complexes of Scythian female warriors in the territory of the European Scythia. Types and sizes of graves, as well as the nature of the funeral rite of Amazons correspond to Scythian canons and de facto do not differ from men’s graves The analysis of the funerary inventory allows us to date them within the second half of the 7th till the 2nd centuries BC.

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Nikitina, Inna. "The Practice of Secondary Burials in Greece: The Evolution of Tradition." Stephanos Peer reviewed multilanguage scientific journal 57, no. 1 (2023): 209–15. http://dx.doi.org/10.24249/2309-9917-2023-57-1-209-215.

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The article analyses the practice of secondary burials as part of the funeral and memorial rite in modern Greece. Secondary burial in this case is defined as the exhumation of the remains from the grave after a certain time and their reburial in the ossuary. The article includes the description of the practice in modern Greece (based on author’s field materials) and comparative analysis of the rite in its traditional and modern forms. It is concluded that secondary burials as part of the modern funeral rite represent a transformation of the rural tradition. In traditional culture the transfer

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16

Medvedev, G. V. "SWORDS AND DAGGERS IN THE FUNERAL RITUAL OF THE UST-ALMA NECROPOLIS." Archaeology and Early History of Ukraine 36, no. 3 (2020): 266–80. http://dx.doi.org/10.37445/adiu.2020.03.16.

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In terms of the number of weapons the Ust-Alma necropolis stands out among the Late Scythian sites of the Crimea. The paper deals with burials accompanied by swords and daggers. Their types, quantity and chronology are defined in the paper. The main role of the bladed weapons in the funeral rite played its functional purpose but besides this it could have the sacred meaning or play the role of the social indicator in the military elite, female and children burials. The analysis of the burial assemblages showed that the large role in the burial rite of the Ust-Alma necropolis was played b

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17

Sosnovsky, A. V. "Reflection of animistic ideas in the Mordovian funeral and memorial rite." Vestnik of Samara University. History, pedagogics, philology 28, no. 3 (2022): 20–27. http://dx.doi.org/10.18287/2542-0445-2022-28-3-20-27.

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In the article, the author made an attempt to identify the most archaic features of the Mordovian funeral and memorial rites. The relevance of this study is determined by the importance of preserving the cultural heritage of the peoples of Russia, the interest in their national traditions and their origins. The research is based on both archival and published historical sources, as well as on the works of scientists who have considered various aspects of the Mordovian funeral rites. The use of comparative typological and structural-semantic methods made it possible to identify not only archaic

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18

Kudinova, M. A. "Burial Complexes of the Sixteen Barbarian States Period in Hexi Corridor: Local and Chronological Specifics." Vestnik NSU. Series: History and Philology 23, no. 5 (2024): 117–28. http://dx.doi.org/10.25205/1818-7919-2024-23-5-117-128.

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Purpose. The objectives of the study are to present the most important burial complexes of the Sixteen Kingdoms period, known to date on the territory of the Hexi Corridor, to highlight the main characteristics of the funeral rite and accompanying grave goods and to trace their evolution, to identify data reflecting the processes of cross-cultural interactions in the northwestern regions China of the early Middle Ages.Results. The most important archaeological sites are the Xindiantai, Qijiawan, Jinjiliang and Dingjiazha burial grounds. Single-chamber tombs were most widespread, the accompanyi

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Protsko, Daria. "Transformation of the Viking Funeral Rite IN VIII–XI Centuries." Ethnic History of European Nations, no. 66 (2022): 100–104. http://dx.doi.org/10.17721/2518-1270.2022.66.12.

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The article examines the evolution and development of the Viking funeral rite during the VIII–XI centuries, using the myths and poems which provide information about beliefs, funeral rites, its variations, and all possible ways associated with this rite, which were common in the North. The author also refers to the research of scientists and archeological data. The difference between burial processes according to territorial affiliation as well as temporal affiliation is explained. The article draws attention to the variety of burials depending on the status of the person. The influence of Chr

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Zhambulatov, K. "FUNERAL RITE OF THE LATE SARMATIAN CULTURE OF WESTERN KAZAKHSTAN." edu.e-history.kz 30, no. 2 (2022): 91–100. http://dx.doi.org/10.51943/2710-3994_2022_30_2_91-100.

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The article presents statistical materials on the funeral rite of the nomadic population living on the territory of modern Western Kazakhstan in the second half of the 2nd–4thcenturies AD, which are united into a singleLateSarmatian culture. In total, more than two hundred objects were taken into account in the sample. According to external features, regional features are distinguished for theLateSarmatian monuments of the Jaiyk and Mugaljar river basins. In particular, according to the location in the burial complexes of peculiar and at the same time unique “П”-shaped and “dumbbell-shaped” st

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Gomes de Araújo Valadares, Weslley, Beatriz De Souza Silva, Kátia Mendes Ferreira, Lilyane Magalhães Neves, and Quezia Souza dos Santos. "THE FUNCTION OF FUNERAL RITES FOR THE GRIEF PROCESS IN FAMILIES OF BRAZILIANS DEAD BY COVID-19." Health and Society 3, no. 01 (2023): 133–55. http://dx.doi.org/10.51249/hs.v3i01.1169.

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Objective: The aim of this study was to carry out a systematic literature review in order to analyze the function of funeral rites for the mourning process during the COVID-19 pandemic, and to identify the possible psychic reverberations that may occur in the face of this impediment. Methods: Search research in several electronic databases, selecting studies that supported the research objective. Epidemiological studies, observational type, case studies, experience reports, essays, documentary research, and studies that reached a minimum score of 10 points according to the methodological crite

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TANEMURA, Ryugen. "The Funeral Rite Prescribed in Padmasrimitra's Mandalopayika." Journal of Indian and Buddhist Studies (Indogaku Bukkyogaku Kenkyu) 60, no. 2 (2012): 1038–33. http://dx.doi.org/10.4259/ibk.60.2_1038.

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Kukharenko, O. "Statuses and functions of funeral rite participants." History of Science and Biographical Studies, no. 2 (September 23, 2022): 20–33. http://dx.doi.org/10.31073/istnauka202202-02.

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Zhambulatov, K. "FUNERAL RITE OF THE LATE SARMATIAN CULTURE OF WESTERN KAZAKHSTAN." edu.e-history.kz 30, no. 2 (2022): 91–100. http://dx.doi.org/10.51943/2710-3994-2022-30-2-91-100.

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The article presents statistical materials on the funeral rite of the nomadic population living on the territory of modern Western Kazakhstan in the second half of the 2nd –4 th centuries AD, which are united into a single Late Sarmatian culture. In total, more than two hundred objects were taken into account in the sample. According to external features, regional features are distinguished for the Late Sarmatian monuments of the Jaiyk and Mugaljar river basins. In particular, according to the location in the burial complexes of peculiar and at the same time unique “П”-shaped and “dumbbell-sha

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Diana R., Lakunova. "Transformation of funeral and funeral rites and rituals of Kabardinians of the Kabardino-Balkarian Republic in the early 20s of the XXI century." Kavkazologiya 2023, no. 2 (2023): 143–55. http://dx.doi.org/10.31143/2542-212x-2023-2-143-155.

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The article covers Kabardian funeral customs in the Kabardino-Balkarian Republic. The Kabardi-ans have three stages of funeral practice: pre-burial, funeral, and funeral rite. To identify trans-formations, pre-burial rites are analyzed in most detail, where ideas about the soul, attitudes to-wards the deceased and his body, as well as prohibitions associated with death are clearly traced. A detailed description and interpretation of modern rituals is necessary to identify and analyze the transformations occurring in the spiritual sphere of Kabardian society. The last decade has seen an increas

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Carmelo, Lisón Tolosana. "Música ritual funeraria Ritual Funeral Music." Música Oral del Sur, no. 8 (December 3, 2009): 33–37. https://doi.org/10.5281/zenodo.4632948.

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Resumen: La música es, como todos sabemos, una arte que con sonidos vocales y/o instrumentales de muy variado tipo nos deleita por su belleza y nos entusiasma porque expresa y produce emociones. Es, además, un arte universal y proteico porque la encontramos en todas culturas y porque va asociado a la palabra, a la canción y a la múltiple danza y, más importante para el tema de estas pocas líneas, con el ritual. No es extraño que su uso se ritualizara en psicoterapia desde hace siglos; al pintor Hugo Van der Goes (1440-1482) le tocaban mús

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Balabanova, Mariya, Valeriy Klepikov, and Evgeniy Pererva. "Funeral Rite and Morphology of a Buried Man from Kurgan of Tau Cemetery (Western Kazakhstan)." Nizhnevolzhskiy Arheologicheskiy Vestnik, no. 2 (December 2021): 24–42. http://dx.doi.org/10.15688/nav.jvolsu.2021.2.2.

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Introduction. The paper presents results of the funeral rite and material culture study of the Sauromat time Tau cemetery located on the territory of Western Kazakhstan, and also provides anthropological analysis of the skull discovered there. Methods and materials. An interdisciplinary approach was applied in the course of the study with inclusion of typological, analog and cross-dating methods regarding the funeral rite and material culture examination, methods for studying craniometrical and cranioscopic signs, as well as methods of skull pathology evaluation. The source of the study materi

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Bogatyrev, Arseniy. "The Prehistory of Innovations in The Russian Funeral Ceremony (Vasily M. Tyapkin at the Burial of Jan II Kazimierz and Michał Wiśniowiecki)." Slavic World in the Third Millennium 14, no. 1-2 (2019): 7–22. http://dx.doi.org/10.31168/2412-6446.2019.14.1-2.1.

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There is an opinion that the ﬁ rst detailed description of certain aspects of the Western (royal) funeral rite appeared in Russia along with a description of the funeral procession in 1558-1559 of the Holy Roman Emperor Charles V. Much more information contain reports of the Russian diplomat Vasily M. Tyapkin, who visited the burial of Kings Jan II Kazimierz and Michał Wiśniowiecki in Rzeczpospolita (1674, 1676). A unique example in Russian diplomatic practice of the age, these recordings expanded the ideas of the anatomical aspects of the funeral ritual, its public character, the use of state

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Valeria L., Denisenko. "Transformation of the Funeral Rite of the Peoples of Central Asia on the Territory of North India During the Early Iron Age." Humanitarian Vector 17, no. 3 (2022): 78–88. http://dx.doi.org/10.21209/1996-7853-2022-17-3-78-88.

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The article is dedicated to the historiographical analysis of the transformation of funeral rite of the Pamir Sakas, Yuezhi, Indo-Scythians and Kushans in the process of their migration from Central Asia to the territory of Northern India. The purpose of this study is to trace the gradual assimilation of the nomadic peoples of Central Asia with the settled population of Bactria and Northern India, reflected in the funeral rite. The Early Iron Age of Central Asia and Northern India remains little-studied, if to speak about historical and cultural interactions and routеs of the migration wave. T

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Kudinova, М. А. "Dogs in Funerary Practices of the Murong Xianbei." Problems of Archaeology, Ethnography, Anthropology of Siberia and Neighboring Territories 27 (2021): 497–502. http://dx.doi.org/10.17746/2658-6193.2021.27.0497-0502.

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The article analyzes the evidence on the role of dogs in the funeral rite of the Murongs — one of the Xianbei tribes which inhabited Southern Manchuria in the 3rd—5th centuries AD. It has been established that despite the reports of Chinese written sources on burning the sacrificial animals during the funeral ritual, the early Xianbi also had a practice of accompanying burials of dogs (whole bodies or heads). According to the evidence from the burials of the late 3rd — early 5 th centuries, dogs continued to play an important role in the Murong funerary rituals. The most representative complex

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Kuznetsova, Tatiana. "To the Question of the So Called Sauromatic Mirror from the Oguz Kurgan." Nizhnevolzhskiy Arheologicheskiy Vestnik, no. 1 (July 2020): 46–63. http://dx.doi.org/10.15688/nav.jvolsu.2020.1.3.

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The article continues the discussion about the object, which was discovered in the Oguz kurgan and is referred to as the sauromatian “mirror” in the literature. A round disk (with a flat side handle) shows a corrugation on its two sides. The purpose of such a thing that does not have a reflective surface is difficult to determine. However, it cannot be called a “mirror” because of the corrugation, so the function of the object has not yet been determined. This item was located under the back of a woman buried in the northern niche of the kurgan. Having identified an object from the Oguz barrow

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Kim, Na-Young. "The Funeral for the Lawful Wife of a Feudal Lord in Early Modern Japan : A Case Study of the Lawful Wife of Harushige NABESHIMA, a Lord of the Saga Domain." Korean Association For Japanese History 60 (April 30, 2023): 205–34. http://dx.doi.org/10.24939/kjh.2023.4.60.205.

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In early modern Japan, lawful wife of daimyo lord was regarded as belonging to both the families of husband and her premarital family. This study wanted to examine whether such a dual belonging system of lawful wives of daimyo lords was also expressed in their funerals. In particular, this study focused on whether both the husband family and premarital family played respective roles in funerals of lawful wives, and whether there were some procedural differences in funeral services depending on social statuses of lawful wives. The research objects of this study were the funerals of wives of Har

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Goyvaerts, Samuel. "“For your Faithful Lord, Life is Changed not Ended”. The Roman Catholic Funeral Rite in Flanders and the Paschal Mystery." Yearbook for Ritual and Liturgical Studies 36 (December 31, 2020): 83–97. http://dx.doi.org/10.21827/yrls.36.83-97.

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Since Vatican II, the paschal mystery has become the focal point of all liturgy, a development that also has consequences for the Roman Catholic funeral liturgy. Celebrating the funeral in the context of the Eucharist underscores the concept of the paschal mystery very explicitly. Since 2011, a number of factors has led to the funeral liturgy without Eucharist becoming the liturgical norm in Flanders. This paper investigates this shift in light of the funeral liturgy being a memorial of the paschal mystery. It (1) sketches the shift that occurred in the revised funeral rite, (2) presents a det

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Tripp, David. "The Funeral Rite in the British Methodist Churches." Studia Liturgica 35, no. 2 (2005): 158–91. http://dx.doi.org/10.1177/003932070503500203.

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Bolanle Tajudeen, Opoola. "A Sociolinguistic Analysis of Gender Differentiation in Yoruba Burial Rites." Advances in Language and Literary Studies 10, no. 1 (2019): 102. http://dx.doi.org/10.7575/aiac.alls.v.10n.1p.102.

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This paper focuses on socio-hermeneutic study of gender differentiation in Yoruba burial rites. There are many types of oral genres in Yoruba society. These genres have different functions for different occasion. In essence, Ìrèmọ̀jé eré ìṣípà ọdẹ (hunters funeral dirge) and ìsàà ró (women funeral dirge) are used during men and women funeral rites respectively in Yoruba land. Ogun deity is the founder of Ìrèmọ̀jé chant. Ogun was the first hunter with many adherents who were hunters too. Before the death of Ogun, he ordered his adherents to chant Ìrèmọ̀jé during his funeral r

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Nwosu, Onyebuchi. "Creative dynamism and religious syncretism in Igbo oral funeral songs." Tydskrif vir Letterkunde 61, no. 2 (2024): 45–58. https://doi.org/10.17159/tl.v61i2.15967.

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Igbo oral funeral songs are dynamic and resilient oral forms. Applying the tenets of an infracultural model of ethnopoetics to study Igbo oral funeral songs collected during fieldwork, in this article, I examine the emerging trend in most Igbo communities of the co-existence, modification, and adaptation of Christian/western ideals into the mainstream repertoire of Igbo oral funeral songs. I therefore examine a situation where Igbo oral performers are drawing inspiration from western religious, linguistic, and cultural philosophies and applying them to the trajectory of Igbo oral funeral poetr

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Eminli, Jeyhun T. "About One Detail of the Funeral Rite of Ancient Qabala." Vostok. Afro-aziatskie obshchestva: istoriia i sovremennost, no. 5 (2021): 49. http://dx.doi.org/10.31857/s086919080016928-7.

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This article is devoted to the consideration and interpretation of a peculiar detail of the funeral rite observed at the cemeteries of ancient period in the historical region of Qabala - the capital of Caucasian Albania. Attention is focused on ceramic vessels with intentionally made holes, which were revealed in the burials among the grave goods. The vessels with holes were found in the ground burials of Uzuntala and Gushlar cemeteries of the 1st century BCE – 1st century CE, along with skeletons in a contracted position on their sides; as well as in the catacomb burial of Salbir, dating to t

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Aminov, Abdulfattokh Khakimovich. "Folklore Aspects of Funeral and Mourning Rites of Badakhshan Residents." Ethnic Culture 4, no. 3 (2022): 8–11. http://dx.doi.org/10.31483/r-102835.

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The article is devoted to one of the spheres of the spiritual culture of the inhabitants of Badakhshan – funeral and mourning rites, which reflected many of the traditional ideas of the local population. The purpose of the article is to reveal the distinctive cultural features in the funeral and mourning rites of the inhabitants of Badakhshan. The content of the article is based on the material accumulated by the author from folk stories, beliefs and customs of funerals and mourning ceremonies, the results of surveys of local residents, experts on local rituals and active participants in the r

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Nazarov, Nazarii. "INDO-EUROPEAN POETICS AND ARCHEOLOGY." Bulletin of Taras Shevchenko National University of Kyiv. Literary Studies. Linguistics. Folklore Studies, no. 31 (2022): 43–50. http://dx.doi.org/10.17721/1728-2659.2022.31.09.

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The article attempts to correlate the features of the funeral rite of a number of archaeological cultures that are now associated with ancient IndoEuropeans (Mariupol, Yamna, Catacomb, Middle Stog, Usatovo), and poetic clichés and mythological microtexts reconstructed for Common IndoEuropean period (Indo-European poetics). As a result of such a comparison, the semantics of certain elements of the funeral rite can be interpreted more fully, and the people of archaeological cultures are more reliably identified as locutors of Indo-European dialects. First, the list of poetic formulas from ancien

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Hyeon, Seung-hwan, and Sook-ja Byeon. "A Study of the Funeral Rites Characteristics of “Gulbongjeongchwalto” in “Garakgukgi”." Research of the Korean Classic 57 (May 31, 2022): 397–430. http://dx.doi.org/10.20516/classic.2022.57.397.

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This study examines the nature of the funeral rites of “Gulbongjeong󰠀chwalto” presented in the story “Garakgukgi” from the Samgukeusa. “Garakgukgi” is the mythical story of the birth of the ‘Su-ro’. Since myths are transmitted along with rituals, the character and meaning of the myths of aqueducts can be understood concretely only when the ritualistic aspects appearing in the myths of aqueducts are clearly identified. In “Garakgukgi,” the portion pertaining to the birth of “Su-ro” is subdivided into two parts: before and after the birth of Su-ro. The birth of Su-ro signifies the emergence of a

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Bibikov, D. V. "FURTHER THOUGHTS ON THE FUNERAL RITE OF ROMENSKA CULTURE." Archaeology and Early History of Ukraine 40, no. 3 (2021): 141–54. http://dx.doi.org/10.37445/adiu.2021.03.08.

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The study of the funeral rite of the Eastern Slavs and the dynamics of its development is important for the clarification of the religious, state-creating, ethno-cultural and social processes of the Old Rus formation. In the paper the author makes a new attempt of the comprehensive analysis of the burial sites of chronicle Severians who are identified with the bearers of Romenska archaeological culture. For this purpose, the most complete and reliable catalogue of these sites included 142 items has been created. Statistical calculations show at the main part of the Dnieper Left Bank in t

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Казанцева, О. А. "CREMATION IN THE FUNERARY RITE OF THE KUDASHEVSKIY I BURIAL GROUND (3rd-5th CENTURIES)." Краткие сообщения Института археологии (КСИА), no. 266 (October 4, 2022): 308–20. http://dx.doi.org/10.25681/iaras.0130-2620.266.308-320.

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Впервые рассматриваются кремации Кудашевского I могильника эпохи Великого переселения народов в Среднем Прикамье. В погребальном обряде населения, оставившего курганно-грунтовый памятник, фиксируется ингумация. Аргументом для интерпретации таких могил является наличие жертвенного комплекса - элемента обряда финно-угров. Другой формой погребального обряда, выявленного на памятнике, является кремация, исследованию которой и посвящена статья. Применение методов наблюдения и статистического анализа кремаций позволяет отметить, что находки кремаций в виде кальцинированных костей и углей разнообразн

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Арчимачева, М. Ю. "UNDERSTANDING THE CONCEPT OF "DEATH" AND FUNERAL RITES AS FACTORS OF CULTURAL IDENTIFICATION OF AN ETHNIC GROUP." SCIENTIFIC REVIEW OF SAYANO-ALTAI, no. 4(32) (January 17, 2022): 2–11. http://dx.doi.org/10.52782/kril.2021.4.32.001.

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Статья посвящена проблемам смерти в культурологии и отражению концепта смерти в погребальной обрядности этноса. Краткий анализ интерпретации темы смерти в литературе отражает многозначность и противоречивость понимания феномена смерти, что позволило сделать вывод о необходимости комплексного подхода рассмотрения данного феномена, без которого невозможно исследовать погребальный обряд в традиционных культурах. Концепт смерти представлен как система норм, правил, символов и обрядов, в которых происходит слияние мифологического сознания и практического действия. Выделены особенности осмысления те

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Leonova, N. V., and P. S. Shakhov. "Funeral Folklore-Ethnographic Complex as a Ritual Text (On Example of the Local Erzya-Mordovian Tradition of Siberian Existence)." Critique and Semiotics 38, no. 2 (2020): 191–219. http://dx.doi.org/10.25205/2307-1737-2020-2-191-219.

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Within the framework of popular Orthodoxy in the 20 th century, there were and still exist types of funeral and memorial practices, in which Church and folksy elements are fused. The analytical description of the funerary folklore-ethnographic complex proposed in the article is based on field records in the Erzya-Mordovian villages of the Zalesovsky district of the Altai territory in the period from 2008 to 2017. The characteristic of the local ritual tradition is presented based on the analysis of a large array of oral stories of participants of the ritual. These oral sources are evidence tha

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Danbolt, Lars Johan. "A Time to Mourn." Archive for the Psychology of Religion 22, no. 1 (1997): 250–72. http://dx.doi.org/10.1163/157361297x00180.

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This article gives brief results of a Norwegian empirical project where the main purpose has been to study the burial rite versus bereavement and the role of religiousness in relation to the disposing of the dead. The theoretical perspective is that loss of a significant close, as well as religiousness are primary life experiences which flow together in the bereaved person's grieving conduct during the burial rite. 70 bereaved persons who had lost a close relative during a certain time period have filled in questionnaires with information about the death, the funeral, religiousness and bereave

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Akhmetova, Sh K., and I. V. Tolpeko. "Children's funeral rite of the Kazakhs of the South of Western Siberia." Herald of Omsk University. Series: Historical studies 9, no. 4 (36) (2022): 160–72. http://dx.doi.org/10.24147/2312-1300.2022.9(4).160-172.

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The article considers for the first time the children's funeral rite of the Kazakh population in the south of Western Siberia. The study covers the period from the second half of the 20th century to the present. The materials obtained in the course of expeditionary work in the Omsk, Novosibirsk and Tyumen regions were used. A description of all stages of the funeral is given - from the death of a child to the commemoration and decoration of the grave. An analysis of children's graves, identified during expeditionary research of Kazakh cemeteries in the Omsk region, is carried out. The special

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Panchenko, Konstantin I. "Christian burials with vessels in Moscow State: to the status of the issue." Rossiiskaia arkheologiia, no. 4 (December 2021): 179–90. http://dx.doi.org/10.31857/s086960630009956-0.

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The article considers Christian burials with vessels of the late 14th – mid-17th centuries. During this period, burial vessels became an important part of the funeral rite of Muscovy. The volume of material sufficient for statistical processing made it possible to reveal the most characteristic features of the funeral ritual with a vessel in the grave. The following signs were selected for study: areas where such burials occur, persons who were buried this way the locations in which a vessel was placed in the grave. Archaeological evidence has confirmed the emergence of this burial tradition p

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Malashev, Vladimir, and Vladimir Maslov. "Kurgan-Cemeteries of Central and Eastern Regions of North Caucasus 3rd Century BC – Early 2nd Century AD (Monuments Chegem-Manaskent Type)." Nizhnevolzhskiy Arheologicheskiy Vestnik, no. 2 (December 2021): 81–132. http://dx.doi.org/10.15688/nav.jvolsu.2021.2.5.

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The article is devoted to analysis of materials from kurgan-cemeteries of the foothill zone of Central and Eastern North Caucasus regions (from Kabardino-Balkaria to Caspian Dagestan) dating back to the 3rd century BC – early (first half) 2nd century AD. These sites were earlier referred to as the Chegem-Manaskent type. Main diagnostic features of these sites are similar traditions of the funeral rite and the ceramic complex. The formation of the Chegem-Manaskent cultural monuments includes the material culture, determined by traditions of the North Caucasian sedentary population, and the fune

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Oorzhak, Snezhana Sergeevna. "VERB IN RITUAL VOCABULARY OF THE TUVINIAN FUNERAL RITE." Philological Sciences. Issues of Theory and Practice, no. 11 (November 2019): 239–44. http://dx.doi.org/10.30853/filnauki.2019.11.50.

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Stachowiak, Dominik. "THE CHRISTIAN FUNERAL RITE IN LATE ANTIQUITY — AN OVERVIEW." Novensia 32 (2023): 139–61. https://doi.org/10.59587/2720-2941.32.8.

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The aim of this article was a reconstruction of every step of the Christian burial rite as it was in Late Antiquity. An attempt has been made to assess our ability to identify these stages, as well as the religion of the deceased, in material remains recorded during archaeological excavations. Burial customs in this period included washing and anointing the body, laying in state, night vigil, procession to the place of internment, and the burial itself. Afterward, the family entered the period of mourning, during which feasts and offerings were taking place on the grave. These steps are recons

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