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Journal articles on the topic 'Fuqara'

Author: Grafiati

Published: 4 June 2021

Last updated: 28 July 2025

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1

Yanti, Mauliza, Sayni Nasrah, and Rani Ardesi Pratiwi. "PENGARUH PENGGUNAAN MEDIA AUDIO VISUAL TERHADAP KETERAMPILAN MEMBACA PUISI SISWA KELAS VIII SMPS RAUDHATUL FUQARA’." KANDE Jurnal Ilmiah Pendidikan Bahasa dan Sastra Indonesia 2, no. 1 (2021): 119. http://dx.doi.org/10.29103/jk.v2i1.4678.

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ABSTRAK Penelitian ini bertujuan untuk mendeskripsikan pengaruh penggunaan media audio visual terhadap keterampilan membaca puisi siswa SMPS Raudhatul Fuqara’. Masalah dalam penelitian ini adalah rendahnya keterampilan membaca puisi pada siswa SMPS Raudhatul Fuqara’. Penelitian ini menggunakan pendekatan kuantitatif dengan metode eksperimen .rancangan penelitian yang digunakan yaitu control group pre-test post-test design. Penelitian ini menggunakan teknik purposive Sampling dengan subjek penelitian semua siswa kelas VIII/E yang dijadikan kelas kontrol dan kelas VIII/D sebagai kelas eksperimen

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2

Handusah, Hibah. "Min al-Kayal Ila al-Waqi: Injazat Muhammad Yunus fi al-Wusul li- Afqar al-Fuqara." Alif: Journal of Comparative Poetics, no. 18 (1998): 181. http://dx.doi.org/10.2307/521903.

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3

Abdurrahman, Kasim. "Inskripsi Keagamaan pada Masjid Azizi Tanjungpura, Langkat, Sumatera Utara." Jurnal Lektur Keagamaan 16, no. 1 (2018): 75–100. http://dx.doi.org/10.31291/jlk.v16i1.494.

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Indonesia is a nation of a diverse civilization. The legacy of Indonesian civilization is significantly influenced by the way of life and religious teachings spread over large and wider regions ranging from Sumatra in the west and Papua in the east. History of Islam in Indonesia culturally has already inherited a number of various historical relics. One of them is the house of worship. This research article discusses one of the historic houses of worship,viz. the Azizi Mosque in Tanjung Pura, Langkat, North Sumatera. With the use of an archaelogical method, by means of techniques of observatio

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Mohd Ali, Ahmad Fahme, Mohd Faisol Ibrahim, and Muhammad Ridhwan Ab Aziz. "Missing Items in Zakat Distribution: A Case in Kelantan, Malaysia." International Journal of Zakat 4, no. 1 (2019): 1–24. http://dx.doi.org/10.37706/ijaz.v4i1.117.

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This study attempts to analyze missing items in current zakat distribution among the poor and needy zakat recipients in Kelantan. The study is motivated by few shortcomings of current zakat distribution as well as an increasing amount of expenditure annually on the two categories of zakat recipients, and yet the number of poor (fuqara) and needy (masakin) households is increasing. The current amount of zakat monthly distribution seems to raise some issues due to its weaknesses. This paper examines several missing elements in the current zakat distribution in Kelantan, Malaysia. The research wa

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5

El, Joseph. "Faith and Morality Within Sufi Texts:." Logos : Jurnal Pendidikan, Katekese, dan Pastoral 13, no. 1 (2025): 62–79. https://doi.org/10.62095/jl.v13i1.175.

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Sufism cannot be separated from the tradition of texts; it is based on the inspiration of Divine Revelation, infused with faith (tawhid), and experienced in practice. This practice is the ‘path of purity and simplicity’ (fuqara, faqir) aimed at uniting with God. Sufism is taught by the Sufis, who are “the chosen ones of God,” according to Reynold A. Nicholson in The Mystics of Islam. Alternatively, according to the author of al-Luma’, as quoted by Nicholson, this term refers to the prophets, who are chosen for their purity, inspirational knowledge, and commitment to carrying out God’s mission.

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Abdurrahman, Kasim. "Inskripsi Keagamaan pada Masjid Azizi Tanjungpura, Langkat, Sumatera Utara." Jurnal Lektur Keagamaan 16, no. 1 (2018): 75–100. http://dx.doi.org/10.31291/jlka.v16i1.494.

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Indonesia is a nation of a diverse civilization. The legacy of Indonesian civilization is significantly influenced by the way of life and religious teachings spread over large and wider regions ranging from Sumatra in the west and Papua in the east. History of Islam in Indonesia culturally has already inherited a number of various historical relics. One of them is the house of worship. This research article discusses one of the historic houses of worship,viz. the Azizi Mosque in Tanjung Pura, Langkat, North Sumatera. With the use of an archaelogical method, by means of techniques of observatio

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Setiawan, Iwan. "STRATEGI PEMBERDAYAAN DANA ZAKAT PRODUKTIF DI BAZNAS KOTA BANDUNG DALAM MENINGKATKAN PEREKONOMIAN UMAT." ADLIYA: Jurnal Hukum dan Kemanusiaan 10, no. 2 (2019): 150–66. http://dx.doi.org/10.15575/adliya.v10i2.5152.

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AbstrakZakat disalurkan untuk memenuhi kebutuhan konsumsi dan produksi para mustahik, namun kesejahteraan umat dapat tercapai jika zakat didayagunakan untuk kebutuhan produktif. Pemberdayaan zakat di BAZNAS Kota Bandung dilakukan dengan cara menyalurkan dana zakat untuk kebutuhan yang bersifat konsumtif dan produktif. Pemberdayaan dana zakat untuk konsumtif disalurkan melalui berbagai bidang yaitu bidang kesehatan, pendidikan, sosial dakwah dan fuqara. Sedangkan pemberdayaan zakat produktif disalurkan melalui bidang ekonomi yang meliputi pemberian modal bergulir kepada mustahik dan pelatihan k

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8

Punding, Azlan Yusof, Sitti Hawa Sheikh Mohammad, and Nur Ain Abu Bakar. "Zakat collections and distributions within zakat institutions in Malaysia." Journal of Emerging Economies and Islamic Research 12, no. 1 (2024): 852. https://doi.org/10.24191/jeeir.v12i1.852.

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Zakat is one of the pillars of Islam. The obligation of zakat has been established in the al-Quran, and all Muslims are obliged to pay it. The use of zakat is limited to eight groups: are masakin (poor), al-fuqara (needy), al-gharimun (people in debt), ibn sabil (traveller or wayfarer), al-riqab (slave), muallaf (convert or return to Islam), fi-sabilillah (doing something for Islam’s cause), and amil (has the right to collect zakat). This study aims to assess the extent of information disclosure at zakat institutions in Malaysia as well as examine the collection and distribution of zakat befor

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Ali, Ahmad Fahme Mohd, and Mohd Faisol Ibrahim. "Determination of poverty among the poor and needy in a developing country." Journal of Emerging Economies and Islamic Research 6, no. 2 (2018): 47. http://dx.doi.org/10.24191/jeeir.v6i2.8781.

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This article attempts to analyse the determination of poverty among the poor and needy of the zakat recipients in Kelantan, Malaysia. The study is motivated from the Kelantan zakat collection (2003-2015) that suggests that the growth alone (high collection) is not enough to eliminate poverty, there are indeed, other elements of poverty eradication like the socio economic, demographic factors, remittances and the investments in social and economic factors like the food subsidy for the poorest, good quality education, opportunities for the most needy, regulation of job markets, and purposively d

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Sitiris, Miszairi, Mustafa bin Mat Jubri @ Shamsuddin, and Mohd Afandi Bin Awang Hamat. "Stipulation of Rights in the Practice of Nikah Al-Khitbah According to the Fuqaha’ and the Islamic Family Law in Malaysia (Penetapan Syarat di dalam amalan Nikah Khitbah menurut Fuqaha’ dan Undang-Undang Keluarga Islam di Malaysia)." Journal of Islam in Asia (E-ISSN 2289-8077) 17, no. 1 (2020): 314–31. http://dx.doi.org/10.31436/jia.v17i1.847.

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Nikahal-khitbah or popularly known as nikah gantung became a choice of a handful of teenagers especially among university students in Malaysia due to financial constraints and educational reason. Such type of wedding practice raises a number of questions related to juristic issues. This is because the practice of Nikahal-khitbah involves establishing some limitation of rights that violate the purpose or intent of marriage. Among others, the spouses agree to defer some of their rights such as declining the right of nafaqah and the right of sexual intercourse which are against the original purpo

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Ismanto, Reno. "STANDAR NAFKAH WAJIB ISTRI PERSFEKTIF FIQH DAN KOMPILASI HUKUM ISLAM." ISLAMITSCH FAMILIERECHT JOURNAL 2, no. 01 (2021): 36–55. http://dx.doi.org/10.32923/ifj.v2i01.1937.

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Nafkah adalah salahsatu hak finansial yang ditetapkan oleh Syariat Islam yang muncul dari akad nikah yang sah. Dalam menentukan standar nafkah wajib ahli hukum Islam (fuqahā) melihat ada berbagai pertimbangan yang dapat dijadikan acuan yaitu kondisi suami (hāl az-zauj), kebutuahn atau kondisi istri (hāl az-zaujah) atau keadaan keduanya secara bersamaan. Sementara dalam hukum positif keluarga muslim Indoensia melalui Kompilasi Hukum Islam (KHI) menetapkan bahwa ketentuan standar kewajiban nafkah menyesuaikan kondisi suami. Standar nafkah dalam fiqh mengakomodir banyak sisi, sementara dalam KHI

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12

Gilliot, Claude, at-Tabari (Abu Ja'far Muhammad b. Jarir), Fr Kern, Beyrouth, and Dar al-kutub al-'ilmiyya. "Ikhtilaf al-fuqaha'." Studia Islamica, no. 63 (1986): 189. http://dx.doi.org/10.2307/1595576.

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13

Mallayev, Oybek Usmankulovich, and Jamoliddin Abduvoyidovich Gazatov. "FUQARO MUROJAATLARINI GEOXARITASINI SHAKILLANTIRISH ALGORITMI." Educational Research in Universal Sciences 3, no. 13 (2024): 10–16. https://doi.org/10.5281/zenodo.14564002.

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<em>Maqоlada aholi murojaatlariga interaktiv xizmat ko‘rsatish, fuqaro murojaatlarini geoxaritasini shakillantirish algoritmi va uni yaratishga bag‘ishlangan bo‘lib, aholi murojaatlariga interaktiv xizmatni tashkil etishning asosiy yo‘nalishlari, afzalliklari va texnologiyalari hamda ushbu murojaatlarni geoxaritasini yaratish algoritmi dasturiy vositani ishlab chiqish usuli haqida ma’lumotlar keltirilgan. </em>

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14

Kurniawan, Ade Fakih, Noorhaidi Hasan, and Achmad Zainal Arifin. "Wali and Karama: A Discourse and Authority Contestation in al-Tarmasi’s Bughyat al-Adhkiya’." Al-Jami'ah: Journal of Islamic Studies 57, no. 2 (2019): 287–328. http://dx.doi.org/10.14421/ajis.2019.572.287-328.

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This paper aims to analyze Muhammad Mahfūẓ al-Tarmasī’s concept of wali and karāma, as well as his response and position in the discourse on those issues. Drawing on historical, hermeneutics, and intertextual approach, it will elaborate his involvement in the 19th century discourse on wali and karāma, in which the Wahhabiyya’s strong influence in Mecca was taking place. In this sense, Mahfūẓ wrote a treatise on Sufism entitled Bughyat al-Adhkiyā’ fī Bahthi’an Karāmāt al-Awliyā’. Although he mastered on tasawwuf and possessed a genealogical chain to al-Ghazali, al-Qushairi and some other Sufis,

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15

Syafi'i, Imam, and Muhammad Ihwan. "Studi Analisis Perbandingan Madzhab tentang Perkawinan Ayah dengan Anak Luar Nikah." HUMANISTIKA : Jurnal Keislaman 7, no. 1 (2021): 92–111. http://dx.doi.org/10.55210/humanistika.v7i1.486.

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Penelitian ini mengkaji tentang pandangan fuqaha' empat madzhab terkait anak luar nikah. Lebih spesifik yaitu masalah anak zina terkait nasab dan menikahinya ayah terhadap anak tersebut. Metode yang digunakan dalam penelitian ini adalah metode kualitatif, yaitu mendeskripsikan pandangan fuqaha' empat madzhab tentang anak luar nikah. Dalam masalah nasab fuqaha' empat madzhab sepakat bahwasannya anak luar nikah tidak dapat hak sedikitpun dari ayah biologisnya. Termasuk sebagai implikasi tidak adanya nasab yaitu tidak berhak juga mengenai warisan dan nafkah. Sedangkan terkait tentang masalah bole

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16

Hidayat, Rahmat. "AL-FUQAHA’ AL- SAB’AH; KEUNIKAN MANHAJ IJTIHAD DAN PENGARUHNYA TERHADAP THURUQ AL-ISTINBATH IMAM MALIK." Muqaranah 5, no. 2 (2021): 185–205. http://dx.doi.org/10.19109/muqaranah.v5i2.16934.

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This article discusses the uniqueness of manhaj ijtihad al-fuqaha' al-sab'ah and its influence on Imam Malik's thuruq al-istinbath. Al-fuqaha' al-sab'ah are seven scholars of the tabi'in period who are even considered the pioneers of the Ahlu Hadith Madrasa. However, it turns out that their manhaj ijtihad is somewhat different from most ahl al hadith scholars. How is the uniqueness of manhaj ijtihad al-fuqaha' al-sab'ah, and its influence on Imam Malik's thuruq al-istinbath becomes a research question in this paper. The results showed that al-fuqaha' al-sab'ah still does not leave the characte

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17

Hakim, Abdul. "LEGALITAS PERKAWINAN DENGAN WALI HAKIM MENURUT PERATURAN MENTERI AGAMA NOMOR 30 TAHUN 2005." Asy-Syari'ah 19, no. 1 (2019): 105–20. http://dx.doi.org/10.15575/as.v19i1.4000.

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Salah satu ketentuan tentang perkawinan adalah adanya wali nikah, wali nikah merupakan faktor sahnya dalam perkawinan, apabila wali nikah tidak dapat bertindak atau karena sebab-sebab tertentu maka kedudukan wali nikah perpindah kepada wali hakim. Bertindaknya wali hakim sebagai wali nikah terdapat dalam berbagai pendapat fuqaha dalam kitab fiqh yang beragam hingga menjadi ketentuan Peraturan Menteri Agama Nomor 30 Tahun 2005 tentang wali hakim yang seragam. Wali hakim merupakan ketentuan hukum yang dirujuk dari hukum Islam berdasarkan pendapat fuqaha dari berbagai kitab fiqh yang beragam sehi

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18

Mohd Razali, Mohd A’Tarahim Mohd Razali Bin, Mohd Yakub @. Zulkifli Mohd Yusoff Bin Mohd Yusoff, Nor Hafizi Yusof Bin Yusof, et al. "[Khilaf Qiraat Mutawatirah: An Analysis of Menstrual Verse in Terms of Roles, Relevance and Relationship to Fiqh Law ] Khilaf Qiraat Mutawatirah: Satu Analisa pada Ayat Haid dari Aspek Peranan, Perkaitan dan Pertalian pada Hukum Fiqh." Jurnal Islam dan Masyarakat Kontemporari 14, no. 1 (2017): 67–81. http://dx.doi.org/10.37231/jimk.2017.14.1.199.

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The aim of this study is to explore the importance of Qira’at Mutawatirah as a discipline particularly in the field of fiqh (jurisprudence). As a field of study, Qiraat (Quranic reading) plays a significant role in Islamic Fiqh by way of shaping the opinions and views of the fuqaha’ (jurists). Nevertheless, some fuqaha’ are less familiar with Qiraat as a study which has thus led to some confusion and ambiguity on the matter. It was even suggested that the differences of fiqh found within the madzhabs (sects) are based on the fuqaha’s own Qiraat. Thus this paper is a discussion on the differenc

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Syekh, A. Karim. "PEMAKAIAN CADAR DALAM PERSPEKTIF MUFASSIRIN DAN FUQAHA’." Jurnal Ilmiah Al-Mu'ashirah 16, no. 1 (2019): 45. http://dx.doi.org/10.22373/jim.v16i1.5740.

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Pemakaian cadar bagi wanita muslimah dalam dasarwarsa terakhir ini telah menjadi pembicaraan hangat di media massa. Terjadi pro-kontra dalam menyikapi wanita bercadar di kalangan masyarakat Indonesia. Sebagian masyarakat muslim menganggap aneh dan berlebihan terhadap wanita bercadar karena dianggap melanggar tradisi yang berkembang dalam masyarakat. Ada pula cendekiawan muslim yang mengklaim cadar sebagai hasil budaya Arab Jahiliyah yang masih dilestarikan oleh sebagian wanita muslimah sampai sekarang. Berdasarkan permasalahan tersebut maka penulis ingin mendapatkan jawaban terhadap pertanyaan

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Ahmad, Nurasiah. "PENETAPAN HARGA OLEH PEMERINTAH DALAM PANDANGAN FUQAHA’." Mau'izhah 9, no. 1 (2019): 165. http://dx.doi.org/10.55936/mauizhah.v9i1.21.

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Penetapan harga yang dikenal dengan istilah attas’iral- jabari dalam konsep ekonomi islammerupakan sesuatu yang menarik pada hari ini untukdidiskusikan karena hal ini menyangkut kepentinganmasyarakat sebagai konsumen, pedagagang sebagaipengada komoditi dan pemerintah sebagai pengaturperekonomian sebuah negara. Dalam kajian ekonomiislam, jika terjadi konflik ekonomi, rujukan yang utamauntuk dipedomani tentunya al-Qur’an dan sunnah.Ketika suatu persoalan tidak bertemu jawaban secaralangsung dari al-Qur’an, maka sunnahlah yangdijadikan pedoman selanjutnya. Akan tetapi ketikakedua sumber tersebut

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Darman, Darman, Abd Gafar Mallo, and Asbar Tantu. "MENGAZANKAN JENAZAH SAAT PENGUBURAN DALAM PANDANGAN FUQAHA." AL-MASHADIR : Jurnal Ilmu Hukum dan Ekonomi Islam 5, no. 1 (2023): 46–59. http://dx.doi.org/10.31970/almashadir.v5i1.128.

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Penelitian menguraikan bagaimana tata cara jenazah dalam Islam. Pertama, memperdalam galian lobang kubur agar tidak tercium oleh binatang. Kedua, cara menaruh jenazah di kubur ada yang ditaruh di tepi lubang sebelah kiblat. Ketiga, cara memasukkan jenazah ke kubur dengan mendahulukan memasukkan kepala jenazah dari arah kaki kubur. Keempat, jenazah diletakkan miring ke kanan menghadap ke arah kiblat. Kelima, ditaruh tanah di bawah pipi jenazah sebelah kanan setelah dibukakan kain kafannya dari pipi itu dan ditempelkan langsung ke tanah. Keenam, waktu memasukkan jenazah ke liang kubur dan meleta

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Rifai, Ahmad. "PENDAPAT FUQAHA TENTANG KHIYAR DALAM JUAL BELI." KASBANA : Jurnal Hukum Ekonomi Syariah 2, no. 2 (2022): 23–31. http://dx.doi.org/10.53948/kasbana.v2i2.49.

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Dalam suatu transaksi penjualan, pembeli, sebagai orang yang membuat kontrak penjualan dengan penjual, memiliki hak untuk memilih apakah akan melanjutkan atau mengakhiri kontrak penjualan atas barang yang dibeli. Menurut ulama fiqh, Islam mengatur atau mengizinkan penggunaan khiyar untuk kepentingan semua pihak dalam transaksi, berdasarkan kebutuhan yang mendesak. Tujuan dari riset ini merupakan buat memandang pemikiran ataupun anggapan fuqaha terhadap khiyar dalam perihal jual beli. Tata cara riset yang digunakan penulis merupakan riset kepustakaan, pengumpulan informasi lewat pendataan, sert

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23

Homerin, Th E. "Ibn Taimīya's Al-Sufīyah Wa-Al-Fuqarā¸." Arabica 32, no. 2 (1985): 219–44. http://dx.doi.org/10.1163/157005885x00038.

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Syed Shamsuddin, Syed Salim, and Abdul Manan Ismail. "Pendekatan Ijtihad Jama‘I dalam Pengharmonisasian Ikhtilaf Fuqaha." Journal of Fatwa Management and Research 12, no. 1 (2018): 22–36. http://dx.doi.org/10.33102/jfatwa.vol12no1.4.

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Islam celebrates the different opinions among Muslim jurists and mujtahids in fiqh matters. These differences, if accepted collectively as a whole, shall definitely result to better outcomes, which could promote harmonization among them. This article briefly explains how the collective ijtihad (al-ijtihad al-jama‘i) approach is useful, as a means to promote unity in these different opinions of fiqh. Using the qualitative method, writings of previous and recent scholars relating to ikhtilaf and ijtihadic matters are critically analysed. Findngs of the study clearly shows that different opinions

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Salimov, Baxriddin. "O‘zbekistonning ijtimoiy – iqtisodiy hayotida fuqaro aviatsiyasining o‘rni." Современные тенденции инновационного развития науки и образования в глобальном мире 1, no. 1 (2023): 249–51. http://dx.doi.org/10.47689/stars.university-pp249-251.

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Maqolada dunyo bo‘ylab havo aloqalarining o‘rnatilishi va qatnov yo‘nalishlari doirasining kengayishi ishlab chiqaruvchilar uchun ham bir qator afzalliklar tug‘dirishi, birinchidan, ishlab chiqaruvchilarning chet ellik hamkorlar bilan uzviy aloqa o‘rnatishga, ijtimoiy munosabatlarni yaxshilashga, tez-tez ko‘rishib, o‘zaro tajriba almashishlari uchun yo‘l ochilganligi, ikkinchidan, mahsulotlarni sifatini saqlagan holda, qisqa fursatlarda, istalgan manzillarga yetkazish imkoniyati yaratilganliigi, Shu bois, havo transportidan foydalanuvchilar soni yildan-yilga ortib borib, mijozlar orasida havo

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Adrianto and Chalid Sitorus. "PANDANGAN FUQAHA DALAM PERNIKAHAN YANG TIDAK DIPUBLIKASIKAN." AT-THARIQ: Jurnal Studi Islam dan Budaya 4, no. 01 (2024): 43–53. https://doi.org/10.57210/eccs5s83.

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Hikmah at tasyri’ yang dapat dipahami bahwa dalam rangka menjaga kokohnya ikatan perkawinan dari tindakan kecurangan salah satu fihak maka perkawinan harus dihadiri oleh wali dan saksi, bahkan demi untuk memperkuat keberadaan dua orang saksi nabi pernah menganjurkan para sahabat untuk mengumumkan pernikahan yang telah dilakukan dengan cara membuat sebuah pesta. Penelitian ini menggunakan pendekatan kualitatif dengan metode kepustakaan (library research). Hasil penelitian menunjukan bahwa pernikahan yang tidak disaksikan dan tidak dipublikasikan dan tidak dicatatkan adalah tidak boleh dan perni

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Zakariya Ansori, Moh Asep, Sofyan Al Hakim Sofyan, and Iwan Setiawan Iwan. "Shirkah Contracts Fuqaha Perspectives and Their Application in Islamic Cooperatives." International Economic and Finance Review 2, no. 2 (2023): 35–50. http://dx.doi.org/10.56897/iefr.v2i2.35.

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Shirkah is a contract of cooperation between two or more people in one capital, skills, or trust in a particular business with profit sharing based on the ratio, Shirkah is very important role in the economic growth of society. However, there are differences of opinion among fuqahâ regarding the types of shirkah that are permitted in Islam. This study discusses the fuqaha's views on the permissibility of the types of shirkah and their application in cooperatives from a theoretical and practical perspective through the study of some literature and observation of the application of these types i

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Boubrik, Rahal. "Les fuqahâ' du prince et le prince des fuqahâ'." Afrique & histoire 7, no. 1 (2010): 153–72. http://dx.doi.org/10.3917/afhi.007.0153.

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29

Basid, Abdul. "From Conflict to Peace: Fuqaha Political Exegesis on Israel's War Crimes in Palestine." Al-Istinbath: Jurnal Hukum Islam 9, no. 2 (2024): 597–624. https://doi.org/10.29240/jhi.v9i2.10597.

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The aims of this research are to analyse the contributions of Indonesian netizens' comments regarding Israel's war crimes in Palestine and to examine the contributions of fuqaha's political exegesis towards peace politics in addressing these crimes. The study provides insights into Indonesian netizens' views and the role of fuqaha in promoting sustainable peace. Using an in-depth qualitative method and textual analysis, the research focuses on fuqaha interpretations of Israel's war crimes, the two-state solution, Palestinian independence, and the role of Islamic law in peace and reconciliation

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Firdaus, Rahmat. "Perbedaan Pandangan Fuqaha Ihwal Bunga Bank dan Riba." EKONOMIKA SYARIAH : Journal of Economic Studies 3, no. 2 (2019): 47. http://dx.doi.org/10.30983/es.v3i2.2150.

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<p><em>In this sophisticated era, people generally entrust money to banking services. In addition to getting security guarantees, the public also benefits from banks in the form of interest or profit sharing.</em></p><p><em>Methods and Findings: The purpose of this study was to determine the differences in the views of fuqaha regarding bank interest and usury. This research is characterized by library research as one type of library research and the method used is literature study while data analysis uses content analysis techniques. The results of this stud

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Ahmad, Asmuni. "Ideo-Religious Relations in Islamic Civilization: Theological Controversy Between Suhrawardi Al-Maqtul and the Fuqaha." International Journal of Social Science and Human Research 07, no. 02 (2024): 1257–63. https://doi.org/10.5281/zenodo.10696629.

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This study examines the theological controversy between Suhrawardi Al-Maqtul and the fuqaha and the ideo-religious relation in Islamic civilization. Sources of data are secondary data derived from books on Muslim scholars and literature studies related to Suhrawardi's thoughts and controversies. The research method used is a literature study with a philosophical and theological approach by analyzing the fundamental nature of existence and the accompanying reality to give birth to an understanding and thought about Islamic ideo-religiosity from the theological perspective of Islam and its contr

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Sabri, Orwah Ikrimah. "Deserting the Wife Between Disciplining and Abuse: An Islamic Jurisprudential Study." International Journal of Fiqh and Usul al-Fiqh Studies 2, Spcl (2018): 69–78. https://doi.org/10.31436/ijfus.v2ispcl.80.

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This study deals with the topic of wife desertion, or the Islamic legal recourse of temporarily abandoning one’s wife as disciplinary action for an act of disobedience committed by the wife. The fuqaha (Muslim jurists) elucidated the methods of desertion such as refusing to sleep in the same bed as one’s wife, eschewing of sexual relations, refusing to communicate verbally or otherwise, while also pointing out the lawful duration. Moreover, the adoption of desertion as a means for harming the wife was addressed by the fuqaha as well, and the position of the fuqaha vis a vis the right of the wi

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Riyadhi, Baidhillah, and Farida Asyari. "HAK PENDIDIKAN PEREMPUAN MENURUT FUQAHA’ SYAFI’IYAH DENGAN PERSPEKTIF GENDER." Gender Equality: International Journal of Child and Gender Studies 6, no. 1 (2020): 27. http://dx.doi.org/10.22373/equality.v6i1.6116.

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With all the potential capital God gave, it is believed that man will be able to carry out his duties well. Then it is normal for God to place man as ' masterpiece ' of His own universe. In Shari'ah there is always a balance between the vertical and horizontal dimensions, the ideal and the realistic side, the constant doctrine (the Sabbath) and the Elastic (Murunah), the interests of the world and the Hereafter, the aspect of birth and the inner, interest of individuals and society, and Etc. The principle of benefit is no less important than the principle of balance. This remembers that it was

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Hosen, Muhammad Nadratuzzaman, and Deden Misbahuddin Muayyad. "Mendudukkan status hukum asuransi syariah dalam tinjauan fuqaha kontemporer." Ijtihad : Jurnal Wacana Hukum Islam dan Kemanusiaan 13, no. 2 (2013): 219. http://dx.doi.org/10.18326/ijtihad.v13i2.219-232.

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Insurance Law in The contemporary Islamic Jurists Reviews. The aim of this article is to explain the insurance points of view of contemporary Islamic jurists. In the classical fiqh literatures, discussion of insurance can not be found except in the book of Rad al Muhtar ‘ala Dar al Mukhtar, this book ispublished by Ibn Abidin Hanafiyah as a Islamic Jurist. The Insurance is allowed by the majority of contemporary jurists, namely, insurance ta’awuni based on tabarru (donation), while insurance tijari is not allowed because it contains elements that are prohibited such as riba and gharar.

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Usman, Munadi, Abdullah Abdullah, and Kafrawi Kafrawi. "Fuqaha' Perspective on Government Authority in Formulating Ta'zīr Penalty." Siyasah Wa Qanuniyah : Jurnal Ilmiah Ma'had Aly Raudhatul Ma'arif 3, no. 1 (2025): 42–57. https://doi.org/10.61842/swq/v3i1.42.

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This research aims to examine the thoughts of the jurists regarding the formulation of ta'zīr by the government. So far, ta'zīr has been understood as a form of unlimited punishment; its determination does not refer to a standard rule. If a crime of ta'zīr occurs, the government undertakes ijtihad to determine the appropriate sentence for the act. Conditions like this are not relevant to the context of law enforcement today. This research uses two approaches as a basis for analysis: 1) socio-historical, namely understanding the formulation of ta'zīr criminal law carried out by fuqaha' from the

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Sumarjoko, Sumarjoko, and Hidayatun Ulfa. "Pandangan Islam Terhadap Seni Musik (Pergolakan Pemikiran Hukum Islam dan Tasawuf)." Syariati : Jurnal Studi Al-Qur'an dan Hukum 4, no. 02 (2018): 203–12. http://dx.doi.org/10.32699/syariati.v4i02.1177.

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Kesenian dalam filsafat hukum Islam (uṣûl fiqh) menduduki tingkat tersier(tahsîniyah). Secara khusus kesenian juga menjadi bagian objek keindahan dalam filsafat estetika. Keberadaan kesenian meskipun hanya tingkat penyempurna dikalangan fuqaha (ahli fiqh) tetapi bagi kaum sufi (ahli tasawuf) sangat berkaitan dengan nilai Ilahiah. Kesenian juga memiliki peran besar terhadap kemajuan budaya dan peradaban umat Islam. Al-Qur’an sebagai kalam Ilahi juga memiliki dimensi keindahan dan sumber inpirasi kesenian yang sangat representatif. Banyak ayat-ayat al-Qur’an yang mengungkapkan hal-hal keindahan.

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Ghazali, Mohd Rumaizuddin. "Kepentingan Maqasid Syariah dalam Berfatwa di Malaysia." Journal of Fatwa Management and Research 4, no. 1 (2018): 7–32. http://dx.doi.org/10.33102/jfatwa.vol4no1.92.

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This article discusses the definition of the principles of Shari’ah (maqasid shari’ah), its categories, the terminologies used to define the maqasid and the importance of ijtihad. The author elaborates that the maqasid is categorised into (i) the general principles (maqasid umum), (ii) the specific principles (maqasid khas), and (iii) the selected principles (maqasid al-juz’iyyah). The categorisation of maqasid shari’ah according to public interest (maslahat) is divided into (i) daruriyyat, (ii) hajiyyat, and (iii) tahsiniyyat. The historical development of this discipline of knowledge (‘ilm)

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Suraji, Suraji. "Etika Fuqaha’ Al-Salaf dalam Berbeda Pendapat Mengenai Masalah Fikih." Al-Manahij: Jurnal Kajian Hukum Islam 4, no. 2 (2020): 171–88. http://dx.doi.org/10.24090/mnh.v4i2.3717.

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Differentopinion on Islamic law among Islamic scholars is such a relity and it also a part of God’s disposition that has to be taken wisely. Moslems ouht to learn and try to build a scientific athics that has been taught by fuqaha al-salaf. They taught about tolerance and respecting others opinins. Open mindedness is important to be learned to those different opinions. By learning those ethics, a peaceful and harmonious life might be realized.

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Muhaki. "Implikasi Perselisihan Fuqaha’ Tentang Amar Terhadap Status Produk Hukum Islam." Jurnal Kariman 7, no. 2 (2019): 221–38. http://dx.doi.org/10.52185/kariman.v7i2.119.

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Abstrak Para ahli fiqh sependapat mengenai amar sebagai katalisator normatif dari adanya hukum, namun mereka cenderung berbeda-beda dalam hal aplikasi amar sebagai model istinbat hukum. Perbedaan ini berimplikasi luas pada status produk hukumnya. Permasalahannya, pertama, Bagaimana para ahli fiqh memandang hakikat amar? Kedua, Bagaimana pertentangan ahli fiqh dalam mempergunakan amar pada istinbat hukum? Ketiga, Bagaimana implikasi perbedaan ulama tentang amar terhadap hukum Islam? Deskripsi dari penelitian pustaka ini menghasilkan temuan; pertama, Perbedaan terjadi karena ulama fiqh ber

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Asfiyak, Khoirul. "IKHTILAF al-FUQAHA : STUDI TENTANG AKAR PERBEDAAN PEMIKIRAN HUKUM ISLAM." Jurnal Ilmiah Ahwal Syakhshiyyah (JAS) 2, no. 1 (2020): 51. http://dx.doi.org/10.33474/jas.v2i1.6822.

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Sejarah Islam telah mewariskan sebuah peninggalan khasanah intelektual yang teramat berharga, yaitu pemikiran fiqh yang sangat kaya akan sentuhan filosofis dan hikmah kesyariahan. Para ulama telah dengan sangat produktif menuliskan gagasan intelektualnya di seputar pemikiran hukum (legal opinion) pada awal-awal puncak gemilang peradaban Islam abad 2 – 3 Hijriyah. Oleh karena sangat produktifnya para ulama masa itu dalam upaya memahami pesan-pesan Syari’ yang termuat dalam al qur’an maupun al-Hadis, imbasnya umat sekarangpun mewarisi pula sejumlah perbedaan pendapat yang dihasilkan dari dialekt

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Fachrurazi and Kuat Ismanto. "Kontribusi Fuqaha’ dalam Pengembangan Ekonomi Syariah: Studi Pemikiran Abu Hanifah." JIEF : Journal of Islamic Economics and Finance 3, no. 1 (2023): 54–64. http://dx.doi.org/10.28918/jief.v3i1.7052.

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Tulisan ini bertujuan untuk mengeksplorasi pemikiran Abu Hanifah dalam bidang ekonomi dan bisnis Islam. Kajian ini dikerjakan dalam kerangka penelitian pustaka (library research) dengan pendekatan kualitatif-historis. Karya Abu Hanifah berupa kitab dijadikan sumber utama data penelitian. Data sekunder berupa buku, artikel, serta dokumen lainnya yang berkaitan dengan pemikirannya, dilibatkan sebagai data pendukung. Strategi analisis isi (content analysis) digunakan untuk membahas terhadap data-data yang diperoleh guna menarik kesimpulan. Hasil kajian ini menunjukkan bahwa Abu Hanifah adalah seo

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Shaymardanov, Hamza Xolmuminovich. "FUQARO MUHOFAZASI VA TERRORIZM. TERRORIZM — JAMIYAT VA SHAXSGA QARSHI JINOYAT." EURASIAN JOURNAL OF LAW, FINANCE AND APPLIED SCIENCES 2, no. 5 (2022): 102–4. https://doi.org/10.5281/zenodo.6558809.

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Terrorizm - siyosiy-huquqiy,tarixiy, ijtimoiy-psixologik, dinlararo va boshqa muammolarga borib taqaluvchi juda murakkab, turli ko'rinishli, o'zgaruvchan va kundan-kunga avj olib borayotgan mudhish hodisadir. Ushbu maqolada teroristik harakatlar hamda ularning yurtimiz va jahon miqyosidagi salbiy oqibatlari haqida ma’lumotlar keltirilgan.

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Neni, Hardiati Fitriani F. Tia Kusmawati. "Akad Ijarah Dalam Perspektif Fuqaha Serta Relevansinya Terhadap Perkembangan Ekonomi." Socius: Jurnal Penelitian Ilmu-Ilmu Sosial 1, no. 10 (2024): 187–96. https://doi.org/10.5281/zenodo.11204342.

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Fauzi, Farid, Firdaus Firdaus, Yosi Ariyanti, Yusrial Yusrial, and Awang Ringgit. "Criticism of Fatima Mernissi's Understanding of Misogynistic Hadith on Women's Leadership." Ri'ayatu Al-Qur'an 6, no. 1 (2024): 9–16. http://dx.doi.org/10.62990/riqu.v6i1.27.

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Discussions on women's leadership in various areas of life attract the attention of many groups; both fuqaha, mufassir, and hadith experts. Differences of opinion are inevitable. The basis of this debate stems from an understanding of the hadith which textually seems to prohibit women from becoming leaders. This scientific article presents the debate on women's leadership based on the hadith texts of the Prophet Muhammad and the views of hadith scholars, mufassir and fuqaha. In fact, leadership is not in terms of mahdhah worship or rituals that do not recognize sex or gender. Leadership demand

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Arifin, Samsul. "Studi Analisis Ketentuan Kompilasi Hukum Islam Pasal 102 Tentang Batas Waktu Suami Mengingkari Anak Dalam Li’an." Al-Adillah: Jurnal Hukum Islam 3, no. 2 (2022): 54–63. http://dx.doi.org/10.61595/aladillah.v3i2.743.

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Menurut istilah syara‟, li’an berarti sumpah seorang suami di muka hakim bahwa ia benar tentang sesuatu yang dituduhkan kepada istrinya perihal perbuatan zina. Jadi, suami menuduh istrinya berbuat zina dengan tidak mengemukakan saksi, kemudian keduanya bersumpah atas tuduhan tersebut. Tuduhan itu dapat ditangkis oleh istri dengan jalan bersumpah pula bahwa apa yang dituduhkan suami atas dirinya adalah dusta belaka. Dalam Kompilasi Hukum Islam dijelaskan pasal 102 bahwa, Suami yang akan mengingkari anak yang lahir dari istrinya, mengajukan gugatan kepada Pengadilan Agama dalam jangka waktu 180

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Ramli, Mohd Rusydi, and Luqman Abdullah. "AGIHAN ZAKAT TERUS KEPADA ASNAF: ANALISIS FIQH DAN KEDUDUKANNYA DI MALAYSIA." Labuan e-Journal of Muamalat and Society (LJMS) 10 (June 30, 2016): 86–100. http://dx.doi.org/10.51200/ljms.v10i.2578.

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Umumnya, kutipan dan agihan zakat adalah di bawah tanggungjawab pemerintah. Walau bagaimanapun, terdapat perbahasan dalam kalangan fuqaha' bahawa zakat boleh diagihkan secara langsung daripada pemilik harta kepada asnaf. Perbahasan ini mengenai isu ini amat berkait rapat dengan pembahagian harta kepada zahir dan batin. Artikel ini diwujudkan bagi mengenal pasti undang-undang dan peraturan yang terdapat di Malaysia mengenai isu ini. Kajian ini akan menganalisa pendapat-pendapat fuqaha’ dengan menggunakan method induktif, diduktif dan method perbandingan. Kajian dapati bahawa terdapat tiga salur

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Al-Khanini, Tahani. "Medical Imaging of Women Diseases and Abnormalities Annulling the Marriage and its Treatment and the Impact on Shagging Annulment." Journal of Umm Al-Qura University for Sharia'h Sciences and Islamic Studies, no. 95 (December 19, 2023): 156–72. http://dx.doi.org/10.54940/si81842065.

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This study has addressed the women’s demerits and abnormalities that Fuqaha’ mentioned in their books, which are: vaginal agenesia, intra vaginal tumour, rectovaginal fistula, vesicovaginal fistula, halitosis, bad breath, and metrorrhagia. It is indicated in the medical description, and the possibility and duration of treatment are varied; some of them are easy to cure and do not last long. Some are difficult to cure and may last a long time. Some conditions fall in between these two categories. This should be taken into consideration during the judiciary proceedings; the judge does not indepe

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Mulyawan, Fitra, and Wendriadi Wendriadi. "TINJAUAN HAM TERHADAP PELAKSANAAN HUKUMAN RAJAM DI INDONESIA (Studi Analisis Perbandingan Hukum Islam dan Hukum Nasional)." UNES Law Review 2, no. 2 (2020): 155–69. http://dx.doi.org/10.31933/unesrev.v2i2.111.

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HAM adalah hak kodrati yang dianugerahkan Allah SWT kepada setiap manusia dan tidak dapat dicabut atau dikurangi oleh kekuasaan atau badan apapun. Hak-hak yang diberikan Allah itu bersifat permanen, kekal dan abadi, tidak boleh diubah atau dimodifikasi. Dalam pandangan kasat mata, menunjukkan hukum pidana Islam sering terbentur dengan keadaan-keadaan yang sulit untuk didekati dengan hukum tersebut, baik itu berkaitan dengan HAM atau bahkan hukum yang dipegang oleh suatu negara. khususnya mengenai hudud seperti potong tangan bagi pencuri, hukum rajam bagi pezina, serta qishash, sering mendapat

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Akhmad Hanafi Dain Yunta та Awal Rifai Wahab. "الفروق الفقهية في كتب فروع المذهب الشافعي". البصيرة: مجلة الدراسات الإسلامية 2, № 1 (2021): 107–26. http://dx.doi.org/10.36701/bashirah.v2i1.332.

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Some fuqaha of syafiiyah in describing problems that have the same form but different laws which later became known as furuq fiqhiyyah, fuqaha of syafiiyah has been very prominent in describing furuq fiqhiyyah in the books of furu' mazhab. After reading some of the problems of furuq fiqhiyyah in some of these furu' books, the author finds that there is a difference between one writer and another in describing this furuq fiqhiyyah. Therefore, we need an initial article that explains the general guidelines about furuq fiqhiyyah. The author in this study uses the inductive deductive method by doi

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Azalan, Nurul Syuhadah, and Noor Lizza Mohamed Said. "Keputusan Hakim Syarie Dalam Kes-Kes Pengesahan Hibah Ruqba." Journal of Contemporary Islamic Law 1, no. 2 (2016): 91–102. http://dx.doi.org/10.26475/jcil.2016.1.2.02.

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Permohonan kes pengesahan hibah di Mahkamah Syariah meliputi isu hibah ruqba. Di Mahkamah Syariah, Hakim-hakim Syarie akan membuat keputusan bagi kes-kes pengesahan hibah dengan berpandukan kepada kitab-kitab fiqh sedangkan terdapat pelbagai pendapat dalam kalangan fuqaha mengenai hibah termasuk berkaitan dengan isu hibah ruqba. Konsep hibah ruqba yang berbeza dengan kaedah asal hibah menjadi persoalan yang perlu dirungkai. Timbul juga persoalan adakah hibah ruqba dibolehkan menurut pendapat para fuqaha di samping melihat pengamalan hibah ruqba di Malaysia. Justeru, artikel ini adalah bertujua

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