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Relevant bibliographies by topics / Furûk

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Academic literature on the topic 'Furûk'

Author: Grafiati

Published: 4 June 2025

Last updated: 23 June 2025

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Journal articles on the topic "Furûk"

1

ÇİFÇİ, Mehmet Faruk. "İsmail Hakkı Bursevî's Contributions to the Science of Furûq (The Example of Furûq-ı Hakkî)." BEÜ İLAHİYAT FAKÜLTESİ DERGİSİ 9, no. 1 (2022): 51–73. http://dx.doi.org/10.33460/beuifd.1083049.

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This article is about the contributions of the Ottoman mystic and scholar İsmâil Hakkı Bursevî (d. 1653/1725) to the science of furûk of his book known as Furûk-ı Hakkî and consisting of four chapters on Arabic language sciences. The last part of Furûq-ı Hakkî is devoted to the determination of the nuances between the words whose meanings are thought to be the same. The interest in the work is understood from the studies on it during the Ottoman period. Due to this importance, it was thought that an academic study specific to Furûq-ı Hakkî would be beneficial and would contribute to the enrichment of the furûk literature. In the first part of the study, Furûq-ı Hakkî was introduced and its content was examined, and in the second part, the work was analyzed in terms of its contributions to the science of furûq, its place among the independent furûk books and its sources. In this study, it was concluded that Furûq-ı Hakkî is an important source of the field with more than five hundred furûq items. The work has been compiled from many sources. Among them, there are many sources written by Ottoman scholars. This situation increases the value of Furûq-ı Hakkî in terms of reaching new furûq sources and contributing to the studies on the Ottoman scientific tradition. On the other hand, the work; It has been considered that it can be a reference book for all researchers who are engaged in basic Islamic sciences as well as linguists due to its aspects that shed light on the nuance between many terms related to mysticism, nahw and other Islamic sciences.

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2

ERDEN, Muhammet Kasım. "FURÛK TERİMİNİN KAVRAMSAL ANALİZİ." Journal of Academic Social Science Studies Year: 16 - Number: 95, Year: 16 - Number: 95 (2023): 273–86. http://dx.doi.org/10.29228/jasss.70343.

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3

KÖSE, Fikri Ferid. "MUHAMMED B. SALİH EL-KERÂBÎSÎ (Ö. 322/934) VE “EL-FURÛK” İSİMLİ ESERİN TANITIMI." Journal of Academic Social Science Studies Year: 17 - Number: 100, Year: 17 - Number: 100 (2024): 271–80. http://dx.doi.org/10.29228/jasss.76766.

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4

Kırtay, M. Faik. "KUR'AN'DA GÜNAH ANLAMINA GELEN KELİMELERİN ANLAM FARKI (NEZÂİR BAĞLAMINDA BİR İNCELE-ME)." Hikmet Yurdu 14, no. 27 (2020): 155–81. https://doi.org/10.5281/zenodo.4315352.

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In the Qur’an, which has a wealth of meaning, the use of a word in different places with different meanings is defined as “vücûh” and the use of several words with the same meaning is defined as “nezâir”. This knowledge is important in determining the meaning indicated before and after verses. Most especially, there are subtle differences in meaning between synonymous words and words with similar meaning related to nezair science.  Although sensitivity was displayed in the early periods, these concepts were generally used interchangeably in later times. These uses prevent the true understanding of the verses and making correct judgements, and can lead to twisted mind, false definitions, misjudge and false practises. In this study, that there are differences in meaning between the concepts such as kebîr, ism, zenb, hatîe, vizr, hûb, hins, seyyie and lemem, which are translated into Turkish as “sin/günah” will be evaluated within the scope of “furûku’l-luğa” in the framework of “nezâir”. These concepts, which directly mean “sin” in the Qur’an, will be mentioned with their semantemes, places they are used, the messages given by them and the meanings.  By determining the differences in meaning between the concepts, it will be concluded why they should not be used interchangeably as synonyms or words with close meaning. The reason why different concepts are used in the Qur’an will be understood even though they are synonymous or close to each other in meaning. This study on the concept of “sin” is not the first and last in its field but just a drop in the pocess

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5

Nik Idris, Nik Muhammad Abdul Hayyi. "Manhaj Imam Ibn Furak Dalam Berinteraksi Dengan Hadith Sifat ‎Khabariyyah." HADIS 14, no. 28 (2024): 48–59. https://doi.org/10.53840/hadis.v14i28.271.

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Ibn al-Furak was one of the most influential hadith scholars in the fourth century. His prominence in the ‎field of hadith can be seen through his masterpieces, including Mushkil al-Hadīth. This book contains the ‎description and point of view of Imam Ibn Furak on the hadiths of khabariyyah attributes and their explanations. This ‎study is essential in analysing Imam Ibn Furak's facts on the meaning of hadiths of ‎ khabariyyah attributes due to his expertise in various disciplines. By observing the khabariyyah attributes of hadiths from ‎the correct perspective, the general public will gain accurate knowledge that aligns with the wishes of the ‎nuṣūṣ (textual) and the beliefs of the salaf. This study aims to identify Imam Ibn Furak's view on hadith khabariyyah attributes based on the content of the book Mushkil al-Hadīth. Next, the study formulates ‎the concept of understanding and interacting with khabariyyah attributes hadiths according to the beliefs of the Salaf. This study applies ‎the inductive method to obtain hadiths related to the description of the Salaf in the book Mushkil al-Hadīth. ‎Descriptive methods are carried out to describe and summarise Imam Ibn Furak's statement regarding the ‎concept of interacting with khabariyyah attributes hadiths. The study's findings show that Imam Ibn Furak has ‎explained the correct description of interacting with the hadiths of khabariyyah attributes and dispelled any ‎accusation that he used the forbidden knowledge of kalam. In addition, he often discusses Arabic language debates in the book Mushkil al-Hadīth. Overall, khabariyyah attributes hadiths not only need to be confirmed to be authentic, but they also need to be ‎based on the understanding of the Salaf that is in line with the guidance of the sunnah.‎

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6

YILDIRIM, Nimet. "Furûğ-İ Ferruhzâd ve Şiiri (1313-1345 Hş. /1934-1966)." Journal of Turkish Research Institute, no. 12 (January 1, 1999): 193. http://dx.doi.org/10.14222/turkiyat287.

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7

Koaym, Wafaa, Mohamed Battha, and Mhasen Twaklna. "Micrografting Compatibility Between Two Almond Cultivars and Four Wild Species." Basic and Applied Sciences - Scientific Journal of King Faisal University 22, no. 1 (2021): 1–6. http://dx.doi.org/10.37575/b/agr/0057.

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Micropropagation and micrografting techniques are important methods used to obtain high quality plants. This research aimed to investigate the effect of wild almond species (Prunus communis, P. orientalis, P. korschinskii, and P. arabica) on the success of micrografting almond cultivars (Prunus dulcis cvs. Shami Furk and Dafadii)and determine which combination of growth regulators lead to the highest rate of multiplication in micrografted cultivars. The shoot tips were grafted onto the rooted rootstocks by inverted T-budding. The results indicated that Murashige and Skoog (MS) medium, supplemented with 1 mg/l benzyl adenine (BA), 0.1 mg/l indole-3-butyric acid (IBA) and 0.2mg/l gibberellic acid (GA3), achieved the highest shoot multiplication with an average of 5.31 and 3.67 shoots per explant and an average of 6.23cm and 4.98cm shoot length in cultivars Shami Furk and Dafadii, respectively. The highest grafting success rates were 80% and 74.26% obtained from Shami Furk/P. arabica and Dafadii/P. arabica combinations, respectively, while the lowest success rate was 50.63% with the Dafadii/P. orientalis combination. The liquid MS medium supplemented with 0.5 mg/l BA + 0.1 mg/l IBA achieved the highest micrografting success and scion shoot length. This research can be used to improve almond cultivation.

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8

Tan, Oguzhan. "Usûl-Furû Ayrımı: İşlev, Köken, Kapsam, Gelişim, Kriterler ve İtirazlar." Eskiyeni, no. 54 (September 30, 2024): 1435–60. http://dx.doi.org/10.37697/eskiyeni.1472533.

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Usûl-furû ayrımı, İslam norm siyasetinin ve bilgi nazariyesinin en karakteristik kabullerinden biridir. Usûlcüler bu ayrımı taşıdığı faydalar ve riskler çerçevesinde değerlendirmeye çalışmıştır. Ayrımın temel işlevi ‘disipline edilmiş bir ihtilaf’ nazariyesine katkı sunmasıdır. Taşıdığı risk ise hükümler konusunda, ‘asli olanlar – asli olmayanlar’, ‘kesinlik derecesinde önemli olanlar – ihtimale açık olanlar’ ve ‘ilahî olanlar – beşerî olanlar’ gibi bazı hiyerarşik derecelendirmeler yapmasıdır. Bu nedenle başta İbn Teymiyye olmak üzere ehl-i- hadisten bazı alimler bunu ‘bid’at bir ayrım’ olarak nitelendirmişleridir. İbn Teymiyye, Mutezile tarafından icat edilerek bazı Eş’arî usulcüler tarafından fıkıh usulüne sokuşturulduğunu iddia ettiği bu ayrımın vahim sonuçları olduğu görüşündedir. O kavramsal ayrımların meşruiyetinin ilk nesillere dayanması gerektiğini söyler. Diğer taraftan Şâfiî’den itibaren, bir tür ‘İslam bilgi ağacı’ metaforu kullanılmıştır. Bu, kökü sabit; dalları ise uzadıkça çeşitlenen ve esneklikler gösteren bir ağaçtır. Şâfiî, metodolojik faaliyeti, köklerden-dallara doğru sirayet eden bu anlam ilişkisine odaklar. Neticede meyve, yani hüküm, dallardan toplanır ve toplumun faydasına sunulur. İlk dönemlerde oldukça sınırlı bir şekilde ve mecâzi olarak kullanılan usûl-furû ayrımı zaman içinde oldukça işlevsel bulunarak geliştirilmiş ve İslâmî ilimlerin tamamı için temel bir referansa dönüşmüştür. Bu çalışma, usûl-furû ayrımının tarihi gelişim sürecini ele almaktadır. Bu çerçevede ayrımın, kökeni, sınırları, işlevi, kriterleri yanında karşılaştığı eleştiriler üzerinde durulmuştur.

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9

Anistratenko, V. V., Yu. I. Furyk, O. Yu. Anistratenko, and E. V. Degtyarenko. "A Review Of Species Diversity, Distribution And Ecology Of Freshwater Gastropod Molluscs Inhabiting The Ukrainian Transcarpathian." Vestnik Zoologii 53, no. 5 (2019): 349–74. https://doi.org/10.2478/vzoo-2019-0033.

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Anistratenko, V. V., Furyk, Yu. I., Anistratenko, O. Yu., Degtyarenko, E. V. (2019): A Review Of Species Diversity, Distribution And Ecology Of Freshwater Gastropod Molluscs Inhabiting The Ukrainian Transcarpathian. Vestnik Zoologii 53 (5): 349-374, DOI: 10.2478/vzoo-2019-0033, URL: http://dx.doi.org/10.2478/vzoo-2019-0033

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10

Martynov, Alexander V., Vitaliy V. Anistratenko, and Yurii I. Furyk. "Endemic spring snails Terrestribythinella (Mollusca) as unusual material for larval case of Crunoecia irrorata (Trichoptera: Lepidostomatidae) in Transcarpathian Ukraine." Ecologica Montenegrina 18 (August 13, 2018): 120–25. https://doi.org/10.37828/em.2018.18.11.

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Martynov, Alexander V., Anistratenko, Vitaliy V., Furyk, Yurii I. (2018): Endemic spring snails Terrestribythinella (Mollusca) as unusual material for larval case of Crunoecia irrorata (Trichoptera: Lepidostomatidae) in Transcarpathian Ukraine. Ecologica Montenegrina 18: 120-125, DOI: 10.37828/em.2018.18.11, URL: https://www.biotaxa.org/em/article/view/em.2018.18.11

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Books on the topic "Furûk"

1

Aid, Timor. Timor-Leste furak. Timor Aid, 2014.

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2

1968-, Aydın Ömer, ed. Kelimeler arasındaki farklar, kitabu'l-furûq. İşaret, 2011.

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3

Innere und äussere Schulreform: Carl-Ludwig Furck zum 3. November 1988. Hamburger Buchwerkstatt, 1989.

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Book chapters on the topic "Furûk"

1

Holtzman, Livnat. "The Diversified Solution to the Challenge of Islamic Traditionalism: Aḥādīth al-Ṣifāt and Bi-Lā Kayfa." In Anthropomorphism in Islam. Edinburgh University Press, 2018. http://dx.doi.org/10.3366/edinburgh/9780748689569.003.0005.

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This chapter examines the challenges that aḥādīth al-ṣifāt posed to the traditionalists, and the way the traditionalists met these challenges through the implementation of the bi-lā kayfa formula. According to the traditionalists, this formula meant ‘without asking further questions’. The Ashʿarites used this formula to dissociate any improper description from God. They named this concept tanzīh. The chapter presents the traditionalistic understanding of bi-lā kayfa through the work of Ibn Qutayba (d. 889). The Ashʿarite understanding of bi-lā kayfa is presented through the work of Ibn Furak (d. 1015). The lion’s share of this chapter presents the case-study of what is undoubtedly the most extreme text in the repertoire of aḥādīth al-ṣifāt, namely ḥadīth ḥaqw al-raḥmān, ‘the ḥadīth about the loin of the Merciful’. The chapter examines the transmission process of this text and focuses on several techniques that enabled the acceptance of this text in the Islamic canon. The chapter in particular considers the creative three-stage hermeneutical solution to ḥadīth ḥaqw al-raḥmān in the writings of Ibn Hajar al-ʿAsqalani (d. 1449), Badr al-Din al-ʿAyni (d. 1451), and Shihab al-Din al-Qastallani (d. 1517). Their hermeneutical solution added a new dimension to the Ashʿarite tanzīh and was inspired by Muʿtazilite thinkers.

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Conference papers on the topic "Furûk"

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Çubukcu, Esma. "İbn Kudâme’nin Usûl ve Furû’ Bağlamında Maslahat Anlayışı." In Türkiye Lisansüstü Çalışmalar Kongresi. İlmi Etüdler Derneği, 2016. http://dx.doi.org/10.12658/tlck.5.3.b006.

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