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Journal articles on the topic 'Futuvvat'

Author: Grafiati

Published: 5 June 2025

Last updated: 2 August 2025

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1

Muslima, Xolboyeva. ""HAYRAT UL- ABROR" DOSTONIDA FUTUVVAT G'OYASI TALQINI." ACADEMIC RESEARCH IN MODERN SCIENCE 1, no. 13 (2022): 185–93. https://doi.org/10.5281/zenodo.7091348.

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2

Mahmudov, Jasurbek. "The interpretation of futuvvat in the sources." Golden scripts 3, no. 4 (2021): 34–45. http://dx.doi.org/10.52773/tsuull.gold.2021.4/volt2212.

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Based on the life and work of various personalities, the article concludes about the significance of the qualities that underlie the concept of futuwvat. The tolerance and high spiritual values behind this maslak are explained on the basis of sources. In order to substantiate his theoretical views, the author analyzed important events in the life of Ibrahim (a.s.) and at the same time important aspects of the activities of Pahlavon Mahmud, who was firmly on the path of futuvat, based on sources. It is shown that Futuwwat, in fact, feeds on Sufi moral rules and mores, that is, the Islamic relig

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3

X U, Samatov. "NAQSHBANDIYA TARIQATIDA XALQ BILAN MULOQOT QILISHNING TASAVVUFIYFALSAFIY ASOSLARI." 2022-yil, 3-son (133/1) ANIQ FANLAR SERIYASI 4, no. 122/1 (2020): 1–11. http://dx.doi.org/10.59251/2181-1296.v4.1221.816.

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Maqolada naqshbandiya tariqatida xalq bilan muloqot qilish tamoyillari Qur’oni karim va hadislarda keltirilgan din, tasavvuf, axloq, qalb, adolat to‘g‘risidagi so‘zlarning mazmun mohiyati hamda shariat, tariqat va futuvvat uyg‘unlashtirilgan holda ochib berilganligi bayon etilgan.

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4

Umarov, Sardorbek. "Futuvvat and artistic creation: analysis and interpretation." Golden scripts 4, no. 4 (2024): 91–108. https://doi.org/10.52773/tsuull.gold.2024.4/cber5393.

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This article focuses on elucidating the science of futuwwa, which is considered one of the important topics of Uzbek classical and Sufi literature. The article discusses the emergence of futuwwa, its place in the history of human culture, especially its state in the pre-Islamic period, its gradual development after Islam and its influence on fiction, and the artistic transformation of the idea of futuwwa through a poetic analysis using the example of the heroes of Alisher Navoi's "Khamsa" epic. The article comparatively examines the ideas of fatiy and Sufi, dervishism and javanmardlik. The art

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5

Matkarimova, Nargiza Botirovna. "PAHLAVON MAHMUD HAYOTI VA FAOLIYATI." GOLDEN BRAIN 2, no. 11 (2024): 106–9. https://doi.org/10.5281/zenodo.11176460.

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<em>Ushbu maqolada </em><em>futuvvat-juvonmardlik tariqatining ulug‘ peshvolaridan biri, fors tilida ijod qilgan, po‘stindo‘zlik, telpakdo‘zlik, bilan shug‘ullangan Pahlavon Mahmud haqida</em><em> qisqacha ma’lumot berilgan.</em>

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6

Matkarimova, Nargiza Botirovna. "PAHLAVON MAHMUD HAYOTI VA FAOLIYATI." GOLDEN BRAIN 2, no. 11 (2024): 176–79. https://doi.org/10.5281/zenodo.11180767.

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<em>Ushbu maqolada </em><em>futuvvat-juvonmardlik tariqatining ulug‘ peshvolaridan biri, Fors tilida ijod qilgan, po‘stindo‘zlik, telpakdo‘zlik, bilan shug‘ullangan Pahlavon Mahmud haqida</em><em> qisqacha ma</em><em>’</em><em>lumot berilgan.</em>

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7

Papas, Alexandre. "Dū risāla dar bāra-yi futuvvat va taṣavvuf dar ṭarīqathā-yi Ṣafaviyya va Rifāʿiyya, written by Mehran Afshari". Journal of Sufi Studies 9, № 1 (2021): 145–48. http://dx.doi.org/10.1163/22105956-12341319.

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8

Uzakova, Lola Abdurashitovna. "THE STUDY OF PHILOSOPHICO-THEORETICAL VIEWS OF ALISHER NAVOI." Philisophy and life 1, SI 2 (2022): 3. https://doi.org/10.5281/zenodo.7325564.

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This article reflects the study of philosophico-theoretical views of Alisher Navoi. Navoi, who is fluent in Uzbek and Persian, pays special attention to the issue of the ideal person in his works. Therefore, the role of Navoi heritage in the spiritual development of the younger generation is invaluable. Alisher Navoi was a famous poet and thinker, from whom a total of six great epos were inherited to present time. Alisher Navoi's spiritual teachers were scientists who made a great contribution to the development of mankind in the world of mysticism, and their work directly inspired the thi

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9

A N, Alimov. "HUSAYN VOIZ KOSHIFIYNING TA`LIMOTIDA IJTIMOIY ADOLAT MASALALARI." 2022-yil, 3-son (133/1) ANIQ FANLAR SERIYASI 4, no. 122/1 (2020): 1–7. http://dx.doi.org/10.59251/2181-1296.v4.1221.820.

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Maqolada Husayin Voiz Koshifiyning ma’naviy merosi, asarlari, davlat va jamiyatni boshqarishga oid g‘oyalari, xalq bilan muloqot qilish tamoyillari, Qur’oni karim va hadislarda keltirilgan din, tasavvuf, axloq, qalb, adolat to‘g‘risidagi so‘zlarning mazmun mohiyati hamda shariat, tariqat va futuvvatni uyg‘unlashtirilgan holda ochib berilganligi bayon etilgan.

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10

Ghodrati Vayghan, Manizhe. "Hacı Abdurrahim Baba, Âdabu’t-Tarik." Edeb Erkan 3 (June 19, 2023): 213–23. http://dx.doi.org/10.59402/ee003202310.

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This study deals with the publication of the Kalendername written by Hacı Abdurrahım Baba under the name Adabu't-Tarik. The work was prepared by Mehran Afşari as a master's thesis on the copy in the National Assembly Library and Museum of Iran. Due to the spelling mistakes in the handwritten version of Iranian Parliament Library, Afşari tried for a long time to take the copy available in the Saint Petersburg library. Both copies were evaluated together and the Saint Petersburg copy was published by comparing it at the publication stage. In the work, information about Qalenderism was also given

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11

Auanasova, A. M., G. I. Kushenova, Bizhanov A.S., and Smagulov N.B. "Theoretical and methodological foundations of the study of the Central Asian Futuvwa movement and the prerequisites of the Ahi Institute for the formation of a concept in the historical science of Kazakhstan." Bulletin of the Karaganda university History.Philosophy series 106, no. 2 (2022): 43–53. http://dx.doi.org/10.31489/2022hph2/43-53.

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The study of the prerequisites of the Futuvwa movement and the institution of Ahi, which had a strong influence on the socio-cultural life of Central Asia in the Middle Ages, raises important issues in the history of the country. There are almost no historical works in the database of scientific indicators that raise questions about the political and economic impact of the Yasawiyya school. Since the followers of Yasawiyya were people of different status ranging from ordinary people to the rulers of the country, the historical analysis of the political, economic, and spiritual influence of the

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12

ÇELİK, AYSUN. "MÜELLİFİ MEÇHUL İKİ FÜTÜVVET-NÂME." Türk Kültürü ve HACI BEKTAŞ VELİ Araştırma Dergisi 104 (December 3, 2022): 91–107. http://dx.doi.org/10.34189/hbv.104.006.

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Futuwwat-nāmes aim to shape the religious and worldly lives of people. They are texts that establish individual and social order, equip social order and organization, nurture cultural unity, support economic development, deal with legal issues, describe the ideal person and guide the ideal society. Futuwwat-nāmes, which reveal a form of human being physically, mentally and emotionally, express both a moral and a literature by adhering to verses, hadiths and mysticism in terms of principles. Since the 13th century, many Turkish futuwwat-nāmes have been written in verse and prose, and many scien

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13

Xaitova, Malika. "FUTUVVAT TASHKILOTLARINING SHAKLLANISH TARIXI." May 27, 2023. https://doi.org/10.5281/zenodo.7977904.

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Ushbu maqolada muallif tasavvufning muhim elementi bo’lgan “futuvvat” va uning paydo bo’lish tarixi bilan bog’liq ma’lumotlarni tahlil qilgan. Shuningdek, futuvvatning g’oya sifatida kelib chiqishi va etimologik jihatlari yoritilgan. Klassik mutasavviflarning futuvvatga nisbatan bildirgan munosabati va fikrlari ham bayon qilingan. Xulosa sifatida bu tushuncha islom odob va axloq normalarini o’zida mujassam etgan g’oya ekanligi keltirilgan. <strong>      </strong>

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14

Umarov, Sardorbek Akmalovich. "KOMIL INSONNI TARBIYALASHDA FUTUVVAT G'OYALARINING O'RNI." June 15, 2022. https://doi.org/10.5281/zenodo.7264497.

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Mazkur maqolada komil insonni axloqiy jihatdan yetuk qilib tarbiyalashda futuvvat ilmining o‘rni haqida keng to‘xtalib o‘tiladi. Futuvvat ilmi tasavvuf ilmining amaliy xalqona ko‘rinishi ekanligi aytildi. Jumladan, komillik martabasiga yetishda insonda saxovat, javonmardlik, axiylik sifatlari bo‘lishi kerakligi ta’kidlandi. Futuvvat nazariyasi haqida sharq mutafakkirlarining fikrlari va badiiy adabiyotga kirib kelishi, shuningdek, Alisher Navoiyning “Xamsa” asari orqali atroflicha tahlil qilindi.

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15

Rabbimova, F. "Reflections on teachings of sufism and futuwat." Scientific journal of the Fergana State University 29, no. 1 (2023). http://dx.doi.org/10.56292/sjfsu/vol29_iss1/a49.

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16

Feuillebois-Piérunek, Ève. "Āyin-i futuvvat va javānmardī. Tehrān, Asāṭīr, 1382, 182 p. [Étiquette de la chevalerie]". Abstracta Iranica, Volume 26 (15 травня 2005). http://dx.doi.org/10.4000/abstractairanica.2423.

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17

PARMONOVA, Sevara. "“NASOYIM UL-MUHABBAT” TAZKIRASINING DINIY-IRFONIY MANBALARI." Foreign Languages in Uzbekistan, October 20, 2025, 280–93. https://doi.org/10.36078/1751139858.

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Mazkur tadqiqot-maqola uchun Alisher Navoiy merosining yirik namunalaridan biri — “Nasoyim ul-muhabbat min shamoyim-il futuvvat” tazkirasi tadqiqot obyekti sifatida olingan. Tazkiraning mazmun-mohiyati uning g‘oyasi shakllanishiga asos bo‘lgan manbalar — Qur’on oyatlari va sahih hadislar asosida tadqiq etilgan. Asarda qo‘llanilgan tasavvufiy tushunchalar, avliyolar haqidagi biografik ma’lumotlar va irfoniy g‘oyalar islomiy manbalar bilan uzviy bog‘liqlikda tahlil qilingan. “Nasoyim ul- muhabbat” tazkirasi Alisher Navoiyning ustozi Abdurahmon Jomiy qalamiga mansub “Nafahot ul-uns min hazarot il

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18

Feuillebois-Piérunek, Ève. "Futuvvat-nāma. Tārīḫ, ā’īn, ādāb va rusūm, ba inḍimām-i risāla-yi futuvvatiyya-yi ⁽Alī Hamadānī. Tehrān, Asāṭīr, 1382, 224 p. [Les traités de chevalerie. Histoire, doctrine, usages et pratiques. Avec le traité de chevalerie de". Abstracta Iranica, Volume 26 (15 травня 2005). http://dx.doi.org/10.4000/abstractairanica.2442.

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19

KARAÇAY, Yaşam, and Yaşam KARAÇAY. "IRAK’TA ARAP MİLLİYETÇİLİĞİ VE GENÇLİK ÖRGÜTLENMELERİ." ANASAY, November 21, 2022. http://dx.doi.org/10.33404/anasay.1196917.

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Arap dünyasında fikri temelleri olan bir ideoloji olarak ortaya çıkan Panarabizm, I. Dünya Savaşıyla beraber reaksiyonel bir aşamaya geçmiştir. Manda yönetiminin uygulandığı bölgelerde zamanla bölgesel milliyetçilik boyutuyla tartışılmaya başlanmıştır. 1930’larda etkili olan bu ideoloji doğrultusunda Irak’ta da bazı örgütlenmeler ortaya çıkmıştır. Bu örgütlenmeler, Irak’ın eğitim sisteminde, okul programlarında ve eğitim müfredatlarında da etkisini göstermiştir. Nitekim, Satı el-Husri ve Sami Şevket, fikri olarak şekillenen bu düşüncelerin hayata geçirilmesi noktasında önemli kişiler arasında

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20

Shukurova, Nargiza Ikramovna. "RELATIONSHIP BETWEEN PSYCHOLOGY AND MYSTICISM." November 27, 2023. https://doi.org/10.5281/zenodo.10210892.

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<i>This article talks about the interdependence and differences between psychology and Sufism, the compatibility of modern psychological knowledge with Sufism, that is, the sharpening of the human psyche, heart, and will in both. The psychological stages of a Sufi's journey through the tariqat are described.</i>

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21

VURGUN, Nagehan. "An Evaluation on The Decree of Futuvvet (1207) Published by The Abbasid Caliph Nasser-Lidinillah." April 21, 2023. https://doi.org/10.5281/zenodo.7853731.

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The Abbasid caliph Nasser-Lidinillah (1180-1225) structured and developed the Futuwwaorganization in order to strengthen the central authority of the state, increase its influence, restore peace, peace and prosperity. The Caliph intervened in the Futuwwa organization in 1187 and reshaped this organization and reorganized this institution with a number of innovations and practices. He made the new rules that he opposed to this order that he had established into a written text in 1207 and announced them to all the members of the organization. The detail that draws our attention the most in this

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22

KAYA, Selim. "Türkiye Selçuklu Sultanı I. Gıyaseddin Keyhüsrev Döneminde Devlet Yapılanması." Selçuk Üniversitesi Selçuklu Araştırmaları Dergisi, October 30, 2023. http://dx.doi.org/10.23897/usad.1349848.

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Giyath al-Din Kaykhusraw I, Sultan of Seljuk of Rum, restructured the state administratively after ensuring political unity and stability in the country during his second reign. This configuration, carried out within a plan and program; It has been established on four basic principles as strong administration, strong economy, cohesive society and border principality policy. In this context, besides qualified commanders and lords, scholars and intellectuals were assigned in the state administration. The political and administrative powers of the princes were limited, and a balance was establish

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