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1

Roby, Courtney. "Galen on pain." Diss., Connect to online resource, 2005. http://wwwlib.umi.com/cr/colorado/fullcit?p1425762.

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2

Galien, Claude Otte Christoph. "Galen, De plenitudine /." Wiesbaden : L. Reichert, 2001. http://catalogue.bnf.fr/ark:/12148/cb38967311f.

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3

Devis, Sara Akua, Людмила Григорівна Сулим, Людмила Григорьевна Сулим, and Liudmyla Hryhorivna Sulym. "Glaudius Galen - a greek doctor." Thesis, Видавництво СумДУ, 2009. http://essuir.sumdu.edu.ua/handle/123456789/6735.

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4

Dubayan, Ahmad M. "Galen : "Über die Anatomie der Nerven" Originalschrift und alexandrinisches Kompendium in arabischer Überlieferung /." Berlin : K. Schwarz, 2000. http://catalogue.bnf.fr/ark:/12148/cb37648976v.

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5

Elliott, Christopher Jon, and elliottchrisj@gmail com. "Galen, Rome and the Second Sophistic." The Australian National University. School of Social Sciences, Department of History, 2006. http://thesis.anu.edu.au./public/adt-ANU20090724.145900.

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Galen of Pergamum is principally famous for his works on anatomy, medicine and moral philosophy. He is also noted for his acerbic temperament, his affirmations of his own brilliance and his denigration of the education, morals and lifestyle of his medical opponents and of anyone who viewed differently the things that he held dear. On his arrival in Rome he used a variety of techniques reminiscent of those used by the sophists in order to establish his place amongst the social and intellectual elite both as a physician and as a philosopher. At this and later points in his career his rhetoric emphasised the quality of his Greek education which included a thorough grounding in mathematics. He also appealed to his philosophic lifestyle and to his social connections in Rome in order to differentiate himself from the general run of doctors and to promote his own agenda. In this dissertation I examine his writings with the object of testing the validity of Galen’s claims in these areas and, in the process, to come to a deeper understanding the social and intellectual environments that formed him and with which he interacted. Special attention is given to his literary and rhetorical education and his knowledge of the exact sciences. One consequence of studying his training in rhetoric was the reconstruction of a rhetorical template which, though of a kind possibly mentioned in passing by Quintilian, is not to be found in any of the extant manuals on rhetoric. In the matter of the exact sciences particular consideration is given to his knowledge of geometry and the construction of sundials, as his views on these subjects form the foundation to his approach to philosophical and medical knowledge. Thus a substantial section is devoted to the manner in which Galen could have gained his certainty in these matters. ¶ Galen's rhetoric also makes much of his family's social status and his personal relationship to the royal court. These matters are examined in relationship to our present knowledge of Greek society and the familia Caesaris at the time. A consequence of this latter enquiry was some insights into the work habits of Marcus Aurelius. ¶ Galen not only wished to be known as Rome's leading physician and anatomist but also as one who practised the philosophic lifestyle. The background to Galen's decision in this last matter is assessed together with an examination of passages that while suggesting that much of his language and sentiment was a reflection of Platonic values also show that his commitment to a life of asceticism was real. ¶ What also emerges in this study is that there was considerable tension between the world in which he wished to live and the world as it was. This shows especially in his aggressive rejection of the salutatio and other Roman social conventions, his frustration at the early reception of his medical theories and teaching, and his desire to sustain the educated koine Greek of his homeland against the social pressures which were attempting to restrict educated Greek to the dialect and vocabulary of ancient Attica.
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6

Leigh, Robert Adam. "On Theriac to Piso, attributed to Galen." Thesis, University of Exeter, 2013. http://hdl.handle.net/10871/13641.

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The treatise On Theriac to Piso has been attributed to Galen since ancient times; the attribution is however disputed. This thesis argues that although the content and style of the treatise is heavily influenced by Galen its author differs on a wide range of issues from the beliefs of Galen expressed in undoubtedly authentic works on matters of pharmacology, philosophical doctrine, the history of Pergamum and the interpretation of Hippocrates to the extent that it should no longer be attributed to him. The thesis also attempts to establish the best possible text from the Greek, Latin and Arabic manuscript sources and to provide a clear English translation and a commentary on the text focussing in particular on matters relevant to the question of the authorship of the treatise.
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7

Mirrione, Claudia. "Theory and terminology of mixture in Galen." Doctoral thesis, Humboldt-Universität zu Berlin, Philosophische Fakultät II, 2017. http://dx.doi.org/10.18452/17772.

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Das Thema der vorliegenden Dissertation ist die Theorie und Terminologie der Mischung nach Galen. Im ersten Teil, der sich aus den ersten zwei Hauptkapiteln zusammensetzt, werden die historischen und theoretischen Quellen für Galens Modell zur Mischung der Primärelemente (das Warme, das Kalte, das Trockene und das Feuchte) und sein System der neun Mischungen (acht schlechte Mischungen und eine gute Mischung, in der keine Qualität überwiegt). Im ersten Hauptkapitel illustriere ich im Gegensatz zu den bisherigen konträren wissenschaftlichen Meinungen, dass Galens Modell zur Mischung der Primärelemente eine klare innere Logik aufweist und von der peripatetischen Naturphilosophie des 2. Jahrhunderts unserer Zeitrechnung beeinflusst wird. Dabei entbehrt es keinesfalls des „archaischen“ hippokratischen Ansatzes. Im zweiten Hauptkapitel der Dissertation analysiere ich die historischen und theoretischen Quellen von Galens Theorie der neun Mischungen. Genauer gesagt zeige ich in diesem Kapitel auf, dass Galens Theorie im Gegensatz zu bisherigen Gelehrtenmeinungen nicht vollständig von dem System der neun Mischungen abhängt, das die Pneumatiker entwickelt haben. In der Tat beruht Galens Modell auf einer anderen – peripatetischen – Elementartheorie. Im Gegensatz zur pneumatischen Medizin ist dieses Modell der neun Mischungen in seinem allgemeinen Weltbild fest verankert. Im zweiten Teil dieser Dissertation, der dem dritten Hauptkapitel entspricht, setze ich mich mit Galens Terminologie der Mischung und genauer gesagt mit seiner Verwendung der Begriffe krasis und mixis auseinander. Im Gegensatz zu vorherigen wissenschaftlichen Arbeiten, die besagen, dass der Unterschied von den Bestandteilen abhänge (krasis wäre eine Mischung von Qualitäten, während mixis eine Mischung von Substanzen wäre), zeige ich, dass der Unterschied zwischen krasis und mixis in der Phase des Prozesses und in dem Grad der Wiedererkennbarkeit der Bestandteile liegt.
The present dissertation aimed at studying the theory and the terminology of mixture in Galen. The first part, which is composed of the first two main chapters, intended to examine the historical and theoretical sources of Galen’s model of mixture of primary elements (the hot, the cold, the dry and the wet) and of its system of nine mixtures (eight bad mixtures and one good mixture, where no quality predominates). In the first main chapter, I illustrated that, differently from the conflicting views expressed so far by the previous scholarship, Galen’s model of mixture of primary elements shows a clear internal logic and comes under the sway of the Peripatetic natural philosophy of the 2nd century CE, while in no way renouncing, on the other hand, the “archaic” Hippocratic background. In the second main chapter of the dissertation I analysed the historical and theoretical sources of Galen’s scheme of nine mixtures. More precisely, in this chapter we pointed out that, differently from what has been said by previous scholarship, although the Pneumatists developed a system of nine mixtures, Galen’s is not entirely dependent on it insofar as Galen’s relies on a different – Peripatetic – elemental theory and, differently from Pneumatic medicine, this scheme of nine mixtures is embedded in Galen’s general world view. In the second part of the thesis, which corresponds to the third main chapter, I have dealt with Galen’s terminology of mixture and, more precisely, with his usage of the terms krasis and mixis. Differently from the previous scholarship according to which the difference would depend on the constituents (krasis would be a mixture of qualities whereas mixis a mixture of substances), I have showed that the difference between krasis and mixis lies in the stage of the process and in the degree of recognisability of the constituents.
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8

Larché, Stéphane. "Galien, Des Dogmes d’Hippocrate et de Platon, édition et traduction annotée des livres I et II, traduction annotée du livre III." Thesis, Paris 4, 2011. http://www.theses.fr/2011PA040243.

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La présente thèse est composée de l’édition et de la traduction annotée des livres I et II, d’un traité du médecin grec ancien Galien, traité connu sous son intitulé latin De Placitis Hippocratis et Platonis. Elle comporte également la traduction annotée, mais sans travail d’édition, du livre III du même traité
The present doctoral thesis comprises the edition and French annotated translation of the first and second books of greek physician Galen’s treatise known under the Latin title De Placitis Hippocratis et Platonis. It also includes the annotated translation alone of the same treatise’s third book
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9

Das, Aileen R. "Galen and the Arabic traditions of Plato's Timaeus." Thesis, University of Warwick, 2013. http://wrap.warwick.ac.uk/61917/.

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This study surveys Galen of Pergamum's (AD 129–c. 216) impact on the Arabic traditions of Plato's Timaeus in the ninth to thirteenth centuries. It draws attention to the important role that Galen's two exegeses On the Medical Statements in Plato's Timaeus (Περὶ τῶν ἐν τῷ Πλάτωνος Τιμαίῳ ἰατρικῶς εἰρημένων) and the Synopsis of Plato's Timaeus played in transmitting the dialogue into Arabic, and thus shaping medieval Arabic thinkers' understanding of its doctrines. The first of these two texts is fragmentary in Greek and Arabic; this study offers a comprehensive overview of the surviving material and reassesses its authenticity. The Synopsis is preserved in a medieval Arabic translation, and my examination of this work reconsiders its attribution to an associate of the famous translator Ḥunayn ibn Isḥāq (d. c. 873 or 877). The analyses of these treatments also highlight Galen's critical approaches to the Timaeus, specifically how he interprets it in light of his medical knowledge and the intellectual context of Middle Platonism. By exploring the use of the Timaeus commentary and Synopsis in the works of ar-Rāzī, al-Bīrūnī, Ibn Sīnā, Mūsā ibn ʿAzrā, Yehuda Halevi, Ibn Rušd, and Mūsā ibn Maymūn, this study shows that Galen's approach helped broaden the dialogue's application to other fields of learning besides philosophy, such as medicine, poetics, and theology.
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10

Roth, Galen. "The Colony a new work by Galen Roth /." Connect to resource, 2009. http://hdl.handle.net/1811/37253.

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11

Kelsey, Eli Benjamin. "Freedom and Forfeiture: Responding to Galen Strawson's Basic Argument." Digital Archive @ GSU, 2008. http://digitalarchive.gsu.edu/philosophy_theses/46.

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Galen Strawson’s Basic Argument is an attempt to prove that no agent can meet the demands for true moral responsibility. The Basic Argument proceeds on the assumption that, in order for an agent to be truly morally responsible for her actions, she must be truly responsible for her reasons for performing those actions, which Strawson contends is impossible since it requires an infinite regress of truly responsible decisions to have the reasons one has. In my thesis, I take issue with the Basic Argument. I argue that, contrary to Strawson’s claims, the Basic Argument is not persuasive to those who reject that one’s reasons cause one’s actions. For those who are willing to overlook this shortcoming, I then argue that it is possible for an agent to evade the threat of infinite regress, particularly in situations where two simultaneous choices (at least partially) explain each other.
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12

Kelsey, E. Benjamin. "Freedom and forfeiture responding to Galen Strawson's basic argument /." unrestricted, 2008. http://etd.gsu.edu/theses/available/etd-08152008-154026/.

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Thesis (M.A.)--Georgia State University, 2008.
Title from file title page. Eddy Nahmias, committee chair; Sebastian Rand, Timothy O'Keefe, committee members. Electronic text (58 p.) : digital, PDF file. Description based on contents viewed October 8, 2008. Includes bibliographical references (p. 58).
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13

Kovačić, Franjo. "Der Begriff der Physis bei Galen vor dem Hintergrund seiner Vorgänger /." Stuttgart : F. Steiner, 2001. http://catalogue.bnf.fr/ark:/12148/cb38803752r.

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14

Maregiano, Marc-Laurent. "L’attitude de l’évêque de Münster, Mgr Clemens August von Galen (1878 – 1946), face au nazisme." Thesis, Paris 4, 2011. http://www.theses.fr/2011PA040052.

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Cette thèse se base sur trois fonds principaux : les Archives Secrètes de Vatican, les Archives épiscopales de Münster et les Archives municipales de Münster. Mgr von Galen s’est heurté de front au nazisme dès son élection comme évêque de Münster en 1933 et jusqu’en 1945. Il s’est opposé au néo-paganisme raciste du régime hitlérien et n’a cessé de dénoncer la propagande antichrétienne nazie, tentant d’immuniser ses fidèles contre l’idéologie officielle du Sang et du Sol. Il a combattu également contre les projets scolaires nazis, le programme d’euthanasie, l’eugénisme, les persécutions contre la presse et les opposants, etc. Toutefois, il a soutenu en partie la politique étrangère du Troisième Reich. En tant qu’évêque, il a eu le soutien de Rome et de Pacelli/Pie XII. Au sein de l’épiscopat allemand, il s’est opposé avec Mgr Preysing, évêque de Berlin, à la politique de prudence du Cardinal Bertram, Président de la Conférence épiscopale allemande de Fulda. Galen n’a cessé d’appeler ses confrères à dénoncer publiquement le régime nazi. Contrairement à l’historiographie récente au sujet de Galen, il a été mis en évidence que Galen ne fut nullement un apôtre de la démocratie et un défenseur des droits de l’homme. Antilibéral, traditionnaliste, patriote, réactionnaire, anticommuniste, Galen fut un antidémocrate de droite voire d’extrême-droite, qui s’est opposé autant au nazisme qu’au retour de la démocratie en Allemagne en 1945 et à la politique des Anglo-Américains. On ne saurait donc le présenter comme un antinazi de tendance libérale. Toute sa vie, Galen fut un antimoderne au sens philosophique et théologique
This thesis is based on three main funds: the Vatican Secret Archives, the Episcopal Archives of Münster and the Municipal Archives of Münster.Bishop von Galen was struck head-on Nazism upon his election as bishop of Münster in 1933 and until 1945. He opposed the racist neo-paganism of Hitler's regime and has repeatedly denounced anti-Christian Nazi propaganda, trying to immunize his followers against the official ideology of blood and soil. He also fought against the Nazis school projects, the program of euthanasia, eugenics, the persecutions against the press and opponents, etc. However, he argued in part the foreign policy of the Third Reich.As bishop, he had the support of Rome and Pacelli / Pius XII. Within the German episcopate, he clashed with Bishop Preysing, bishop of Berlin, the prudent policy of Cardinal Bertram, President of the German Bishops' Conference of Fulda. Galen has repeatedly called on his colleagues to publicly denounce the Nazi regime.Contrary to recent historiography about Galen, it was revealed that Galen was not an apostle of democracy and defender of human rights. Anti-liberal, traditionalist, patriotic, reactionary, anti-democrat, Galen was a right or extreme right, who opposed the return of democracy in Germany in 1945 and the policy of the Anglo-Americans . We therefore can not present it as an anti-Nazi liberal bent. All his life, Galen was an anti-modern philosophical and theological meaning
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15

Stewart, Keith Andrew. "What factors influence Galen's development of a theory of black bile for his explanation of health and disease in the body?" Thesis, University of Exeter, 2016. http://hdl.handle.net/10871/24877.

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Galen’s theory of black bile is strongly influenced by his aim to bring together a wide range of material from the work of different physicians and philosophers that begins with Hippocrates. This has caused there to be a large amount of inconsistencies in his writing on black bile. There has been a tendency in modern scholarship either to try to resolve these inconsistencies or to ignore them completely. In many cases there has been an emphasis on the definition of black bile in the Hippocratic On the Nature of Man as the most important basis for understanding Galen’s characterisation of black bile. My analysis will challenge this assumption concerning the dominance of On the Nature of Man for Galen’s use of black bile in his explanation of health and disease in the body. I shall show that an investigation of the way that Galen characterises the physical properties and function of black bile reveals that it is better to understand his use of this humour in terms of his attempt to bring material from a wide range of authorities together to support the arguments that he presents in his treatises. Galen defines black bile as three distinct types of substance that differ in physical properties in order to account for the different ways that this humour is characterised and defined in the various medical sources that he draws upon. However, he is unable to produce a theory of black bile without inconsistencies relating to a number of issues that include such factors as his naming of the different forms of black bile and his concept of authenticity of texts in the Hippocratic Corpus. Galen’s strategy is to make his audience believe that there is a comprehensive and well-defined theory of black bile that originates in the work of Hippocrates and was followed by certain physicians and philosophers afterwards. But in reality this is just a façade and Galen defines and uses black bile in many different and inconsistent ways for his arguments and refutations that cannot always be reconciled with the content of his sources.
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16

Felsenheld, Édouard. "La médecine du sport chez Galien : corps athlétiques, corps sains, corps malsains." Thesis, Paris 4, 2011. http://www.theses.fr/2011PA040229/document.

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Galien de Pergame, médecin et philosophe grec du IIe siècle de notre ère, approfondit la critique des athlètes inaugurée à l’époque classique, notamment par Hippocrate, mais la sévérité de son jugement à l’égard des compétiteurs professionnels est compensée par une reconsidération pratique et théorique de la réalité sportive.Le corpus galénique permet en effet de dresser un tableau diagnostique complet des dérèglements sanitaires auxquels s’exposent les sportifs amateurs et, plus encore, les athlètes, dont l’activité et le statut se trouvent ébranlés jusque dans leurs fondements : mauvaise santé, procès généralisé et subversion générique viennent ainsi ternir l’image du sport antique.Toutefois, Galien procède en même temps à une réhabilitation du sport, dont il fait un instrument performant pour garantir le succès de son action et de sa pensée. La réconciliation de l’exercice physique et de la santé représente la première étape d’une revalorisation qui se manifeste également sur le plan théorique, non seulement à l’intérieur de l’argumentation médicale, mais aussi dans les rapprochements que Galien établit entre le sport et sa propre activité de médecin philosophe
The physician and philosopher Galen of Pergamon (2nd century AC) criticizes athletes, even more strongly than Hippocrates and other intellectuals of the classical period did. But this denunciation is counterbalanced by another point of vue: sport is reappraised in a practical and theoretical way.On the one hand, Galen makes a diagnosis of all disorders that might affect amateur and, most of all, professional athletes. As a consequence, sportsmen involved in competitions are deeply depreciated. Physical activity is considered as producing bad health and, for many other reasons, it is the target of a general condemnation. In particular, the human nature of athletes comes into question.On the other hand, Galen rehabilitates sport as a usefull activity that is beneficial for health and indirectly for the intellect: physical exercise plays a role in the development of the medical argumentation and parallels can be drawn between sport and Galen’s activity both as a physician and as a philosopher
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17

Axelsson, Sanna. "Hur "galen" får man vara? : Om elevers uppfattningar av lärande i litteratursamtal." Thesis, Högskolan Dalarna, Svenska språket, 2010. http://urn.kb.se/resolve?urn=urn:nbn:se:du-4863.

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Syftet med mitt examensarbete var att belysa elevers uppfattningar av lärande i litteratursamtal. Genom att synliggöra lärandet ville jag fördjupa förståelsen för litteratursamtalets roll i utvecklingen av elevers läsförmåga. Jag valde en fenomenografisk forskningsansats vilket gav vissa förutbestämda val av metoder. Datainsamlingen bestod av 13 ostrukturerade, kvalitativa intervjuer med elever i skolår 1. Eleverna valdes ut på grund av sin tidigare erfarenhet av litteratursamtal. Med hjälp av den fenomenografiska analysen kategoriserade jag datamaterialet och konstruerade fem beskrivningskategorier, vilka utgör mitt utfallsrum. Resultatet från min studie visar att elever har uppfattningen av att de genom litteratursamtal kan lära sig läsa, memorera text, förstå text, förstå verkligheten samt lära sig lära. Tidigare studier bekräftar elevernas uppfattningar av lärandets bredd, något som kan utnyttjas i skolan. Litteratursamtalet tränar alla de färdigheter och förmågor som krävs enligt de styrdokument som reglerar verksamheten. Eleverna lär sig att avkoda såväl som att tolka och värdera både text och verklighet. Dessutom lär de sig att reflektera över lärprocessen. Litteratursamtalet skapar helt enkelt möjligheter att utveckla elevers läsförmåga, något som är nödvändigt för att vända den negativa trenden och förbättra resultaten i svensk skola.
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18

Singer, Peter Nicholas. "Galen on the soul : philosophy and medicine in the second century A.D." Thesis, University of Cambridge, 1993. https://www.repository.cam.ac.uk/handle/1810/251540.

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Viniegra, Marco Antonio. "Neoclassical Medicine: Transformations in the Hippocratic Medical Tradition from Galen to the Articella." Thesis, Harvard University, 2013. http://dissertations.umi.com/gsas.harvard:11199.

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20

Tieleman, Teunis Lambertus. "Galen and Chrysippus : argument and refutation in the "De Placitis", book II-III /." Utrecht : Utrecht university, 1992. http://catalogue.bnf.fr/ark:/12148/cb35772686d.

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Proefschrift--Wijsbegeerte--Rijksuniversiteit te Utrecht, 1992.
Mention parallèle de titre ou de responsabilité : Galenus en Chrysippus : Argumentatie en Weerlegging in de "De Placitis", Boeken II en III. Résumé en néerlandais. Bibliogr. p. 264-270. Index.
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21

Wernhard, Matthias. "Galen: Über die Arten der Fieber in der arabischen Version des Hunain Ibn Ishaq." Diss., lmu, 2005. http://nbn-resolving.de/urn:nbn:de:bvb:19-63999.

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22

Flemming, Rebecca Elizabeth. "Woman as an object of medical knowledge in the Roman Empire, from Celsus to Galen." Thesis, University College London (University of London), 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.268302.

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23

Åberg, Sofia. ""Jag blev galen i den där boken" : En studie av vietnamesiska barns syn på läsning." Thesis, Högskolan i Borås, Akademin för bibliotek, information, pedagogik och IT, 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:hb:diva-10804.

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The aim of this Bachelor thesis and Minor Field Study is, from the perspective of the Vietnamese children at The General Science Library in Ho Chi Minh City, to obtain a deeper understanding of the ways in which the reading environment of The Children's Room supports children's interest in reading and their reading experience. It is assumed that reading is a dynamic and social activity made possible by internal and external conditions. In this context limited freedom of expression is one of the external conditions that is taken into consideration. In order to obtain understanding of Vietnamese children's experiences of reading, I used Aidan Chambers' model of The Reading Circle as a theoretical framework. The methods used in this study were semi-structured interviews with Vietnamese young people at the library, four girls and five boys, aged between 10 and 15 years. The children in this study describe two types of reading experiences: 1) reading that gives feelings of excitement and joy, and makes them want to reread a book, talk about it with others, think of it, remember and analyse it. And 2) reading they describe as developing, either spiritually or intellectually, a form of reading for improvement. Four reading environments are identified that both enable and obstruct reading experiences, their homes, school, library and the bookstore. Primarily, The Children's Room enables reading.
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Jarman, Lisa Charlotte. "Galen in Early Modern English medicine : case-studies in history, pharmacology and surgery 1618-1794." Thesis, University of Exeter, 2013. http://hdl.handle.net/10871/15279.

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This thesis examines the influence of Galen (b. 129 AD) on medicine in England between 1618 and 1794, approaching the study of his authority and the use of his work through three case-studies: histories of medicine, pharmacology, and surgery. The histories of medicine illustrate the variety of ways in which Galen is referred to, both as a historical figure, and as an ongoing contemporary influence. His importance in terms of accessing the knowledge of the ancients, and as a fixed point in time around which to discuss the history of medicine, and to situate other practitioners over a broad time period, underlines the significance of his role within medicine. Similarly, the pharmacological texts examined provide a more tangible sense of the influence of Galen, and their varied, but formulaic structures enable specific remedies to be traced over time and their corresponding associations and details compared between different editions. Identifying the role of Galen within surgical treatises also allows for a more theoretical aspect of surgery to be explored, providing a different perspective on an area more frequently portrayed as a manual art. The use of Galenic texts within each case-study, in particular the histories of medicine, demonstrates a significant and nuanced engagement with the content of his works, reiterating the importance of his contribution, and showing the value ascribed to the simplicity offered by past approaches. It is evident that a shift had occurred from the acceptance of ancient authority based on convention, to evaluating the simplicity and utility of information on an individual basis. The value ascribed to utility in the assessment of medical knowledge is evident throughout these texts, which also demonstrate the importance of the experience and observations of the practitioner in facilitating the ongoing and significant use of the influence of Galen.
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25

Maregiano, Marc-Laurent. "L’attitude de l’évêque de Münster, Mgr Clemens August von Galen (1878 – 1946), face au nazisme." Electronic Thesis or Diss., Paris 4, 2011. http://www.theses.fr/2011PA040052.

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Cette thèse se base sur trois fonds principaux : les Archives Secrètes de Vatican, les Archives épiscopales de Münster et les Archives municipales de Münster. Mgr von Galen s’est heurté de front au nazisme dès son élection comme évêque de Münster en 1933 et jusqu’en 1945. Il s’est opposé au néo-paganisme raciste du régime hitlérien et n’a cessé de dénoncer la propagande antichrétienne nazie, tentant d’immuniser ses fidèles contre l’idéologie officielle du Sang et du Sol. Il a combattu également contre les projets scolaires nazis, le programme d’euthanasie, l’eugénisme, les persécutions contre la presse et les opposants, etc. Toutefois, il a soutenu en partie la politique étrangère du Troisième Reich. En tant qu’évêque, il a eu le soutien de Rome et de Pacelli/Pie XII. Au sein de l’épiscopat allemand, il s’est opposé avec Mgr Preysing, évêque de Berlin, à la politique de prudence du Cardinal Bertram, Président de la Conférence épiscopale allemande de Fulda. Galen n’a cessé d’appeler ses confrères à dénoncer publiquement le régime nazi. Contrairement à l’historiographie récente au sujet de Galen, il a été mis en évidence que Galen ne fut nullement un apôtre de la démocratie et un défenseur des droits de l’homme. Antilibéral, traditionnaliste, patriote, réactionnaire, anticommuniste, Galen fut un antidémocrate de droite voire d’extrême-droite, qui s’est opposé autant au nazisme qu’au retour de la démocratie en Allemagne en 1945 et à la politique des Anglo-Américains. On ne saurait donc le présenter comme un antinazi de tendance libérale. Toute sa vie, Galen fut un antimoderne au sens philosophique et théologique
This thesis is based on three main funds: the Vatican Secret Archives, the Episcopal Archives of Münster and the Municipal Archives of Münster.Bishop von Galen was struck head-on Nazism upon his election as bishop of Münster in 1933 and until 1945. He opposed the racist neo-paganism of Hitler's regime and has repeatedly denounced anti-Christian Nazi propaganda, trying to immunize his followers against the official ideology of blood and soil. He also fought against the Nazis school projects, the program of euthanasia, eugenics, the persecutions against the press and opponents, etc. However, he argued in part the foreign policy of the Third Reich.As bishop, he had the support of Rome and Pacelli / Pius XII. Within the German episcopate, he clashed with Bishop Preysing, bishop of Berlin, the prudent policy of Cardinal Bertram, President of the German Bishops' Conference of Fulda. Galen has repeatedly called on his colleagues to publicly denounce the Nazi regime.Contrary to recent historiography about Galen, it was revealed that Galen was not an apostle of democracy and defender of human rights. Anti-liberal, traditionalist, patriotic, reactionary, anti-democrat, Galen was a right or extreme right, who opposed the return of democracy in Germany in 1945 and the policy of the Anglo-Americans . We therefore can not present it as an anti-Nazi liberal bent. All his life, Galen was an anti-modern philosophical and theological meaning
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Manco, Caterina. "Les livres VI à VIII du traité des Simples de Galien : histoire du texte et traduction annotée." Thesis, Montpellier 3, 2020. http://www.theses.fr/2020MON30030.

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La thèse se propose d’offrir la première traduction française des livres VI à VIII du traité des Simples de Galien portant sur la flore à intérêt pharmacologique. Afin de comprendre l’esprit et le but de l’œuvre, nous avons situé le médecin dans son contexte historique et culturel, le IIe siècle de notre ère, et nous avons fourni les données fondamentales de sa biographie et de sa production littéraire et, plus particulièrement, des textes pharmacologiques. Nous avons également étudié le rôle des plantes médicinales dans la médecine d’époque romaine, ainsi que les sources de l’œuvre, en particulier Dioscoride. Malgré le succès du traité au cours des siècles qui ont suivi, il n’a pas fait l’objet d’études approfondies et l’édition la plus récente demeure celle de K. G. Kühn du XIXe siècle. Une édition critique s’impose et c’est dans cette perspective que nous avons entrepris de dresser la liste définitive des manuscrits transmettant le texte galénique. Nous espérons que ces recherches permettront de comprendre un peu mieux l’importance des simples dans la pharmacologie de Galien et qu’elles seront un point de départ pour d’autres travaux sur le traité des Simples
The aim of the thesis is to provide a French translation of Galen’s treatise On Simple Drugs, books VI to VIII, which focuses on plants of pharmacological interest. To understand the nature and the aim of the work, I related the physician to his historical and cultural contexts, the 2nd century AD, and I also provided some essential information about his biography and his literary production and, especially, about his pharmacological texts. I also studied the role of plants in medicine in the era of Roman empire and the sources of the work, especially Dioscorides. Despite the importance of the treatise over the subsequent centuries, it has not been studied in depth and the most recent edition is still K. G. Kühn’s one, dating back to the 19th century. Therefore, a critical edition is necessary. That is why I tried to establish a list of the manuscripts which transmit the Galenic text. Hopefully, this research will help better understand the importance of simple drugs in Galen’s pharmacology and it will represent a starting point for new researches on Galen’s treatise On Simples Drugs
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Fitzpatrick, R. Coeli. "Galen's necessary causes in Medieval Arabic sources /." Online version via UMI:, 2002.

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Daigle, Erica Nicole. "Reconciling matter and spirit: the Galenic brain in early modern literature." Diss., University of Iowa, 2009. https://ir.uiowa.edu/etd/286.

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This project asserts that in works by Edmund Spenser, William Shakespeare, John Donne and Aemilia Lanyer, early modern knowledge of Galenic brain physiology is an essential part of Renaissance formulations of identity. As the accepted residence of the soul, the Galenic brain is a place where important questions about subjectivity can be addressed, and my project reads references to the brain in early modern literature as confluences of anatomical knowledge and Christian theories of spiritual identity. These readings uncover a more nuanced picture of the early modern subject as a complex union of flesh and spirit. I begin with an in depth overview of the legacy of Renaissance Galenism. I then read Galenic brain theories that are influential in the early modern texts in my study. This discussion progresses through my reading of the reconciliation of Galenic medicine with Christian doctrine that occurs over several centuries. Chapter two is a focused analysis of how Edmund Spenser constructs the character of Prince Arthur as a compromise between current medical and Christian ideas. I argue that in a critically popular passage in Book II of Spenser's Faerie Queene, contemporary theories of the brain ventricles contribute to a anatomical definition of Christian temperance and that attempts to account for the complexity of Prince Arthur's behavior. In chapter three, I read Richard's famous prison speech in act 5, scene 5 of Richard II as a theory of his cognition, or the process by which his behavior becomes manifest, and I argue that this reveals the interdependent relationship between early modern personality and the physical body it inhabits. In my chapter on John Donne's poem "The Crosse," I argue that Donne deliberately departs from accepted anatomies of the cranial sutures in order to assert spiritual causation that maintains and disciplines the passions. Finally, in my concluding chapter on Aemilia Lanyer's Salve Deus Rex Judeaeorum, I argue that Lanyer constructs a female brain that requires the masculine dominance of God's grace in a highly sexualized relationship, and that her model mirrors patriarchal physiological models of women.
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Overholt, Michael S. "The practice of ἄσκησις in Galen's Avoiding distress." Diss., University of Iowa, 2016. https://ir.uiowa.edu/etd/3157.

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Galen's Avoiding Distress provides an opportunity for scholars to qualify Galen's philosophical eclecticism because his ἄσκησις to avoid distress intersects theory and practice. My thesis carefully analyzes the theoretical framework behind Galen's claim that he “trained his φαντασἰαι for the loss of all his possessions” as well as the specific practices that constitute this training regimen. I trace the concept of φαντασἰα back to the first philosophical discussions in Plato's Theaetetus-Sophist structure and Aristotle's De anima to answer the questions “What are the φαντασἰαι that he talks about?” and “How do they participate in cognition?” I analyze Galen's On the doctrines of Hippocrates and Plato, Affections and Errors, and Thrasybulus to identify Galen's specific practices and relate them to what Galen thinks is the purpose of all humans. My inquiry allows me to argue that while Galen uses his imagination to condition himself not to fear the atrocities of Commodus he subordinates emotional tranquility and practices that promote it to the greater goal of doing good deeds for others.
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Bubb, Claire Coiro. "Galen's Anatomy: Audience and Context." Thesis, Harvard University, 2014. http://dissertations.umi.com/gsas.harvard:11500.

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This dissertation examines Galen of Pergamon's text On Anatomical Procedures (De anatomicis administrationibus) and considers its audience and purpose. The first chapter presents the audience of the text as Galen perceived it; I use Galen's explicit rhetoric about his readers to paint a picture of his ideal envisioned audience and then measure this against the concrete expectations that he conveys through the explicit and implicit prerequisites he demands of his readers. The second chapter, by contrast, makes strides towards uncovering the actual audience of the work by examining the ramifications of Galen's expectation that his readers will actively participate in the studies he describes; I study the availability of the books, tools, and animals that he expects his audience to be able to purchase, in order to understand the financial and social implications. The third chapter considers the text itself, taking into account the manner and timing of its composition, Galen's linguistic choices vis-à-vis his audience, and the details of his specific directions; I use this analysis to define the nature of the text and how the audience was expected to interact with it, thus necessarily engaging with the norms in ancient medical education and the role that books found there. The fourth and final chapter compares the text to his other anatomical writings, particularly his more descriptive and philosophically oriented treatise, De usu partium, as a final way to determine the purpose of this highly unusual work and its place both in his oeuvre and in its contemporary environment.
The Classics
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Jonasson, Malin, and Elin Bredberg. "En ”galen” forskare och en plastbit ska rädda ditt liv : En kvantitativ studie om Karolinska Institutets kriskommunikation under Macchiariniaffären." Thesis, Högskolan för lärande och kommunikation, Högskolan i Jönköping, HLK, Medie- och kommunikationsvetenskap, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:hj:diva-35373.

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Syftet med den här studien är att undersöka Karolinska Institutets (KI) kriskommunikation under den så kallade Macchiariniaffären. Vi kommer att undersöka detta genom att titta på hur KI kommunicerade med sina intressenter och om de använde verktyg i sin krishantering i enlighet med de riktlinjer som finns inom tidigare forskning och teorin som ligger till grund för den här studien. Efter SVT släppte en dokumentärserie i tre delar i början av 2016, avslöjades en rad uppgifter om Paolo Macchiarini och hans forskning som gav upphov till misstanke för forskningsfusk och oetiska operationer. Mot bakgrund i att dokumentärserien sändes i januari 2016 och därmed kom till omvärldens kännedom fokuserar den här studien främst på tidsperioden efter sändningen av dokumentärserien, trots att de första händelserna utspelade sig under år 2014. För att kunna genomföra studien har vi valt att använda metoden kvantitativ innehållsanalys. Genom metoden och med grund i teorin Situational Crisis Communication (SCCT) kommer vi att kritiskt granska samtliga av KI:s nyhetsartiklar som rör Macchiarini och publicerades på deras webbsida under åren 2015 och 2016. Vi kommer med hjälp av tio variabler (se presentation av dessa i kap 6.6) att undersöka hur KI:s kriskommunikation såg ut under Macchiariniaffären. För att få en djupare förståelse av KI:s kommunikationsarbete har vi även genomfört en informativ intervju med KI:s kommunikationsdirektör. Syftet med intervjun är att ta reda på om KI har en förberedande kriskommunikation internt och hur det kan ha påverkat krishanteringsarbetet i samband med Macchiariniaffären. Studiens resultat visar på att KI till viss del använt sig av olika krishanteringsstrategier i sina nyhetsartiklar i enlighet med tidigare forskning och Coombs (2012) rekommendationer. Med stöd av information från intervjun var det dock ingenting KI var medvetna om, utan något som de omedvetet använt sig av.
The aim of this study is to examine how Karolinska Institutets (KI) crisis communication looked like during the occurrences of the scientist Paolo Macchiarini that arise mostly due to a documentary made by Swedish Television (SVT) and producer Bosse Lindquist. The study focuses on the occurrences that arise mainly in the beginning of 2016 even though it all started further back in time. To examine this occurrence, we look at how KI communicated with their stakeholders and if KI utilized any crisis management strategies in accordance to this studies theory and to Coombs (2012) recommendations that are presented in the theory chapter of this study. The approach of this study is based on a quantitative content analysis as method, where we critically examine all of the news articles that concerns Macchiarini and were released on KI’s website during 2015-2016. The study will be based in the theory Situational Crisis Communication Theory (SCCT). And to be able to examine the crisis communication of KI looked like during the crisis, and if they used any crisis communication management per this study’s theoretical framework, we have chosen to examine ten variables in the analyze of the 50 news articles. In addition to the content analysis we have performed an interview with the communication Director of KI to get a deeper understanding of their communication, both in-house and external, and to locate how KI handled their crisis communication during the crisis. The result of this study shows that KI partly has been using crisis management tools and strategies in their news articles per the theoretical framework of this study. Per the support of information from our completed interview, it was nothing KI was aware of, but something that they unconsciously made use of.
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Trompeter, Julia [Verfasser], James [Akademischer Betreuer] Wilberding, and Jan [Akademischer Betreuer] Opsomer. "Psychologische und physiologische Aspekte der Tripartition der Seele bei Platon und Galen / Julia Trompeter. Gutachter: James Wilberding ; Jan Opsomer." Bochum : Ruhr-Universität Bochum, 2015. http://d-nb.info/1079843337/34.

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Baker, Joseph O. "Book Review of The Nonreligious: Understanding Secular People and Societies by Phil Zuckerman, Luke W. Galen, and Frank L. Pasquale." Digital Commons @ East Tennessee State University, 2017. https://dc.etsu.edu/etsu-works/502.

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The Nonreligious: Understanding Secular People and Societies, by PHIL ZUCKERMAN, LUKE W. GALEN, and FRANK L. PASQUALE. New York: Oxford University Press, 2016, 336 pp.; $24.95 (paper), $99.00 (cloth)
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Friman, Jenny. ""Tjudrad som en galen kossa" - om kvinnliga könsroller och sjukroller i Kristina Lugns poesi ur ett feministiskt och ett idéhistoriskt perspektiv." Thesis, Halmstad University, School of Humanities (HUM), 2007. http://urn.kb.se/resolve?urn=urn:nbn:se:hh:diva-1046.

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Kristina Lugn debuterade 1972 med diktsamlingen Om jag inte och fick sitt genombrott 1983 med samlingen Bekantskap önskas med äldre bildad herre. Däremellan gavs samlingarna Till min man, om han kunde läsa (1976), Döda honom! (1978), Om ni hör ett skott... (1979) och Percy Wennerfors (1982) ut. Efter genombrottsdiktsamlingen kom Hundstunden (1989) och slutligen Hej då ha det så bra! (2003). Hon har även skrivit flera dramatiska verk och driver sedan 1997 teatern Brunnsgatan 4 i Stockholm. Hennes poesi kan förknippas med drag av melankoli, våldsam ångest och dess dramatiska uttryck för dödslängtan. Sorg, mani, fobi och ångest blandas med fysiska men och problem. Den inre oron verkar tränga utåt, agera fram tills den nästan framstår som vansinne, galenskap. Hennes lyriksamlingar har alla dessa motiv och drag gemensamt från debuten 1972 till den senaste som kom ut 2003.

Det finns relativt lite forskning om Kristina Lugns lyrik, trots att det finns en del skrivet om hennes dramatik. Inom lyriken har man bland annat tidigare tittat på Lugns plats som skald i offentligheten och studerat hennes ironiska och groteska drag. Det har också uppmärksammats från flera håll att relationerna i Lugns dikter är viktiga, men att relationen mellan mor - dotter är den som lyser starkast. I mitt sökande av lämpligt ämne för uppsats fann jag att det som skrivits om Lugns sätt att problematisera genus och könsroller genom att skriva om det kvinnliga diktjagets sjukdomstillstånd, bara nämns som hastigast trots att det är något som återkommer i samtliga diktsamlingar från debuten 1972 till den senaste 2003. Då ämnet nuddats eller berörts har det dykt upp endast i samband med andra studerade ämnen. Lars Elleström berör exempelvis ämnet ytligt i En ironisk historia från Lenngren till Lugn från 2005, då han beskriver ironin i Lugns karakteristiska framställningssätt.

Mitt syfte med denna uppsats är således att uppmärksamma, ringa in och försöka se sam¬bandet mellan de i Lugns lyrik ständigt återkommande inre dragen av ångest, ensamhet, döds-längtan m.m. och de könsroller som vi människor ständigt inordnas i. Mitt huvudsyfte är att försöka ta reda på om de kvinnliga diktjagen i sina stereotypa utformningar är sjuka eller spelar sjukrollen, och vad detta möjligen kan ha för mening. Jag inser att uppsatsen skulle vinna på att ha en i analysen bearbetning utifrån endast en tes om varför diktjagen är sjuka, galna. Möjligtvis är det å ena sidan i en koncentrerad form lättare att strukturera uppsatsen och ta ut ordentliga svar, å andra sidan menar jag att uppsatsen med sin bredd och många angreppsvinklar kan ge en bredare förståelse för både kvinnorollen och sjukrollen i Kristina Lugns lyrik. Jag hoppas att arbetet snarare kan ses som en presentation av både Lugns lyrik, hennes motiv och tema, än en uppsats med definitiva svar.

Jag använder i min uppsats främst Karin Johannissons två böcker Den mörka kontinenten. Kvinnan, medicinen och fin- de- siècle (1994) och Kroppens tunna skal. Sex essäer om kropp, historia och kultur (1997) för att kunna peka på det idéhistoriska sjukdomsperspektivet, där tanken om ”jaget, kroppen och samhället” figurerar. Johannisson skriver i Den mörka kontinenten. Kvinnan, medicinen och fin- de- siècle från 1994 att ”[k]vinnosjukligheten illustrerar de starka sambanden mellan samhället, kroppen och jaget.”

Johannissons perspektiv är idéhistoriskt med feministiska drag. Jag tar tillvara olika utgångspunkter från Johannissons verk och utvecklar egna tankar utifrån dem för att applicera på Lugns lyrik. Den feministiska utgångspunkten hämtar jag från teorier av Yvonne Hirdman i boken Genus – om det stabilas föränderliga former (2001), samt från Gilbert och Gubars klassiska bok The madwoman in the attic- The woman writer and the nineteenth-century literary imagination (1979).

Metoden jag kommer att bruka är närläsning av ett trettiotal utvalda dikter från Kristina Lugns samtliga lyriksamlingar. Anledningen till att jag väljer att nyttja det omfångsrika kompletta utbudet av diktsamlingar är för att starkare kunna bevisa min tes, samt att ge prov på att den tematik och de motiv jag valt för mitt arbete går att spåra och urskilja i samtliga samlingar, något som ger en starkare grund för min slutsats. Jag kommer således inte fokusera på utvecklingen eller titta på hur sjukdoms- och könsrollstematiken förändras genom samlingarna, på grund av uppsatsens komprimerade format. Av tillfälle har det slumpat sig så att den första och sista diktsamlingen inte har lika många citerade dikter som övriga diktsamlingar har i denna uppsats. Dessa två diktsamlingar skiljer sig inte i könsrollstematiken eller i diktjagens sjukdomstillstånd. Jag har helt enkelt valt ut dikter som jag ansett vara tydligast exempel och därmed lämpligast för ändamålet.

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El, Khamloussy Ahmed. "Commented translation of an excerpt from Hunayn Ibn Ishaq's epistle to his patron 'Ali ibn Yahya on the translations of Galen." Thesis, University of Ottawa (Canada), 1995. http://hdl.handle.net/10393/10260.

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This thesis consists of a commented translation of an excerpt from a ninth century C.E. letter by the celebrated Arabic translator Hunayn Ibn Ishaq. The epistle is addressed to one of his patrons, 'Ali ibn Yahya, and gives an account of the works of the Greek physician Galen as well as their translations. The thesis is divided into three parts. Part One provides a historical background to the translation, and is subdivided into two sections: (1) Hunayn Ibn Ishaq (his life, his achievements); (2) Hunayn's fellow translators and patrons mentioned in the epistle. Part Two comprises the Arabic text (Source Text), about 5,000 words, and its English translation (Target Text). Part Three consists of a theoretical discussion of the problems of translating this letter. In the first section of that part, we explain the purpose and style of our translation. We also analyze some of the main differences between Arabic and English textuality (e.g. cohesion), and discuss translation difficulties of different types, namely interpretive (e.g. polysemy) and terminological (e.g. synonymy). In Section Two, we expound Hunayn's own method of research and views on translation. Finally, we summarize the main conclusions that we draw from the epistle, and from its translation. For the convenience of the reader, a glossary of proper names is provided at the beginning of the thesis. We include as appendices three samples from various translations of the letter. Given the different nature of the three parts of this thesis, the bibliographical references are arranged under three headings, each corresponding to a part. An index of names and subjects appears at the very end.
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Vestin, Sofia. "Att vara kvinna är att vara galen : Galenskap och hysteri i Woman on the Edge of Time ur ett feministiskt perspektiv." Thesis, Umeå universitet, Institutionen för kultur- och medievetenskaper, 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-179470.

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This essay has a feminist focus on the formation of "mad women" in Woman on the Edge of Time by Marge Piercy. Through the lense of time it tries to gain an understanding into how womens mental health issues have been treated by the medical community and how this can be applied to the reading of the book. It also discusses the medical use of the term hysteria and how it has affected the way womens mental health is percieved. The essay have a theoretical foundation in Michel Foucault as well as Simone de Beauvoir and an disertation in psychology.
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Ekstrand, Pia. "HIV-positiv, ung, kär och galen : En litteraturstudie om faktorer och strategier som har betydelseför vårdteamet inför mötet med HIV-smittade ungdomar." Thesis, Ersta Sköndal högskola, Institutionen för vårdvetenskap, 2009. http://urn.kb.se/resolve?urn=urn:nbn:se:esh:diva-687.

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Adrianzén, Rossi Wendy Fiorella. "TIC’s y modernización de la gestión pública: La limitada sostenibilidad de la implementación del SIS-GALEN PLUS en el Hospital Regional de Ica." Bachelor's thesis, Pontificia Universidad Católica del Perú, 2019. http://hdl.handle.net/20.500.12404/17221.

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Esta propuesta de investigación busca responder cómo se explica la limitada sostenibilidad de la implementación de Tecnologías de Información y Comunicaciones en la modernización de la Gestión Pública, en el caso de la implementación del Sis-Galen Plus en el Hospital Regional de Ica. Hospital que desde el 2017 implementó una reforma de salud que buscaba mejorar la gestión hospitalaria, pero que su éxito se fue difuminando terminada la gestión de los impulsadores de la reforma. Para responder dicha interrogante, se enfatizará en diversos factores como la necesidad de actores con voluntad política, la de mejorar la gestión pública y la de los intereses políticos detrás de una reforma. Todo ello desarrollado bajo un debate macro sobre cuál es el efecto del uso de Tecnologías de Información y Comunicaciones y la necesidad de estas para la modernización de la Gestión Pública, así como cuál debería ser la correcta implementación de dichas tecnologías de acuerdo al contexto sociopolítico.
Trabajo de investigación
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Vivanti, Alexandre. "Identification des bases génétiques des malformations anévrysmales de la veine de Galien." Thesis, Université Paris-Saclay (ComUE), 2018. http://www.theses.fr/2018SACLS568/document.

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La malformation anévrysmale de la veine de Galien (MAVG) est une malformation vasculaire cérébrale congénitale qui représente près d’un tiers des anomalies vasculaires pédiatriques. Au sein d’une cohorte de 51 patients atteints d’une MAVG, nous avons identifié 5 individus porteurs de mutations hétérozygotes pathogéniques d’EPHB4. Ces mutations incluent une mutation tronquante survenue de novo ainsi que des mutations d’épissage et faux-sens hétérozygotes délétères héritées d’un parent. L’invalidation d’EPHB4 chez les embryons de Danio rerio est à l’origine d’anomalies vasculaires cérébrales spécifiques impliquant la veine dorsale longitudinale, la veine orthologue médiane du prosencéphale (précurseur embryonnaire de la veine de Galien). La co-injection de l’ARNm tronqué a permis la restauration d’un phénotype sauvage démontrant que le phénotype vasculaire observé est la conséquence d’une perte de fonction d’EPHB4. L’ensemble de ces données indique qu’EPHB4 est un gène déterminant chez un sous-groupe de patients atteints d’une MAVG, comme chez Danio rerio. Les mutations perte de fonction d’EPHB4 sont à l’origine d’anomalies spécifiques du développement vasculaire cérébral. L’identification de mutations pathogéniques d’EPHB4 chez des patients présentant des malformations capillaires implique une surveillance attentive de la grossesse. Cette surveillance échographique renforcée pourrait permettre la détection précoce d’une MAVG et une prise en charge anténatale et néonatale optimale
Vein of Galen aneurysmal malformation (VGAM) is one of the most common fetal brain vascular malformations. We conducted whole exome sequencing in 19 unrelated VGAM patients and subsequently screened candidate gene in a cohort of 32 additional patients. We found 5 affected individuals with heterozygous mutations in EPHB4 including de novo frameshift or inherited deleterious splice or missense mutations predicted to be pathogenic by in silico tools. Knockdown of EPHB4 in zebrafish embryos leads to specific anomalies of dorsal cranial vessels including dorsal longitudinal vein, the ortholog of the median prosencephalic vein, the embryonic precursor of the vein of Galen. This model allowed todemonstrate EPHB4 loss of function mutations in VGAM by the ability to rescue the brain vascular defect in knockdown zebrafish co-injected with wild type but not truncated EPHB4 mimicking the frameshift mutation. Our data showed that in both species, loss of function mutations of EPHB4 result in specific and similar brain vascular development anomaliesThe identification of EPHB4 pathogenic mutation in patients presenting capillary malformation or VGAM should lead to careful follow up of pregnancy of carriers for early detection of VGAM in order to propose optimal neonatal care. Endovascular embolization indeed greatly improved the prognosis of VGAM patients
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Eriksson, Linda, and Sadia Theodoridou. ""Alltså, det är inte nyttigt att vara ensam, man blir helt galen" : en kvalitativ studie om ensamhet bland äldre med svensk och utländsk bakgrund." Thesis, Ersta Sköndal högskola, Institutionen för socialt arbete, 2010. http://urn.kb.se/resolve?urn=urn:nbn:se:esh:diva-1074.

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41

Devinant, Julien. "Les Troubles psychiques chez Galien : étude d’une approche philosophique et médicale de l’âme." Thesis, Paris 4, 2016. http://www.theses.fr/2016PA040101.

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L’étude porte sur les conceptions philosophiques, physiologiques et cliniques mises en jeu par la question des troubles psychiques chez Galien de Pergame ; elle se fonde sur le commentaire de textes collectés dans l’ensemble du corpus disponible. Les perturbations de l’âme sont dans l’Antiquité le lieu d’un conflit d’autorité entre médecine et philosophie. La participation de Galien à chacun des deux champs de savoir et le manque apparent d’homogénéité de sa conception de l’âme invitent dès lors à questionner la cohérence de ses propos. Le premier chapitre présente son approche théorique du problème et défend l’idée que les perspectives matérialistes et téléologiques sont chez lui compatibles à la fois entre elles et avec son agnosticisme quant à la nature de l’âme. Le deuxième chapitre montre que ce dernier n’est pas un aveu de faiblesse qui serait contredit dans la pratique et récuse l’idée que le médecin ait vocation à se substituer au philosophe. Les deux derniers chapitres en cherchent les raisons et pointent les facteurs de résistance à la constitution d’une psychopathologie englobante ; il est d’abord montré que le médecin approche les affections cognitives et émotionnelles selon des catégories distinctes et limite son intervention aux premières ; une reconstitution détaillée des théories étiologiques à l’œuvre dans la pratique diagnostique et thérapeutique vise ensuite à expliquer pourquoi leur prise en charge est malgré tout conçue comme difficile. L’étude entend par là contribuer à une lecture décloisonnée de l’œuvre galénique et montrer que la tension entre esprit de système et prudence théorique se résout dans la visée pratique du propos
The study examines Galen of Pergamon’s philosophical, physiological and clinical ideas at play in his approach to psychic disorders; it is based on a commentary of texts collected from the entire available corpus. Disturbances of the soul are giving rise to a conflict of authority between medicine and philosophy in Antiquity. Galen’s engagement in both fields of knowledge as well as apparent tensions within his views on the soul expose the consistency of his works. The first chapter presents his theoretical approach to the problem and argues that the materialistic and teleological perspectives are indeed compatible both with each other and with his agnosticism about the nature of the soul. The second chapter shows that it is not an admission of weakness which would be at odds with his practice; it thus dismisses the idea that the doctor would aim to replace the philosopher. The last two chapters look into the reasons for it and underline a number of factors inhibiting the creation of an overbearing psychopathology; it is first shown that the physician assigns cognitive and emotional disorders to different categories and will mostly take direct action on the first one; a detailed reconstruction of the etiological theories engaged in his diagnostic and therapeutic practice then shows why it is nonetheless deemed difficult to take care of such disorders. The study thus aims at contributing to an unified reading of the Galenic corpus by showing that the tension between systematic thought and theoretical cautiousness finds solution in his practical goal
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42

Mirrione, Claudia [Verfasser], Philip van der [Gutachter] Eijk, and Inna [Gutachter] Kupreeva. "Theory and terminology of mixture in Galen : the concepts of krasis and mixis in Galen’s thought / Claudia Mirrione ; Gutachter: Philip van der Eijk, Inna Kupreeva." Berlin : Humboldt Universität zu Berlin, Philosophische Fakultät II, 2017. http://d-nb.info/1135241465/34.

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43

Maselli, Milena. "Raconter la maladie. Écrits médicaux galénistes et paracelsiens en Europe au XVIe et au XVIIe siècle." Thesis, Sorbonne Paris Cité, 2016. http://www.theses.fr/2016USPCA135.

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Au milieu du XVIe siècle, un nouveau genre d’écriture médicale circule parmi les imprimeries européennes : ce sont les curationes et les observationes, des récits de cas cliniques où désormais l’autorité de référence est l’expérience du praticien. Celui-ci affirme avoir élaboré son écrit à partir de ses visites aux malades, d’enregistrements et de données appartenant à la réalité des faits et des effets (et non, par exemple, des théories et des opinions) ; aussi se intervient-il dans le texte à la fois comme principe d’organisation narrative et instance intra-diégétique, c’est-à-dire comme sujet et objet de la narration. À la même époque, en Europe, commence à se diffuser la chimiatrie, c’est-à-dire un complexe de conceptions physiologiques et thérapeutiques qui se fondent sur une idée chimique de la nature, de la maladie et du remède. Le promoteur de ces doctrines, le Suisse Théophraste Paracelse, prône une reforme des fondements de la théorie et de la pratique médicale en s’attirant des sympathisants et des détracteurs. Des médecins chimistes se sont servis du format de curationes et d’observationes pour promouvoir les nouvelles pratiques par voie de démonstration manifeste, en se servant des preuves leur expérience au chevet des patients. La présente étude entend définir ce genre médical selon une approche multi-disciplinaire, en interrogeant ces textes du point de vue de l’histoire des idées, de l’épistémologie, à travers leurs échanges avec d’autres genres limitrophes (comme les practicæ, les consilia, ou les recueils de mirabilia), selon les milieux et les courants (le galénisme et la chimiatrie) mais aussi en se focalisant sur les enjeux narratologiques impliqués dans un récit d’expérience et dans la narration de faits
Au milieu du XVIe siècle, un nouveau genre d’écriture médicale circule parmi les imprimeries européennes : ce sont les curationes et les observationes, des récits de cas cliniques où désormais l’autorité de référence est l’expérience du praticien. Celui-ci affirme avoir élaboré son écrit à partir de ses visites aux malades, d’enregistrements et de données appartenant à la réalité des faits et des effets (et non, par exemple, des théories et des opinions) ; aussi se intervient-il dans le texte à la fois comme principe d’organisation narrative et instance intra-diégétique, c’est-à-dire comme sujet et objet de la narration. À la même époque, en Europe, commence à se diffuser la chimiatrie, c’est-à-dire un complexe de conceptions physiologiques et thérapeutiques qui se fondent sur une idée chimique de la nature, de la maladie et du remède. Le promoteur de ces doctrines, le Suisse Théophraste Paracelse, prône une reforme des fondements de la théorie et de la pratique médicale en s’attirant des sympathisants et des détracteurs. Des médecins chimistes se sont servis du format de curationes et d’observationes pour promouvoir les nouvelles pratiques par voie de démonstration manifeste, en se servant des preuves leur expérience au chevet des patients. La présente étude entend définir ce genre médical selon une approche multi-disciplinaire, en interrogeant ces textes du point de vue de l’histoire des idées, de l’épistémologie, à travers leurs échanges avec d’autres genres limitrophes (comme les practicæ, les consilia, ou les recueils de mirabilia), selon les milieux et les courants (le galénisme et la chimiatrie) mais aussi en se focalisant sur les enjeux narratologiques impliqués dans un récit d’expérience et dans la narration de faits
Nell’Europa della modernità, una nuova tipologia di scritti medici circola nella stampa : sono le curationes e le observationes, narrazioni di così clinici dove la sola autorità di riferimento è l’esperienza del medico. Quest’ultimo afferma di aver scritto a partire da registrazioni al capezzale dei malati: il contenuto dei suoi scritti appartiene al mondo dei fatti e degli effetti (e non, per esempio, delle teorie e delle opinioni). Nel testo il medico interviene allo stesso tempo come principio di organizzazione narrativa (narratore) e come istanza intradiegetica, ciò come oggetto della narrazione.Più o meno negli stessi anni, in Europa comincia a diffondersi la chimiatria, vale a dire, un sistema concettuale fisiologico e te repentino legato a un’idea chimica della natura della malattia e del rimedio. Il promotore di questa dottrina, lo svizzero Teofrasto Paracelso, incoraggia con vigore una riforma delle basi teoriche e pratiche della medicina, attraendo simpatizzanti e detrattori. Dei chimiatri si sono serviti delle curationes e delle observationes per promuovere queste nuove pratiche attraverso la dimostrazione manifesta, utilizzando la loro esperienza al capezzale del malato.Questo studio intende definire tale genere medico attraverso un approccio multidisciplinare, interrogando i testi dalla prospettiva della storia delle idee e dell’epistemologia, attraverso anche le loro relazioni con generi limitrofi come le summæ medievali a uso pedagogico (le practicae), gli scambi epistolari tra medici (i consilia) o le raccolte di storie straordinarie (i mirabilia), secondo i contesti e le correnti (galenismo e chimiatria), ma anche focalizzando l’attenzione sulle poste in gioco narratologiche implicate in una storia di esperienza
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44

Knight, Valerie. "The 'De podagra' ('On Gout') : a pre-Gariopontean treatise excerpted from the Latin translation of the Greek 'Therapeutica' by Alexander of Tralles." Thesis, University of Manchester, 2015. https://www.research.manchester.ac.uk/portal/en/theses/the-de-podagra-on-gout-a-pregariopontean-treatise-excerpted-from-the-latin-translation-of-the-greek-therapeutica-by-alexander-of-tralles(a62d7ea2-fa2a-459b-83c5-cd4e379ad883).html.

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This thesis presents the first steps towards a critical edition of the ‘De podagra’ (‘On Gout’), a pre-Gariopontean treatise excerpted from the Latin translation of the Greek ‘Therapeutica’ by Alexander of Tralles. From information collated, from manuscripts and printed texts, from four textual traditions, the Greek ‘Therapeutica’, the Latin Alexander, the ‘De podagra’, and Gariopontus’ ‘Passionarius’, a provisional Latin text of the ‘De podagra’ has been produced which looks forward to the last of these traditions, Gariopontus’ ‘Passionarius’. A full English translation of the ‘De podagra’ is given. The footnotes to the provisional Latin text of the ‘De podagra’ serve to illustrate the textual tradition and highlight points of relevance for the content of the text itself. These footnotes also contain information of significance to the reconstruction of each of the other three traditions. An appendix of ‘materia medica’ and an ‘index uerborum’ are included.
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45

Dürr, Nikola Reinhard [Verfasser], and Friedhelm [Akademischer Betreuer] Brassel. "Non-enhanced MR imaging for preinterventional assessment of the angioarchitecture in vein of Galen malformations / Nikola Reinhard Dürr ; Akademischer Betreuer: Friedhelm Brassel ; Sana Kliniken Duisburg GmbH." Hannover : Bibliothek der Medizinischen Hochschule Hannover, 2020. http://d-nb.info/1219154997/34.

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46

Barry, Samuel Chew. "The question of Syriac influence upon early Arabic translations of the Aphorisms of Hippocrates." Thesis, University of Manchester, 2016. https://www.research.manchester.ac.uk/portal/en/theses/the-question-of-syriac-influence-upon-early-arabic-translations-of-the-aphorisms-of-hippocrates(2b3f4f66-1192-46e7-83f4-34ba6a91d936).html.

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This thesis takes up the question of the part played by Syriac sources in the composition of early Arabic translations of the Hippocratic Aphorisms. In it, I compare the four major extant Syriac and Arabic translations of the Aphorisms with continual reference to the content of Syriac lexicons composed by the translator Ḥunayn ibn Isḥāq and his students and successors. Through detailed treatments of both the definitions and translations of scores of individual Greek terms found in these sources, as well as through analysis of the translations of the Aphorisms, I weigh the relative importance of Greek and Syriac scholarship for Ḥunayn's translation praxis. In doing so, I specify the value of the Syriac lexicons for the study of Greek-to-Arabic translation while clarifying several outstanding issues in the broader history of Syriac and Arabic medicine.
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47

André, Bruna Alexandra Gonçalves. "O Arsenal Farmacêutico da Antiguidade Clássica e da Idade Média." Master's thesis, [s.n.], 2013. http://hdl.handle.net/10284/4161.

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Projeto de Pós-Graduação/Dissertação apresentado à Universidade Fernando Pessoa como parte dos requisitos para obtenção do grau de Mestre em Ciências Farmacêuticas
Desde a Antiguidade Clássica até à Idade Média (séculos V-XV) diversos estudiosos foram descobrindo muitas substâncias de origem vegetal, mineral e animal que, desde logo, se destacaram pelas suas propriedades medicinais e farmacológicas. Deste modo, o presente trabalho pretende destacar o contributo de alguns dos maiores protagonistas no estudo das drogas destas duas épocas históricas, designadamente Hipócrates, Dioscórides, Galeno e Avicena. Todos eles se preocuparam em desenvolver o estudo e identificação das propriedades medicinais e farmacopeicas das drogas e em efetuar a sistematização e compilação delas. Neste quadro, procedemos a uma análise e levantamento das drogas referenciadas por aqueles autores; os três primeiros desenvolveram atividade durante o período greco-romano e o quarto, sendo o mais influente pensador na área da medicina e da farmácia medievais (Avicena) foi também aquele que transmitiu ao Ocidente todo o saber greco-latino e do mundo islâmico. From Classical Antiquity to the Middle Ages (V - XV centuries) several scholars have been discovering many vegetable, mineral and animal substances wich stood out for its Medicinal and pharmacological properties. Thus, our work intends to highlight the work of some of the major leading figures in the study of drugs of these two historical eras, especially Hippocrates, Dioscorides, Galen and Avicenna. They all become interested in the study and identification of the therapeutic and pharmacopoeic properties of drugs and make the compilation and systematization of them. In this framework, we examined the drugs referenced by those authors, the first three developed activity during the Greco-Roman period, and the fourth, the most influential thinker in the area of medicine and pharmacy medieval (Avicenna) was also the one who forwarded to the West all knowledge of Greco-Latin and the Islamic world.
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48

Demo, Silvia. "The first middle english translation of Galen's De methodo medendi." Doctoral thesis, Università degli studi di Padova, 2018. http://hdl.handle.net/11577/3421855.

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This thesis takes into consideration the first vernacular translations of Galen's De methodo medendi. The first translation is found in London, British Library, Sloane MS 6, ff. 180v-203v: a surgical compendium translated for the most part from Latin, which contains both surgical and philosophical information. The English text of De methodo medendi comes from De ingenio sanitatis, the twelfth-century translation by Gerard of Cremona of the Arabic version of the treatise. The Greek text, taken from Johnston-Horsley's edition of 2011, has been compared with the Latin text found in an unpublished manuscript (London, Wellcome Library MS 287), and with the English text in manuscript Sloane 6. Another Middle English translation of De methodo medendi is found in the Questyonary of Cyrurgyens, a compilation published in 1533 in Montpellier and then translated and printed into English by Robert Copland in 1542. From the analysis of these translations it emerged that, despite the great number of practitioners with no training or qualification, the line that divided the literate and unlearned healers was not so clear as could be imagined or as many scholars stated. Undoubtedly many barbers, surgeons and apothecaries learned their art over a number of years of apprenticeship and without attending university courses, but at least part of surgeons' guild could read English and even some Latin, and sought to get the texts of the ancient medical authorities in order to climb the medical cursus honorum. Far from being illiterate, many of them knew some Latin and longed to learn some Greek words: a desire that clearly emerges in reading the translation of Galen's fourth book in the Questyonary of Cyrurgyens and especially in analysing the differences from the translation in manuscript Sloane 6. These differences show how English surgeons increasingly wanted to acquire Galen's original medical knowledge and medical vocabulary albeit anglicised, and they preferred this to Latin, which was used as a prerogative by literate physicians. Literate surgeons encouraged the copying of Galenic treatises in a learned vernacular anglicised language, as they wanted to obtain an easier access to them than that given by rare and unaffordable manuscripts. Their aim was to read at least some parts of the ancient medical works, and to improve their medical approach especially through Galen's method of medical practice, which they could find only in De methodo medendi.
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Damiani, Vincenzo. "La Kompendienliteratur nella scuola di Epicuro : forme, funzioni, contesto." Doctoral thesis, Scuola Normale Superiore, 2019. http://hdl.handle.net/11384/86114.

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Dei compendi di Epicuro ci si propone qui di indagare sistematicamente forme e funzioni, allo scopo di individuare i tratti che ne fanno un genere di scrittura radicato profondamente nella storia del Κῆπος e non meno centrale nella letteratura filosofica e tecnico-scientifica contemporanea e successiva. La definizione delle prerogative proprie della letteratura compendiaria epicurea costituirà lo sfondo per una lettura comparata con i frammenti superstiti dell’opera più importante di Epicuro, il trattato Περὶ φύσεως: ciò permetterà di definire la tecnica di rielaborazione che governa il processo di (auto)epitomazione, e, conseguentemente, di ripensare il rapporto che le epistoleepitomi incentrate sui problemi di scienza della natura intrattengono con il trattato maggiore. Della vasta letteratura di cui ho dato conto, in maniera necessariamente sintetica, saranno largamente ripresi metodi e problemi. Abbandonato il paradigma interpretativo oramai sterile, che ha in Usener il suo corifeo e che individua nelle epitomi di fisica e cosmologia poco più che una fonte di dottrina la cui presunta veste non-letteraria le relega, quando non all’artigianato anonimo della dossografia, a una destinazione ‘esoterica’, tenterò un’interpretazione dell’intero spettro della Kompendienliteratur epicurea come sistema coerente e dinamico, prodotto letterario autonomo e rispondente ad una prassi compositiva e ad un programma educativo precisi, da ricostruire criticamente combinando fonti diverse. Vi troveranno spazio, a seguito di un’introduzione teoricoterminologica, considerazioni sui principali problemi sollevati dalla critica: 1) Genesi del compendio epicureo come reazione a mutamenti concreti nella modalità dell’insegnamento (lo spostamento della scuola ad Atene rende impossibile la prosecuzione della συζήτησις in presenza del Maestro) e come istanza di organizzazione e, in certa misura, canonizzazione tra una mole considerevole di scritti (cf. De Witt 1937; Delattre/Delattre 2009). 2) Destinazione didattica, in cui si combinano la funzione isagogica e quella rammemorativa (cf. Bollack et al.) a perseguire scopi molteplici: canonizzazione di contenuti dottrinari, trasmissione del sapere (παράδοσις), soccorso terapeutico (βοήθεια) e psicagogia (cf. Rabbow 1954; Schmidt 1962/1984; Hadot 1969; Eckstein 2004; CambronGoulet 2016 e 2017); pluralità di scopi che implica necessariamente una pluralità di destinatari (cf. De Sanctis 2011 e 2012; Spinelli 2010; Muñoz Morcillo 2016; Braicovich 2017a e 2017b) e una retorica mirata (cf. Clay 1973; Bollack et al.; Delattre 2004 e 2009; Gagliarde 2011). 3) Rapporto con forme congeneri in altri contesti, filosofici e non (cf. Clay 1973; Tulli 2000; MacGillivray 2015). 4) Fasi di trasformazione della Kompendienliteratur nella storia del Κῆπος (cf. Angeli 1986 e 1988). 5) Interrelazione tra il Περὶ φύσεως e i compendi sulla scienza della natura (cf. Clay 1973; Sedley 1998).
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50

Schaab, Rupert. "Mönch in Sankt Gallen : zur inneren Geschichte eines frühmittelalterlichen Klosters /." Ostfildern : Thorbecke, 2003. http://www.gbv.de/dms/bs/toc/345554078.pdf.

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