Journal articles: 'Galilei'

1

Serna-Montoya, Edgar, José Marquiná, and Eugenio Fernández. "Galileo Galilei." Lámpsakos, no. 3 (January 13, 2010): 79. http://dx.doi.org/10.21501/21454086.791.

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Burdette, Kim. "Galileo Galilei." Towson University Languages Gazette, no. 2 (March 8, 2023): 6–7. http://dx.doi.org/10.59207/tlg.vi2.30.

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GOMIDE, Walter. "GALILEO GALILEI´S THESIS EXPANDED." International Multidisciplinary Scientific Conference on the Dialogue between Sciences & Arts, Religion & Education 5, no. 1 (November 24, 2021): 26–31. http://dx.doi.org/10.26520/mcdsare.2021.5.26-31.

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In this short article, I try to show alternative maths to real numbers in such a way that these maths (especially Transreal Numbers by James Anderson and Arithmetic of Infinity by Yaroslav Sergeyev) can also be considered as legitimate instruments for presenting the structure of reality. I call this thesis of expanding the possibilities of understanding Nature mathematically the "Galileo Galilei´s thesis extended". As an example of the application of the thesis that the mathematics that is at the base of Nature must be extended to a better assessment of the scope of physical laws, here we present the Heisenberg´s Uncertainty Principle, approached in an alternative way from a mathematical point of view.

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Bogen, Steffen. "Diagramm, Experiment und die Anschaulichkeit von Theorie: zur Schematisierung der Bewegung bei Galileo Galilei." Das Mittelalter 22, no. 2 (November 7, 2017): 431–55. http://dx.doi.org/10.1515/mial-2017-0025.

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AbstractHow and where do relationships arise that can be rendered diagrammatically? Do they emerge through the process of human reasoning or through the act of drawing on surface? Or do they unfold in the dynamic processes at play in observable reality? The following article argues that the latter is the case, making recourse to the philosophy of Charles Sanders Peirce. As a case study, it explores Galileo Galilei’s investigation of free-fall motion and examines both printed texts and manuscripts in order to understand how Galilei arrived at his conclusions. While the published diagrams present his results in graphic traditions that date back to the 14th century, Galilei’s handwritten sketches and notes demonstrate the difficult process of hypothesis formation. In these documents we can observe Galilei grappling with adapting the forms of older diagrammatical notation to his experiments. Through close observation of the phenomena in front of him, Galileo tries to comprehend clearly which parameters of motion can be measured and correlated on the inclined plane.

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Toma-Dasu, Iuliana. "Announcement: Galileo Galilei Award." Physica Medica 86 (June 2021): 31. http://dx.doi.org/10.1016/j.ejmp.2021.05.016.

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Vassányi, Miklós. "Galileo Galilei (1564-1642)." Vallástudományi Szemle 17, no. 1 (2021): 141–46. http://dx.doi.org/10.55193/rs.2021.1.141.

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KETT, C. W. "GALILEO GALILEI-1564-1642." Australasian Journal of Optometry 14, no. 11 (April 19, 2010): 13–45. http://dx.doi.org/10.1111/j.1444-0938.1932.tb00533.x.

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8

Ascenzi, Antonio. "Biomechanics and Galileo Galilei." Journal of Biomechanics 26, no. 2 (February 1993): 95–100. http://dx.doi.org/10.1016/0021-9290(93)90040-l.

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9

Silva, Josie Agatha Parrilha da, and Marcos Cesar Danhoni Neves. "Domenico Cresti (Passignano) e a representação imagética da Lua galileana." Domínios da Imagem 12, no. 22 (December 23, 2018): 90. http://dx.doi.org/10.5433/2237-9126.2018v12n22p90.

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Esta pesquisa reporta-se a representação imagética da Lua da obra Virgem da Imaculada Conceição com Santos e Anjos (1611) de Domenico Cresti (Passignano). Nosso objetivo é defender essa representação como a segunda Lua galileana, ou seja, uma Lua craterada como apresentada Galileo Galilei em sua obra Sidereus nuncius (1610). Passignano era amigo do artista Lodovico Cardi (Cigoli), ambos realizavam pinturas da Igreja Santa Maria Maggiore (local onde se encontra a primeira Lua craterada). Cigoli correspondia-se com Galileo e trocava informações sobre as observações que ele e Passignano realizavam. Para apresentar esse debate apresentaremos a vida e obra de Passignano, sua relação com Cigoli e Galileu e, por fim, uma análise imagética da sua Lua aos pés da Imaculada Conceição. Utilizaremos como referencial teórico Panofsky (2007) e Bredekamp (2015). A pesquisa compõe-se de pesquisa bibliográfica e imagética e ao final defenderá a possiblidade de Passignano representar a Lua galileana. Passignano, Cigoli e Galilei possibilitam o entendimento da relação existente entre as áreas de Arte e Ciência no Renascimento.

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10

Shepard, Valerie A. "The Essential Galileo by Galileo Galilei." Comitatus: A Journal of Medieval and Renaissance Studies 40, no. 1 (2009): 290–92. http://dx.doi.org/10.1353/cjm.2009.0057.

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11

Da Silva, Josie Agatha Parrilha, and Marcos Cesar Danhoni Neves. "DOMENICO CRESTI (PASSIGNANO) AND THE FIRST ARTISTIC REPRESENTATION OF THE GALILEAN TELESCOPIC MOON." International Journal of Research -GRANTHAALAYAH 6, no. 6 (June 30, 2018): 260–80. http://dx.doi.org/10.29121/granthaalayah.v6.i6.2018.1372.

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This research reports the imagery representation of the Moon in the Virgin of the Immaculate Conception with Saints and Angels (1611) by Domenico Cresti (Passignano). Our goal is to defend this image as a telescopic representation of the Galilean Moon, that is, a cratered Moon as presented by Galileo Galilei in his work Sidereus nuncius (1610). Passignano was a friend of the artist Lodovico Cardi (Cigoli) who corresponded with Galileo and exchanged information on telescopic observations. This relationship between the artists and Galileo reinforces the possibility that the two painters had represented cratered the moons. The research consists of bibliographical and imaginary research and, at the end, the Moon of Passignano as the first representation of a Galilean Moon inside a Church.

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12

Fulier, Jozef, and Štefan Tkačik. "The Mathematician Galileo Galilei and His Work Discorsi." Acta Mathematica Nitriensia 1, no. 2 (2015): 1–14. http://dx.doi.org/10.17846/amn.2015.1.2.1-14.

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13

Silva, José Luís Coelho da, Ana Sofia Afonso, and Miguel Durães. "Ciência-Religião no caso de Galileu Galilei: Que relações veiculadas na literatura infantil e juvenil?" História da Ciência e Ensino: construindo interfaces 20 (December 29, 2019): 275–88. http://dx.doi.org/10.23925/2178-2911.2019v20espp275-288.

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Resumo A História da Ciência tem revelado uma relação entre Ciência e Religião pautada pela complexidade, constatando-se a mudança das fronteiras entre estas duas esferas ao longo dos tempos e afirmando-se a impossibilidade de compreender o modo como se relacionam se desenquadradas dos respetivos contextos históricos sob o risco de se gerarem artificialismos ou anacronismos. A relação entre Galileu e a Igreja Católica é, entre outros, um caso exemplificativo. Neste contexto e sabendo-se que esta relação é abordada em livros de literatura infantil e juvenil, emerge a importância de refletir sobre o modo como estes livros induzem uma visão da relação Ciência-Religião. A definição do objetivo de investigação – Identificar o tipo de relação Ciência- Religião veiculada em livros de literatura infantil e juvenil publicados em Portugal sobre a vida e obra de Galileu Galilei – determina o recurso à técnica de análise de conteúdo, em função de categorias definidas a priori, e aplicada a um corpus de análise constituído por dez livros. A análise efetuada mostra que é veiculada predominantemente uma visão simplista da relação Ciência-Religião, reforçando um posicionamento popular de conflito permanente. Revela-se importante refletir sobre a pertinência da exploração da relação Ciência-Religião nestes livros, considerando não só a relação entre a sua complexidade e o nível etário e os conhecimentos dos destinatários mas também a necessidade de evitar veicular visões deformadas. Palavras-chave: Relação Ciência-Religião, Galilei Galilei, Literatura infantil e juvenil Abstract The history of Science has shown a complex relation between Science and Religion. It has put in evidence how the borders between these two spheres have been changing throughout time, and has stated the importance of the historical contexts to understand the interplay between them. Indeed, neglecting these historical contexts increases the risk of creating artificialism or anachronism. The relation between Galileo and the Catholic Church is, among others, an exemplary case. In this case, and because this relation is approached in children and youth’s literature, it is important to reflect on how these books induce a vision of the relation Science-Religion. The aim of the study – to identify the type of relation Science-Religion covered in children and youth’s books published in Portugal about the life and work of Galileo Galilei – implies the use of a content analysis technique, in which a priori categories were defined and employed in a corpus of analysis composed by ten books. Data analysis shows that the books often cover a simplistic vision of the relation Science-Religion, which reinforce the popular perspective of permanent conflict. It is important to reflect on the relevance of exploring the relation Science-Religion in this type of books. This requires to have in consideration not only the complexity of the relations, the age and knowledge of the readers, but also the need to avoid covering deformed visions. Keywords: Relation Science-Religion, Galileo Galilei, Children and Youth ́s literature

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14

Asorey-García, A., E. Santos-Bueso, and J. García-Sánchez. "La ceguera de Galileo Galilei." Archivos de la Sociedad Española de Oftalmología 88, no. 12 (December 2013): e84-e87. http://dx.doi.org/10.1016/j.oftal.2013.03.009.

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15

Clark, Eric. "Pioneers in Optics: Galileo Galilei." Microscopy Today 26, no. 3 (May 2018): 48–49. http://dx.doi.org/10.1017/s1551929518000470.

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16

SEGRE, MICHAEL. "CONVEGNO INTERNAZIONALE SU GALILEO GALILEI." Nuncius 10, no. 1 (January 1, 1995): 325–26. http://dx.doi.org/10.1163/221058785x00183.

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17

Harris, James C. "Galileo Galilei: Scientist and Artist." Archives of General Psychiatry 67, no. 8 (August 1, 2010): 770. http://dx.doi.org/10.1001/archgenpsychiatry.2010.95.

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18

Montes Anguita, Rodrigo Felipe. "Oficio de tinieblas por Galileo Galilei." Revista Actos 1, no. 1 (November 7, 2019): 48–68. http://dx.doi.org/10.25074/actos.v1i1.1231.

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Los aspectos de interés para este artículo son tres. Primero se aborda la figura de Patricio Wang como compositor, su formación académica y su relación con Quilapayún. En la segunda parte, se realiza un análisis músico-poético, de Oficio de tinieblas por Galileo Galilei, teniendo como base, la creación en su forma y contenido, con énfasis en los recursos técnicos utilizados, que no corresponden al lenguaje ni a la estética de la canción popular. Para el análisis, se observó la obra como una escena única dividida en cuatro planos. Por último, se realiza una visión panorámica a la historia del grupo Quilapayún, describiendo y analizando los factores que posibilitaron que fueran capaces de asimilar una propuesta creativa de estas características. Este estudio ha sido articulado, en base a la información proporcionada directamente por Patricio Wang al autor, y que ha permitido vislumbrar: su historia como compositor, sus influencias directas, su visión particular de la obra; y su relación profesional con Quilapayún. Esto junto a la utilización de bibliografía descriptiva relacionada a la Nueva Canción Chilena y sus exponentes, han permitido sostener la idea, de que esta obra, y la inclusión de su compositor al conjunto, generan un nuevo paradigma creativo, materializado en el giro estético que estos artistas darán en sus producciones discográficas de los años 80.

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19

Fontanella, Luigi. "The provocative poetry of Galileo Galilei." Forum Italicum: A Journal of Italian Studies 49, no. 1 (March 23, 2015): 139–45. http://dx.doi.org/10.1177/0014585815572766.

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20

Simões, Eduardo. "O ATOMISMO HERÉTICO DE GALILEU GALILEI." Dialektiké 2 (October 11, 2015): 104. http://dx.doi.org/10.15628/dialektike.2015.2779.

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O objetivo do presente artigo é o de analisar a contraposição instituída por Galileu ao aristotelismo tomista vigente na Idade Média e apresentar seu atomismo em alternativa à física das qualidades secundárias. O físico florentino, cujas preocupações restringiram-se ao campo da Física, vê-se envolvido numa querela de ordem religiosa (a negação do “fenômeno eucarístico”) que o leva à condenação por traição, cuja pena consistiu na abjuração pública e na prisão domiciliar perpétua. Iremos analisar, baseados nos estudos de Pietro Redondi (1991), como a história da condenação de Galileu, na verdade, não está necessariamente vinculada à defesa do heliocentrismo copernicano. Para além das fronteiras dessa noção, existiu todo uma trama tecida pelo protecionismo religioso, primazia eclesiástica, vedetismo e inveja.

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21

Simões, Eduardo. "O atomismo herético de Galileu Galilei." Griot : Revista de Filosofia 11, no. 1 (June 15, 2015): 22–35. http://dx.doi.org/10.31977/grirfi.v11i1.645.

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O objetivo do presente artigo é o de analisar a contraposição instituída por Galileu ao aristotelismo tomista vigente na Idade Média e apresentar seu atomismo em alternativa à física das qualidades secundárias. O físico florentino, cujas preocupações restringiram-se ao campo da Física, vê-se envolvido numa querela de ordem religiosa (a negação do “fenômeno eucarístico”) que o leva à condenação por traição, cuja pena consistiu na abjuração pública e na prisão domiciliar perpétua. Iremos analisar, baseados nos estudos de Pietro Redondi (1991), como a história da condenação de Galileu, na verdade, não está necessariamente vinculada à defesa do heliocentrismo copernicano. Para além das fronteiras dessa noção, existiu todo uma trama tecida pelo protecionismo religioso, primazia eclesiástica, vedetismo e inveja.

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22

Catastini, Giuseppe, Donato Bramanti, and Anna M. Nobili. "`Galileo Galilei' on the ground (GGG)." Classical and Quantum Gravity 13, no. 11A (November 1, 1996): A193—A195. http://dx.doi.org/10.1088/0264-9381/13/11a/027.

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23

Wallace, William A. "Sidereus nuncius: Le messager celeste. Galileo Galilei , Isabelle PantinLe messager des etoiles. Galileo Galilei , Fernand Hallyn." Isis 85, no. 2 (June 1994): 329–30. http://dx.doi.org/10.1086/356850.

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Kieven, Elisabeth. "An Italian Architect in London: The Case of Alessandro Galilei (1691–1737)." Architectural History 51 (2008): 1–31. http://dx.doi.org/10.1017/s0066622x00003002.

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‘I will carry with me the best architect in Europe.’ With these bold words Robert, first Viscount Molesworth, announced to his wife his arrival in Ireland in the company of the young Italian architect and engineer Alessandro Galilei in May 1717. Lord Molesworth could not know that, twenty years later, Galilei would be indeed one of the best-known architects in Europe, after having built in Rome, to the order of Pope Clement XII Corsini (1730–40), the facade of San Giovanni in Laterano (St John Lateran), the Cappella Corsini in the same church and the facade of San Giovanni dei Fiorentini.Galilei was born on 25 August 1691, in Florence, the eldest son of the notary Giuseppe Maria Galilei and his wife Margherita Merlini. The Galilei family could trace their lineage to the Buonaiuti, who in the fourteenth century twice held the post of ‘Gonfaloniere della Giustizia’, then the most important position in the city government. They took the surname Galilei from the last Gonfaloniere in their family, the master of philosophy and medicine, Galileo (early fifteenth century). Even into the sixteenth century, members of the family belonged to the town council. The most famous bearer of the name was without doubt Galileo Galilei (1564–1641), from whom Alessandro was not directly descended but to whom he was remotely related. Although Alessandro’s father, Giuseppe, who in 1707 and 1711 was Proconsul of Notaries, counted himself as one of the nobili, the standing of the old patrician families had been considerably reduced under the Medici Grand Dukes because they did not actually hold a landed title. Financial decline seems also to have damaged the prestige of Alessandro’s branch of the family.

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25

Rao, Amra Saleem, Tim Cate, and Helen Pote. "Supporting leadership development through mentoring." Clinical Psychology Forum 1, no. 363 (March 2023): 58–62. http://dx.doi.org/10.53841/bpscpf.2023.1.363.58.

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26

Bertozzi, Eugenio. "Dal cielo delle regolarità al cielo dell’eccezionalità: i mostri celesti di Ulisse Aldrovandi." Aldrovandiana. Historical Studies in Natural History 2, no. 1 (July 4, 2023): 35–60. http://dx.doi.org/10.30682/aldro2301b.

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I mostri celesti sono l’oggetto della trattazione sviluppata nell’ultimo capitolo del celebre volume Monstrorum Historia di Ulisse Aldrovandi, pubblicato nel 1642, a quasi quarant’anni dalla morte dello scienziato. Mostri celesti per antonomasia sono le comete, alle quali verrà dato particolare spazio nel presente articolo. L’analisi sviluppata permetterà di trarre conclusioni in merito al tema dell’illustrazione scientifica, introdotta nel testo aldrovandiano come strumento di valorizzazione dei testi antichi, greci e romani. Inoltre, un confronto tra alcuni passi della Monstrorum Historia e la celebre opera Sidereus Nuncius pubblicata da Galileo Galilei nel 1610, permetterà di evidenziare come ad appena nove anni dalla condanna di Galileo Galilei nel 1633, elementi simbolo della rivoluzione scientifica quali il cannocchiale, venivano integrati dai successori di Aldrovandi al fine di aggiornare costantemente l’opera. L’analisi che si propone mostra inoltre come nella prima metà del Seicento, il cielo – già trasformato in laboratorio di osservazione privilegiato nella transizione verso la scienza moderna da scienziati quali Copernico, Kepler e Galilei – poteva ancora essere scrutato con altri intenti, in cerca di fenomeni rari ed eccezionali, i mostri.

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27

Pisano, Raffaele, and Paolo Bussotti. "Introduction. 1564-2014. Homage to Galileo Galilei." Philosophia Scientae, no. 21-1 (February 15, 2017): 7–15. http://dx.doi.org/10.4000/philosophiascientiae.1232.

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28

Reeves (book author), Eileen, Albert Van Helden (book author), and David Marshall Miller (review author). "On Sunspots: Galileo Galilei and Christoph Scheiner." Aestimatio: Critical Reviews in the History of Science 9 (December 21, 2015): 97–102. http://dx.doi.org/10.33137/aestimatio.v9i0.25989.

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Fiori, Angelo. "Editoriale - Galileo Galilei, l'embrione e la bioetica." Medicina e Morale 49, no. 5 (October 31, 2000): 845–50. http://dx.doi.org/10.4081/mem.2000.766.

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Furlani, Mirta G. "Galileo Galilei, Inventando Miradas sobre el Mundo." ConCiencia, no. 17 (February 26, 2008): 20–21. http://dx.doi.org/10.14409/cc.v1i17.2227.

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31

Richter, P. "Papst Johannes Paul II. und Galileo Galilei." Physik Journal 49, no. 10 (October 1993): 877–78. http://dx.doi.org/10.1002/phbl.19930491008.

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Cordoneanu, Ion. "MATHEMATICS, THE "BOOK OF NATURE" AND THEOLOGY - GALILEO GALILEI AND THE FOUNDATIONS OF MODERN SCIENCE." International Multidisciplinary Scientific Conference on the Dialogue between Sciences & Arts, Religion & Education 5, no. 1 (November 24, 2021): 32–36. http://dx.doi.org/10.26520/mcdsare.2021.5.32-36.

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Starting from the cycle of letters known as The Copernican Letters (1613-1615) and following through to the 1632 Dialogue, I will attempt to outline the context in which Galileo Galilei’s work is constituted as a veritable theory of nature research based on mathematics. Galilei rests on the principles of science to ground his choice for the Copernican model, as well as the separation of natural research from theology, but his concern for a unified philosophy of the natural world is intertwined in his work with the dignity of creation understood as “the great book of the world” by which divinity talks to man in the language of mathematics.

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Van Helden, Albert. "Essay Review: Sidereus Nuncius in French: Galileo Galilei: Le Messager des Étoiles, Galileo Galilei: Sidereus Nuncius, Le Messager Céleste." Journal for the History of Astronomy 25, no. 1 (February 1994): 56–59. http://dx.doi.org/10.1177/002182869402500104.

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Renn, Jürgen. "Book Review: Galileo in German, Galileo Galilei: Schriften, Briefe, Dokumente." Journal for the History of Astronomy 20, no. 2 (June 1989): 142–43. http://dx.doi.org/10.1177/002182868902000210.

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Borchers, Raphael. "Die Rationalisierung der Bewegung bei Gottfried Wilhelm Leibniz." arbeitstitel | Forum für Leipziger Promovierende 8, no. 1 (April 2, 2020): 2–9. http://dx.doi.org/10.36258/arbeitstitel.v8i1.3315.

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Der Begriff der Bewegung ist unabdingbar in jeder Analyse von Weltereignissen. Aber Überlegungen über die Bewegung selbst kamen zwei Jahrtausende nicht ohne den Rückgriff auf okkulte Kräfte in der Natur aus. Erst Galileo Galilei gelingt qua more geometrico ein Verständnis der Nomologizität von Bewegungsprozessen mit bis dato unerreichten mechanizistischen Anwendungserfolgen. Gottfried Wilhelm Leibniz hingegen insistiert vor diesem Hintergrund auf traditionelle Einsichten, um einem rationalen Verständnis der Bewegung Genüge zu tun, ohne freilich Galileis geometrischen Standpunkt zurück zu weisen. Er postuliert eine Rationalisierung der Bewegung, die über die bloß geometrische Perspektive hinaus gehen müsse, um den ultimativen Grund der Bewegung einsichtig zu machen. Auf den galileischen Prinzipien aufbauend und in intensiver Auseinandersetzung mit der cartesianischen Phoronomie führt ihn dieser Anspruch letztlich zur Wissenschaft der Dynamik als einer ‚Logik des Lebens‘.

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Cosci, M. "Galileo’s Account of Kepler’s Supernova (SN 1604): A Copernican Assessment." Proceedings of the International Astronomical Union 14, A30 (August 2018): 179–80. http://dx.doi.org/10.1017/s1743921319004022.

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AbstractThe name of Kepler is inseparably associated with the supernova of 1604 (SN 1604; V843 Ophiuchi), but there are reasons why Galileo Galilei might also claim to leave his name on that phenomenon, given the assiduousness of his observations.

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Sukljan, Nejc. "Galilei in vprašanje o uglasitvi." Musicological Annual 48, no. 1 (June 1, 2012): 17–36. http://dx.doi.org/10.4312/mz.48.1.17-36.

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Prispevek obravnava vprašanje o uglasitvi, kot se izpostavlja v traktatu Dialogo della musica antica et della moderna Vincenza Galileija, enega osrednjih italijanskih teoretikov 16. stoletja. Predstavljeni so njegov poskus določitve glasbenoakustičnega sistema časa, kritika slednjega in hkrati poskus postavitve novega sistema, ki ga Galilei predstavi ob primeru uglasitve lutnje.

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Rivera, Víctor. "Pitagorismo y legibilidad del mundo en Galileo Galilei." Areté 5, no. 1-2 (July 15, 1993): 191–97. http://dx.doi.org/10.18800/arete.199301-02.012.

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Gaulke, Karsten. "Rezension: On Sunspots von Galileo Galilei, Christoph Scheiner." Berichte zur Wissenschaftsgeschichte 36, no. 1 (March 2013): 98–100. http://dx.doi.org/10.1002/bewi.201301610.

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40

Barbieri, C. "The Three Galileos Conference: An Overview of the Event." Highlights of Astronomy 11, no. 2 (1998): 1087–88. http://dx.doi.org/10.1017/s1539299600019651.

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A conference having the title The Three Galileos: the Man, the Spacecraft, the Telescope, was held at the University of Padova from 7-10 January 1997. The conference was jointly organized by the U.S. space agency NASA, JPL, the German space agency DARA, the University and Astronomical Observatory of Padova, and the Telescopio Nazionale Galileo, with the added support of the International Astronomical Union. The scientific committee was composed of: C. Barbieri (Chairman, University of Padova), S. Atreya (University of Michigan), E. Bellone (University of Padova), M. Belton (NOAO), P. Benvenuti (ESA), F. Bertola (University of Padova), M. Calvani (Astronomical Observatory of Padova), G. Cariolaro (University of Padova), W. Ip (Max-Planck-Institute for Aeronomy), T. Johnson (JPL), T. Owen (University of Hawaii), J. Rahe (NASA), and R. West (ESO). The purpose was to discuss the discovery of the Medicean Moons by Galileo Galilei in Padova from 7-15 January 1610, the results of the Galileo spacecraft during the cruise phase and while orbiting the Jovian system, and the construction of the 3.5-m active-optics Italian telescope Galileo (TNG) in the Canary Islands.

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Minazzi, Fabio. "Representation and explanation In Science in the opinion of Galileo and Einstein." EPISTEMOLOGIA, no. 1 (July 2012): 86–101. http://dx.doi.org/10.3280/epis2012-001007.

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According to Galileo the scientist is a philosopher of nature. But in the opinion of Galilei to study the nature the scientist must use mathematical truths and mathematical accuracy to know for certain, besides the scientist must verify theory by experiments. So scientific enterprise is in possession of two polarities: a theoretical constituent and an experimental constituent. Einstein thinks that scientific knowledge flows from the world of Lebenswelt thanks to new ideas by which we can construct a theory by a deductive reasoning. The experiment gives us the possibility to control theory, but this verification is always questionable. So for Galilei and Einstein science have a conceptual dimension by which we can trace the outline of an objective world.

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Carrasco, V. M. S., M. C. Gallego, and J. M. Vaquero. "Number of sunspot groups from the Galileo–Scheiner controversy revisited." Monthly Notices of the Royal Astronomical Society 496, no. 2 (June 30, 2020): 2482–92. http://dx.doi.org/10.1093/mnras/staa1633.

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ABSTRACT We revise the sunspot observations made by Galileo Galilei and Christoph Scheiner in the context of their controversy regarding the nature of sunspots. Those of their sunspot records not included in the current sunspot group database, used as a basis to calculate the sunspot group number, are analysed. Within the documentary sources consulted in this work, we can highlight the sunspot observations by Scheiner included in the letters sent under the pseudonym Apelles to Marcus Welser and the first sunspot observations made by Galileo, which can be consulted in Le opere di Galileo Galilei. These sunspot observations would extend the temporal coverage for these two observers and fill some gaps in the current group database in the earliest period, where the data available are sparse. Moreover, we have detected changes in the quality of the sunspot drawings made by Galileo and Scheiner in their observation series, affecting the number of groups recorded by the two observers. We also compare these records with sunspot observations made by other astronomers of that time. According to this comparison and regarding the same observation days, Scheiner was generally the astronomer who reported more sunspot groups, while Harriot, Cigoli and Galileo recorded a similar number of groups. We conclude that these differences are mainly because of the observational methods used by the observers.

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Reeves, Eileen. "Kingdoms of Heaven: Galileo and Sarpi on the Celestial." Representations 105, no. 1 (2009): 61–84. http://dx.doi.org/10.1525/rep.2009.105.1.61.

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The astronomical and cosmological views of Galileo Galilei and Paolo Sarpi, while emerging from years of shared observation and discussion, underwent striking differences in presentation in 1610, when telescopic discoveries first received widespread public attention. Such differences can be ascribed to divergent notions of the deployment of natural philosophy and religion.

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Clarke, Lauren. "Getting into the “Swing” of Functions." Mathematics Teacher 90, no. 2 (February 1997): 102–9. http://dx.doi.org/10.5951/mt.90.2.0102.

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Ever since Galileo Galilei pondered the swinging chandelier in the cathedral at Pisa, the pendulum has been a universal icon in physics and mathematics. Countless students have been introduced to the important concept of periodic motion through this simple device. Recent technology has given new life to the pendulum in the mathematics classroom.

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Arratia, Oscar, and Mariano A. del Olmo. "Contraction of Representations of 1+1 Kinematical Groups and Quantization." International Journal of Modern Physics A 12, no. 01 (January 10, 1997): 125–30. http://dx.doi.org/10.1142/s0217751x97000153.

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We study the contraction from the Poincaré to the Galilei group in (1+1) dimensions. We apply these results to quantize, in the sense of Moyal, galilean and relativistic elementary systems using the method of the Stratonovich–Weyl Correspondence.

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Kleinert, Andreas. "Galileis Verbrechen: Kepler, Galilei und das crimen laesae humanitatis." Berichte zur Wissenschaftsgeschichte 44, no. 3 (July 24, 2021): 325–29. http://dx.doi.org/10.1002/bewi.202100012.

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Ramos, Adilson Luiz. "Debate, revisão por pares, Galileu Galilei mais uma vez..." Revista Dental Press de Ortodontia e Ortopedia Facial 9, no. 6 (December 2004): 5. http://dx.doi.org/10.1590/s1415-54192004000600001.

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Cherepanov, G. P. "Equistrong heavy beam: Solving the problem of Galileo Galilei." Physical Mesomechanics 19, no. 1 (January 2016): 1–5. http://dx.doi.org/10.1134/s102995991601001x.

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Engvold, Oddbjørn, and Jack B. Zirker. "The Parallel Worlds of Christoph Scheiner and Galileo Galilei." Journal for the History of Astronomy 47, no. 3 (August 2016): 332–45. http://dx.doi.org/10.1177/0021828616662406.

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Janés, Clara. "Eppur si muove. Vislumbres de Galileo Galilei." EU-topías. Revista de interculturalidad, comunicación y estudios europeos 18 (December 17, 2019): 5. http://dx.doi.org/10.7203/eutopias.18.16534.

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Cuando en 1923 Einstein estuvo en Madrid, dijo que su teoría de la relatividad no era más que la continuación de lo que habían hallado Newton y Galileo. Ciertamente este último estudió los distintos movimientos y llegó a definir sus diferencias, concluyendo que el movimiento de un sistema se capta solo en relación a «cosas que carecen de él; pero entre las cosas que participan igualmente de él, nada opera y es como si no existiese». En este texto se intenta exponer la diferencia entre su descubrimiento de la relatividad y el de Einstein, el cual comporta la equivalencia de masa y energía y la fundamental valoración de la velocidad de la luz.

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Journal articles on the topic 'Galilei'

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