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Journal articles on the topic 'Gandhi's Ideology'

Author: Grafiati

Published: 3 June 2025

Last updated: 31 July 2025

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1

Taruna. "REFLECTION OF GANDHI'S IDEOLOGY IN THE FICTION OF BHABANI BHATTACHARYA." International Journal of Interdisciplinary Research in Arts and Humanities (IJIRAH) 8, no. 1 (2023): 61–63. https://doi.org/10.5281/zenodo.7826171.

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Gandhiji is an immortal personality who not only served India but also has given most valuable teaching to the entire world through his words of wisdom and great thoughts. Gandhian ideology includes Truth, Non-violence, Satyagraha, Simplicity, Love, Brotherhood, etc. Indian English novels written before and after independence were greatly influenced by Gandhism. He struggled for the sake of Indian freedom and development. He became an immense source of writing and influenced novelists. Bhabani Bhattacharya is one of the most celebrated Indo Anglian writers, who have caught the fancy of quite a

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Muniandy, Rajantheran, and Mohd Afandi Awang. "Mahatma Gandhi's Ideology." Journal of Indian Studies 9, no. 1 (2006): 103–9. http://dx.doi.org/10.22452/jis.vol9no1.11.

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Dr., R. Prabhakar. "GANDHI'S IDEOLOGY-RAJA RAO-MOORTHY IN KANTHAPURA." International Journal of Research – Granthaalayah 4, no. 2 (2017): 87–94. https://doi.org/10.5281/zenodo.848087.

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Kanthapura is considered the magnum opus of Raja Rao which portrays the considerable influence of Gandhi’s ideology on the sleepy and remote village. Raja Rao is very successful in carving out the real picture of Indian village in pre-independence era. Kanthapura is the microcosm of the Indian traditional society and what happened in Kanthapura was also happened in India during 1919-1930. It is not only a political novel, but also a novel which concerns with socio-religious and economic transformation during the struggle for independence. Though his novels stray far afield, his heart is clange

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4

Manisha, Dr. Sumeshta. "Study of the need of Gandhi ideology in the Present Era." Tuijin Jishu/Journal of Propulsion Technology 44, no. 4 (2023): 3194–98. http://dx.doi.org/10.52783/tjjpt.v44.i4.1450.

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This review paper examines the enduring relevance of Mahatma Gandhi's ideology in the contemporary world. Gandhi, an iconic figure in the Indian independence movement, was a proponent of nonviolent resistance, self-reliance, social justice, and ethical leadership. In an era marked by global conflicts, environmental challenges, and social inequalities, Gandhi's principles of nonviolence and peaceful resistance continue to offer valuable insights for addressing complex issues. This paper conducts a comprehensive analysis of the applicability of Gandhi's ideas in modern contexts, drawing on examp

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5

Sharma, Aparna. "Pragmatism in Gandhi's Ideology." Central India Journal of Historical & Archaeological Research (CIJHAR) 10, 11, no. 32,33 (2021): 114–18. https://doi.org/10.5281/zenodo.14952694.

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Manisha, Dr. Sumeshta. "Study of Gandhian ideology and its main Principles." Tuijin Jishu/Journal of Propulsion Technology 44, no. 3 (2023): 3224–28. http://dx.doi.org/10.52783/tjjpt.v44.i4.1481.

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The life and teachings of Mahatma Gandhi, a towering figure in the history of civil rights, nonviolent resistance, and social justice, can be better understood via the study of Gandhian ideology and its fundamental principles. This article presents an in-depth analysis of Gandhi's political philosophy, delving into its fundamental tenets such as nonviolence (ahimsa), truth (satyagraha), self-reliance (swadeshi), welfare for all (sarvodaya), equality, simplicity, decentralisation of power, constructive work, fearlessness, and cleanliness. This research sheds insight on the ongoing legacy of Gan

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Sawhney, Simona. "Godse's Gandhi and Gandhi's Truth." Critical Times 6, no. 3 (2023): 436–63. http://dx.doi.org/10.1215/26410478-10800311.

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Abstract This essay considers the representation of Gandhi in the detailed statement given to the court by his assassin, Nathuram Godse, in 1948. It discusses how Gandhi was perceived by those who wished to re-create Hinduism as a modern political ideology. Juxtaposing the views of Godse and his political mentor, V. D. Savarkar, with those of Gandhi, the essay focuses on the overdetermined invisibility or illegibility of Gandhi's conceptions of truth, religion, and political community in the discourse of the Hindu right. A bleak realization regarding the contemporary extent of this illegibilit

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Kumar, Sanjay. "Effect of Gandhism on Hindi Literature." RESEARCH HUB International Multidisciplinary Research Journal 11, no. 2 (2024): 32–35. http://dx.doi.org/10.53573/rhimrj.2024.v11n2.005.

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The literature of any nation is highly influenced by the culture, society, history, geography of that nation as well as its ideology. India did not have any clear ideology during the colonial period but most of the Indian population was influenced by Gandhi's ideas. With time, Gandhi's role in the national movements covered his ideas as an ideology and its effect in Indian Hindi literature was clearly felt after the Dwivedi era. Gandhi's ideas were successful in influencing those people of the whole world who believed in non-violence. Thus, Gandhi's ideas had a proper influence in Indian Hindi

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Dr., S. B. Shaikh. "Mahatma Gandhi's Views on the Indian Economy: A Path to Self-Reliance and Social Justice." उदयगिरी - बहुभाषिक इतिहास संशोधन पत्रिका 01, no. 04 (2023): 891–93. https://doi.org/10.5281/zenodo.10282433.

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Mahatma Gandhi, a prominent leader of the Indian independence movement, held distinctive and profound views on the Indian economy. His economic philosophy was deeply rooted in his broader ideology of non-violence, truth, and self-reliance. This research paper explores Gandhi's economic ideas and their implications for India's socio-economic development. It discusses his thoughts on swadeshi, decentralization, village-based economy, and his vision for economic self-sufficiency, while highlighting the contemporary relevance of his ideas.

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Dr., Rahul Varvantikar. "The Indispensability of Mahatma Gandhi and his Ideology." उदयगिरी - बहुभाषिक इतिहास संशोधन पत्रिका 01, no. 04 (2023): 506–9. https://doi.org/10.5281/zenodo.10136816.

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The emergence of globalization has ushered in an era of remarkable progress. The proliferation of knowledge and the interconnectivity of societies have made information easily accessible, marking a significant gauge of human advancement. Nonetheless, there is a troubling underbelly to this progress. Terrorism, violence, corruption, and the widening disconnect among individuals represent grave threats to humanity. When the very existence of humanity is at risk, the pursuit of progress loses its significance. In such dire circumstances, Mahatma Gandhi's principles can provide solace and guidance

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Prabhu, Joseph. "Gandhi's Philosophy of Work and Its Contemporary Relevance." Concepts and Transformation 2, no. 1 (1997): 73–88. http://dx.doi.org/10.1075/cat.2.1.05pra.

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There is a crisis of work in contemporary technological society. Afunctional definition of work feeds, and is fed by, an economico-technological ideology that valorizes the cult of productivity and of "total work". This in turn reflects a utilitarian conception of the human being, whose worth is now measured in terms of his or her contribution to total "output". Gandhi was one of the sharpest critics of this notion of man and society; he sees it as materialistic, soulless and fundamentally violent. In its place he proposes a moral conception of work that reflects his spiritual view of the huma

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Agrawal, Dr Alka Rani, and Kumud Chauhan. "Raja Rao’s Kanthapura: A Journey to Decolonization." International Journal of English Literature and Social Sciences 7, no. 3 (2022): 238–43. http://dx.doi.org/10.22161/ijels.73.35.

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Kanthapura (1938) depicts the conflict between Indian villagers and the Indian British authorities. Here Raja Rao paints Moorthy as a bold follower of Gandhian ideology. As a freedom fighter he does not accept caste barriers at all. Here Bhatta, the money lender exploits the poor innocent villagers. Gandhi's plan to introduce Charkha succeeds and many villagers start earning their livelihood. Moorthy organizes the villagers for national cause and they follow Gandhian dictates. As a result the tax policy of British government gets a set back. Finally, Moorthy is arrested but not excommunicated.

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JAFFE, JAMES. "Gandhi, Lawyers, and the Courts' Boycott during the Non-Cooperation Movement." Modern Asian Studies 51, no. 5 (2017): 1340–68. http://dx.doi.org/10.1017/s0026749x1600024x.

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AbstractThis article analyses the role of the legal profession and the evolution of aspects of Indian nationalist ideology during the Non-Cooperation Movement of 1920–22. Very few legal professionals responded to Gandhi's call to boycott the British courts despite significant efforts to establish alternative institutions dedicated to resolving disputes. First identified by leading legal professionals in the movement as courts of arbitration, these alternative sites of justice quickly assumed the name ‘panchayats’. Ultimately, this panchayat experiment failed due to a combination of apathy, rep

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Hankla, Charles Robert. "Party Linkages and Economic Policy: An Examination of Indira Gandhi's India." Business and Politics 8, no. 3 (2006): 1–29. http://dx.doi.org/10.2202/1469-3569.1162.

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We know from observation that some democracies intervene deeply in their domestic economies while others adopt a more laissez faire approach. Can we explain these differences solely with ideology, or are other political influences also at work? I argue in this paper that elected leaders sometimes opt for hefty economic regulation purely to generate sources of patronage that can be used to maintain their political positions. Leaders are most tempted to take this approach, I contend, when their political parties are not stably linked to sources of electoral support. Unstably linked governing par

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Dr., Lohakare Parmeshwar Madhavrao. "Views on Educational Philosophy of Mahatma Gandhi." उदयगिरी - बहुभाषिक इतिहास संशोधन पत्रिका 01, no. 04 (2023): 483–86. https://doi.org/10.5281/zenodo.10136209.

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This paper explores the enduring importance of <i>Khadi Gramodyog</i>, symbolic of Mahatma Gandhi's ideology, in contemporary India. It highlights their historical importance during the independence movement and examines their socio-economic impact, challenges, and potential for sustainable development. This paper talks about why Khadi and Gramodyog are still important in India today. They were really important during India's fight for freedom. They have helped create jobs and support poor communities. But now they have some problems because of global competition. The paper looks at how they c

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Eunjoo Lee. "Gandhi's influence on the Institutionalization of Panchayat System and His Political Ideology: Gram-Swaraj(Village Self-rule)." Journal of South Asian Studies 14, no. 1 (2008): 81–113. http://dx.doi.org/10.21587/jsas.2008.14.1.004.

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Prabhakar, R. "GANDHI’S IDEOLOGY-RAJA RAO-MOORTHY IN KANTHAPURA." International Journal of Research -GRANTHAALAYAH 4, no. 2 (2016): 87–94. http://dx.doi.org/10.29121/granthaalayah.v4.i2.2016.2816.

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Kanthapura is considered the magnum opus of Raja Rao which portrays the considerable influence of Gandhi’s ideology on the sleepy and remote village. Raja Rao is very successful in carving out the real picture of Indian village in pre-independence era. Kanthapura is the microcosm of the Indian traditional society and what happened in Kanthapura was also happened in India during 1919-1930. It is not only a political novel, but also a novel which concerns with socio-religious and economic transformation during the struggle for independence. Though his novels stray far afield, his heart is clange

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Mr.Ashokkumar, Baldevbhai Prajapati. "Indian Knowledge Systems Through Gandhi an Ideals: A Holistic View." Educational Resurgence Journal 8, no. 1 (2025): 67–77. https://doi.org/10.5281/zenodo.14723341.

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<strong>Abstract</strong> <strong> </strong> <strong><em>Indian Knowledge Systems (IKS), which include philosophy, education, science, the arts, and governance, is a rich source of traditional knowledge that prioritizes self-reliance, ethical behavior, holistic living, and harmony with the natural world. Mahatma Gandhi, a modern-day visionary, offered a revolutionary framework for societal advancement by incorporating these timeless ideas into his beliefs in social justice, sustainability, and education. This essay explores the connections between Gandhian philosophy and IKS, emphasizing

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UPTON, ROBERT E. "‘It Gives Us a Power and Strength which We Do Not Possess’: Martiality, manliness, and India's Great War enlistment drive." Modern Asian Studies 52, no. 6 (2018): 1977–2012. http://dx.doi.org/10.1017/s0026749x16000676.

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AbstractThis article studies the extraordinarily broad advocacy of military enlistment by India's political and intellectual elites during the First World War. Though often interpreted as politically motivated, it shows above all a preoccupation with the enlivening effects of military experience—in particular its development of courage and manliness. In this it followed an established pattern of Indian elite concern with martiality. It also reflected anxieties of Indian weakness and effeminacy—something elites indicted themselves for, but which, importantly, they assumed to be more generally p

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Dr., Nasreen L. Shaikh. "Influence of Gandhian Ideology on R. K. Narayan's 'Waiting for Mahatma'." उदयगिरी - बहुभाषिक इतिहास संशोधन पत्रिका 01, no. 04 (2023): 374–76. https://doi.org/10.5281/zenodo.10138359.

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Mahatma Gandhi struggled for the sake of Indian freedom and development. Indian English literature has great impact of Gandhian ideology. The great Indian trio, R.K Narayan, Mulk Raj Anand, Raja Rao has explored Gandhian thoughts in their coritings their novels Follow Gandhian and his Principles of Non-violence, Truth, Brotherhood, Satyagraha and views on untouchability. This paper aims at the exploration of some of the Gandhian principles. that later became Gandhian ideology as reflected in Narayana's movel waiting for Mahatma.

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Hasan, Sheikh Mehedi, and Benazir Elahee Munni. "Revisiting Gandhian Philosophy: A Critical Study of R K Narayan’s Waiting for the Mahatma." Shanlax International Journal of English 9, no. 3 (2021): 34–45. http://dx.doi.org/10.34293/english.v9i3.3906.

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R K Narayan’s novel Waiting for the Mahatma covers in considerable detail the years of political turmoil preceding the Partition of India, taking Mahatma Gandhi as one of its leading characters. The article attempts to analyse how the novel illustrates the role of Gandhi as a political leader and philosophical guide and the influence of his ideology and philosophy on other characters during the Indian independence movement. First, it pinpoints Gandhi’s philosophical thoughts as documented in his own writings and activities and then points out how those are integrated into the novel. The articl

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Kovalenko, Natalia. "Tolstoy as a Social and Religious Reformer." Социодинамика, no. 3 (March 2023): 54–62. http://dx.doi.org/10.25136/2409-7144.2023.3.39824.

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This paper examines the works of the great Russian writer, philosopher and socio-religious reformer Leo Tolstoy created in the late XIX – early XX centuries. Tolstoy's social philosophy assumed and was based on the religious type of culture as its foundation. The Christian type of personality in its Orthodox sound was fundamental for Tolstoy. Although at the same time, he analyzed and criticized the contemporary Orthodox Church from unorthodox positions for its close connection with the power structures of the Russian Empire. As the historian of Russian philosophy V.V. Zenkovsky wrote at the t

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Kamal Kumar, Khemendra. "Gandhian Ideology in Satendra Nandan’s Fiction." International Journal of Applied Linguistics and English Literature 10, no. 4 (2021): 19. http://dx.doi.org/10.7575/aiac.ijalel.v.10n.4p.19.

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Mohandas Karamchand Gandhi, Bapu, or Mahatma is no longer perceived as a person but a belief now. His views on non-violence, love and care, and the quest for Truth are far reaching than one can imagine. Apart from many virtuous deeds, Gandhi was instrumental in abolishing the Indenture System in India: a system synonymous with narak or hell. In South Africa, he fought for the rights of the Indian indentured labourers. His experiences amongst the labourers shaped Gandhi’s makings and markings. The end of the Indenture System freed over one million Indian bonded labourers in sixteen different co

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Dr., (Ms) Ramandeep Mahal. "The Marxist Approach in Sam Shepard's Buried Child and Raja Rao's Kanthapura." Criterion: An International Journal in English 16, no. 1 (2025): 685–96. https://doi.org/10.5281/zenodo.14978841.

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Drawing on the theories of Karl Marx and Friedrich Engels, Marxism in literature is a critical theory that emphasizes the connections between societal structures, economic power, and class and how these affect literature, culture, and ideology.Marxism is centered on historical materialism, which contends that economic elements, such as the mode of production, influence of culture and society. This perspective holds that the dominating economic basis is reflected in the prevalent ideals, especially those found in literature and the arts.According to Marxist critique, literature frequently serve

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Sudip, Singha, and Ajitkumar Mahapatra Dr. "Images of Gandhi in the novels of the "Big Three" of the Indian English fiction." Images of Gandhi in the novels of the "Big Three" of the Indian English fiction 03, no. 07 (2018): 475–77. https://doi.org/10.5281/zenodo.1323234.

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Mahatma Gandhi is a predominant character in Indo-Anglian fiction devoted to politics and struggle for independence. The Gandhian ideology was a potent force behind India"s national upsurge. So no Indian English novelist writing during this period could avoid the impact of Gandhian ideology. In fact Gandhi became a recurring presence in the novels of the period. Indian English literature really took a new direction under his impact in matters of subject matter and style. Under the influence of Mahatma the Indian writers turned from romanticism to realism. The “Big Three” of th

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Badal, Bharat Prasad. "Gandhian Model of Community Development." Research Nepal Journal of Development Studies 3, no. 2 (2020): 1–23. http://dx.doi.org/10.3126/rnjds.v3i2.34455.

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Gandhian Model of Community Development (GMCD) is a sustainable development model for governments in the central, provincial, and local levels of democratic federal countries in the world by the scientific analysis of Gandhian ideology in a specified community. Community Development is a method, a strategy, and a campaign to uplift human life settlements and to solve the community problems from a simple local perspective. The human settlement with local communal acceptance, local norms, and values, environmental protection, help and cooperation, trusteeship, health, education, sanitation, trai

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Chaudhari, Bharatkumar Virsangbhai. "Sarvodaya Activities of North Gujarat: Regarding Azadi Ka Amrit Mohotsav." RESEARCH REVIEW International Journal of Multidisciplinary 8, no. 9 (2023): 84–88. http://dx.doi.org/10.31305/rrijm.2023.v08.n09.011.

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If we look into history, the words 'Sarvodaya' have had a very interesting history in the 20th century. The thing is, in AD of 1904. On his way to Christmas from Johnsburg this year, his friend Mr. Pollack gave Gandhiji a reading of John Ruskin's book "Unto This Last". It had a deep impact on Gandhiji's heart and mind. At the end of Manomanthan in AD 1908, taking inspiration from this book, Gandhi gave the resolution of 'Sarvodaya'. From 1915 to 1948, Gandhi ji echoed the slogan of many constructive Sarvodaya activities like Satya, Ahimsa, Gramswaraj, Ratio, Khadiwanat, Swavalamban etc. throug

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Shauro, I. G. "Revolutionary or Reactionary: the Doctrine of State-Building by M. Gandhi." Courier of Kutafin Moscow State Law University (MSAL)) 1, no. 12 (2025): 196–202. https://doi.org/10.17803/2311-5998.2024.124.12.196-202.

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The paper offers an answer to the question of the nature of the doctrine of state-building of independent India by M. Gandhi. The author emphasizes that M. Gandhi cannot be called a reactionary figure, since the changes he proposed were significant, truly revolutionary in nature. However, comparing the works of M. Gandhi and V. I. Lenin, the author points out that they have fundamental contradictions, because of which the Indian leader cannot be recognized as a revolutionary in the sense that supporters of communist views put into this concept. In particular, the religious and philosophical na

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Neary, Clara. "“Truth is like a vast tree”." Metaphor and the Social World 7, no. 1 (2017): 103–21. http://dx.doi.org/10.1075/msw.7.1.07nea.

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This article focuses on Gandhi’s use of biblical metaphor in the English translation of his autobiography “The Story of My Experiments with Truth” (1940). The aim of the analysis is to show how Gandhi appropriated Christian ideology to his own life story when presenting it to an English-speaking audience. Given that metaphor use is “seldom neutral” (Semino, 2008, p. 32), underlying conceptual mappings can be revealing, particularly when the same conceptual frame is employed systematically across a text or discourse situation. Analysis of the English translation reveals a use of biblical metaph

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Deepak, Malik, Dogra Gupta Enna, Rajnikant Srivastava Dr., and S. Juneja Neeru. "A school-based health awareness program MISSION SHAKTTI, with an assessment of health literacy among schoolchildren of Delhi: A qualitative study." Online Journal of Health and Allied Sciences 21, no. 2 (2022): 1–6. https://doi.org/10.5281/zenodo.7772395.

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Background: Worldwide, more than 1.2 billion population is adolescents. Nutrition, physical activity, psychological health, and sanitations are few areas that affect adolescents, making them more vulnerable to diseases and contributing in disease burden. The present study was part of the Indian Council of Medical Research's (ICMR) school based health program Mission SHAKTTI which focused, and reported on adolescents' awareness and health literacy about nutrition, physical activity, and sanitation in Delhi. Methods: A cross-sectional qualitative study was conducted with students (aged 1

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Noort, Ed. "Gandhi and the World of the Hebrew Bible: The Case of Daniel as Satyagrahi." Religions 13, no. 9 (2022): 859. http://dx.doi.org/10.3390/rel13090859.

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Among the biblical characters used as examples in developing and explaining satyagraha, Daniel is the most important after Jesus. In Gandhi’s speeches and writings from 1909 to 1946, Daniel served as the ideal satyagrahi both in South Africa and in India. Over time, Daniel received company in the gallery of examples in which Socrates occupied a prominent place. Depending on theme, place, and audience, past and present characters from different traditions and scriptures accompanied Daniel. They represented the development of aspects of satyagraha: nonviolent active resistance as a weapon of the

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A.C., Manjula. "GANDHIAN IDEOLOGY ON WOMEN'S EDUCATION." Shanlax International Journal of Arts, Science and Humanities 6, S2 (2019): 133–36. https://doi.org/10.5281/zenodo.2580751.

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Half of mankind is womankind. This half, in every age and every land, has co-existed with men in a relation – ship which has varied between complete Submission and complete equality. Work Participation is an important indicator of one’s status in the society. Women do perform various types of work. Their household work remains mostly invisible and unrecognized. Gender inequalities exist in all sectors. Inequalities are reflected in distribution of women workers in different sectors, in job hierarchies and in wages and earning between men and women.

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Rana, Vaghela. "UNEARTHING THE CONCEPT OF NON-VIOLENCE FROM GANDHIAN CORPUS." Scholarly Research Journal for Interdisciplinary Studies 12, no. 78 (2023): 729–36. https://doi.org/10.5281/zenodo.8372906.

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<em>The present paper chiefly deals with Gandhi’s concept of satyagraha and non-violence. Whenever we hear about aggressive outburst in society for social injustice or any other reason, one immediately brings Gandhi amidst the contrast. Gandhi’s principles remained much discussed issue among moderates and extremists since the beginning. Merely getting our desired result by any means without consideration of ends is not, according Gandhian ideology, an appropriate way of dealing with socio-political exploitation and injustice. But still many people are of opinion to apply brute forc

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H.R.Jyothi. "MAHATMA GANDHI AND HIS NON-VIOLENT WAYS IN INDIAN NATIONAL MOVEMENT- A STUDY." Shanlax International Journal of Arts, Science and Humanities 6, S2 (2019): 131–37. https://doi.org/10.5281/zenodo.2650801.

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<em>Methods adopted by Mahatma Gandhi to make the Indian National Movement a mass movement. Gandhiji's role in the National Movement of India was undoubtedly the most remarkable. Front 1919 to 1947 A.D. The father of the Nation. Mahatma Gandhi was one of these great men who dedicated their whole life to the service of the mankind. The Indian national movement was certainly one of the greatest mass movements modern time has ever seen. It was also a famous and multi-class movement that galvanized thousands of People from different ideologies into freedom struggle and brought to its knees a g

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B Nimavat, Sunita. "Impact of Gandhian Ideology on Gujarati Literature." Shanlax International Journal of English 7, no. 3 (2019): 34–38. http://dx.doi.org/10.34293/english.v7i3.387.

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In this paper, there is a reference to a few Gandhian principles and how various authors of Gujarati literature have been influenced by his ideology. Kaka kalelkar, Mahadevbhai Desai, Ramnarayan Pathak, Sneha Rashmi, Sundaram, Govardhanram Tripathi, Nanalal, Kanhaiya Lal Munshi, Jhaverchand Meghani, Manubhai Pancholi and how they get reflected in the works of Gujarati writers.

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Upadhyay, Suruchi. "Gandhian Ideology: A New Paradigm of Developmental Communication." Poetcrit 36, no. 2 (2023): 38–43. http://dx.doi.org/10.32381/poet.2023.36.02.5.

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Ms. Ghulam Hafsa, Dr. Qurat ul Ain Bashir, and Dr. Kanwal Zahra. "Orientalist Discourse on Partition: An Analysis of Discursive Construction of Jinnah and Gandhi in Stanley Wolpert’s “Shameful Flight”." Al-Qamar 4, no. 03 (2021): 17–40. https://doi.org/10.53762/ft3v9p10.

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The study is exploratory in nature in the interpretivist paradigm. It is based upon Critical Discourse Analysis of Stanley Wolpert’s book “Shameful Flight”. The study is qualitative with special focus on ideological construction of Gandhi and Jinnah by Wolpert. Six events have been specially focused: introduction, Cripps Mission, Satyagrah Movement, Wavell Plan, Shimla conference and Direct Action by Muslim League. Fairclough’s model has been used for discourse analysis of the selected textual items. In these sections of the book contrastive pictures of Gandhi and Jinnah have been given. Main

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Ananya, Rai. "Mahatma Gandhi A Dual Personality." International Journal of Trend in Scientific Research and Development 2, no. 5 (2018): 1127–29. https://doi.org/10.31142/ijtsrd17048.

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Mahatma Gandhi, the Father of the Nation is always an inspiring one for the people not only for India but people for all over the world. The gentlemen who was admired by the Martin Luther King Jr., Barack Obama and may more is now facing the number of criticism of Indian people. How one can criticize whose focus was only to see India develop. Thus, in this paper the researcher tries to throe light on the haters and the great critic of Gandhi who not only criticize him for the type of politics he followed but also on the basis of personal life he lived upon. Theirs is always a great debate betw

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SUDALAI, THANGAMARI. "Vallalar and Gandhiji." MUTHTHARASI – Art Literary Culture Tamil Journal II, no. 1 (2024): 08. https://doi.org/10.5281/zenodo.12666749.

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Tamil literature is known as sangam literature, Moral  literature and devotional literature. These can be used as a yardstick to measure the life of the ancient Tamils. It can be said that the life of the ancient Tamils constitutes the norms for us. There are many people who incarnated on this earth as airs before us and showed light to the world. Prominent among them was Vallalar Peruman, also known as Ramalinga Adikalar. He united the devotees by highlighting the ideology that the Lord is a form of light. He translated it as Jivakarunya for all living beings in the world. Some of his id

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Thangamari, Sudalai. "Vallalar and Gandhiji." MUTHTHARASI – Art Literary Culture Tamil Journal II, no. 1 (2024): 8. https://doi.org/10.5281/zenodo.12735824.

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<strong>Tamil literature is known as sangam literature, Moral literature and devotional literature. These can be used as a yardstick to measure the life of the ancient Tamils. It can be said that the life of the ancient Tamils constitutes the norms for us. There are many people who incarnated on this earth as airs before us and showed light to the world. Prominent among them was Vallalar Peruman, also known as Ramalinga Adikalar. He united the devotees by highlighting the ideology that the Lord is a form of light. He translated it as givakarunya for all living beings in the world. Some of his

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Singh, Sadhana. "Rise and development of Sarvodaya ideology in the thought process of women of Gandhian era." RESEARCH REVIEW International Journal of Multidisciplinary 9, no. 6 (2024): 63–66. http://dx.doi.org/10.31305/rrijm.2024.v09.n06.008.

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The period from 1920 to 1947 in Indian politics is the Gandhi era. During this period Gandhiji was the top man in India and he influenced all the spheres of Indian life. The national movement led by him created an unprecedented awakening among Indian women. Gandhiji had included the progress of women in his constructive programme. According to him, women have been suppressed by such laws and rituals for which men are responsible and women have had no hand in creating them. In a social system built on the foundation of non-violence, women have as much right to determine their own destiny as men

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Gautam, Mani Bhadra. "Reflection on Gandhi’s Space and Ideology: Reading Devkota’s Bapu and Other Sonnets." Contemporary Social Sciences 31, no. 1 (2022): 165–77. http://dx.doi.org/10.62047/css.2022.03.31.165.

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Chakraborty, Dipanwita. "M.K. Gandhi’s Introduction of Morality in Politics to Remove Political Conflict." RESEARCH REVIEW International Journal of Multidisciplinary 10, no. 3 (2025): 25–28. https://doi.org/10.31305/rrijm.2025.v10.n3.004.

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Political conflicts are caused by groups or governments to change the course of social development and to establish their own political ideology. Variety of views and social inequality are generally regarded as main elements of political conflicts. Sometimes political conflicts turn into various forms of political violence. In order to solve it, Gandhi introduced morality in politics through the three non-violent principles known as (1) Democratic policy and its use, (2) Decentralization of power and (3) Swaraj.

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Aghacy, Samira. "Elias Khoury'sThe Journey of Little Gandhi: Fiction and Ideology." International Journal of Middle East Studies 28, no. 2 (1996): 163–76. http://dx.doi.org/10.1017/s002074380006311x.

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Commenting on his novelRiḥlat Gandhī al-Ṣaghīr(The Journey of Little Gandhi), Elias Khoury has made two conflicting assertions. At a gathering held to discuss the book shortly after it was published, Khoury reaffirmed his political and ideological stance in relation to the war in Lebanon. While acknowledging that Gandhi, the protagonist, is a victim of violence and poverty, Khoury said that he regards war as a necessity, a passage to a higher and nobler aim:I am not one of those who preach against violence, nor do I claim that I am against the war.I have participated in the war, and I remain t

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Nasir, Hajra, Mariam Asif, and Saima Gul. "The Promulgation of Hindutava Ideology under Secularism's Curtain in the Modi Era." Global Strategic & Securities Studies Review VII, no. I (2022): 66–75. http://dx.doi.org/10.31703/gsssr.2022(vii-i).07.

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The research article addresses the underline reason for opting for Secularism in India by Nehru.Nehru knew India was a home of people from different cultures, languages, religions, and ethnicities. So,choosing one religion, i.e., Hinduism, would create problems for the rest of the religions, and in the future other religions may ask for a separate country. An aggressive reaction was seen by other parties who wanted to protect Hinduism after the adoption of Secularism in India. Secularism welcomes all religions and allows people of its Nation to live freely by treating everyone equally. Gandhi

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Choi, Seung-hyun, Beom-jong Seo, and Byung-gon Lee. "Place and ecological education in the Anthropocene era: Focusing on Jecheon Gandhi School." Education Research Institute, Chungbuk National University 44, no. 3 (2023): 1–17. http://dx.doi.org/10.55152/kerj.44.3.1.

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Jecheon Gandhi School, which opened in 1997, is the only alternative school in Korea with an integrated middle and high-school curriculum. This school has been providing ecological education under the democratic school philosophy of growing into happy and mature citizens. Ecological toilets, farming, operating a curriculum based on love and spontaneity, and active social participation form a model of a future school that coexists with the local community by prioritizing the will of students. Based on Timothy Morton's concept of a place with potential, we can understand the Jecheon Gandhi Schoo

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Soni, Jitendra Kumar. "Swadeshi versus Globalization: Gandhian Vision." RESEARCH REVIEW International Journal of Multidisciplinary 7, no. 3 (2022): 79–87. http://dx.doi.org/10.31305/rrijm.2022.v07.i03.014.

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Globalization is an extension of liberal ideology. Although the formal colonial system is gone, Western domination and control continues to influence the vast majority of the non-Western world in a way that is more subtle and sophisticated but more destructive. Globalization is not a simple but complex process which operates at different levels of political, economic, cultural and ideologies. It has created worldwide social, economic and cultural insecurity. Globalization seeks to impose a narrow local interest as 'global' all over the place. Violence is natural in this process, local gr

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Sen, Ragini, and Wolfgang Wagner. "Cultural Mechanics of Fundamentalism: Religion as Ideology, Divided Identities and Violence in Post-Gandhi India." Culture & Psychology 15, no. 3 (2009): 299–326. http://dx.doi.org/10.1177/1354067x09337869.

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Hussain, Syed Fahad. "Religious Intolerance: Way to Eliminate Religious Extremism in The Light of Islam and Gandhian Approach." South Asian Journal of Social Science and Humanities 3, no. 4 (2022): 70–78. http://dx.doi.org/10.48165/sajssh.2022.3406.

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India is the largest democracy globally; however, right-wing populism has led to a dramatic shift in India's political landscape, particularly for religious minorities and Dalits. Discrimination, abusive slurs, or news of violence against people in this group should not be tolerated even for a single day. "Hindutva" ideology, or "Hindu nationalism," advocates violence against Muslims and views them as outsiders and potential threats to the country's security. That has created a sense of feeling unsafe for Muslims in their own country and an unending wave of intolerance spread by the progenies

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Badal, Bharat Prasad. "Alternative rural development: Social Justice, Equity, Self-Reliance, and Third Worldism." Research Nepal Journal of Development Studies 1, no. 1 (2018): 1–17. http://dx.doi.org/10.3126/rnjds.v1i1.21269.

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Alternative Rural Development is a conceptual paradigm shift of mainstream economic development of political economy or development economics. It is, to a larger extent, based on Social Welfare Model of Rural Development and Gandhian ideology of Development. The method, strategy and program endogenously designed for Social Justice, Equity and Self Reliance in any underdeveloped country in the third world is Alternative Rural Development. Endogenous sustainable and scientific resource distribution mechanism is Alternative Rural Development. This paper presents the literature review of the Alter

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