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Dissertations / Theses on the topic 'Gandhi'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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1

Ahir, Nisha. "Mahatma Gandhi, M.D.?" Miami University Honors Theses / OhioLINK, 2004. http://rave.ohiolink.edu/etdc/view?acc_num=muhonors1111688178.

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2

Holzwarth, Simone. "Gandhi and Nai Talim." Doctoral thesis, Humboldt-Universität zu Berlin, Kultur-, Sozial- und Bildungswissenschaftliche Fakultät, 2016. http://dx.doi.org/10.18452/17651.

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Mohandas Karamchand Gandhi, Ikone der indischen Unabhängigkeitsbewegung, war überzeugt davon, dass eine neue soziale Ordnung für ein Indien frei von kolonialer Unterdrückung und basierend auf seinen Ideen von sarvodaya (Wohlstand für alle), swaraj (Selbstbestimmung) und wirtschaftlicher Unabhängigkeit nur mit einem radikalen Wandel im Bildungsbereich Realität werden konnte. Er kritisierte, dass Bildung vornehmlich auf die Bedürfnisse der städtischen Eliten, der Kolonialverwaltung und -wirtschaft ausgerichtet war und hatte die Vision einer ‚neuen‘ Bildung, später auch bekannt als Basic Educatio

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3

Pillay, Koneshverrie. "Mahatma Gandhi : a psychobiographical study." Thesis, Nelson Mandela Metropolitan University, 2009. http://hdl.handle.net/10948/1159.

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The study is of a psychobiographical nature, employing a psychological theory as a paradigm within which to uncover the narrative of an individual’s life. There are relatively few studies of this nature, particularly with a South African focus. The study applied a qualitative psychobiographical research method which aimed to describe Mahatma Gandhi's psychological development according to Erik Erikson’s (1950) Psychosocial Developmental Theory. Mohandas Karamchund Gandhi or Mahatma Gandhi as he was generally known was a major political and spiritual leader. Although much has been written on hi

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4

Vettickal, Thomas V. "Sarvodaya of Mahatma Gandhi, realistic utopia." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/nq35355.pdf.

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5

Bansal, Anupam. "Indira Gandhi National Centre for Arts." Kansas State University, 1996. http://hdl.handle.net/2097/36073.

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6

Sharma, Sanjeev. "An inquiry into Kenneth Frampton's 'Critical Regionalism' : Charles Correa's Gandhi Memorial Museum & Balkrishna Doshi's Gandhi Labor Institute." Kansas State University, 1994. http://hdl.handle.net/2097/36068.

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7

Cox, Peter. "Gandhi and post-development : re-enchanting emancipation." Thesis, University of Liverpool, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.577191.

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Historically, emancipation has been interpreted as inseparable from modernity. Emancipation has been configured in terms of an increase in reason and a commensurate 'disenchantment' and a banishment of the sacred. The emergence of post-development as a recognisable discourse within the field of development studies and practice has raised important questions regarding understandings of social progress. Notable in the literature and practice of post-development is an increased reference to the human spirit and 'spirituality' as an integral part of the process of social liberation. According to M

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8

Jalia, Aftab Amirali. "Refiguring the sketch : the Nari Gandhi cartographic." Thesis, Massachusetts Institute of Technology, 2008. http://hdl.handle.net/1721.1/43905.

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Thesis (S.M.)--Massachusetts Institute of Technology, Dept. of Architecture, 2008.<br>Includes bibliographical references (p. 115-117).<br>Nariman Dossabhai Gandhi, one of the earLiest proponents of organic architecture Taliesin and heaviLy influenced by Frank LLoyd Wright's teachings on the same subj personal understanding of the term: organic, extending it beyond his mentor's architectural rendition. Nari Gandhi defied the Legal and social norms that govern most present day ... Less-known exemplar of the organic ideology. This study of his works is placed in th that saw the emergence of new

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9

Power, Shahed Ahmed. "Gandhi and deep ecology : experiencing the nonhuman environment." Thesis, University of Salford, 1990. http://usir.salford.ac.uk/14753/.

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The present study concentrates on the experience of nature in the life of Mohandas K. Gandhi. This detailed environmental biography of Gandhi follows him from the early years in India, through his years in England as a young man and on to South Africa where his beliefs about humanity's proper relationship with the nonhuman world were shaped. There is also a detailed examination of his dietary and nature-cure experiments which date from his years in England, 1888 - 1891, with a discussion of the original works that he cites in his own writings. Diet involves a most intimate relationship with th

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10

Jahanbegloo, Ramin. "Gandhi et la pensee occidentale (thoreau, ruskin, tolstoi)." Paris 4, 1998. http://www.theses.fr/1997PA040264.

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Cinquante apres son assassinat, m. K. Gamdhi reste indeniablement l'une des figures politiques et morales les plus marquantes de l'histoire de l'humanite. Homme d'une profondeur quasiment insondable et personnage hors de commun, gandhi etait a la fois un grand sage et un grand politicien. Au contraire des vieux sages indiens, gandhi considerait la politique comme une dimension de la vie humaine a trouvers laquelle il fallait essayer d'atteindre ce qu'il appelait "l'esprit de verite". La vision politique de gandhi se presente donc comme un nouvelle attitude dans la pensee politique de l'indemod

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11

Chhetri, Puran Kumar. "Gandhi and Nehru : master-disciple relationship : a critique." Thesis, University of North Bengal, 2007. http://hdl.handle.net/123456789/1244.

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12

Daley, Kevin Luke. "Gandhi and the problem of Indian unity, 1944-48." Thesis, University of Canterbury. Department of History, 1988. http://hdl.handle.net/10092/2418.

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The last four years of Gandhi's life saw the end of British rule in India and the emergence of the sovereign states of India and Pakistan. This thesis examines Gandhi's political progress during the period. It provides an account of how and why it came about that the independence of India was accompanied by partition. As late as 1946, the partition of India seemed an unlikely prospect: the British preferred a unitary India, Congress was committed on principle to Indian unity, and the Muslim League leaders intended to use their demand for "Pakistan" as a means of securing separate representatio

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13

Look, Wing-kam, and 陸詠琴. "Jose Rizal and Mahatma Gandhi: nationalism and non-violence." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1997. http://hub.hku.hk/bib/B31951429.

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14

Ferigate, Anderson Azevedo. "A presença de Gandhi na literatura de Cecília Meireles." Universidade Federal de Juiz de Fora (UFJF), 2018. https://repositorio.ufjf.br/jspui/handle/ufjf/6971.

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15

Look, Wing-kam. "Jose Rizal and Mahatma Gandhi : nationalism and non-violence /." Hong Kong : University of Hong Kong, 1997. http://sunzi.lib.hku.hk/hkuto/record.jsp?B18736683.

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16

Gonsalves, Tahira. "Gandhi, nationalism and the subaltern, an examination of Indian historiography." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2000. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp01/MQ52905.pdf.

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17

Eisenmann, Annette. "Voluntary suffering and nonviolence in the philosophy of Mahatma Gandhi." Thesis, Queen's University Belfast, 1987. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.317113.

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18

Latronche, Marie-France. "L'influence de Gandhi en France de 1919 à nos jours." Paris 4, 1989. http://www.theses.fr/1988PA040130.

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L'on commença à parler de Gandhi en France, au moment où il lança le premier mouvement de désobéissance civile en inde, le 6 avril 1919. Dans la presse, on le représenta d'abord comme un agitateur politique. Mais assez vite, le caractère spécifique de sa révolution suscita l'intérêt parmi quelques intellectuels. En 1922, l'orientaliste louis Massignon publiait un texte de Gandhi, et en 1923, Romain Rolland le révélait a l'occident à travers son essai Mahatma Gandhi. Pour les intellectuels de droite il était une menace contre l'occident, tandis que ceux de gauche s'intéressaient à ses méthodes.

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19

Prasad, Upendra. "Gandhivadi samajavada /." Nai Dilli : Namana Prakasana, 2001. http://catalogue.bnf.fr/ark:/12148/cb38847828z.

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20

Kripalani, Coonoor. "A comparative study of the political concepts of M.K. Gandhi and Mao Zedong, 1919-1949." Thesis, [Hong Kong : University of Hong Kong], 1986. http://sunzi.lib.hku.hk/hkuto/record.jsp?B12034150.

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21

Latronche, Marie-France. "L'Influence de M.K. Gandhi en France de 1919 à nos jours." Lille 3 : ANRT, 1990. http://catalogue.bnf.fr/ark:/12148/cb37615044d.

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22

Ahluwalia, Sanjam. "CONTROLLING BIRTHS, POLICING SEXUALITIES: A HISTORY OF BIRTH CONTROL IN COLONIAL INDIA, 1877-1946." University of Cincinnati / OhioLINK, 2001. http://rave.ohiolink.edu/etdc/view?acc_num=ucin980270900.

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23

Ramanathapillai, Rajmohan. "Nonviolence, ecology and war : extending Gandhian theory /." *McMaster only, 1997.

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24

Oommen, George. "Gandhi's portrayal of Jesus stemming from his reading of the Sermon on the Mount a Reformed perspective /." Theological Research Exchange Network (TREN), 2008. http://www.tren.com/search.cfm?p036-0394.

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25

Tattvamasi. "Mahātmā Gāndhī kā ṭrasṭīśipa siddhānta /." Naī Dillī : Rāṣṭrīya Gāndhī Saṅgrahāya tathā Rādhā Pablikeśansa, 2003. http://catalogue.bnf.fr/ark:/12148/cb391866894.

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26

Ho, Pui-chi Christine. "Contemporary heroines : are they conformers or revolutionaries? : a study of Jiang Qing and Indira Gandhi /." Hong Kong : University of Hong Kong, 2001. http://sunzi.lib.hku.hk:8888/cgi-bin/hkut%5Fabs%5Fpdf?B23425611.

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27

Kleinhans, Jan-Peter. "Why are Gandhi and Thoreau AFK? : In Search for Civil Disobedience online." Thesis, Uppsala universitet, Medier och kommunikation, 2013. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-204675.

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This thesis investigates if Distributed Denial-of-Service attacks constitute a valid form ofcivil disobedience online. For this purpose a multi-dimensional framework is established,drawing on Brownlee’s paradigm case and classical theory of civil disobedience. Threedifferent examples of DDoS attacks are then examined using this framework - the attacksfrom the Electronic Disturbance Theater in support of the Zapatista movement;Anonymous’ Operation Payback; Electrohippies’ attack against the World TradeOrganization. Following the framework, none of these DDoS attacks are able to constitute acivi

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28

Haldar, Ipsita. "Gandhi and modern republican theory of freedom or non-domination: a study." Thesis, University of North Bengal, 2014. http://hdl.handle.net/123456789/1579.

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29

Vyas, Ashwin G. "Systematic Statement of Mahatma Gandhi's Theory of Social Stratification." Thesis, North Texas State University, 1986. https://digital.library.unt.edu/ark:/67531/metadc331565/.

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This study presents the major ideas of Mahatma Gandhi on social stratification and social inequality. The methodology consists of systematically reading and analyzing the literature through which the theoretical components of social stratification in Gandhi's writings become more explicit, and evaluating these theoretical components. A systematic statement of Gandhi's theory of social stratification included the following five components. First, social differentiation is inherent in human nature. Gandhi believed in the universality of social differentiations and was convinced that societies we

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30

Jayaraman, Rukmani Carleton University Dissertation Political Science. "The operational code belief system and leadership behaviour: the case of Indira Gandhi." Ottawa, 1991.

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31

Bauer, Jacob N. "The Normative Ethics of Gandhian Nonviolence." Wright State University / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=wright1386789526.

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32

Desai, I. R. B. "Producing the Mahatma : communication, community and political theatre behind the Gandhi phenomenon 1893-1942." Thesis, University of Oxford, 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.522879.

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33

Ho, Pui-chi Christine, and 何佩芝. "Contemporary heroines: are they conformers orrevolutionaries? : a study of Jiang Qing and Indira Gandhi." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2001. http://hub.hku.hk/bib/B31953025.

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34

Vagale, Uday Kumar. "Bangalore-Future Trends In Public Open Space Usage. Case Study: Mahatma Gandhi Road, Bangalore." Thesis, Virginia Tech, 2004. http://hdl.handle.net/10919/9941.

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From 'Pensioners Paradise' or 'Garden City' to 'Silicon Valley' or 'Garbage City', the city of Bangalore has come a long way. One of the interesting aspects of life in Bangalore is 'public life' and the use of public space. However the quality of public spaces in Bangalore has deteriorated over the years due to several reasons. Rapid development, increase in traffic, encroachment into public spaces and lack of management of public spaces have all contributed to this. The CBD (Central Business District) area, especially M.G. Road has evolved as the de-facto centre of Bangalore. Hence a space th

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35

Mishra, J. "Nationalism and internationalism : a study of the political ideas of Tagore, Gandhi and Nehru." Thesis, University of North Bengal, 1993. http://hdl.handle.net/123456789/180.

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36

Stewart, Peter. "Ideas against imperialism, Gandhi, the Communist party of India and some ideas related to social change /." Title page and abstract only, 1990. http://web4.library.adelaide.edu.au/theses/09AR/09ars851.pdf.

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37

Kuriakose, Karikottuchira Gandhi. "Implications and application of the educational philosophy of Mahatma Gandhi to the United Nation's Literacy Program /." Access Digital Full Text version, 1995. http://pocketknowledge.tc.columbia.edu/home.php/bybib/11848339.

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Thesis (Ed.D.)--Teachers College, Columbia University, 1995.<br>Includes tables. Typescript; issued also on microfilm. Sponsor: Florence McCarthy. Dissertation Committee: Douglas Sloan. Includes bibliographical references (leaves 152-159).

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38

Varghese, Joshy P. "The Metaphysics of Diversity and Authenticity: A Comparative Reading of Taylor and Gandhi on Holistic Identity." Thesis, Boston College, 2013. http://hdl.handle.net/2345/bc-ir:104265.

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Thesis advisor: Arthur Madigan<br>The human self and society in general have always been in transition and transformation. Our senses of ourselves and of our society are in dialectical relation with our sense of whether or to what degree we feel part of important dimensions such as religion and politics, which are both an expression of our identity and factors that may sometimes change our identity. In modern western society it seems that identity has shifted from what Charles Taylor calls "embeddedness" in religion to a mode of life where religion is, to a great extent, expected to be a perso

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39

STANBURY, PAMELA COOK. "PROCESSES OF VILLAGE COMMUNITY FORMATION IN AN AGRICULTURAL SETTLEMENT SCHEME: THE INDIRA GANDHI NAHAR PROJECT, INDIA." Diss., The University of Arizona, 1987. http://hdl.handle.net/10150/184165.

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Anthropological research conducted in the Indira Gandhi Nahar Project area of the western Indian state of Rajasthan during 1984-1985 assessed the impact of agricultural land settlement planning on village community formation. The large-scale project, begun in 1957, has brought irrigation water to the extremely arid Thar desert and has brought irrigation water to the extremely arid Thar desert and has dramatically altered the social and physical landscape. Significant efforts have been made by the Government of Rajasthan to select settlers from the poor and landless population, as part of a soc

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40

Baldoli, Roberto. "Nonviolence as impure praxis : reconstructing the concept with Aldo Capitini." Thesis, University of Exeter, 2015. http://hdl.handle.net/10871/20209.

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This thesis aims to ‘reconstruct’ the concept of nonviolence, offering a new unifying and pluralistic definition, which rejects recent worrying uses of the term, and is able to deal with the crisis of democracy and the construction of a post-secular society. Currently nonviolence is split in two between principled and pragmatic nonviolence. This division has been successful, but it is now a problem: it divides means and ends, politics and morality, religion and politics. In order to find a way out we will turn to the Italian philosopher Aldo Capitini. He interpreted nonviolence as a tension, a

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41

Gandhi, Minakshi [Verfasser], and Peter [Akademischer Betreuer] Angel. "Role of long non-coding RNA lincNMR in nucleotide metabolism in cancer / Minakshi Gandhi ; Betreuer: Peter Angel." Heidelberg : Universitätsbibliothek Heidelberg, 2019. http://d-nb.info/1195143826/34.

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42

Dey, Subhasish. "Essays on the world's largest public-works programme : Mahatma Gandhi National Rural Employment Guarantee Scheme (MGNREGS) of India." Thesis, University of Manchester, 2016. https://www.research.manchester.ac.uk/portal/en/theses/essays-on-the-worlds-largest-publicworks-programme-mahatma-gandhi-national-rural-employment-guarantee-scheme-mgnregs-of-india(80e372aa-3d55-41f8-9181-858a5d859b66).html.

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India’s National Rural Employment Guarantee Scheme (NREGS) is a unique initiative in the history of state sponsored social security interventions, which guarantees at least 100 days of employment on local public works to anyone who demands for it. NREGS is in operation since 2006. This is world’s largest public-works programme ever, covering around 45 million households every year. Launching of the NREGS indicates a renewal of importance of public-works programme in the global South during the last decade. After 9 years of its continued implementation, there seems to be a dearth of systematic

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43

Gandhi, Hetvi [Verfasser], Petra [Akademischer Betreuer] Schwille, Christian [Akademischer Betreuer] Boekel, and Gerhard [Akademischer Betreuer] Rödel. "Early events in cytokine receptor signaling / Hetvi Gandhi. Gutachter: Petra Schwille ; Gerhard Rödel. Betreuer: Petra Schwille ; Christian Boekel." Dresden : Saechsische Landesbibliothek- Staats- und Universitaetsbibliothek Dresden, 2014. http://d-nb.info/1068445475/34.

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44

Chazot, Pascal. "Co-naissance de la connaissance : unvoyage au sein des processus d'apprentissage à l'école internationale Mahatma Gandhi, en Inde." Paris 13, 2006. http://www.theses.fr/2006PA131026.

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La thèse étudie les processus oeuvrant à la co-construction d’une culture épistémologique et ses effets équilibrants thérapeutiques, dans une école expérimentale en Inde, basée sur une pédagogie innovante centrée sur le plaisir d’apprendre. Elle pose l’apprentissage comme acte global au sein de l’espace pédagogique et met à jour le nécessité d’activer corps et mouvement de l’apprenant en synergie avec ses actes de parole et de pensée. La formation des enseignants doit aussi se faire par un acte global. D’abord, une approche culturelle de la relation maître-élève, à partir d’un mythe indien, co

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45

Roy, Jadab. "Socio philosophical understanding of untouchability: past and present." Thesis, University of North Bengal, 2017. http://hdl.handle.net/123456789/2695.

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46

Sharma, Namrata. "The educational relevance of two thinkers for 21st century society - Tsunesaburo Makiguchi in Japan and Mahatma Gandhi in India." Thesis, University College London (University of London), 2006. http://discovery.ucl.ac.uk/10019834/.

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This thesis questions the use and relevance of two dissident educators of the twentieth century in their respective educational institutions today: Tsunesaburo Makiguchi (1871- 1944) in Japan and Mahatma Gandhi (1869-1948) in India. Makiguchi's ideas are studied with an emphasis on the documents of the Soka Schools in Tokyo and Gandhi's ideas are analysed through concentrating on the documents of the Ikeda Centre for Value Creation (ICVC) in South India. This thesis argues that both Makiguchi and Gandhi have generated significant socio-political changes both at home and abroad. Although, withi

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47

Nair, Manisha. "Effect of the Mahatma Gandhi National Rural Guarantee Act on infant malnutrition : a mixed methods study in Rajasthan, India." Thesis, University of Oxford, 2013. http://ora.ox.ac.uk/objects/uuid:1e6100e1-1499-48b6-8b89-5880b37fe95f.

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Background Malnutrition is a major risk factor of infant mortality in India. Policies targeting poverty and food insecurity may reduce infant malnutrition. The Mahatma Gandhi National Rural Employment Guarantee Act (MGNREGA), a wage-for employment policy of the Indian Government, targets deprivation and food insecurity in rural households. MGNREGA could prevent infant malnutrition by improving household food security or increase the risk of malnutrition by reducing the time devoted to infant care if mothers are employed. This study analyzed the effect and the pathways of effect of households'

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48

Dorairaj, Lawrence. "Gandhi : critique de la civilisation moderne au nom de la culture indienne : analyse d'Hind Swaraj et d'autres textes gandhiens." Paris 4, 1994. http://www.theses.fr/1994PA040130.

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Le germe de la critique morale de Gandhi sur la civilisation moderne est contenu dans un petit livre qu'il écrivit en 1909, intitulé hind swaraj (ou l'autonomie indienne). Dans ce pamphlet, il attaquait la civilisation moderne pour son hypocrisie, ses spoliations, la rapidité de la vie à laquelle elle oblige, et par dessus tout, pour son matérialisme. La machine serait pour lui le symbole-clé de la civilisation moderne. Ses convictions restèrent les mêmes jusqu'à sa mort en 1948. Pour lui, si l'Inde adoptait la civilisation moderne dans ses institutions politiques, son industrialisation et sa

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49

Correm, Tal. "From Force to Political Power: Frantz Fanon, M. K. Gandhi, and Hannah Arendt on Violence, Political Action, and Ethics." Diss., Temple University Libraries, 2014. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/285388.

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Philosophy<br>Ph.D.<br>This dissertation analyzes the problem of political violence in popular struggles for freedom and regime change. It seeks not only to explicate the different arguments for and against the use of violence in political struggle, but also the extent to which these various ways set the conditions for the political landscape after the struggle. To do that, I engage the arguments of Frantz Fanon, M. K. Gandhi, and Hannah Arendt. While these authors diverge with regard to the role of violence in popular struggles, all three conceptualize ways to achieve nonviolent politics or a

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50

Kundu, Indrani. "Paradigm shifts in jurisprudential thoughts in Indian legal system: study of A.K. Gopalan to Maneka Gandhis case and beyond." Thesis, University of North Bengal, 2021. http://ir.nbu.ac.in/handle/123456789/4233.

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