Relevant bibliographies by topics / Gandhian Principles

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Academic literature on the topic 'Gandhian Principles'

Author: Grafiati
Published: 4 June 2025
Last updated: 1 August 2025

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Journal articles on the topic "Gandhian Principles"

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Dr, Rajesh Choudhary. "The Influence of Gandhian Thought on Contemporary Indian Politics." INTERNATIONAL JOURNAL OF INNOVATIVE RESEARCH AND CREATIVE TECHNOLOGY 3, no. 1 (2017): 1–8. https://doi.org/10.5281/zenodo.15279609.

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This paper explores the profound influence of Gandhian thought on contemporary Indian politics, focusing on its enduring relevance in shaping political ideals, leadership, and societal movements post-independence. It delves into key Gandhian principles such as non-violence (ahimsa), truth (satya), self-reliance (swadeshi), and ethical governance, examining their impact on India’s democratic evolution, political leadership, and social reforms. The paper traces the influence of Gandhi’s values on Indian political leaders, from Nehru and Shastri to contemporary figures, illustrating h
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Manisha, Dr. Sumeshta. "Study of Gandhian ideology and its main Principles." Tuijin Jishu/Journal of Propulsion Technology 44, no. 3 (2023): 3224–28. http://dx.doi.org/10.52783/tjjpt.v44.i4.1481.

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The life and teachings of Mahatma Gandhi, a towering figure in the history of civil rights, nonviolent resistance, and social justice, can be better understood via the study of Gandhian ideology and its fundamental principles. This article presents an in-depth analysis of Gandhi's political philosophy, delving into its fundamental tenets such as nonviolence (ahimsa), truth (satyagraha), self-reliance (swadeshi), welfare for all (sarvodaya), equality, simplicity, decentralisation of power, constructive work, fearlessness, and cleanliness. This research sheds insight on the ongoing legacy of Gan
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Dr., Nasreen L. Shaikh. "Influence of Gandhian Ideology on R. K. Narayan's 'Waiting for Mahatma'." उदयगिरी - बहुभाषिक इतिहास संशोधन पत्रिका 01, no. 04 (2023): 374–76. https://doi.org/10.5281/zenodo.10138359.

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Mahatma Gandhi struggled for the sake of Indian freedom and development. Indian English literature has great impact of Gandhian ideology. The great Indian trio, R.K Narayan, Mulk Raj Anand, Raja Rao has explored Gandhian thoughts in their coritings their novels Follow Gandhian and his Principles of Non-violence, Truth, Brotherhood, Satyagraha and views on untouchability. This paper aims at the exploration of some of the Gandhian principles. that later became Gandhian ideology as reflected in Narayana's movel waiting for Mahatma.
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Priyanka, Madhukar Gaikwad. "Social Thoughts of Mahatma Gandhi." उदयगिरी - बहुभाषिक इतिहास संशोधन पत्रिका 01, no. 04 (2023): 491–95. https://doi.org/10.5281/zenodo.10136415.

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Mahatma Gandhi has played an important role in the India's freedom struggle, and has connected all sections of society together in an acceptable manner; Gandhian ideas are philosophical in nature. No doubt Gandhi was a social engineer who tries to build a new human society where every individual can live without violence and war. Gandhiji throughout his life worked for the betterment of women, untouchables, and other weaker sections of the society. In this paper an attempt has been made to draw out the importance of Gandhian thought, and his philosophy in society. The paper contents that by hi
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Kumar, Dhruva, and Ram Lal Bagaria. "Beyond Militarisation: Reclaiming Gandhian Ideals for a Harmonious World." Exploresearch 01, no. 01 (2024): 34–39. http://dx.doi.org/10.62823/exre/2024/01/01.6.

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In a world grappling with conflict and violence, the principles of Mahatma Gandhi pertaining to non-violence and peace offer a beacon of hope to all the global leaders (Anita Bhatt, 2019). The paper provides insights into the relevance and applications of Gandhian principles in today's context, and emphasizes the need to reclaim these ideals in order to make this world more harmonious and a better place to work. As militarisation and global tensions escalate, as evident from the increasing trend of military expenditure, there is a pressing need to embrace Gandhian values of truth, non-violence
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Krishnanunni, R., and Achutha Menon Vishnu. "Rethinking Gandhian Principles in Post Colonial Era." International Journal of Trend in Scientific Research and Development 3, no. 3 (2019): 286–89. https://doi.org/10.31142/ijtsrd21750.

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India gained its independence in 1947 and the pivotal role played by Gandhi in snatching its own peoples liberty is indispensable and still thrives to be a landmark in the Indian history. This paper examines attempts to quantify the significance and relevance of Gandhian principle in post colonial period. Krishnanunni R | Vishnu Achutha Menon "Rethinking Gandhian Principles in Post Colonial Era" Published in International Journal of Trend in Scientific Research and Development (ijtsrd), ISSN: 2456-6470, Volume-3 | Issue-3 , April 2019, URL: https://www.ijtsrd.com/papers/ijtsrd21750.p
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Prof., Dr. Rahul Dnyaneshwar Kapure. "Views on Educational Philosophy of Mahatma Gandhi." उदयगिरी - बहुभाषिक इतिहास संशोधन पत्रिका 01, no. 04 (2023): 457–59. https://doi.org/10.5281/zenodo.10134798.

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Gandhiji, The great thinker and educational reformer regarded education as a potent force for social development and social reconstruction. According to Mahatma Gandhi, education is as activity which necessary not only social progress but also for moral, political and economic development. According to Gandhiji true education is "an all-round drawing out of the best in children and men-body, mind and spirit". We are in 21st century which is commonly known as "the century of development". Gandhian principles of value system are something that blend the entire India at one point of time. It
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Zeeshan, Shaikh, and Shahsoor Muhammad Kappiarathel. "Gandhian Thought for Rural Development." June-July 2023, no. 34 (July 3, 2023): 51–60. http://dx.doi.org/10.55529/jsrth.34.51.60.

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This paper focuses on the role of Mahatma Gandhi in promoting the concept of Gram Vikas or rural development. Mahatma Gandhi was a visionary leader who believed that the key to India's progress lay in the development of its villages. He advocated for selfsufficiency and decentralization as fundamental to achieving rural development and called for the use of local resources and skills to promote sustainable and equitable growth. Gandhiji firmly believed that the well-being of India's society was directly connected to the development of its rural areas. The study examines how Gandhiji's philosop
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Dr. L.P. Raju, Dr L. P. Raju. "Relevance of Gandhian Principles in Contemporary India." Indian Journal of Applied Research 4, no. 7 (2011): 260–61. http://dx.doi.org/10.15373/2249555x/july2014/80.

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R, Krishnanunni, and Vishnu Achutha Menon. "Rethinking Gandhian Principles in Post Colonial Era." International Journal of Trend in Scientific Research and Development Volume-3, Issue-3 (2019): 286–89. http://dx.doi.org/10.31142/ijtsrd21750.

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Dissertations / Theses on the topic "Gandhian Principles"

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Kallenbach, Daniel Sean. "Satyagraha Living-in Museum: fusing the past to the present according to Gandhi's principles on Tolstoy farm." Thesis, 2012. http://hdl.handle.net/10539/11752.

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100 years ago, two men set an example to the world by embarking on a radical experiment in living. Viewed as political and social rebels in a time of racial injustice in Johannesburg, they were armed only with their hands for building, and a deep sense of their own unconventional ideology. Herman Kallenbach, my uncle, who was a German born architect, and his friend Mohandas K Gandhi, a relatively unknown Indian lawyer, conceived of a utopian environment separated from the city, as a training centre for ‘non- violent passive resistors’ and a hideout and safe haven for the families of imprisone
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Ngcobo, Ntombikayise. "Exploring women school principals' management experiences : evidence from Mafukuzela-Gandhi circuit in Pinetown district." Thesis, 2010. http://hdl.handle.net/10413/5646.

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The study sought to explore eight women school principals’ management experiences and challenges that these women encounter in their day-to-day management duties. It used semi-structured interviews, observations and document analysis as its methods of data collection. The findings revealed that women principals encountered the challenge of being caught in the middle of having to balance domestic chores (being mothers and wives) and work responsibility (as school principals). The simultaneous demands of domestic and work responsibilities ensured that the women principals were inequitably pressu
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Books on the topic "Gandhian Principles"

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Steger, Manfred B. Gandhi's dilemma: Nonviolent principles and nationalist power. St. Martin's Press, 2000.

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1944-, Brown Judith M., and Prozesky Martin, eds. Gandhi and South Africa: Principles and politics. St. Martin's Press, 1996.

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1944-, Brown Judith M., Prozesky Martin, and Gandhi and his significance (Conference) (1993 : Pietermaritzburg), eds. Gandhi and South Africa: Principles and politics. University of Natal Press, 1996.

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Axelrod, Alan. Gandhi, CEO: 14 principles to guide & inspire modern leaders. Sterling, 2010.

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Rao, Koneru Ramakrishna. Satya and Ahimsa. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199477548.003.0003.

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The third chapter discusses truth (satya) and non-violence (ahimsa) as the basic principles encompassing the entire spectrum of Gandhi’s thought. This chapter deals primarily with the philosophical foundations of Gandhian thought and practices. In Gandhi’s ontology, reality comprises two aspects—the transcendent and the immanent, the ideal and the actual. The dual aspects of reality often appear in the human condition as polarized. The perceived bipolarity sets up a dialectical process and results in a sequence of attempts to find practical synthesis of the ideal and the actual. This chapter i
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Ghosh, B. N. Gandhian Political Economy: Principles, Practice And Policy (Alternative Voices in Contemporary Economics) (Alternative Voices in Contemporary Economics). Ashgate Publishing, 2007.

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Rao, Koneru Ramakrishna. Conclusion. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199477548.003.0012.

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The final chapter focuses on how we may move forward to get closer to Gandhi’s vision for the nation and the world. While the Mahatma’s principles remain constant, his practices are contextual. Consequently, Gandhi’s ideas are not rigid or unalterably cast in concrete; they are experimental explorations needing constant evaluation, revision, and further development. In the storm of globalization that threatens to uproot face-to-face interactions and wipe out individual identities with the rising tides of global corporations, the Gandhian ideas of localization and grass-roots empowerment may be
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Rao, Koneru Ramakrishna. Dharma and Karma in Gandhi’s Moral Philosophy. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199477548.003.0004.

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Gandhi’s philosophical framework provides for a set of principles and a search for practices considered as principles in the making. This chapter explores Gandhi’s cardinal principles, which constitute the ethical ideal from which human values are derived. In discussing Gandhi’s dharma, we focus on the relativity and context-relatedness of values and the existential base of morality. We emphasize Gandhi’s relentless search for the appropriate moral act in a given situation. Our approach in this regard is somewhat at variance with that of those who see in Gandhi a fixed moral order. We locate G
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Howard, R., and Falon Kartch. Gandhi's Global Legacy. The Rowman & Littlefield Publishing Group, 2022. https://doi.org/10.5040/9781666989106.

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While there has been sustained interest in Gandhi’s methods and continued academic inquiry, Gandhi's Global Legacy: Moral Methods and Modern Challenges is unique in bringing together an interdisciplinary group of scholars who analyze Gandhi’s tactics, moral methods, and philosophical principles, not just in the fields of social and political activism, but in the areas of philosophy, religion, literature, economics, health, international relations, and interpersonal communication. Bringing this wide range of disciplinary backgrounds, the contributors provide fresh perspectives on Gandhi’s thoug
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Rao, Koneru Ramakrishna. Gandhi's Dharma. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199477548.001.0001.

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When asked about his message to the world, the Mahatma famously said, ‘My life is my message.’ In him there was no room for contradiction between thought and action. His life in its totality is a series of experiments to convert dharma, moral principles, into karma, practices in action. Gandhi believed that development is a dialectical process stemming from the antinomy of two aspects latent within every individual—the brute and the divine. While the former represents instinct-driven behaviour, the latter is one’s true self, which is altruistic. Gandhi described this process in different field
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Book chapters on the topic "Gandhian Principles"

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Kar, Satyabrata. "Education for Un-Alienated Life: Gandhian Principles." In Gandhi in the Twenty First Century. Springer Singapore, 2022. http://dx.doi.org/10.1007/978-981-16-8476-0_8.

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Panigrahi, Sanjeeb K., and Siddharth Anand Panda. "Facilitating the Convergence of Directive Principles of State Policy and Fundamental Duties Through the Gandhian Interpretation of ‘Dharm’." In Relevance of Duties in the Contemporary World. Springer Nature Singapore, 2022. http://dx.doi.org/10.1007/978-981-19-1836-0_13.

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Steger, Manfred B. "Reconciling Nonviolent Principles with Nationalist Power?" In Gandhi’s Dilemma. Palgrave Macmillan US, 2000. http://dx.doi.org/10.1007/978-1-349-62186-6_7.

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Howard, Robert W. "Mohandas K. Gandhi: Nonviolence, Principles, and Chamber-Pots." In Recent Research in Psychology. Springer New York, 1990. http://dx.doi.org/10.1007/978-1-4612-4458-5_7.

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Maheshwari, Anil K., and R. Ray Gehani. "Gandhi’s Consciousness-Based Leadership: Principles of Truth, Non-Violence, and Love for All." In Consciousness-Based Leadership and Management, Volume 1. Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-06234-6_4.

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Burress, Lee. "A Comparison of the Ethical Principles of Selected Old Testament Prophets and Gandhi." In Recent Research in Psychology. Springer New York, 1990. http://dx.doi.org/10.1007/978-1-4612-4458-5_20.

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Kaur, Harleen, and Ayushka Sharma. "The Principle of Restorative Justice Towards the Strengthening of Crime Prevention as Viewed from the Pragmatic Gandhian Lens." In Relevance of Duties in the Contemporary World. Springer Nature Singapore, 2022. http://dx.doi.org/10.1007/978-981-19-1836-0_19.

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"Chapter two. Principles of Gandhian Politics." In The Gandhian Moment. Harvard University Press, 2013. http://dx.doi.org/10.4159/harvard.9780674074859.c2.

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Allen, Douglas. "Rewriting Marginality." In Gandhi after 9/11. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780199491490.003.0009.

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Focusing on American minority literature, as well as Indian minority literature, how do we understand “marginality,” contextually informed rewriting of marginality, and invaluable contributions of Gandhian hermeneutical challenges? After acknowledging the perspectival nature of rewriting marginality, we examine dynamic open-ended interrelations of literary and other texts, contexts, and interpretations of meaning. We then formulate key Gandhian challenges and contributions in rewriting marginality in both hegemonic and subaltern marginalized contexts. Using major values, concepts, and principl
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GHOSH, ABHIJIT. "EXPLICATING GANDHIAN PRINCIPLES FOR WORLD REFORMATION:." In Reformation & Resilience. 1517 Media, 2020. http://dx.doi.org/10.2307/j.ctvzcz489.22.

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Conference papers on the topic "Gandhian Principles"

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Rajan, K. K., G. Vijayakumar, S. Chandramouli, K. Madhusoodhanan, P. Kalyanasundaram, and G. Vaidyanathan. "Experimental Evaluation of Wire Type Leak Detector Layout for Prototype Fast Breeder Reactor (PFBR)." In 17th International Conference on Nuclear Engineering. ASMEDC, 2009. http://dx.doi.org/10.1115/icone17-75822.

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Wire type leak detectors working on conductivity principle are used for detecting sodium leak in the secondary sodium circuits of FBRs. It is required to assess the performance of these detectors and confirm that they are meeting the requirements. A test facility by name LEENA was constructed at Indira Gandhi Centre for Atomic Research (IGCAR), Kalpakkam to test the wire type leak detector lay out by simulating sodium leaks of different rates. This test facility consists of a sodium dump tank, a test vessel, interconnecting pipelines with valves, micro filter and test section with leak simulat
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