Academic literature on the topic 'Gang members, Psychology. South Africa'

Understanding gang disengagement is important for the development of effective interventions. This research sought to examine how former South African gang members understand their gang disengagement. Two rounds of life history interviews were conducted with 12 former gang members. Thematic narrative analysis was used to analyze the interview data. Findings revealed that personal agency was key to the participants’ disengagement, which included forming a purposive intention to change, committing to and maintaining this change, despite challenges faced, and taking personal responsibility for their pasts. It also involved actively drawing on protective resources—such as meaningful and practical support from loved ones—and prosocial identities available to them within their environments, thus illustrating how the disengagement process is an interaction between inner and outer resources. Therefore, it is imperative that gang-related interventions ensure that individuals have access to the kinds of resources that will support their disengagement.

In recent years, both the media and the research literature have noted an increased presence of street gangs in non-metropolitan and rural communities. This study was conducted in a small community in the south which was identified by its police force as having a sizable gang population. Individuals from three groups within the community who have frequent, direct contact with gang members participated in the study. Participants completed questionnaires designed to measure their general perceptions of the gangs, the actors associated with gang development, and the community's response to the gang presence. The participants perceive a number of factors as having influenced the growth of gang activity. The results showed striking perceptual differences between the groups, as well as a number of similarities.

A lack of scholarship on gang leaving in Cape Town, South Africa creates the impression that joining gangs is a death sentence. However, this paper shows that gang members can disengage, even amidst the scarcity of an emerging city. It combines life history research with Ebaugh’s (2013) role exit theory in an analysis of the disengagements of 24 former gang participants. Research considers the various stages of out-of-gang transitions, profiling the drivers and impediments to gang exit. Specific focus is placed on understanding how violence both catalyzes and challenges out-of-gang transition during the differential processes of disengagement. Findings indicate a lengthy and challenging transitional process from the point the first doubts emerge to the time a person successfully becomes an ex-gangster. Progress through different phases of gang exit is generally uneven and unpredictable, and carried out in a context with significant social, economic, and security challenges. Still, those interviewed for this study offer compelling examples to show that disengagement is possible. Their journeys yield insights that can be leveraged to design better informed efforts to reduce gang violence—whether in Cape Town, or in other similarly inequality prone and insecure cities around the world.

Little information exists regarding the suicide ideation of uniformed members of the South African Police Service (SAPS). The objectives of this study were to determine the level of suicide ideation of police members and to determine the differences between the suicide ideation of various demographic groups. Across-sectional survey design was used. Stratified random samples ( N = 1781) were taken of police members of eight provinces in South Africa. The Adult Suicide Ideation Questionnaire and a biographical questionnaire were administered. The results indicated that 8.30% of the sample showed a high level of suicide ideation. Multiway frequency analyses showed that the observed frequencies of high suicide ideation (compared with low suicide ideation), statistically, were significantly higher than the expected frequencies in groups based on race, rank, gender, province, alcohol consumption, educational qualifications, medical problems and previous suicide attempts.

This study attempted to understand how a group of black youth in South Africa who experienced poverty achieved academic success and demonstrated a resilient trajectory. Through a qualitative research design that included ethnographic interviewing, case studies and observation, an insider's perspective was gained. This method was chosen for its ability to generate rich descriptive accounts and use multiple data sources. The results of this study indicated that this group of black students who achieved academic success in South Africa was high achieving, had strong initiative and motivation, was goal orientated and experienced the self as having agency. The atmosphere in the family, usually characterised by strong support also influenced a resilient response. Relationships with teachers, role models and supportive community members were viewed as protective factors. The findings of this research are helpful for educators; in the formulation of child and family policy, and for future comparative studies.

In the second paper on the regulation of professional conduct the functioning of the Professional Board of Psychology with regard to ethical complaints and enquiries is examined. A relatively low number of complaints was lodged in the period 1974 to 1990, with 23 findings of guilt established. Complaints involving fees or accounts predominated, with advertising an important second category. Advertising complaints mostly were submitted by psychologists themselves, while members of the public are well represented in the other categories of complaint. The findings are discussed in terms of the functioning of a code of ethics in the professional domain: to maintain the appearance of professional vigilance for ethical transgressions, and to punish visible offences against the public more severely than intra-professional transgressions. It is concluded that codes of ethics are not particularly strong in acknowledging and enforcing the corporate obligations of a profession.

A survey of attitudes held by a large sample of university students as well as by smaller samples of psychologists, general medical practitioners, members of the public, psychiatric hospital staff and patients in the central eastern Cape toward mental illness and mental health-care service providers was conducted during the early part of 1994. It was found that marked differences existed between the different samples and that the extent of a person's knowledge about mental illness, as well as the degree of contact with mental-health professionals and their services, were important influences on the attitudes of respondents. In particular, third-year psychology students tended to be more negatively disposed to psychiatric treatment than those students in their first year of study. Conversely, the attitudes of final-year students toward the discipline of psychology were more positive than those held by students in their first year of studying psychology. Within both the student and the patient samples, only a small minority indicated that they would first seek help from general medical practitioners if they were ever to contemplate taking their own lives or if they were seriously mentally ill. Psychiatric patients and service providers indicated their confidence in psychiatric treatment and the psychiatrist was considered to be the most appropriate professional to deal with mental illness. Members of the general public were found to be more optimistic than psychologists about the efficacy of psychological and psychiatric treatment, but less so than general medical practitioners. Although mental health-care professionals were viewed in a favourable light, most respondents indicated that they would nevertheless prefer to approach a friend in times of psychological distress.

The post-apartheid South African government has in principle instituted a new language policy, which changes the country from one with two official languages to one in which there are eleven. The previously ignored indigenous languages are to have equal status with English and Afrikaans. This paper explores the views of some members of an indigenous language group about the language question. Two focus groups were conducted, with Zulu-speaking students at the University of Cape Town. One group contained only male students and the other female students. The discussions of the focus group were translated into English by the second researcher. The translations were thematically analysed. Some of the themes that emerged in the discussions were issues such as the practicality of the language policy, the multiple versus single language debate, ‘tribalism’, the meaning of language and its role in identity. In general, three major positions on the language issue were apparent, one favouring the increased status of the Zulu language, one favouring the pre-eminence of the English language, and one supporting a diglossia position.

People outside of prison tend to imagine sex in prison as violent gang attacks on defenceless individuals, but in actual fact, sex in prison is more complicated than the isolated gang rapes that take place. For the purpose of this study, the researcher followed the qualitative research approach from a constructivist perspective to understand how participants portrayed or constructed their experiences of victimization and/or perceprion of rape.

Thesis (M Social Work)--Stellenbosch University, 2012.
ENGLISH ABSTRACT: The Western Cape is notorious for its high prevalence of gangs and resulting gang violence. This is confirmed in the multitude of frequent reports of homicides attributed to gangs. This area of South Africa further has elevated substance abuse statistics. Literature clearly states that gangs and drugs are inextricably linked. The nature of the interaction is however unclear, although the effects of the interaction is significantly apparent as the consequences of gang activities is often felt by innocent bystanders. It is concerning that gangsterism and drug usage is normalised and ceases to be viewed as deviant in some communities. The consequences of the interaction between gangs and drugs has ramifications for community safety and further places much strain on the health, social welfare, as well as defence sectors. Effective interventions need to be informed by insight into the interaction between gangs and drugs. The best source of reliable information in this regard would be gang members. A dearth of research with regards to the gang members‟ perspective on the connection between gangs and drugs thus motivated the study. The study was conducted with male gang members within the setting of a substance treatment centre, where drug usage is normalised. An empirical study with a combination of a qualitative and quantitative approach was used, where a semi structured questionnaire was administered with individual participants as well as a focus group. The study illustrated that gangs attract members through their ability to meet the individuals‟ needs. These needs are linked to those indentified within motivational theory. Gangs met physiological needs through access to drugs, safety needs through providing protection, and self esteem needs through the provision of money and status. Significantly, gangs were identified as meeting individuals‟ belonging needs. Commonality was established in risk factors for involvement in a gang and as well as in the usage of substances. The study showed unstable home environments with absent fathers and multiple stressors such as exposure to high levels of violence and abuse. Disconnectedness within families was further highlighted. The participants were exposed to elevated levels of substance misuse within their families as well as elevated levels of familial involvement in the sale of drugs. Familial involvement in gangs was also high within participants. The findings of the study indicate that drugs are enmeshed within gang activities. Drug usage occurs before and after going out and committing crimes. Drugs were used to heighten gang members‟ fortitude, diminishing inhibitions. Participants spoke about being incapable of undertaking violent acts, without first using drugs. Gang members used drugs to quieten the conscience and in self medicating after completing a task, in order to cope with flashbacks and intrusive thoughts and images. Gang norms with regards to the sanctioning of drugs is a complex issue. The study demonstrated that gangs make a distinction between drugs, for example heroin usage is not encouraged by all gangs due to the associated tolerance and severe withdrawal symptoms. Gangs tread a thin line between condoning and discouraging drug usage. Supporting drug usage may benefit the gang, as it encourages and motivates gang activities. Gang members who become dependent on drugs are however a risk for the gang, as they become unreliable and disloyal, as their absolute devotion to the gang is challenged by their physiological needs. Gang members however perceive the gangs‟ prohibition of certain drugs, as motivated by a concern for their wellbeing rather than self interest. The temporal order of drug usage and gang membership illustrated that drug usage preceded involvement in a gang. Drug usage however significantly increased and progressed after inclusion in a gang. Recommendations emphasised a need to acknowledge the link between drugs and gangs. Insight provided by gang members is needed in order to inform effective interventions. Within the substance dependence field, the gang member presents with unique treatment needs, which must be understood in order to gain optimum results. Ill-informed, generic treatment is ineffective, irresponsible and costly for service providers, communities affected by gangsterism, and those gang members with some willingness to change.
AFRIKAANSE OPSOMMING: Die Wes-Kaap is berug vir dié provinsie se hoë voorkoms van bendes en gepaardgaande bendegeweld. Dít word bevestig deur die menigte gereelde berigte van moord waarby bendes betrek word. Hierdie gebied van Suid-Afrika toon boonop verhoogde middelmisbruik-statistieke. Literatuur stel dit onomwonde dat bendes en dwelmmiddels op onlosmaaklike wyse verbind is. Die aard van hierdie wisselwerking is onduidelik, hoewel die uitwerking daarvan onmiskenbaar is: Veral onskuldige omstanders word dikwels deur die gevolge van bendebedrywighede geraak. Dit is kommerwekkend dat bendes en dwelmmisbruik oënskynlik genormaliseer en in sommige gemeenskappe nie meer as afwykend bestempel word nie. Die wisselwerking tussen bendes en dwelms hou ernstige gevolge in vir gemeenskapsveiligheid, en plaas daarbenewens heelwat druk op die gesondheid-, maatskaplikewelsyn- sowel as verdedigingsektor. Doeltreffende intervensies moet gerig word deur insig in die wisselwerking tussen bendes en dwelms. Die beste bron van betroubare inligting in hierdie verband is natuurlik bendelede self. Tog is daar ‟n gebrek aan navorsing oor bendelede se eie beskouings van die verband tussen bendes en dwelms, en dít het dus as beweegrede vir hierdie studie gedien. Die studie is onder manlike bendelede in ‟n behandelingsentrum vir middelmisbruik onderneem, waar dwelmgebruik genormaliseer word. ‟n Empiriese studie met ‟n kombinasie van ‟n kwalitatiewe en kwantitatiewe benadering is gebruik, en ‟n semigestruktureerde vraelys is onder individuele deelnemers sowel as ‟n fokusgroep afgeneem. Die studie toon dat bendes lede werf deur hul vermoë om in die individu se behoeftes te voorsien. Hierdie behoeftes stem ooreen met die behoeftes wat in motiveringsteorie uitgewys word. Bendes voorsien in sielkundige behoeftes deur toegang tot dwelms te bied; hulle voorsien in veiligheidsbehoeftes deur beskerming te verleen, en hulle voorsien in selfbeeldbehoeftes deur geld en status beskikbaar te stel. In die besonder is bevind dat bendes in individue se behoefte voorsien om iewers tuis te hoort. Daar is ‟n gemeenskaplikheid uitgewys in die risikofaktore vir bendebetrokkenheid en vir middelmisbruik. Die studie lewer bewys van onstabiele huislike omgewings met afwesige vaderfigure en veelvuldige stressors, soos blootstelling aan hoë vlakke van geweld en misbruik. ‟n Gebrek aan familiebande kom voorts aan die lig. Die deelnemers is in hulle families aan verhoogde vlakke van middelmisbruik sowel as verhoogde vlakke van betrokkenheid by dwelmhandel blootgestel. Familiebetrokkenheid by bendebedrywighede blyk ook algemeen te wees onder deelnemers. Die bevindinge van die studie toon dat dwelms en bendebedrywighede ineengevleg is. Dwelmgebruik vind plaas voor sowel as nadat misdaad in bendeverband gepleeg word. Dwelms word gebruik om bendelede moed te gee en hul inhibisies te laat verdwyn. Deelnemers noem dat hulle nie geweld kan pleeg sonder om eers dwelms te gebruik nie. Bendelede gebruik dwelms om hul gewete te sus en hulself ná die voltooiing van ‟n taak te behandel om terugflitse en aanhoudende gedagtes aan die gebeure te kan hanteer. Bendenorme met betrekking tot die goedkeuring van dwelms is ‟n komplekse saak. Die studie toon dat bendes tussen verskillende soorte dwelms onderskei: Alle bendes moedig byvoorbeeld nie heroïengebruik aan nie weens die verwante toleransie en ernstige onttrekkingsimptome. Vir bendes is daar ‟n baie fyn lyn tussen die kondonering en ontmoediging van dwelmmisbruik. Die ondersteuning van dwelmgebruik kan tot voordeel van die bende wees, want dit dien as aansporing en motivering vir bendebedrywighede. Tog hou dwelmafhanklike lede ook ‟n gevaar vir die bende in, aangesien hulle onbetroubaar en ontrou raak wanneer hulle absolute toewyding aan die bende teen hul fisiologiese behoeftes te staan kom. Bendelede beskou egter die bende se verbod op sekere dwelms as ‟n teken van hul besorgdheid oor hulle lede se welstand eerder as selfbelang. Die tydsorde van dwelmgebruik en bendelidmaatskap toon dat dwelmgebruik bendebetrokkenheid voorafgaan. Dwelmgebruik het egter beduidend toegeneem en verhewig ná insluiting by ‟n bende. Aanbevelings beklemtoon die behoefte om die koppeling tussen bendes en dwelms te erken. Insigte wat van bendelede bekom word, is nodig ten einde doeltreffende intervensies te rig. Op die gebied van middelafhanklikheid het die bendelid unieke behandelingsbehoeftes wat verstaan moet word ten einde optimale resultate te behaal. Generiese behandeling sonder die nodige agtergrondinligting is ondoeltreffend, onverantwoordelik en duur vir diensverskaffers, gemeenskappe wat deur bendebedrywighede geraak word, sowel as daardie bendelede wat wél bereid is om te verander.

Thesis (MA)--University of Stellenbosch, 2001.
ENGLISH ABSTRACT: The problem of gangsterism in the Western Cape is taking on huge proportions especially among high school youth. Previous studies found that the initial expectations of gang members and their actual experience of gang membership differed. An ethnographic study was done with high school pupils from a semi-urban setting in the Western Cape who were gang members to find out how they constructed meaning out of their membership to the gangs. Transcripts of unstructured interviews with five participants were analysed using Strauss and Corbin's method of Grounded Theo . The analysis - showed that the pupils from this setting predominantly joined the gangs because they were exposed to the gang members, who operated in the same streets that they live in, and as a result received much more positive information about the gang from their friends. They chose to remain committed to the gang because the gang members were perceived as being very supportive, providing for them financially, emotionally (by giving them acceptance) and physically (protecting them). The study found tha COnfl~!).,as a major part of the gang life or culture. Members could not escape the violent gang activities, despite all their attempts to make peace. The gang culture which resembled that of the prison gang c~, was perpetuated and sustained by the persistent group dynamics and processes that imposed social roles and expectations on members. The members became more deviant in behaviour out of loyalty to the gang. Contrary to current beliefs on the causes of gangsterism, the present study found that social control and feelings of relative deprivation had no conscious influence on the participants' decision to become gang members. The research suggests that future gang intervention should seek to develop programs around providing alternative modes of support to youth at risk.
AFRIKAANSE OPSOMMING: Die bendevraagstuk in die Westelike Kaap neem groot afmetings aan onder die jeug van verskeie plaaslike hoerskole. Vorige studies het getoon dat die aanvanklike verwagtinge van die jeug en hulle werklike ervaring van bendelidmaatskap verskil het. 'n Etnografiese ondersoek is geloods waarin hoerskoolleerlinge uit 'n semi-stedelike gebied van die Westelike Kaap betrek is om die betekenis van bendelidmaatskap te konstrueer. Die ongestruktureerde onderhoude met vyf deelnemers is aan die hand van Strauss en Corbin se metode van analise ontleed. Die daaropvolgende analise het getoon dat hulle hoofsaaklik by 'n bende in hul woonbuurt aangesluit het omdat hulle baie blootstelling aan, en positiewe terugvoer van die bendelede gekry het. Die deelnemers het verkies om lojaal teenoor die bende te bly omdat die bende hulle emosionele (aanvaarding), fisiese (beskerming) en finansiele ondersteuning gebied het. Die huidige studie het gevind dat konflik 'n integrale kern van die bendekultuur gevorm het. Ten spyte van die vele pogings wat bendelede aangewend het om vrede te bewerkstellig, kon hulle nie daarin slaag om die geweldadige akitiwiteite te stuit nie. Hierdie bendekultuur wat sterk ooreenstem met die tronkbende-sisteem is in stand gehou deur groepsdinamika wat sekere sosiale rolle en verwagtinge op lede afgedwing het. Bendelede het groter gedragsafwykings getoon soos wat die lojaliteit aan die bende toegeneem het. In teenstelling met algemene bevindings betreffende die oorsprong van bendelidmaatskap, het hierdie studie getoon dat sosiale beheer en die ervaring van relatiewe deprivasie geen noemenswaardige invloed gehad het nie. Daar word voorgestel dat programme vir intervensies moet konsentreer op alternatiewe vorme van ondersteuning vir hierdie "riskante" jeug.

The impact of intervention strategies to reduce gang related violence by Non- Governmental Organisations (NGOs) and the community at large has so far not attracted much attention or support from provincial and national authorities. Helenvale and its surrounding areas plays an integral part of the Nelson Mandela Bay Municipality as the economic-hub of the Eastern Cape Province. But its gang problem has evolved over decades of socio-economic difficulties and struggle for a better life in the predominantly Coloured community. In order for this problem to be overcome a more strategically focused intervention strategy is required by local, provincial, and national authorities. This research study evaluates the gang intervention strategies in the Helenvale area and seeks to provide a primary research base from which key policies and strategies could be developed to address this challenge in an effort to bring about peace and stability in this community and other affected areas within close proximity of the area of study. At the heart of providing possible solutions to practices of gangsterism amongst mostly the youth, should be a well-coordinated intergovernmental high impact intervention strategy in partnership with NGO’s, civil society and other sectors of the community. Further solutions are the investment by authorities in rehabilitation centres, with skills development and job-creation opportunities as a key exit strategy for those involved in gangs. Acknowledgement that the enhancement and development of mediation skills of community based structures through the sharing of critical conflict theory and mediation practices, could make a substantial contribution to greater peace and stability in our communities.

Thesis (MPhil)--University of Stellenbosch, 2008.
ENGLISH ABSTRACT: The non-standard “way of speaking” associated with gang members on the Cape Flats is the focus of the present study. This thesis is not about gangsters and gang culture, neither is it an attempt to analyze their use of language. Rather, it is an investigation of the linguistic markers of the language variety spoken by gang members on the Cape Flats, according to the film Dollars and White Pipes. This film portrays the true story of Bernie Baatjies and is set in Hanover Park, an area on the Cape Flats characterized by a high level of unemployment and low levels of education. During the Apartheid years, people of colour all over Cape Town were displaced: they were forced to move to barren land and start rebuilding their lives all over again. The youth perceived their parents as cowards for not fighting back against the system. Their anger with their parents led to the formation of gangs on the Cape Flats. These gangs resort to violence, using it as a means of dominating others and showing power through claiming territory. Gang members establish in-group distinctiveness through speech divergence. In this thesis, the notion of establishing membership of a specific linguistic community, in this case gang membership, by means of vocabulary use is examined with reference to concepts such as slang, anti-language and social judgments based on linguistic aspects. It is shown that the linguistic repertoire of the Cape Flats gangsters as a speech community can broadly be categorised as non-standard Afrikaans, non-standard English and English-Afrikaans code switching. In order to examine the linguistic markers of the language variety spoken by gang members on the Cape Flats, utterances in the film that were judged non-standard were transcribed orthographically. The standard version of each utterance was also identified. Non-standard words and phrases were then grouped according to language and parts of speech. These non-standard words and phrases were in turn presented to real–life gangsters from the Cape Flats in order to obtain judgements on their authenticity. Research approaches and methods drawn on in the thesis are Critical Discourse Analysis (CDA) and Discourse Analysis (DA), both of which are briefly discussed.
AFRIKAANSE OPSOMMING: Die nie-standaard “manier van praat” wat geassosieer word met bendes op die Kaapse Vlakte is die fokus van hierdie studie. Hierdie tesis handel nie oor bendes en die bendekultuur nie en is ook nie ʼn poging om hul gebruik van taal te analiseer nie. Dit is eerder ‘n beskrywing van die linguistiese merkers van die taalvariëteit wat deur bendes op die Kaapse Vlakte gepraat word, volgens die rolprent Dollars and White Pipes. Hierdie rolprent is die ware verhaal van Bernie Baatjies en speel af in Hanover Park, ‘n area van die Kaapse Vlakte gekenmerk deur ‘n hoë vlak van werkloosheid en lae vlakke van opvoeding. As gevolg van Apartheid is mense van kleur regoor Kaapstad verplaas: hulle is forseer om na dor land te verskuif en om hul lewens van oor af op te bou. Die jeug het hul ouers gesien as lafaards omdat hulle nie terug baklei het teen die stelsel nie. Hulle woede teenoor hulle ouers het gelei tot die vorming van bendes op die Kaapse Vlakte. Hierdie bendes het hulle gewend na geweld. Geweld is gebruik in ʼn poging om andere te domineer en om mag ten toon te stel in die aanspraak op gebied. Bendelede bewerkstellig spraak uiteenlopenheid as ʼn metode om in-groep onderskeibaarheid daar te stel. In hierdie tesis word die idee van bewerkstelliging van lidmaatskap van ʼn spesifieke linguistieke gemeenskap, in hierdie geval bendelidmaatskap, by wyse van die woordeskat wat hulle verkies om te gebruik, bekyk met verwysing na konsepte soos groeptaal, anti-taal en sosiale oordeel gebaseer op linguistieke aspekte. Daar word gewys dat die linguistiese repetoire van die bendes van die Kaapse Vlakte as spraakgemeenskap, gekategoriseer kan word as nie-standaard Afrikaans, nie-standaard Engels en Afrikaans-Engels kodewisseling. Om die linguistiese merkers van die taalvariëteit wat deur bendes op die Kaapse Vlakte gepraat word te bekyk, is uitings in die rolprent wat nie-standaard ge-ag is, ortografies getranskribeer. Die standaard weergawe van die uitings is ook geïdentifiseer. Nie-standaard woorde en frases is gegroepeer volgens taal en woordsoorte. Hierdie nie-standaard woorde en frases is aan werklike bendelede van die Kaapse Vlakte voorgelê om betroubaarheidsoordele te verkry. Die navorsingsbenaderinge en metodes waarop gefokus is, is Kritiese Diskoers Analise (KDA) sowel as Diskoers Analise (DA), wat beide kortliks bespreek word.

Violence has been declared a public health problem by the World Health Organisation (1996). Violence prevention strategies are actively used in efforts to rehabilitate offenders during their incarceration, and are intended to prepare them for reintegration into society and to prevent recidivism. Given the lack of research undertaken on violence prevention strategies in the gang-ridden context of Cape Town, South Africa, this dissertation looks at a prison intervention programme, Help I am Free, that uses performance arts as a case study to investigate the potential impacts of such intervention strategies. The paper does so by outlining the experiences of five male gang members before, during, and after their time in prison. Using a cross-sectional qualitative research design, the dissertation explores participants’ life histories and seeks to shed light on the ways in (and degrees to) which such programmes may influence the men’s attitudes towards themselves and others, and the likelihood of their successful reintegration into society. The theoretical frameworks used draw on applied theatre theories, social-cognitive theories, and theories of masculinities. The paper argues that programmes such as Help I am Free may impact participants’ perceptions of self and others strongly, and may also lead to an increased sense of self-worth and motivation to change lifestyle. However, it also indicates the limitations of the programme to achieve sustained success, given the structural barriers which afflict South Africa. The paper outlines a number of challenges that the men face while on parole, and concludes that while prison intervention programmes, and art programmes specifically, may trigger a sense of healing and encourage more positive notions of self, there are more comprehensive strategies in post-release urgently needed in order to prevent recidivism and to achieve authentic social re-integration.

The research attempts to understand the role Black Consciousness (BC) plays in the identity of blacks in South Africa by exploring and describing the experience of self-identity in the life-history context of two members of AZAPO, a BC organisation. The literature review explores the work of Biko, Manganyi, and Fanon with a view to understanding whether and how it might be claimed that BC galvanises the black person to discard the crippling fear of colonialism which inflicts feelings of inferiority, and to rise up to claim his/her rightful place in community life. To explore the philosophical assumptions made in the literature review, a qualitative study was conducted. Interviews were conducted with two black adults who have adopted BC philosophy. Three separate in-depth phenomenological interviews were conducted which yielded a description of the experiences of each respondent. A tape recorder was used to record the interviews and they were transcribed for analysis. A thematic analysis was conducted using the reading guide method. The material was thematised using the following questions: What biographical factors are seen as being important prior to the respondent becoming black conscious? How did the participant come to realise his/her self-identity as problematic? How did the process of adopting BC change the participant’s selfidentity? The results indicate that participants became aware very early in their lives and prior to adopting BC, that their own supportive and cohesive family cultures were at odds with the surrounding social context. Early experiences of this were initially unintelligible but impressionable. BC in this sense provided a framework for understanding and engaging with these experiences. The study shows that the adoption of BC helped to make sense of experiences of community isolation, discrimination, oppression and provided them with a mode of engaging practically with these issues. It was not adopted from a perspective of poor self-esteem or other such purely personal characteristics which may have been expected on the basis of literature in the area. BC was adopted as a way of understanding the relationship between their communities or backgrounds and the broader social environment and if there was a ‘healing’ project it was at this level.However, the study did show the close relationship between individual and social well-being that emerged as intrinsic both to the philosophy of BC and the lives of these individuals. This was shown to play out in the commitment of these individuals to the development of black communities and in their tying of their own destinies to the destiny of the oppressed black people in general. These and other issues which emerged in the two case studies are discussed in relation to the literature in the area.

Thesis (MPhil)--Stellenbosch University, 2011.
ENGLISH ABSTRACT: This research paper is based on the perception of people over the death by HIV and Aids. It looks at the impact of culture and beliefs on the management of HIV and Aids in the community and also in the country as whole. This research aims to establish the root course of covering death of by HIV and Aids, often due to fear of discrimination and isolation. Communities need to be educated on discrimination and stigma that comes about with people living with HIV and Aids. This study was conducted at Mvelaphanda Primary School children, in Tembisa, Ekurhuleni Metropolitan Municipality in Gauteng, South Africa. The main focus was on the death of parents of the learners at the school and ultimately learners themselves, who some of them where born with HIV epidemic. Some of the children became orphans of the disease. The collection of data was in three fold: questionnaire, interview and observation and discussions. The information gathered was manipulated to bring about the expected results. Analysis of the data indicated that where there is no behavioral and attitude change, there would be more death by the pandemic than ever before. It is the responsibility of everyone, be it heads of families, religious leaders, politicians, business people and teachers to fight against the spread of HIV and Aids pandemic. This study has also discovered that medical report on the cause of death is concealed in order for policies to payout. This distortion of information does not help in the fight against the spread of HIV and Aids All stakeholders should work together in the support of those will disclose their status without fear of rejection, isolation and discriminated against. Schools, churches and community gatherings should be better used as a plat-form for that. If such conditions are created the spread of the HIV will be reduced and the prevention strategy will succeed.
AFRIKAANSE OPSOMMING: Die navorsing handel oor die persepsie van mense teenoor dood as gevolg van MIV/Vigs. Dit ondersoek die impak van kultuur en geloof op die bestuur van MIV/Vigs binne 'n gemeenskap in die besonder en binne die land in die algemeen. Die doel van die navorsing was om die grondoorsaak waarom daar dikwels gediskrimeer word teenoor persone wat sterf weens MIV te identifiseer en om te bepaal waarom mense wat met MIV leef dikwels “uitgewerp” word uit die gemeenskap. Die studie is gedoen by die Mvelaphanda Primêre Skool in Tembisa, in die Ekuhuleni Metropool van die Gauteng provinsie van Suid-Afrika. Die primêre fokus van die studie was op die invloed wat die dood as gevolg van Vigs op die kinders in die skool gehad het. Data is ingesamel deur middel van vraelyste en onderhoude asook deur waarneming en besprekings. Ontleding van die data het aangetoon dat indien daar nie positiewe gedragverandering plaasvind nie, daar meer sterftes as gevolg van Vigs verwag kan word. Daar word aanbevelings gemaak oor hoe belangroepe kan meehelp om stigma en diskriminasie te verminder en sodoende kan meehelp om die verdere verspreiding van die pandemie te beperk.