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Journal articles on the topic 'Gangsters in popular culture Gangsters'

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1

Hidayatullah, Danial. "MASKULINITAS, KEKERASAN, DAN NEGARA DALAM THE RAID: REDEMPTION." Adabiyyāt: Jurnal Bahasa dan Sastra 12, no. 2 (2013): 229. http://dx.doi.org/10.14421/ajbs.2013.12201.

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Contestation of dominant masculinity in Indonesian Popular Culture influenced by the New Order can still be seen in its cinematic production. The legacy of The New Order echoes through themes of state’s violence and masculinity. The Raid: Redemption, as a huge international success, depicting vulgar violence done both by the state and the gangsters is very important to be analyzed. As the form of collective dreams, the contestation of masculinity and violence of the state and the gangster in the movie reflects the real social condition. Through historical perspective the state and the gangster
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Munby, Jonathan. "Manhattan Melodrama's “Art of the Weak”: Telling History from the Other Side in the 1930s Talking Gangster Film." Journal of American Studies 30, no. 1 (1996): 101–18. http://dx.doi.org/10.1017/s0021875800024348.

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Ever since gangsters first appeared on the American screen (officially with D. W. Griffith's Musketeers of Pig Alley, in 1912) they have been involved in a prolonged battle with the forces of “legitimate” culture. Having fought their fights from the wrong side of the street gangsters have continually drawn attention to the line which separates legitimate from illegitimate Americans. This has raised problems in accounting for the gangster genre's significance. In stigmatizing the ethnic urban poor as criminal, the gangster genre betrays its origins in a nativist discourse which sought to cast “
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Hastie, Alex. "Popular postcolonial masculinities: gangsters and soldiers in Maghrebi-French cinema." Gender, Place & Culture 27, no. 2 (2019): 153–74. http://dx.doi.org/10.1080/0966369x.2019.1596884.

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Doss, Erika. "Imaging the Panthers: Representing Black Power and Masculinity, 1960s–1990s." Prospects 23 (October 1998): 483–516. http://dx.doi.org/10.1017/s0361233300006438.

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When the moviePantherpremiered in American theaters in May 1995, it introduced a whole new generation to the rhetoric and radical politics of the Black Panther Party of a quarter-century earlier. It also sparked fierce debate about Panther fact, Panther fiction, and the power of images. Former leftie David Horowitz, now the head of the neoconservative Center for Popular Culture in Los Angeles, took out an ad inDaily VarietycallingPanthera “two-hour lie.” Damning director Mario Van Peebles for glorifying the positive aspects of the black power movement — the children's breakfasts and sickle cel
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Pablo Setton, Román. "Monte criollo y Palermo. Cruce entre películas de gangsters, film noir y el imaginario del criollismo tanguero." Arte y Políticas de Identidad 13, no. 13 (2016): 251. http://dx.doi.org/10.6018/251001.

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El siguiente trabajo analiza las películas Monte criollo (1935) y Palermo (1937), de Arturo S. Mom como dos ejemplos de las primeras aproximaciones del cine argentino al género policial o crime film. En ese sentido, discutimos los modos en que estas películas trabajan, por un lado, con motivos del cine negro y de las películas de gangsters, es decir, los modelos del cine clásico hollywoodense y, por otro, cómo fusionan estas tradiciones con elementos propios de la cultura popular argentina contemporánea, los imaginarios del tango y del criollismo. A partir de esa fusión, algunos elemen
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Esherick, Joseph W. "Street Culture in Chengdu: Public Space, Urban Commoners, and Local Politics, 1870–1930. By Di Wang. [Stanford: Stanford University Press, 2003. 376 pp. £48.50. ISBN 0-8047-4778-4.]." China Quarterly 180 (December 2004): 1112–13. http://dx.doi.org/10.1017/s0305741004330766.

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The last 15 years have witnessed a small flood of books on the physical, political, social and cultural transformation of the modern Chinese city covering paved streets and sewers, rickshaws and streetcars, public parks and meeting halls, monuments and museums, theatres and markets, police and gangsters, municipal government and public hygiene, bankers and businessmen, factories and publishing houses, newspapers and movies, law suits and protests, workers, students and prostitutes. Most of this literature has focused on the coastal cities (especially Shanghai), and the approach has usually bee
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Dziewanski, Dariusz. "Femme Fatales: Girl Gangsters and Violent Street Culture in Cape Town." Feminist Criminology 15, no. 4 (2020): 438–63. http://dx.doi.org/10.1177/1557085120914374.

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This article examines the ways that 21 girl gangsters perform violent street culture in Cape Town, South Africa. It examines their participation in the city’s township gangs, with a particular focus on female involvement in gang-related acts of aggression and violence. Research looks to move beyond portrayals of girl gangsters in Cape Town as either victims or accessories. It shows how they leverage street cultural performances in reaction to intersectional oppression, and in an attempt to empower themselves. Young women in this study joined gangs and took part in violence for many of the same
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Zharikova, Vera Vasilyevna. "Crime Teenpic as a Subgenre of American Cinema." Journal of Flm Arts and Film Studies 6, no. 3 (2014): 104–13. http://dx.doi.org/10.17816/vgik63104-113.

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The article reviews film genres and the factors determining genre formation as exemplified by the subgenre of youth criminal drama. Like most genres, it appeared in the USA as an offshoot of the gangster film of the 1930s, on the one hand, and as a result of the emergence of youth subculture. The image of an adolescent criminal is still popular in both mass culture and auteur cinema.
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Ilan, Jonathan, and Sveinung Sandberg. "How ‘gangsters’ become jihadists: Bourdieu, criminology and the crime–terrorism nexus." European Journal of Criminology 16, no. 3 (2019): 278–94. http://dx.doi.org/10.1177/1477370819828936.

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A background in ‘ordinary’ crime, violence and drug use seems to characterize many European individuals recently involved in ISIS-related jihadi violence. With its long tradition of studying marginalized populations and street culture, criminology offers novel ways to explore these developments theoretically. In this article, we demonstrate how Pierre Bourdieu’s concepts of capital, habitus and field allow for a nuanced analysis of how certain individuals move from street to politico-religious criminality. We show that ‘investments’ in street capital can be expended within the field of violent
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10

Gushue, Kelsey, Chelsey Lee, Jason Gravel, and Jennifer S. Wong. "Familiar Gangsters: Gang Violence, Brotherhood, and the Media’s Fascination With a Crime Family." Crime & Delinquency 64, no. 12 (2017): 1612–35. http://dx.doi.org/10.1177/0011128716686340.

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Media reports can have a significant and lasting impact on public perceptions about crime and criminals. Jonathan, Jarrod, and Jamie Bacon gained notoriety in Vancouver through substantial media coverage for their involvement in gang-related shootings and criminal activity. The present study examines how the media have portrayed the Bacon brothers and their importance in the region’s gang scene. We examine all articles published in the area’s largest newspaper, the Vancouver Sun, mentioning the Bacon family between 2008 and 2015 ( N = 401). Specifically, we explore the media’s depiction of the
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Biçer, Ahmet Gökhan, and Mesut Günenç. "The Crisis of Masculinity: Jez Butterworth’s Mojo." Romanian Journal of English Studies 14, no. 1 (2017): 22–30. http://dx.doi.org/10.1515/rjes-2017-0004.

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Abstract During the late twentieth century, crisis of masculinity appears in all societal settings; at work, at school, on the street and in the family. The crisis of fatherhood, anxiety, power, and abuse create the crisis of masculinity. As a concrete example of the masculinity crisis Jez Butterworth’s most discussed stage play Mojo was first performed at London’s Royal Court in 1995. This paper takes Mojo under observation as a frontier play depicting a male identity that portrays rock and roll culture, gangland violence, and male Soho gangsters of the 1950s. With these concepts in mind, thi
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Paterson, Ronan. "Additional Dialogue by… Versions of Shakespeare in the World’s Multiplexes." Multicultural Shakespeare: Translation, Appropriation and Performance 10, no. 25 (2013): 53–69. http://dx.doi.org/10.2478/mstap-2013-0005.

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William Shakespeare has been part of the cinema since 1899. In the twentieth century almost a thousand films in some way based upon his plays were made, but the vast majority of those which sought to faithfully present his plays to the cinema audience failed at the box office. Since the start of the twenty-first century only one English language film using Shakespeare’s text has made a profit, yet at the same time Shakespeare has become a popular source for adaptations into other genres. This essay examines the reception of a number of adaptations as gangster films, teen comedies, musicals and
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Etherington, Norman. "Were There Large States in the Coastal Regions of Southeast Africa Before the Rise of the Zulu Kingdom?" History in Africa 31 (2004): 157–83. http://dx.doi.org/10.1017/s0361541300003442.

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The Zulu kingdom holds a special place in both popular culture and historical scholarship. Zulu—a famous name, easy to spell and pronounce—is as recognizably American as gangster rap. The website of the “Universal Zulu Nation” (www.hiphopcity.com/zulu_nation/) explains that as “strong believers in the culture of hiphop, we as Zulus … will strive to do our best to uplift ourselves first, then show others how to uplift themselves mentally, spiritually, physically, economically and socially.” The Zulu Nation lists chapters in New York, Philadelphia, Chicago, Washington, Miami, Virginia Beach, Los
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Østbø, Jardar. "Corrupt and Honorable, Gangster and Nobleman." Cultural Politics 16, no. 2 (2020): 171–91. http://dx.doi.org/10.1215/17432197-8233378.

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The Russian authoritarian regime is not necessarily immoral, but its morality shares characteristics with that of street gangsters—and aristocrats. As argued in this article, there are two competing moral orders in Russia—the culture of honor and the culture of dignity. The article presents the readers with a case study of General Viktor Zolotov’s challenge of the leader of the liberal opposition Aleksei Naval′nyi to a duel in September 2018. Seen through an analytical lens, this seemingly absurd speech act and its reception reveal the extremes in the spectrum spanning from the ideal-typical c
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15

Song, Geng. "Masculinizing Jianghu Spaces in the Past and Present: Homosociality, Nationalism and Chineseness." NAN Nü 21, no. 1 (2019): 107–29. http://dx.doi.org/10.1163/15685268-00211p04.

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Abstract Jianghu (rivers and lakes) refers to the imagined spatial arena in Chinese literature and culture that is parallel to, or sometimes in a tangential relationship with, mainstream society. Inhabited by merchants, craftsmen, beggars and vagabonds, and later bandits, outlaws and gangsters, the jianghu space constitutes an interesting “field” (to borrow Pierre Bourdieu’s term) that produces alternative subjectivities in traditional Chinese culture. In most representations, jianghu is primarily a homosocial world of men, which honors masculine moral codes. By tracing changes of jianghu spac
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16

Statham, Simon. "‘A guy in my position is a government target … You got to be extra, extra careful’: Participation and strategies in crime talk in The Sopranos." Language and Literature: International Journal of Stylistics 24, no. 4 (2015): 322–37. http://dx.doi.org/10.1177/0963947015605442.

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This article reflects the trend within the stylistics of drama towards the analysis of film and television discourse by examining dialogue from HBO’s popular organised crime drama The Sopranos. A major theme of the series focuses on the consistent attempts of the authorities to bring Soprano gang members to justice for their crimes. To gather evidence, investigators rely on electronic surveillance and surreptitious listening devices worn by collaborating witnesses who agree to testify for the government against their former associates. FBI agents are additional participants in recorded convers
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Cruz-Manjarrez, Adriana. "Danzas Chuscas: Performing Migration in a Zapotec Community." Dance Research Journal 40, no. 2 (2008): 3–22. http://dx.doi.org/10.1017/s0149767700000358.

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Danzas chuscas are parodic dances performed in indigenous and mestizo villages throughout Mexico. In the village of Yalálag, a Zapotec indigenous village in the state of Oaxaca, Mexico, danzas chuscas are performed during religious celebrations, a time when many Yalaltecos (people from Yalálag) who have immigrated to Los Angeles return to visit their families. Since the late 1980s, these immigrants have become the subject of the dances. Yalaltecos humorously represent those who have adopted “American” behaviors or those who have remitted negative values and behaviors from inner-city neighborho
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18

Isa, Khairunesa, Wan Hanim Nadrah Wan Muda, Abd Rahman Ahmad, Rosman Md. Yusoff, and Zulida Abd Kadir. "Engineering students’ perception towards Malaysian nationhood course." International Journal of Engineering & Technology 7, no. 4.9 (2018): 186. http://dx.doi.org/10.14419/ijet.v7i4.9.20670.

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University students are among those who are responsible in setting the goals of national development. Therefore, they should possess good values in which portraying their personal identities, thus reflects the multiracial culture of Malaysia. However, a number of incidents such as the issue of National Anthem (Negaraku), AUKU conflicts, campus political extremes, gangsters’, conflict of identity and so on do ruin their images as the ones who are intellectuals. This condition leads to the question of students’ nationalism, particularly engineering students, where they are more concentrating on
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19

"Book Reviews." Journal of Economic Literature 49, no. 3 (2011): 767–70. http://dx.doi.org/10.1257/jel.49.3.719.r20.

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Dean Yang of University of Michigan reviews “Economic Gangsters: Corruption, Violence, and the Poverty of Nations” by Raymond Fisman and Edward Miguel. The EconLit Abstract of the reviewed work begins “Explores the havoc wrought by the corruption and violence of the world's economic “gangsters,” and considers their impacts on economic development. Discusses Mandala Putra Suharto, son of the former Indonesian president, and his business ties; the smuggling operations of Lai Changxing; nature or nurture--understanding the culture of corruption; the disappearance of Lake Chad and its connection t
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20

Senger, Saesha. "Place, Space, and Time in MC Solaar’s American Francophone." M/C Journal 19, no. 3 (2016). http://dx.doi.org/10.5204/mcj.1100.

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Murray Forman’s text The ‘Hood Comes First: Race, Space, and Place in Rap and Hip-Hop provides insightful commentary on the workings of and relationship between place and space. To highlight the difference of scale between these two parameters, he writes that, “place defines the immediate locale of human interaction in the particular, whereas space is the expanse of mobile trajectories through which subjects pass in their circulation between or among distinct and varied places” (25). This statement reflects Doreen Massey’s earlier observation from her book Space, Place, and Gender that “one vi
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Sweeny, Robert. "Code of the Streets: Videogames and the City." M/C Journal 9, no. 3 (2006). http://dx.doi.org/10.5204/mcj.2637.

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 Cities are shared spaces. As the massive worldwide Iraq war protests that began in 2002 indicate, the structure of the city allows for the presentation of social statements, where large groups can gather, share ideas or argue beliefs, and where media outlets can broadcast these activities. While cities enable these forms of interaction, digital technologies also allow for worldwide connections, both through communication and entertainment. What is the relationship between the shared, often contested spaces of the city and how they are represented in interactive media such
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Haupt, Adam. "Queering Hip-Hop, Queering the City: Dope Saint Jude’s Transformative Politics." M/C Journal 19, no. 4 (2016). http://dx.doi.org/10.5204/mcj.1125.

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This paper argues that artist Dope Saint Jude is transforming South African hip-hop by queering a genre that has predominantly been male and heteronormative. Specifically, I analyse the opening skit of her music video “Keep in Touch” in order to unpack the ways which she revives Gayle, a gay language that adopted double-coded forms of speech during the apartheid era—a context in which homosexuals were criminalised. The use of Gayle and spaces close to the city centre of Cape Town (such as Salt River and Woodstock) speaks to the city as it was before it was transformed by the decline of industr
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Johnson-Hunt, Nancy. "Dreams for Sale: Ideal Beauty in the Eyes of the Advertiser." M/C Journal 23, no. 1 (2020). http://dx.doi.org/10.5204/mcj.1646.

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Introduction‘Dream’ has been researched across numerous fields in its multiplicity within both a physical and emotional capacity. For Pagel et al., there is no fixed definition of what ‘dream’ is or are. However, in an advertising context, ’dream’ is the idealised version of our desires, re-visualised in real life (Coombes and Batchelor 103). It could be said that for countless consumers, advertising imagery has elicited dreams of living the perfect life and procuring material pleasures (Manca et al.; Hood). Goodis asserts, “advertising doesn’t always mirror how people are acting but how they
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Taylor, Laurie. "Video Game Internal Turfs and Turfs of Play." M/C Journal 7, no. 2 (2004). http://dx.doi.org/10.5204/mcj.2346.

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Video games are predicated on representations of space, and those spaces are depicted and delimited by specialised visual markings that specify how the game can be played in those areas. For games to present a sense of space, they must display some sense of spatiality beyond that of merely virtualizing a simple game, in the way that puzzle and card games like Tetris and computerized Solitaire do. For games to present space, the games must contain immersive play environments. Many games present immersive environments for play and these spaces can come in many forms: from cityscapes to general p
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Beare, Alexander Hudson. "Prosthetic Memories in The Sopranos." M/C Journal 22, no. 5 (2019). http://dx.doi.org/10.5204/mcj.1586.

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In the HBO series The Sopranos, Tony and his friends use “prosthetic memories” to anchor their ethnic and criminal identities. Prosthetic memories were theorised by Alison Landsberg in her book Prosthetic Memory: The Transformation of American Remembrance in the Age of Mass Culture. She argues that prosthetic memories are memories acquired through the mass media and do not come from a person’s lived experience in any sense (Landsberg 20). In this article, I will outline how The Sopranos television show and its characters interact with prosthetic memories. Extending Christopher Kocela’s work on
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