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Journal articles on the topic 'Gardiner gardiner'

Author: Grafiati

Published: 4 June 2021

Last updated: 13 February 2022

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1

Grass, Tim. "‘Telling lies on behalf of the Bible’: S. R. Gardiner's Doubts about Catholic Apostolic Teaching." Studies in Church History 52 (June 2016): 398–412. http://dx.doi.org/10.1017/stc.2015.23.

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The reasons for the historian Samuel Rawson Gardiner's departure from the Catholic Apostolic Church in the mid-1860s are speculated upon but not generally known. This essay makes use of letters, hitherto in family hands and unknown to researchers, from Gardiner and his wife Isabella to her brother Martin Irving in order to trace the growth of Gardiner's doubts and his alienation from the Catholic Apostolic Church. In particular, the letters show how Gardiner felt the Church was mishandling the intellectual challenges exercising contemporary churchmen. The aim is to shed light on an aspect of Gardiner's biography which has not previously been explained adequately, and so to illuminate the response of one conservative religious movement – the Catholic Apostolic Church – towards the challenges presented by developments in the disciplines of geology and Biblical studies. It is argued that for Gardiner doubt was a necessary function of the quest for truth.

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2

Loht, Shawn. "Drapers and Gardeners." Film and Philosophy 24 (2020): 98–119. http://dx.doi.org/10.5840/filmphil2020247.

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This article examines Martin Heidegger's concept of conscience in Being and Time as it is manifested by the characters Don Draper from the television series Mad Men (Matthew Weiner, 2007-2013) and Chauncey Gardiner in the film Being There (Hal Ashby, 1979). The article suggests that Draper hears and occasionally responds to what Heidegger terms the “call of conscience,” whereas Gardiner neither hears this call nor responds to it. Gardiner poses a problem case for Heidegger’s account of Dasein by virtue of failing to exhibit conscience. A question latent in Gardiner’s makeup is what causes him to be this way. The contrast of the characters Draper and Gardiner is approached through the lens of the portrayal of secret identity in filmic media. Both characters live public lives that are at odds with their genuine selves, but they react to this disconnect differently. Core concepts addressed vis-a-vis Heidegger’s account of conscience include facticity, falling, discourse, authenticity, and death. The article concludes that Draper hears and responds to conscience’s call because he has a discursive comprehension of the disconnect between his true self and the public life he has lived; a crucial component of the phenomenon of conscience according to Heidegger is the existential capacity for discourse. Gardiner, in contrast, does not hear conscience at all because his Dasein lacks the discursive element that conscience requires in order to be activated. Gardiner’s being-in-the-world is such that he fails to understand the divide between his lived self and his public self. For Gardiner, these are the same.

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3

OConnor, Jennifer. "Savour: Food Culture in the Age of Enlightenment." Canadian Food Studies / La Revue canadienne des études sur l'alimentation 7, no. 2 (November 16, 2020): 82–84. http://dx.doi.org/10.15353/cfs-rcea.v7i2.385.

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The current exhibition at the Gardiner Museum, Savour: Food Culture in the Age of Enlightenment, explores how eating, cooking, and dining were reimagined in England and France from the 1650s to the 1790s. Drawing from the Gardiner’s collection of ceramics as well as works on loan from other museums and private collections, curator Meredith Chiton, Curator Emerita at the Gardiner who specializes in “early European porcelain, dining, and social culture of the eighteenth century”, combines the functional with the curious and the historic with the contemporary.

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4

WEINREICH, SPENCER J. "Two Unpublished Letters of Stephen Gardiner, August–September 1547 (Bodleian Library, Oxford, ms Eng. th. b. 2)." Journal of Ecclesiastical History 67, no. 4 (September 28, 2016): 819–33. http://dx.doi.org/10.1017/s0022046915003486.

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This note is a transcription of two hitherto unknown letters of Stephen Gardiner, bishop of Winchester (c.1497–1555), found in an early seventeenth-century Catholic commonplace book (Bodleian Library, Oxford, ms Eng. th. b. 2). Composed in late August or early September 1547 and addressed to several of the royal Visitors of Winchester, the letters are a delaying tactic in Gardiner's ongoing resistance to the Edwardian Injunctions and the ‘Book of homilies’, an attempt to win time until the calling of the parliamentary session. The strongly theological content of the letters challenges traditional characterisations of Gardiner as primarily a legalist.

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5

Dopson, Laurence. "Gardiner, Dorothy." Nursing Standard 26, no. 32 (April 11, 2012): 33. http://dx.doi.org/10.7748/ns2012.04.26.32.33.p8072.

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6

Dopson, Laurence. "Dorothy Gardiner." Nursing Standard 26, no. 32 (April 11, 2012): 33. http://dx.doi.org/10.7748/ns.26.32.33.s44.

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7

Campbell, Ian. "The Rôle of John Fisher's Memory and Philip Melanchthon's Hermeneutics in the Household of Bishop Stephen Gardiner." Recusant History 28, no. 3 (May 2007): 365–77. http://dx.doi.org/10.1017/s0034193200011432.

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On 11 August 1553, having received a pardon from Queen Mary, Stephen Gardiner, bishop of Winchester, returned to the house at Southwark where his household had reassembled, ready for the work ahead. Gardiner's household was a formidable political and ideological instrument. It had been forged during his battles with Archbishop Thomas Cranmer in the 1540s and early 1550s. It was Gardiner's household which defended him at his trial in the winter of 1550 and supported him through his confinement until 1553. Key individuals, especially Thomas Watson, assisted him in the theological contest with Cranmer which he carried on from the Tower of London. At Mary's accession in 1553, these men began a constant round of preaching engagements, visitations, work in Parliament, and formal disputations, and three, Watson, John White and James Brooks, took up places on the episcopal bench. Of the artefacts of this work that remain to us, some of the most significant are the printed political treatises, books of sermons, and school textbooks produced by Gardiner's household. These items offer a window into the intellectual culture and ideology of the Lord Chancellor's household at a time when Gardiner had more control over national life than ever before in his long career. A study of the ideological literature published by Gardiner's household falls naturally into three areas: material connected with the parliament of April 1554, material which promoted popular engagement with the Fathers of the Church, and material connected with St John's College, Cambridge, and John Fisher. It is this last area that will be the focus of this paper.

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8

Diamond, Harold J., and Stephen Lloyd. "H. Balfour Gardiner." Notes 42, no. 2 (December 1985): 297. http://dx.doi.org/10.2307/897434.

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9

Catford, G. "Peter Ambrose Gardiner." BMJ 324, no. 7346 (May 11, 2002): 1160. http://dx.doi.org/10.1136/bmj.324.7346.1160.

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10

Elliott, A. "John Terrance Gardiner." BMJ 325, no. 7366 (September 28, 2002): 716d—716. http://dx.doi.org/10.1136/bmj.325.7366.716/d.

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11

Baird, Helen. "Susan V Gardiner." British Journal of Occupational Therapy 53, no. 1 (January 1990): 30. http://dx.doi.org/10.1177/030802269005300116.

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12

Hardy, James H., and Cookie Galloway. "Kenneth Gardiner Galloway." British Dental Journal 215, no. 9 (November 2013): 485. http://dx.doi.org/10.1038/sj.bdj.2013.1092.

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13

Gardiner, Andrew. "Andrew Gardiner responds." Veterinary Record 188, no. 7 (April 2021): 272. http://dx.doi.org/10.1002/vetr.379.

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14

Byrne, Darragh. "Gardiner on Anti-Realism: A Defence of Dummett." Dialogue 43, no. 1 (2004): 3–24. http://dx.doi.org/10.1017/s0012217300003231.

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RésuméDans son livre récent, Semantic Challenges to Realism: Dummett and Putnam, Mark Quentin Gardiner développe une critique systématique, énergique et énéralement nouvelle des arguments dus à Michael Dummett contre le réalisme sémantique (et en faveur de l'antiréalisme). Dans cet article, j'évalue les arguments que Gardiner oppose à Dummett et fais valoir qu'aucun ne tient. J'essaie également de montrer en quoi Gardiner a erré et soutiens que ses erreurs sont imputables à des reconstructions erronées sur des points significatifs des positions réaliste et antiréaliste.

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15

CRABB, Joanne M., AnnaLisa MEYBOOM, and W. Victor ANDERSON. "The Gardiner Expressway Bridges." IABSE Congress Report 16, no. 20 (January 1, 2000): 323–29. http://dx.doi.org/10.2749/222137900796298878.

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16

Abboud, Wisam. "Richard Gardiner, Treaty Interpretation." Edinburgh Law Review 21, no. 1 (January 2017): 131–33. http://dx.doi.org/10.3366/elr.2017.0399.

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17

Syer, Geoffrey. "Beethoven and William Gardiner." Musical Times 128, no. 1731 (May 1987): 256. http://dx.doi.org/10.2307/965101.

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18

Grasman, Raoul P. P. P., and Eric-Jan Wagenmakers. "Rescue the Gardiner book!" Journal of Mathematical Psychology 50, no. 4 (August 2006): 431–35. http://dx.doi.org/10.1016/j.jmp.2005.12.004.

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19

Brooks, Peter Newman. "Book Reviews : Stephen Gardiner." Expository Times 102, no. 7 (April 1991): 219. http://dx.doi.org/10.1177/001452469110200730.

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20

Syer, Geoffrey. "Dobeler, Gardiner...and Beethoven." Musical Times 129, no. 1747 (September 1988): 461. http://dx.doi.org/10.2307/965669.

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21

Reeve, L. J. "The Legal Status of the Petition of Right." Historical Journal 29, no. 2 (June 1986): 257–77. http://dx.doi.org/10.1017/s0018246x00018732.

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One hundred years ago the most scholarly of the whig historians, Samuel Rawson Gardiner, gave the Petition of Right a leading place in his interpretation of early Stuart England, as the beginning of a constitutional revolution in which parliament took sovereignty from an autocratic Stuart monarchy. To Gardiner this was part of a movement, his portrayal of which was coloured by ideas of patriotism and moral good, and which had the sanction of historical inevitability. Clearly there were serious flaws built into Gardiner's view: teleology, narrowness of theme, implausible simplicity, belief in inevitable progress, and the selective attribution of unconscious motives to men such as Sir John Eliot. Recent historiography has demonstrated the inherent weaknesses of the traditional liberal-whig and indeed the Marxist views of this period. A most stimulating revisionist argument and a whole industry of scholarship seem likely to reduce Gardiner's work to a great narrative, graced frequently with sane judgement, but in conceptual terms virtually abolished. Nevertheless the Petition of Right remains a salient and significant feature of the early Stuart landscape. Conrad Russell has established clearly that the making of the Petition was important as the culmination of a national war crisis and as an ideological watershed. Indicative of an emerging fear of subversion – of the alteration of government and religion together – it anticipated the attitudes of those in the Long Parliament who came to oppose the Caroline regime. The Petition needs to be given due attention in seeking to understand the important relationship between the political events of the 1620s and those of the 1640s.

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22

Quinn, Terry. "Correction for Quinn, Émilie Du Châtelet, John Freind, Robert Hooke, Charles Darwin and John Stanley Gardiner." Notes and Records of the Royal Society 61, no. 3 (September 22, 2007): 375. http://dx.doi.org/10.1098/rsnr.2007.2000.

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Correction for ‘Émilie Du Châtelet, John Freind, Robert Hooke, Charles Darwin and John Stanley Gardiner’ by Terry Quinn (Notes Rec. R. Soc. Lond. 61 , 85–88. (doi: 10.1098/rsnr.2007.0179 )). John Stanley Gardiner FRS was referred to incorrectly in the title and on lines 32, 37, 39 and 40 of page 87.

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23

MOORE-COLYER, RICHARD, and PHILIP CONFORD. "A ‘Secret Society’? The Internal and External Relations of the Kinship in Husbandry, 1941–52." Rural History 15, no. 2 (September 29, 2004): 189–206. http://dx.doi.org/10.1017/s0956793303001110.

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First meeting in September 1941, the Kinship in Husbandry was a group of twelve men concerned for the future of English rural life in the post-war world and determined to communicate their vision of a revitalised countryside. Central to this vision were an agriculture based on organic principles and a rural culture which would encourage craftsmanship while drawing spiritual sustenance from a Christianity reconnected with nature. This paper traces the Kinship's origins in the pre-war activities of Gerard Wallop (Viscount Lymington) and Rolf Gardiner, and examines the names of those considered by the original twelve as possible associates. Archival evidence indicates tensions between Kinsmen over the group's strategy and the extent to which it should cooperate with other bodies. In particular, correspondance shows that H. J. Massingham was deeply unhappy about Gardiner's pro-German sympathies and mistrusted the influence within the Kinship of Gardiner and his fellow landowners Wallop and Lord Northbourne, who appear to have formed an inner circle. The article concludes by considering briefly the extent to which the Kinship succeeded in spreading its ideas, and suggests that, despite its failure to influence post-war developments, its longer-term impact can be seen in the current public interest in organic food and farming.

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24

Irvine, Paul. "Gardiner Greene Hubbard (1822-1897)." Journal of Special Education 19, no. 4 (December 1985): 378–79. http://dx.doi.org/10.1177/002246698501900402.

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25

Lewis, Gareth. "Obituary: Vince Gardiner 1948-2002." Geographical Journal 169, no. 1 (March 2003): 90. http://dx.doi.org/10.1111/1475-4959.t01-2-00005.

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26

Van Assche, Walter. "S. J. Gardiner,Harmonic Approximation." Journal of Approximation Theory 86, no. 3 (September 1996): 360–61. http://dx.doi.org/10.1006/jath.1996.0077.

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27

Redworth, Glyn. "A Study in the Formulation of Policy: The Genesis and Evolution of the Act of Six Articles." Journal of Ecclesiastical History 37, no. 1 (January 1986): 42–67. http://dx.doi.org/10.1017/s0022046900031900.

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The Act of Six Articles of 1539 affirmed half a dozen key Catholic beliefs and their denial was made punishable by law: a heretic's death was automatically prescribed for repudiation of transubstantiation, and possible death as a felon for those who denied the divine authority of clerical celibacy, vows of chastity, private masses or the practical necessity of auricular confession. The measure was made even more severe as recantation was of no effect where transgression of the first article was concerned. Little wonder its detractors called the act ‘the whip with six strings’, or the ‘bloody statute’. From early on, the passage of the act was often seen in terms of a personal triumph for Bishop Stephen Gardiner of Winchester, along with Thomas Howard, duke of Norfolk, who piloted the measure through parliament. All of the allusions to Gardiner's involvement come from hostile sources, and most of these ascriptions are vague and lacking in circumstantial detail. William Turner, in The rescuyinge of the Romishe fox, referred to the act in a much quoted statement as ‘the six articles, otherwise called Gardiner's gospel’; it remains a moot point whether Winchester's enemy, Turner, was ascribing to Gardiner authorship of the act or merely endorsement of its orthodoxy. An unknown author, whose work is to be found in Narratives of…the Reformation, argued that the act stemmed from the king's anger against reformist bishops who quarrelled over his deployment of monastic wealth, so Henry, ‘being stirred thereunto by Winchester and other old papists in the next parliament, made vj new articles of our faithy.… The most comprehensive and detailed indictment of Winchester's involvement comes in a highly virulent, and extremely effective, piece of propaganda directed against the bishop.

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28

Erdfelder, Edgar, Lutz Cüpper, Tina-Sarah Auer, and Monika Undorf. "The Four-States Model of Memory Retrieval Experiences." Zeitschrift für Psychologie / Journal of Psychology 215, no. 1 (January 2007): 61–71. http://dx.doi.org/10.1027/0044-3409.215.1.61.

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Abstract. A memory measurement model is presented that accounts for judgments of remembering, knowing, and guessing in old-new recognition tasks by assuming four disjoint latent memory states: recollection, familiarity, uncertainty, and rejection. This four-states model can be applied to both Tulving's (1985) remember-know procedure (RK version) and Gardiner and coworker's ( Gardiner, Java, & Richardson-Klavehn, 1996 ; Gardiner, Richardson-Klavehn, & Ramponi, 1997 ) remember-know-guess procedure (RKG version). It is shown that the RK version of the model fits remember-know data approximately as well as the one-dimensional signal detection model does. In contrast, the RKG version of the four-states model outperforms the corresponding detection model even if unequal variances for old and new items are allowed for.We show empirically that the two versions of the four-statesmodelmeasure the same state probabilities. However, the RKG version, requiring remember-know-guess judgments, provides parameter estimates with smaller standard errors and is therefore recommended for routine use.

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29

Brose, Marc. "Perfektives und Imperfektives Partizip." Lingua Aegyptia - Journal of Egyptian Language Studies 28 (November 2020): 27–79. http://dx.doi.org/10.37011/lingaeg.28.02.

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“Perfective and Imperfective Participle”: This article deals with the basic semantic opposition of the two types of Egyptian participles, jri̯ and jrr. After an extended overview of the history of research presenting the classical approaches of K. Sethe and A. H. Gardiner, who both used established terms of models of tense and aspect, and also the advanced approaches of W. Schenkel, J. P. Allen, K. Jansen-Winkeln and E. Oreál, who introduced new concepts and terminolgy and so tried to overcome the classical approaches, it is nevertheless shown that the classification of the opposition as “perfective–imperfective”, with modernized definitions in contrast to Gardiner’s, suffices to explain the entire functional range of the two types and that the advanced approaches are not necessary.

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30

Synkova, H. "Gardiner, W.P.: Statistics for the Biosciences." Photosynthetica 34, no. 4 (December 1, 1998): 544. http://dx.doi.org/10.1023/a:1006858806384.

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31

Gardiner, Geoffrey A., Michael F. Meyerovitz, and Donald P. Harrington. "Drs. Gardiner, Meyerovitz, and Harrington respond." Radiology 162, no. 1 (January 1987): 287–88. http://dx.doi.org/10.1148/radiology.162.1.287.

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32

Andre, R. "Response to Barnes, White and Gardiner." Clinical Otolaryngology 35, no. 2 (April 2010): 153. http://dx.doi.org/10.1111/j.1749-4486.2010.02117.x.

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33

Gardiner, Michael, Alexander Truskovsky, George Neville-Neil, and Atefeh Mashatan. "Quantum-safe trust for vehicles." Communications of the ACM 64, no. 9 (September 2021): 54–61. http://dx.doi.org/10.1145/3466174.

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34

MacCulloch, Diarmaid. "Two dons in politics: Thomas Cranmer and Stephen Gardiner, 1503–1533." Historical Journal 37, no. 1 (March 1994): 1–22. http://dx.doi.org/10.1017/s0018246x00014679.

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ABSTRACTThis article contrasts the early careers of Thomas Cranmer and Stephen Gardiner, two Cambridge dons of approximately the same generation who diversified into politics in the late 1520s. It attempts to assess their developing attitudes to the religious changes of the period, and considers the nature of humanism in Cambridge University; it suggests, with the aid of new evidence, that in the 1520s, Cranmer was more conventional in his religion than Gardiner, but already showed an especial interest in the authority of a general council. Attention is drawn to their similar patterns of church preferment up to 1531. The crucial change in both men's careers is here seen as occurring in 1532; this change projected them in opposite theological directions for the rest of their intertwined careers. Gardiner took a leading part in the church authorities' unsuccessful attempt at taking a firm stand against Henry VIII's plans, while Cranmer made a clear breach with the medieval rules on clerical celibacy by marrying the niece of a Lutheran theologian.

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35

Moore-Colyer, R. J. "Back To Basics: Rolf Gardiner, H. J. Massingham and ‘A Kinship in Husbandry’." Rural History 12, no. 1 (April 2001): 85–108. http://dx.doi.org/10.1017/s0956793300002284.

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AbstractAgainst the background of the economic and cultural environment of inter-war rural Britain, this article seeks to trace the history of the ‘Kinship in Husbandry’, a group of like-minded ruralists opposed to modernising tendencies in agricultural and the rural economy. Inspired largely by the thinking of the landowner, poet, forester and fold-danger Rolf Gardiner and chronicled by the writer H. J. Massingham, the ‘Kinship’ had little immediate influence, although its organicist, holistic and localist ideas form the basis of much current thinking on rural development. In considering the ‘Kinship’, the article also investigates the personal relationship between Gardiner and Massingham.

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36

Haw, Camilla, and Graeme Yorston. "Thomas Prichard and the non-restraint movement at the Northampton Asylum." Psychiatric Bulletin 28, no. 4 (April 2004): 140–42. http://dx.doi.org/10.1192/pb.28.4.140.

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Robert Gardiner Hill, house surgeon, and Edward Charlesworth, physician and governor, at the Lincoln County Asylum are generally regarded as being the pioneers of the non-restraint movement in the UK, having totally abolished the use of mechanical restraints at that institution by 1838 (Lincolnshire Archives, 1838; Smith, 1999). John Connolly introduced non-restraint to the Hanwell Asylum in the summer of 1839, closely following Lincoln (Hunter & Macalpine, 1968). However, Gardiner Hill suggested the credit for introducing non-restraint in its full extent should go to Dr Thomas Prichard of the Northampton Asylum (Hill, 1857).

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37

Darity, William, Warren J. Samuels, and Steven G. Medema. "Gardiner C. Means: Institutionalist and Post Keynesian." Southern Economic Journal 59, no. 3 (January 1993): 538. http://dx.doi.org/10.2307/1060295.

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38

Pereira, Zefa Valdivina, Renata Maria Strozi Alves Meira, and Aristéa Alves Azevedo. "Morfoanatomia foliar de Palicourea longepedunculata Gardiner (Rubiaceae)." Revista Árvore 27, no. 6 (December 2003): 759–67. http://dx.doi.org/10.1590/s0100-67622003000600002.

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O gênero Palicourea - tribo Psychotrieae - compreende cerca de 200 espécies e destaca-se por apresentar alcalóides indólicos muitas vezes tóxicos para bovinos. O objetivo do presente trabalho foi contribuir para o conhecimento da família Rubiaceae, enfatizando os aspectos da morfoanatomia foliar de Palicourea longepedunculata. O material foi coletado na Reserva Florestal Mata do Paraíso (RFMP), município de Viçosa, Minas Gerais, e amostras-testemunha foram depositadas no herbário VIC. Folhas provenientes do quarto nó foram fixadas em FAA50 e conservadas em etanol 70%. Seções transversais e longitudinais do pecíolo e da lâmina foliar foram obtidas em micrótomo de mesa para montagem de lâminas permanentes, conforme metodologia usual. As folhas são simples, opostas, inteiras, ovais lanceoladas, dorsiventrais e hipoestomáticas. A epiderme do pecíolo e da lâmina foliar é uniestratificada, papilosa na face adaxial da folha e recoberta por cutícula delgada. Os estômatos são paracíticos e ocorrem no mesmo nível das demais células epidérmicas. O mesofilo é constituído por uma camada de parênquima paliçádico e de várias de parênquima lacunoso. Na face adaxial e abaxial da nervura mediana e no bordo da lâmina observa-se colênquima subepidérmico. Um feixe vascular do tipo colateral, em forma de "U", distribui-se ao longo do pecíolo e da nervura mediana, acompanhado, invariavelmente, por dois feixes menores localizados lateralmente. No córtex do pecíolo e da nervura mediana observa-se aerênquima. As características anatômicas seguem o padrão descrito para as Rubiaceae, e algumas delas são interpretadas como adaptações a ambientes úmidos e sombreados no qual a espécie ocorre.

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39

Nürk, Lisa. "Die Ronnie Gardiner Methode – Stampfen, klatschen, sprechen." physiopraxis 15, no. 06 (June 2017): 38–39. http://dx.doi.org/10.1055/s-0043-108044.

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Auf Helene Fischers „Atemlos“ zu stampfen und zu klatschen, motiviert nahezu alle, die das erste Mal mit der Ronnie Gardiner Methode in Berührung kommen. Diese kombiniert den Rhythmus der Musik mit Bewegung und Gesprochenem und stimuliert damit verschiedene Regionen des Gehirns.

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40

Kyle, Donald G. "E. Norman Gardiner: historian of ancient sport." International Journal of the History of Sport 8, no. 1 (May 1991): 28–55. http://dx.doi.org/10.1080/09523369108713744.

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41

Nürk, Lisa. "Die Ronnie Gardiner Methode – Stampfen, klatschen, sprechen." ergopraxis 10, no. 10 (October 2017): 28–29. http://dx.doi.org/10.1055/s-0043-114022.

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Auf Helene Fischers „Atemlos“ zu stampfen und zu klatschen, motiviert nahezu alle, die das erste Mal mit der Ronnie Gardiner Methode in Berührung kommen. Diese kombiniert den Rhythmus der Musik mit Bewegung und Gesprochenem und stimuliert damit verschiedene Regionen des Gehirns.

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42

Gramm, Warren S. "Gardiner C. Means: Institutionalist and Post Keynesian." Journal of Economic Issues 26, no. 1 (March 1992): 308–12. http://dx.doi.org/10.1080/00213624.1992.11505285.

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43

Leathers, Charles G. "The Heterodox Economics of Gardiner C. Means." Journal of Economic Issues 27, no. 1 (March 1993): 269–71. http://dx.doi.org/10.1080/00213624.1993.11505411.

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44

Lee, Frederic S., and Paul Downward. "Retesting Gardiner Means’s Evidence on Administered Prices." Journal of Economic Issues 33, no. 4 (December 1999): 861–86. http://dx.doi.org/10.1080/00213624.1999.11506218.

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45

Miklavič, Štefko, Primož Šparl, and Stephen E. Wilson. "Generalized Gardiner–Praeger graphs and their symmetries." Discrete Mathematics 344, no. 3 (March 2021): 112263. http://dx.doi.org/10.1016/j.disc.2020.112263.

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Gembicki, Bartłomiej. "Early Music Recordings as Mythography: Monteverdi and the ‘Other’ Vespers." Muzyka 65, no. 4 (December 30, 2020): 84–104. http://dx.doi.org/10.36744/m.661.

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In 1989, at St Mark’s Basilica in Venice, John Eliot Gardiner conducted and recorded Claudio Monteverdi’s Marian Vespers, published in 1610. Despite the print’s dedication to Pope Paul V, the three-year gap between the print being issued and Monteverdi taking up the post of maestro di cappella at St Mark’s and the considerable stylistic diversity of the pieces contained in that print, Gardiner considers Monteverdi’s Vespers as one coherent whole, for which the Venetian basilica was the target venue. Gardiner’s project has undoubtedly played a major role in how present-day audiences conceive of the 1610 Vespers. It has thus made a permanent mark on contemporary musical culture, as evidenced by the numerous reissues of the 1989 album and, most of all, productions by other musicians that associate the 1610 Vespers with St Mark’s. This article discusses the concept of ‘Monteverdi’s Vespers’ as represented in contemporary record releases of the composer’s works. This concept refers both to Monteverdi’s Vespro della Beata Vergine, published in 1610, and to various modern compilations of his works which musicians, musicologists and producers refer to as ‘Vespers’. The great wealth of Vespers-related pieces held in libraries and archives still considerably outweighs the number of performances and recordings of those works. Monteverdi’s Vespers, on the other hand, make up the majority of existing recordings of seventeenth-century polyphonic Vespers and thus constitute a key point of reference. I analyse around 500 albums (not only with Vespers music) released between 1952 and 2019, focussing on their iconographic and typographic content, as well as their graphic designs, in an attempt to show how the modern vision of this repertoire came to be formed and what persons and places are associated with this current in the history of early music recording.

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Smith, Alan. "78th Annual Saskatchewan Christmas Bird Count - 2019." Blue Jay 78, no. 2 (August 25, 2020): 14–26. http://dx.doi.org/10.29173/bluejay6297.

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Douay, Catherine. "Grammar-and-Interlocution: English Articles as Markers of Recipient Role." Revue québécoise de linguistique 29, no. 2 (December 9, 2009): 79–94. http://dx.doi.org/10.7202/039442ar.

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My core hypothesis is that the article system is directly motivated by a universal communicative problem, which is the necessity of mutual understanding. In the first place I argue, following Gardiner 1932, that a word does not mean per se and that a referent (Gardiner's "thing-meant") can only emerge from the agreement reached by the interlocutors in the referring process. I then suggest that articles play a key role in the process by which referents come to be shared. Their primary function is to determine the interlocutive framework within which the validating process can be achieved. Articles are thus defined as being basically markers of the role assigned to the recipient (β) in the referring process. Detailed examination of contextualized uses supports my analysis. To conclude I suggest that the distinction between different ways of reaching self and other agreement does not only structure the article system but the whole internal organization of the English language.

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Ward, Norman. "Oppositions and Coalitions: James Gardiner and Saskatchewan Provincial Politics, 1929 to 1934." Historical Papers 14, no. 1 (April 26, 2006): 147–63. http://dx.doi.org/10.7202/030840ar.

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Résumé James Gardiner devint le premier chef de gouvernement en Saskatchewan à perdre le pouvoir alors que le parti libéral qu'il dirigeait détenait le plus grand nombre de sièges. Après sa défaite, en 1929, il mit un temps considérable à déterminer la meilleure ligne de conduite à suivre pour son parti : il devint chef de l'Opposition en choisissant de l'être sans s'allier à aucun autre des partis en cause. Au cours des années qui suivirent, toutefois, les circonstances furent telles qu'il dût, en deux occasions, considérer la possibilité d'une coalition avec M.J. Coldwell et ses partisans. De plus, en 1932, il fut également sollicité par le gouvernement de J.T.M. Anderson en vue d'une coalition qui aurait permis à trois libéraux, dont Gardiner, de siéger au Cabinet. Cependant, rien dans tout cela ne cadrait avec la conception qu'entretenait Gardiner du rôle de chef de l'Opposition. Pour lui, ce rôle sous-entendait, à la fois, la préservation du système parlementaire et le maintien de celui des partis. Cette politique s'avéra d'ailleurs d'une grande importance dans l'histoire des partis politiques en Saskatchewan et pour le sien en particulier. Le talent qu'il mit à y maintenir une organisation politique vigoureuse, et ce, en dépit du fait qu'il était démuni de toutes les ressources financières dévolues au parti au pouvoir, fit en sorte que, dès 1934, la coalition qui gardait Anderson au pouvoir fut non seulement défaite mais détruite.

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Ritner, Robert K., and Robert K. Rittner. "O. Gardiner 363: A Spell Against Night Terrors." Journal of the American Research Center in Egypt 27 (1990): 25. http://dx.doi.org/10.2307/40000071.

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