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Journal articles on the topic 'Gathering and hunting'

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Published: 3 June 2025

Last updated: 31 July 2025

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1

Keen, Ian. "Hunting and Gathering." Anthropology Today 2, no. 6 (1986): 22. http://dx.doi.org/10.2307/3032844.

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2

Filman, R. "Hunting and Gathering." IEEE Internet Computing 3, no. 2 (1999): 81–83. http://dx.doi.org/10.1109/mic.1999.761657.

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3

Marlowe, Frank W. "Hunting and Gathering." Cross-Cultural Research 41, no. 2 (2007): 170–95. http://dx.doi.org/10.1177/1069397106297529.

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4

Dussart, Francoise. "Identity and Gender in Hunting and Gathering Societies:Identity and Gender in Hunting and Gathering Societies." American Anthropologist 105, no. 1 (2003): 195–96. http://dx.doi.org/10.1525/aa.2003.105.1.195.

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5

Zihlman, Adrienne L., Helen E. Fisher, Nancy M. Tanner, et al. "Gathering Stories for Hunting Human Nature." Feminist Studies 11, no. 2 (1985): 365. http://dx.doi.org/10.2307/3177929.

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6

Locay, Luis. "From Hunting and Gathering to Agriculture." Economic Development and Cultural Change 37, no. 4 (1989): 737–56. http://dx.doi.org/10.1086/451758.

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7

Reyes-García, Victoria, Álvaro Fernández-Llamazares, Maximilien Guèze, and Sandrine Gallois. "Does Weather Forecasting Relate to Foraging Productivity? An Empirical Test among Three Hunter-Gatherer Societies." Weather, Climate, and Society 10, no. 1 (2018): 163–77. http://dx.doi.org/10.1175/wcas-d-17-0064.1.

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Abstract Previous research has studied the association between ethnoclimatological knowledge and decision-making in agriculture and pastoral activities but has paid scant attention to how ethnoclimatological knowledge might affect hunting and gathering, an important economic activity for many rural populations. The work presented here tests whether people who can forecast temperature and rain display higher hunting and gathering returns (measured as kilograms per hour for hunting and cash equivalent for gathering). Data were collected among three indigenous, small-scale, subsistence-based soci

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8

Gowdy, John M. "The Bioethics of Hunting and Gathering Societies." Review of Social Economy 50, no. 2 (1992): 130–48. http://dx.doi.org/10.1080/759368611.

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9

Barnard, Alan. "Hunting and Gathering Societies: Fourth International Conference." Current Anthropology 28, no. 2 (1987): 234–36. http://dx.doi.org/10.1086/203524.

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10

Somnasang, Prapimporn, Geraldine Moreno, and Kusuma Chusil. "Indigenous Knowledge of Wild Food Hunting and Gathering in North-East Thailand." Food and Nutrition Bulletin 19, no. 4 (1998): 359–65. http://dx.doi.org/10.1177/156482659801900412.

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Rural people in north-east Thailand depend on locally gathered or hunted wild food, such as fish, crabs, snails, shrimps, birds, red ants' eggs, frogs, toads, rabbits, rats, insects, and many kinds of plants. Twenty rural villages in north-east Thailand were surveyed, and one village was studied in depth. The objective was to identify knowledge about hunting and gathering of wild food and gender-based differentiation associated with this knowledge. The study showed that the knowledge related to hunting and gathering wild food was different for women and men. Men had more knowledge of fishing a

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11

Atieno, Juma Christine, Mutavi Irene Nzisa, Obuoyo Joyce, and Omanyo Abraham. "Conservation of Terrestrial Flora and Fauna in Rachuonyo South, Kenya: A Focus on Effects of Hunting and Gathering." International Journal of Research and Innovation in Social Science VII, no. VIII (2023): 214–48. http://dx.doi.org/10.47772/ijriss.2023.7817.

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Terrestrial flora and fauna species are at the brink of disappearance yearly due to increase in human population. Yearly, the extinction rate of these species are 25% and 34% globally and 69% and 68% in Kenya. However, the depletion rate and the status of species in Rachuonyo South is not specified in any literature and yet, the rise of human population in Rachuonyo South has increased anthropogenic activities for instance 74% and 97% of population depends on agriculture and wood fuel respectively. The purpose of this study was to examine the effect of hunting and gathering on terrestrial flor

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12

Arcand, Bernard. "Fourth International Conference On Hunting And Gathering Societies." Anthropologie et Sociétés 10, no. 3 (1986): 229. http://dx.doi.org/10.7202/006382ar.

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13

Cherney, Isabelle D., and Jordan L. Poss. "Sex Differences in Nintendo Wii™ Performance as Expected from Hunter-Gatherer Selection." Psychological Reports 102, no. 3 (2008): 745–54. http://dx.doi.org/10.2466/pr0.102.3.745-754.

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To test the hunter-gatherer theory of cognitive sex differences, men and women each played four video games on a Wii™ console: two games simulating skills necessary for hunting (navigation and shooting) and two games simulating skills necessary for gathering (fine motor and visual search). Men outperformed women on the two hunting games, whereas there were no sex differences on the gathering skill games. The findings are discussed in terms of evolutionary psychology theory.

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14

Singh, Neelam, and Sachin Kr. Tiwary. "Symbolic narratives of fertility: rock art representations of pregnancy and childbirth across cultures." Boletín APAR 9, no. 28 (2023): 1435–42. http://dx.doi.org/10.70748/ba.v9i28.164.

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and their living was based on hunting and gathering, the main asset of their life was human resources therefore, one of the main concerns of that time was to increase the young members of clans who could participate in hunting and gathering. Subsequently, with time their subsistence pattern changed and their requirements also included land, cattle, boats, etc. They settled in one place and began cultivation, agriculture, and a complex economy. In all these cases, a suitable amount of population plays an important role in running a society.

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15

Dittert, N., A. Leynaert, O. Ragueneau, and C. Heinze. "Hunting and gathering silicon data to tackle climate forecasting." Eos, Transactions American Geophysical Union 82, no. 9 (2001): 113. http://dx.doi.org/10.1029/01eo00059.

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16

Dei, George J. S. "Hunting and gathering in a Ghanaian rain forest community." Ecology of Food and Nutrition 22, no. 3 (1989): 225–43. http://dx.doi.org/10.1080/03670244.1989.9991071.

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17

Taylor, Nicholas. "The origins of hunting & gathering in the Congo basin." Before Farming 2011, no. 1 (2011): 1–20. http://dx.doi.org/10.3828/bfarm.2011.1.6.

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18

Bailey, Robert C., Genevieve Head, Mark Jenike, Bruce Owen, Robert Rechtman, and Elzbieta Zechenter. "Hunting and Gathering in Tropical Rain Forest: Is It Possible?" American Anthropologist 91, no. 1 (1989): 59–82. http://dx.doi.org/10.1525/aa.1989.91.1.02a00040.

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19

Townsend, Patricia K. "On the Possibility/ Impossibility of Tropical Forest Hunting and Gathering." American Anthropologist 92, no. 3 (1990): 745–47. http://dx.doi.org/10.1525/aa.1990.92.3.02a00190.

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20

Chirikure, Shadreck. "Gathering and Hunting Farmers; Farming Gatherers and Hunters: So, What?" African Archaeological Review 36, no. 1 (2019): 161–67. http://dx.doi.org/10.1007/s10437-019-09327-z.

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21

Marchetti, C. "On Energy and Agriculture: from Hunting Gathering to Landless Farming." Global Bioethics 22, no. 1-4 (2009): 29–39. http://dx.doi.org/10.1080/11287462.2009.10800682.

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22

Burd, Martin. "Hunting, gathering, investing, globalizing: The biological roots of economic behaviour." Systems Research and Behavioral Science 27, no. 5 (2010): 510–22. http://dx.doi.org/10.1002/sres.1055.

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23

Sim, Woo Jang. "A Cultural-Historical Approach to Folktales about Laziness." Society Of Korean Oral Literature 77 (June 30, 2025): 133–34. https://doi.org/10.22274/koralit.2025.77.005.

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In folktales such as Six-yard StrawRope, a dispersed perspective can be observed regarding lazy characters. While they tend to get kicked out of their houses or become the targets of satire or criticism, they also get very lucky by chance and often get married or become rich. The lazy character, which appears in Aesop's Fables, boasts a long history, and this dual nature can be explained through a cultural-historical approach. In Segyeong-bonpuri and Songdang-bonpuri, the lazy figure appears as a character opposing agricultural culture, making it necessary to examine the establishment of agric

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24

du Plessis, Pierre. "Tracking Meat of the Sand." Environmental Humanities 14, no. 1 (2022): 49–70. http://dx.doi.org/10.1215/22011919-9481429.

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Abstract This article explores the skilled arts of tracking and gathering as methods for noticing and theorizing multispecies landscapes in the Kalahari Desert, Botswana. Tracking is typically used to describe a practice of following animals, usually for hunting, whereas gathering primarily refers to the collection of plant and fungal materials. The author presents a case in which these terms have been scrambled during long-term ethnographic field research. The author and his interlocutors tracked the Kalahari desert truffle, an experience that demonstrates how aspects of tracking extend to ga

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25

Kimball, Meredith M. "Some problematic links between hunting and geometry." Behavioral and Brain Sciences 19, no. 2 (1996): 258–59. http://dx.doi.org/10.1017/s0140525x00042552.

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AbstractGeary's emphasis on hunting ignores the possible importance of other human activities, such as scavenging and gathering, in the evolution of spatial abilities. In addition, there is little evidence that links spatial abilities and math skills. Furthermore, such links have little practical importance given the small size of most differences and girls' superior performance in mathematics classrooms.

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26

Lightfoot, Kent G., Robert M. Cerrato, and Heather V. E. Wallace. "Prehistoric shellfish-harvesting strategies: implications from the growth patterns of soft-shell clams (Mya arenaria)." Antiquity 67, no. 255 (1993): 358–69. http://dx.doi.org/10.1017/s0003598x00045427.

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Shellfish-gathering is the stuff of many a hunter-gatherer economy. It is technically hunting – the beasties are animals – but they conveniently sit in the mud and on the rocks ready to be gathered. A new means of studying growth-rings in clam shells gives insight into shellfish-gathering and the seasonal pattern of life-ways in southern New England.

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27

KALIADZINSKI, L. "FOREST PRODUCTION IN THE CITIES OF BELARUS XII – XVII CENTURIES (ACCORDING TO ARCHAEOLOGICAL AND WRITTEN DATA)." Herald of Polotsk State University. Series A. Humanity sciences 66, no. 1 (2023): 6–13. http://dx.doi.org/10.52928/2070-1608-2023-66-1-6-13.

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Based on archaeological and written sources the article considers forests crafts in the towns of Belarus in XII – XVII centuries. The forests crafts include harvesting of wood, gathering, apiculture and hunting. The hunting is not con-sidered here. The wood was harvested for house building and everyday needs of townsfolk, for fortifications and commu-nal needs of a town. In XII – XIII centuries the wood could be harvested for the individuals. In XVI – XVII centuries it could be the subject of trade. Mushrooms and berries gatherings could be activity for the townsfolk as well as for rural resid

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28

Habib, Irfan. "Book Review: K. Paddayya and Sushama G. Deo, Prehistory of South Asia (The Lower Palaeolithic or Formative Era of Hunting-Gathering)." Studies in People's History 4, no. 2 (2017): 249–50. http://dx.doi.org/10.1177/2348448917726676.

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29

Eliaš, Ján, M. Humayun Kabir, and Masayasu Mimura. "On the well-posedness of a dispersal model for farmers and hunter–gatherers in the Neolithic transition." Mathematical Models and Methods in Applied Sciences 28, no. 02 (2017): 195–222. http://dx.doi.org/10.1142/s0218202518500069.

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We study the reaction–diffusion model that consists of equations that govern the spatio-temporal evolution of sedentary and migrating farmers and hunter–gatherers in the Neolithic transition. Ecologically, the model stems from the fact that a lifestyle of agriculture and settlement, as it allows for a larger population, is evolutionary advantageous than hunting and gathering. Therefore, in our modelling framework, we assume that farmers do not migrate unless the population density pressure forces them. We prove the global well-posedness of the system and, in contrast to the previous modelling

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30

Colinvaux, Paul A., and Mark B. Bush. "The Rain-Forest Ecosystem as a Resource for Hunting and Gathering." American Anthropologist 93, no. 1 (1991): 153–60. http://dx.doi.org/10.1525/aa.1991.93.1.02a00100.

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31

Ferguson, Charles A. "Literacy in a Hunting-Gathering Society: The Case of the Diyari." Journal of Anthropological Research 43, no. 3 (1987): 223–37. http://dx.doi.org/10.1086/jar.43.3.3630523.

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32

Hebert, Andrea. "Hunting and Gathering: Attempting to Assess Services to Distance Learning Students." Journal of Library & Information Services in Distance Learning 10, no. 3-4 (2016): 268–76. http://dx.doi.org/10.1080/1533290x.2016.1219203.

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33

Tasya, Natasya Aulia Putri, Yurisman, and Emzia Fajri. "Pig Hunting Tradition in Nagari Panta Pauh Matur District Agam Regency West Sumatra." Journal of Scientific Research, Education, and Technology (JSRET) 2, no. 3 (2023): 1159–68. http://dx.doi.org/10.58526/jsret.v2i3.212.

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This study entitled "The Tradition of Pig Hunting in Nagari Panta Pauh, Matur District, Agam Regency, West Sumatra". The purpose of this study was to describe the implementation of the traditional pig hunting activities and the function of the pig hunting tradition for the community in Nagari Panta Pauh, Matur District, Agam Regency. The theory used in this thesis is the functionalism theory of Bronislaw Malinowski. The method that the author uses is a qualitative method, with data collection techniques namely observation, interviews and documentation.The results of the study found that there

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34

Kalokola, Ritha, Martin Chegere, and Edmund Mabhuye. "A Case Against Trophy Hunting Through Utilitarianism Lens: Evidence from Selous Game Reserve, Tanzania." Tanzanian Economic Review 14, no. 1 (2024): 163–88. http://dx.doi.org/10.56279/ter.v14i1.184.

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The paper delves into the debate on trophy hunting as a conservation tool, examining it from a utilitarian perspective. It financially analyzes the costs and benefits of trophy hunting using a simplified cost-benefit analysis. The study employs a mixed methods design, incorporating both quantitative and qualitative methods by gathering data from Selous Game Reserve (SGR) and its adjacent villages through interviews with 108 respondents. The findings indicate that trophy hunting in SGR generates positive net benefits of 310,438 USD, making it financially viable. However, the study also reveals

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35

Smith, Kristopher M., Yevgeniy M. Olkhov, David A. Puts, and Coren L. Apicella. "Hadza Men With Lower Voice Pitch Have a Better Hunting Reputation." Evolutionary Psychology 15, no. 4 (2017): 147470491774046. http://dx.doi.org/10.1177/1474704917740466.

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Previous research with hunter-gatherers has found that women perceive men with voices manipulated to be lower in pitch to be better hunters, and men perceive women with lower pitch to be better gatherers. Here, we test if actual voice pitch is associated with hunting and gathering reputations in men and women, respectively. We find that voice pitch does relate to foraging reputation in men, but not in women, with better hunters having a lower voice pitch. In addition, we find that the previously documented relationship between voice pitch and reproductive success no longer holds when controlli

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36

Ellis, Clare, Anne Crone, Eileen Reilly, and Paul Hughes. "Excavation of a Neolithic Wooden Platform, Stirlingshire." Proceedings of the Prehistoric Society 68 (2002): 247–56. http://dx.doi.org/10.1017/s0079497x00001523.

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Parks of Garden, a Neolithic site in southern Scotland, is located within a thin wedge of peat which abuts a ridge of glacial moraine that stretches across the Upper Forth river valley. The site comprises a rapidly constructed small wooden platform dating to 3340–2920 cal BC, within the Early Neolithic period of Scotland. The platform may have functioned as a transitory hunting hide and as a preparation area for hunting and gathering expeditions across the fen and into the salt-marshes of the local environment.

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37

Koca, Basak, Erksin Guleç, Timur Gultekin, Galip Akin, Kahraman Gungor, and Sharon L. Brooks. "Implications of Dental Caries in Anatolia: From Hunting–Gathering to the Present." Human Evolution 21, no. 3-4 (2006): 215–22. http://dx.doi.org/10.1007/s11598-006-9019-4.

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38

Wainberg, Romina. "Ways of Queerness: Two Cursory Readings of Robin Myers’s “Hunting and Gathering”." Acta Philologica, no. 62 (2024) (September 20, 2024): 51–73. https://doi.org/10.7311/acta.62.2024.5.

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This paper advances two readings of the poem “Hunting and Gathering” by Robin Myers: one argues that the text is queer and the other claims that what is queer is a specific interpretation of it. In the first section, I propose that the piece’s formal characteristics—quantity rhythm, sound repetition, and proportion—engage the concept of ‘queerness’ broadly understood as a critique of and a deviation from ingrained normative standards. I also assert that the piece’s thematic features—motifs, narrative devices, and tropologies—concern the acceptation of ‘queerness’ in its close-knit relationship

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39

Chen, Weiju. "On the subsistence types of the Xiantouling Culture." Chinese Archaeology 18, no. 1 (2018): 127–35. http://dx.doi.org/10.1515/char-2018-0012.

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Abstract The Xiantouling Culture featured sand dune sites and shell midden (kitchen midden) sites. Through an analysis of the faunal and floral remains and tools unearthed from these sites, with the relevant unearthed pottery wares and paleo-environmental research results taken into account, it can be evidenced that the subsistence types of these sites were mainly plant gathering supplemented by fishing and hunting, instead of relying on marine resources. The subsistence type of the sand dune sites was mainly plant gathering and occasionally rice gathering or farming; that of the earlier kitch

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40

Hockett, Bryan. "Middle and Late Holocene Hunting in the Great Basin: A Critical Review of the Debate and Future Prospects." American Antiquity 70, no. 4 (2005): 713–31. http://dx.doi.org/10.2307/40035871.

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Recent papers published in American Antiquity and elsewhere have debated whether there were more artiodactyls available to human foragers during the relatively cool and moist Late Holocene compared to the relatively warm and dry Middle Holocene in the Great Basin. If so, how did human foragers respond to changes in artiodactyl abundance, and what explanations may be offered to account for any changes in human behavior across the Middle Holocene-Late Holocene boundary? A critical examination of the data used in this debate does not support the interpretation that human foragers across the Great

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41

Prasetijo, Adi, Kristiawan John, and Dwi Sutiningsih. "Ketahanan Pangan Keluarga Orang Rimba Selatan Taman Nasional Bukit Dua Belas Jambi: Studi Mikroetnografi Keluarga Njalo Dalam Menghadapi Pandemik." Jurnal Antropologi: Isu-Isu Sosial Budaya 23, no. 1 (2021): 83. http://dx.doi.org/10.25077/jantro.v23.n1.p83-92.2021.

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The Orang Rimba are a hunting-gathering group that lives depending on the availability of the forest. Forests not only function as livelihoods but also have cultural significance as a resource for their cultural traditions. However, in the last few decades, forest conversion in Jambi province has increased. The increased function of forests in Jambi from forests as plantation areas, mining areas and industrial plantation forest areas has made the lives of the Orang Rimba as a hunting-gathering group increasingly threatened. Food security is a condition in which all people, at any time, have ac

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42

Feeney, John. "Hunter-gatherer land management in the human break from ecological sustainability." Anthropocene Review 6, no. 3 (2019): 223–42. http://dx.doi.org/10.1177/2053019619864382.

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Evidence that human societies built on agricultural subsistence have been inherently ecologically unsustainable highlights the value in exploring whether any pre-agricultural subsistence approaches were ecologically sustainable or nearly so. The land management practices of some hunter-gatherer societies have been portrayed as sustainable, even beneficial. Research suggests such practices may fruitfully inform contemporary land management. As a human subsistence foundation, however, they may not have been ecologically sustainable. Figuring centrally in the late Pleistocene shift from immediate

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43

Malakhov, Sergey. "Separate the Tithe: Economic Issues in the Holy Scriptures." International Journal of Social Science Research 11, no. 2 (2023): 1. http://dx.doi.org/10.5296/ijssr.v11i2.20765.

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The paper starts with the hypothesis that Adam, having been commanded to eat in the sweat of his brow, had no leisure time in the modern sense, and his leisure was limited by the sleeping time. The verification of this hypothesis needs both statistical and analytical data. Field studies of sleeping habits in hunting-and-gathering tribes from Africa and Southern America discovered statistically reliable data of 5.7-7.1 hours of sleeping time, amounts near the low end of those industrial societies. This result supports the historical analysis of sleeping habits in the preindustrial Europe. The m

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44

Sillitoe, Paul. "Always been farmer-foragers? Hunting and gathering in the Papua New Guinea Highlands." Anthropological Forum 12, no. 1 (2002): 45–76. http://dx.doi.org/10.1080/00664670220128808.

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45

Redding, Richard W. "A general explanation of subsistence change: From hunting and gathering to food production." Journal of Anthropological Archaeology 7, no. 1 (1988): 56–97. http://dx.doi.org/10.1016/0278-4165(88)90007-4.

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46

Keen, Ian. "REPORT ON THE FIFTH INTERNATIONAL CONFERENCE ON HUNTING AND GATHERING SOCIETIES, DARWIN 1988." Oceania 59, no. 2 (1988): 159–61. http://dx.doi.org/10.1002/j.1834-4461.1988.tb02317.x.

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47

Osorio, Daniela, Donald Jackson, Paula C. Ugalde, Claudio Latorre, Ricardo De Pol-Holz, and Calogero M. Santoro. "Hakenasa Cave and its relevance for the peopling of the southern Andean Altiplano." Antiquity 85, no. 330 (2011): 1194–208. http://dx.doi.org/10.1017/s0003598x00062001.

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Researchers in the High Andes in northern Chile report the study of a fine cave sequence, supported by 19 radiocarbon dates. The initial occupation atc. 11 500 cal BP represents the earliest human occupation known at this altitude. The toolkit suggests a hunting (logistical) camp used to take advantage of the animals gathering in the rich wetland of the neighbourhood.

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48

Nolan, Patrick D. "Toward an Ecological-Evolutionary Theory of the Incidence of Warfare in Preindustrial Societies." Sociological Theory 21, no. 1 (2003): 18–30. http://dx.doi.org/10.1111/1467-9558.00172.

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Prompted by the lack of attention by sociologists and the challenge of materialist explanations of warfare in “precivilized” societies posed by Keeley (1996), this paper tests and finds support for two materialist hypotheses concerning the likelihood of warfare in preindustrial societies: specifically, that, as argued by ecological-evolutionary theory, dominant mode of subsistence is systematically related to rates of warfare; and that, within some levels of technological development, higher levels of “population pressure” are associated with a greater likelihood of warfare. Using warfare meas

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49

Suroto, Hari. "TRADISI BERBURU SUKU BAUZI DI MAMBERAMO RAYA (Hunter Tradition of Bauzi Tribe in Mamberamo Raya)." Jurnal Penelitian Arkeologi Papua dan Papua Barat 6, no. 2 (2017): 179–86. http://dx.doi.org/10.24832/papua.v6i2.31.

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Especially prehistoric tradition of hunting and gathering tradition has continued until today in Bauzi tribe in Mamberamo Raya. This paper aims to discuss the tradition of hunting on Bauzi tribe, hunting equipment used and the strategy used in hunting. This study is descriptive and exploratory. Data collection was done of the literature study and interviews. Hunting animals is an activity undertaken Bauzi tribe throughout the year. Hunting methods used by individuals that hunt, hunt groups, and hunt groups using dogs. The strategy used in the hunt that is trapping, reconnaissance and attack su

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50

B. Lee, Richard. "Hunter-gatherers on the best-seller list: Steven Pinker and the “Bellicose School's” treatment of forager violence." Journal of Aggression, Conflict and Peace Research 6, no. 4 (2014): 216–28. http://dx.doi.org/10.1108/jacpr-04-2014-0116.

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Purpose – The question of violence in hunter-gatherer society has animated philosophical debates since at least the seventeenth century. Steven Pinker has sought to affirm that civilization, is superior to the state of humanity during its long history of hunting and gathering. The purpose of this paper is to draw upon a series of recent studies that assert a baseline of primordial violence by hunters and gatherers. In challenging this position the author draws on four decades of ethnographic and historical research on hunting and gathering peoples. Design/methodology/approach – At the empirica

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