Log in

Relevant bibliographies by topics / Gaul, history / Journal articles

To see the other types of publications on this topic, follow the link: Gaul, history.

Journal articles on the topic 'Gaul, history'

Author: Grafiati

Published: 4 June 2021

Last updated: 28 July 2024

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the top 50 journal articles for your research on the topic 'Gaul, history.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Browse journal articles on a wide variety of disciplines and organise your bibliography correctly.

1

Barnes, T. D. "ROMAN GAUL." Classical Review 50, no. 1 (2000): 202–4. http://dx.doi.org/10.1093/cr/50.1.202.

Full text

APA, Harvard, Vancouver, ISO, and other styles

2

Ward-Perkins, Bryan. "LATE ANTIQUE GAUL." Classical Review 53, no. 1 (2003): 182–83. http://dx.doi.org/10.1093/cr/53.1.182.

Full text

APA, Harvard, Vancouver, ISO, and other styles

3

Drinkwater, J. F. "MOBILITY IN GAUL." Classical Review 53, no. 2 (2003): 439–40. http://dx.doi.org/10.1093/cr/53.2.439.

Full text

APA, Harvard, Vancouver, ISO, and other styles

4

Fears, J. Rufus. "RELIGION IN GAUL." Classical Review 54, no. 2 (2004): 519–20. http://dx.doi.org/10.1093/cr/54.2.519.

Full text

APA, Harvard, Vancouver, ISO, and other styles

5

Todd, Malcolm. "Jet in Northern Gaul." Britannia 23 (1992): 246. http://dx.doi.org/10.2307/526120.

Full text

APA, Harvard, Vancouver, ISO, and other styles

6

Burnham, Barry, and M. Rorison. "Vici in Roman Gaul." Britannia 33 (2002): 399. http://dx.doi.org/10.2307/1558883.

Full text

APA, Harvard, Vancouver, ISO, and other styles

7

Cornwell, Hannah. "Roman attitudes to empire and imperialism: the view from history." Journal of Roman Archaeology 32 (2019): 478–84. http://dx.doi.org/10.1017/s1047759419000242.

Full text

Abstract:

In a letter written to Atticus in mid March 60 B.C., Cicero (Att. 1.19.2) flagged up a number of concerns regarding the situation in Gaul: In public life at the moment, fear of a Gallic war is the big issue. For the Aeduans, our brothers, have recently fought a hard fight and without doubt the Helvetii are up in arms and making excursions into the province. The senate has decreed that the consuls should cast lots for the two Gauls, that levies should take place with no exemptions valid, and that legates with authority should be sent to go to the Gallic communities and to make an effort to prev

APA, Harvard, Vancouver, ISO, and other styles

8

Schiffman, Zachary Sayre. "An Anatomy of the Historical Revolution in Renaissance France*." Renaissance Quarterly 42, no. 3 (1989): 507–33. http://dx.doi.org/10.2307/2862081.

Full text

Abstract:

In his Dessein de l'histoire nouvelle des françois, Lancelot Voisin de La Popelinière offered a blueprint for a French history of broader range and deeper reach than any previous effort. He divided his proposed work into three parts: pre-Roman Gaul, Roman Gaul, and the kingdom of France from the Merovingians to the present. Part one would concern “the form of government, public and private, of the Gauls living in liberty before the Romans had envied, undermined, and eventually seized their dominion.” It would detail their religion (its priests and rituals), their nobility (its composition, pri

APA, Harvard, Vancouver, ISO, and other styles

9

Fulford, Michael. "The Countryside of Roman Britain: A Gallic Perspective." Britannia 51 (May 7, 2020): 295–306. http://dx.doi.org/10.1017/s0068113x20000070.

Full text

Abstract:

ABSTRACTThe publication of the RurLand (Rural Landscape in North-East Gaul) project has provided an opportunity to compare methodologies and results with those of The Rural Settlement of Roman Britain project. Two themes, which draw out the asymmetrical development of settlement in the two regions, are examined: the very different impacts of the Roman conquests of Gaul and of Britain on settlement numbers and settlement continuity, and the development of the agricultural economy and its relationship with the frontiers of Britain and Germany, as reflected in the growth and decline of villa esta

APA, Harvard, Vancouver, ISO, and other styles

10

Wesseling, Ari. ""Or Else I Become a Gaul"." Erasmus of Rotterdam Society Yearbook 15, no. 1 (1995): 96–98. http://dx.doi.org/10.1163/187492795x00071.

Full text

APA, Harvard, Vancouver, ISO, and other styles

11

van Dam, Raymond. "SAINTS’ CULTS IN GAUL." Classical Review 53, no. 1 (2003): 185–86. http://dx.doi.org/10.1093/cr/53.1.185.

Full text

APA, Harvard, Vancouver, ISO, and other styles

12

Góralczyk, Agnieszka. "Rola południowej Galii w produkcji i handlu winem w VI w. p.n.e. – II w. n.e. na tle przemian politycznych w zachodniej części Morza Śródziemnego." Folia Praehistorica Posnaniensia 26 (December 30, 2021): 41–57. http://dx.doi.org/10.14746/fpp.2021.26.02.

Full text

Abstract:

The article describes the role of southern Gaul in the production and trade of wine, with particular consideration for the Gauloise flat-bottomed amphorae produced in this area. It provides a brief outline of the history of this area of Mediterranean basin, shaped by the political and economic activities of several Mediterranean peoples – Phoenicians, Greeks, Carthaginians, Etruscans and Romans. It discusses the types of archaeological sites where the remains of amphorae for Gallic wine were discovered, exemplary stamps characteristic of southern Gaul and the influence of the Romans on the eme

APA, Harvard, Vancouver, ISO, and other styles

13

Rafferty, David. "Cisalpine Gaul as a Consular Province in the Late Republic." Historia 66, no. 2 (2017): 147–72. http://dx.doi.org/10.25162/historia-2017-0008.

Full text

APA, Harvard, Vancouver, ISO, and other styles

14

Kulikowski, Michael. "Barbarians in Gaul, Usurpers in Britain." Britannia 31 (2000): 325. http://dx.doi.org/10.2307/526925.

Full text

APA, Harvard, Vancouver, ISO, and other styles

15

Brennan, Brian. "Senators and social mobility in sixth-century Gaul." Journal of Medieval History 11, no. 2 (1985): 145–61. http://dx.doi.org/10.1016/0304-4181(85)90018-1.

Full text

APA, Harvard, Vancouver, ISO, and other styles

16

Percival, John. "Villas and Monasteries in Late Roman Gaul." Journal of Ecclesiastical History 48, no. 1 (1997): 1–21. http://dx.doi.org/10.1017/s0022046900011957.

Full text

Abstract:

On one of his numerous journeys, Sidonius Apollinaris, by now bishop of Clermont Ferrand, turned aside to visit an old acquaintance, a former Palatine official, by name Maximus. He found him much changed: his villa, a rather remote one several miles from the main road, was sparsely furnished, with three-legged stools, hard couches and simple hangings of goat hair. His diet was frugal, more vegetables than meat; his dress was simple, and his beard long. Clearly, this was not the result of poverty (Sidonius' reason for visiting him was to plead for flexibility in the matter of a loan made ten ye

APA, Harvard, Vancouver, ISO, and other styles

17

Benko, Stephen, and Raymond Van Dam. "Leadership and Community in Late Antique Gaul." American Historical Review 91, no. 2 (1986): 367. http://dx.doi.org/10.2307/1858152.

Full text

APA, Harvard, Vancouver, ISO, and other styles

18

Osgood, Josiah. "Andrew M. Riggsby.Caesar in Gaul and Rome: War in Words.:Caesar in Gaul and Rome: War in Words." American Historical Review 112, no. 2 (2007): 559–60. http://dx.doi.org/10.1086/ahr.112.2.559a.

Full text

APA, Harvard, Vancouver, ISO, and other styles

19

JOHN, ALISON. "LEARNING GREEK IN LATE ANTIQUE GAUL." Classical Quarterly 70, no. 2 (2020): 846–64. http://dx.doi.org/10.1017/s0009838821000112.

Full text

Abstract:

Greek had held an important place in Roman society and culture since the Late Republican period, and educated Romans were expected to be bilingual and well versed in both Greek and Latin literature. The Roman school ‘curriculum’ was based on Hellenistic educational culture, and in the De grammaticis et rhetoribus Suetonius says that the earliest teachers in Rome, Livius and Ennius, were ‘poets and half Greeks’ (poetae et semigraeci), who taught both Latin and Greek ‘publicly and privately’ (domi forisque docuisse) and ‘merely clarified the meaning of Greek authors or gave exemplary readings fr

APA, Harvard, Vancouver, ISO, and other styles

20

Dunn, Geoffrey D. "Death and afterlife in the pages of gregory of tours: Religion and society in late Antique Gaul [Book Review]." Journal of the Australian Early Medieval Association 16, no. 1 (2020): 218–20. http://dx.doi.org/10.35253/jaema.2020.1.15.

Full text

Abstract:

Review(s) of: Death and Afterlife in the Pages of Gregory of Tours: Religion and Society in Late Antique Gaul, by Jones, Allen E., Social World of Late Antiquity and the Early Middle Ages (Amsterdam: Amsterdam University Press, 2020) e-book, 324 pages, RRP euro109; ISBN: 9789048540082.

APA, Harvard, Vancouver, ISO, and other styles

21

Head, Thomas, and Raymond Van Dam. "Saints and Their Miracles in Late Antique Gaul." American Historical Review 99, no. 5 (1994): 1668. http://dx.doi.org/10.2307/2168429.

Full text

APA, Harvard, Vancouver, ISO, and other styles

22

Frye, David. "Bishops as Pawns in Early Fifth-Century Gaul." Journal of Ecclesiastical History 42, no. 3 (1991): 349–61. http://dx.doi.org/10.1017/s0022046900003341.

Full text

Abstract:

From 408 to 420 two men dominated the political landscape of southern Gaul: Constantine III and Constantius. They found there a region that was rife with centrifugal forces - fierce city rivalries, a squabbling priesthood, and an opportunistic nobility. But they also found a region whose unique resources made it indispensable to the stability of their regimes; southern Gaul was then both highly urbanised and rich in commerce, a prime source for taxes and educated bureaucratic officers. Not surprisingly, both Constantine and Constantius focused a great deal of energy on ensuring the continued l

APA, Harvard, Vancouver, ISO, and other styles

23

Hen, Yitzhak, and Isabel Moreira. "Dreams, Visions, and Spiritual Authority in Merovingian Gaul." American Historical Review 106, no. 2 (2001): 626. http://dx.doi.org/10.2307/2651724.

Full text

APA, Harvard, Vancouver, ISO, and other styles

24

Dunn, Geoffrey D. "Flavius constantius and affairs in Gaul between 411 and 417." Journal of the Australian Early Medieval Association 10 (2014): 1–21. http://dx.doi.org/10.35253/jaema.2014.1.1.

Full text

Abstract:

In the second decade of the fifth century Flavius Constantius was the leading figure in the western Roman empire. After besieging Arles in 411 and defeating the usurper Constantine III, in 417 he married Galla Placidia, the half-sister to Honorius, emperor in the West from 395 to 423. This paper is interested in the years between those two events. David Frye has argued that Constantius maintained a strong interest in political and ecclesiastical appointments there during these years. The argument advanced here is that although Constantius was responsible for installing Patroclus as bishop of A

APA, Harvard, Vancouver, ISO, and other styles

25

Brown, Robert D. "A Civilized Gaul: Caesar’s Portrait of Piso Aquitanus (De Bello Gallico 4.12.4-6)." Mnemosyne 67, no. 3 (2014): 391–404. http://dx.doi.org/10.1163/1568525x-12341246.

Full text

Abstract:

A literary analysis of the portrait of Piso Aquitanus (Gal. 4.12), a Gaul killed together with his brother in a cavalry engagement with the Usipetes and Tencteri in 55 bce. The portrait is first discussed against the literary tradition of heroic brothers in epic and in historiography. The function of the portrait is then examined in relation to the depiction of Gauls and Germans in Book Four. From this perspective, the portrayal of Piso’s courage and devotion can be seen to promote Caesar’s underlying aims of justifying, on the one hand, his harsh suppression of the barbarous Germans, and, on

APA, Harvard, Vancouver, ISO, and other styles

26

Sealey, Paul R. "New Light on the Wine Trade with Julio-Claudian Britain." Britannia 40 (November 2009): 1–40. http://dx.doi.org/10.3815/006811309789786061.

Full text

Abstract:

ABSTRACTExports of Italian wine to Gaul were in steep decline from c. 50 B.C. A quite different picture emerges from Britain where finds of the Italian Dressel I amphora peak at the very end of the form c. 10 B.C. The discrepancy between Gaul and Britain is explained by the export of commodities from Britain to supply the Roman army on the Rhine, and is the expression of a direct interest in the island by the Roman state. Afterwards, the number of wine amphoras reaching Britain declined sharply: in the 50 years before the Roman invasion the volume of amphora-borne wine imported by Britons fell

APA, Harvard, Vancouver, ISO, and other styles

27

O'Hara, Alexander. "The Vita Columbani in Merovingian Gaul." Early Medieval Europe 17, no. 2 (2009): 126–53. http://dx.doi.org/10.1111/j.1468-0254.2009.00257.x.

Full text

APA, Harvard, Vancouver, ISO, and other styles

28

Woolf, Greg, and N. Roymans. "Tribal Societies in Northern Gaul. An Anthropological Perspective." Britannia 23 (1992): 373. http://dx.doi.org/10.2307/526147.

Full text

APA, Harvard, Vancouver, ISO, and other styles

29

Balbo, Mattia. "La loi censoriale sur les mines en Gaule cisalpine : un réexamen." Cahiers du Centre Gustave Glotz 26, no. 1 (2015): 31–42. http://dx.doi.org/10.3406/ccgg.2015.1838.

Full text

Abstract:

This article concerns the exploitation of mines in Cisalpine Gaul undertaken by societates publicanorum after the Roman conquest (2nd c. BCE). It especially focuses on the meaning of a lex censoria about the gold mines of Victimulae (Biella), which is quoted by Pliny the Elder (NH 33.78) and which limits the number of labourers that publicans were allowed to employ in this activity. This paper reconstructs the most convincing historical context where such a rule can be placed. The comparison between Pliny and a passage from Strabo’s Geography (5.1.12) shows that the censorial law dates back to

APA, Harvard, Vancouver, ISO, and other styles

30

Mathisen, Ralph, and Yitzhak Hen. "Culture and Religion in Merovingian Gaul, A.D. 481-751." American Historical Review 104, no. 4 (1999): 1361. http://dx.doi.org/10.2307/2649691.

Full text

APA, Harvard, Vancouver, ISO, and other styles

31

Brennan, Brian. "“Episcopae”: Bishops' Wives Viewed in Sixth-Century Gaul." Church History 54, no. 3 (1985): 311–23. http://dx.doi.org/10.2307/3165657.

Full text

Abstract:

The sixth-century Gallic episcopacy contained within its ranks three distinct groups of men. The first group comprised those who had come to the episcopacy from a monastic background; the tradition of the monk-bishop, nurtured in the fifth century by the monastery of Lérins, was still strong, particularly in southern Gaul. The second group consisted of men who, although celibate, were not monks. The third group was composed of married clerics who at the time of ordination had taken a vow of sexual continence. Since source material for this period is comparatively scanty and many bishops are li

APA, Harvard, Vancouver, ISO, and other styles

32

Murray, Alexander Callander. "The Position of the Grafio in the Constitutional History of Merovingian Gaul." Speculum 61, no. 4 (1986): 787–805. http://dx.doi.org/10.2307/2853968.

Full text

APA, Harvard, Vancouver, ISO, and other styles

33

Sirks, A. J. B. "Legal science and law in Late Antiquity Gaul and Africa." Tijdschrift voor Rechtsgeschiedenis / Revue d'Histoire du Droit / The Legal History Review 75, no. 1 (2007): 39–46. http://dx.doi.org/10.1163/157181907781602601.

Full text

Abstract:

AbstractLiebs has treated of legal science in Late Antiquity in two books, one on Africa, the other, recently reedited, on Gaul. As a result of his method we dispose now of valuable displays of the status quo, indicating that the level of jurisprudence was still acceptable; although regarding the Pseudopauline Sentences it is still unclear from which sources the author drew. Weßel, a pupil of Liebs', has analysed in detail the Tablettes Albertini, purchase deeds of land in Africa under the Vandal kings. In many cases he could refute the speculation by Saumagne (the first editor of these texts)

APA, Harvard, Vancouver, ISO, and other styles

34

Lovell, Michael A. "The alleged preaching ban in southern Gaul, 431–529: a reassessment of the arguments and evidence." Early Medieval Europe 32, no. 1 (2024): 3–31. http://dx.doi.org/10.1111/emed.12697.

Full text

Abstract:

For over one hundred years, scholars have argued that there was a ban on presbyterial preaching in southern Gaul throughout the fifth century. This ban was purportedly lifted at the Council of Vaison (529) at the behest of Caesarius of Arles in order to preach the gospel in the countryside. While scholars have called the effectiveness of the ban into question, this article makes a stronger critique, arguing that there was neither a ban nor a unified local preaching tradition. It further suggests that presbyterial preaching was a critical and highly regulated component of the church’s power in

APA, Harvard, Vancouver, ISO, and other styles

35

Creighton, John, and G. Woolf. "Becoming Roman: The Origins of Provincial Civilization in Gaul." Britannia 33 (2002): 403. http://dx.doi.org/10.2307/1558887.

Full text

APA, Harvard, Vancouver, ISO, and other styles

36

Sirks, A. J. B. "Die Schriftheimat von Vat. Reg. Lat. 886 (Codex Theodosianus libri IX-XVI)." Tijdschrift voor Rechtsgeschiedenis 88, no. 1-2 (2020): 42–49. http://dx.doi.org/10.1163/15718190-00880a04.

Full text

Abstract:

Summary It is generally assumed that the main manuscript of the Theodosian Code, Vat.Reg.Lat. 886, was copied in the 6th century in South-East Gaul, although Italy as provenance is not excluded. This manuscript contains marginal summaries, of which the origin is also attributed to Gaul. However, it can be shown that the largest group was made by one of the scribes (V2*) after 535 and before 554, on the very manuscript, that this was very likely done in Rome, and that the scribe was a Greek, perhaps a Byzantine official. This conclusion bears upon the provenance of Vat.Reg.Lat. 886. The errors

APA, Harvard, Vancouver, ISO, and other styles

37

Gratsianskiy, Mikhail, and Konstantin Norkin. "In the Service of the Empire: Pope Zosimus and the Roman Synod of 417." Vestnik Volgogradskogo gosudarstvennogo universiteta. Serija 4. Istorija. Regionovedenie. Mezhdunarodnye otnoshenija, no. 6 (February 2021): 6–23. http://dx.doi.org/10.15688/jvolsu4.2020.6.1.

Full text

Abstract:

Introduction. The brief pontificate of Pope Zosimus (417–418) was marked by the Roman Synod in September 417, the decisions of which were of great importance both for the subsequent church-administrative development of Southern Gaul and for the development of the concept of papal primacy. Methods. The task of the authors of the article is to analyse the church-political actions of Pope Zosimus in the broad historical context of the early 5th c. and to determine the degree of his independence in decision-making. Analysis. The article analyses the measures of the Ravenna court to restore control

APA, Harvard, Vancouver, ISO, and other styles

38

Christol, Michel. "Jupiter héliopolitain et Nemausus sur l’autel d’un citoyen de Beyrouth à la fontaine de Nîmes : la terre des ancêtres et son dieu éponyme." Cahiers du Centre Gustave Glotz 27, no. 1 (2016): 27–52. http://dx.doi.org/10.3406/ccgg.2016.1859.

Full text

Abstract:

Jupiter Heliopolitanus’ association to Nemausus in Nîmes, in the occasion of a vow made by a primipilus from Beirut, could result from the origin of the veterans who participated in the foundation of this Augustan colony. If the representation of the Syrian god on one side of the altar is obvious, those of a shield and a carnyx, which refer to the warlike past of Gaul, raise this question : how Nemausus, the eponymous god of the city, was represented ?

APA, Harvard, Vancouver, ISO, and other styles

39

Fittock, Matthew G. "Broken Deities: The Pipe-Clay Figurines from Roman London." Britannia 46 (June 3, 2015): 111–34. http://dx.doi.org/10.1017/s0068113x15000148.

Full text

Abstract:

ABSTRACTPipe-clay figurines are an important but under-examined category of Roman material culture in Britain. This paper presents the first typological catalogue of the 168 deity, animal and human figures imported to Roman London from Gaul during the first and second centuriesa.d. As in many other collections Venus figurines are the most common type, although there is considerable diversity in form. Comparison with continental collections highlights distinctive patterns of consumption between London, the rest of Britain and Gaul, with the city displaying relatively high numbers of exotic/unus

APA, Harvard, Vancouver, ISO, and other styles

40

Woolf, Geeg. "Trade and Exchange in Roman Gaul and Germany." Classical Review 49, no. 2 (1999): 491–92. http://dx.doi.org/10.1093/cr/49.2.491.

Full text

APA, Harvard, Vancouver, ISO, and other styles

41

Plocharz, Piotr. "Quelques réflexions sociolinguistiques sur les canons des conciles mérovingiens (VIe-VIIe siècles)." Archivum Latinitatis Medii Aevi 76, no. 1 (2018): 101–14. http://dx.doi.org/10.3406/alma.2018.2544.

Full text

Abstract:

This article analyses canons of the Merovingian synods of the sixth and seventh century. Our sociolinguistic analysis confirms that early medieval Gaul was a full Latin-speaking country. Taking into account the history of medieval French literature, the analysis of these canons might suggest that the sources of medieval goliards date back much earlier than we thought, as early as the sixth century.

APA, Harvard, Vancouver, ISO, and other styles

42

Barcellona, Rossana. "Concili perduti o censurati? I dibattiti smarriti su grazia e libero arbitrio (Gallia, secoli V e VI)." Augustinianum 63, no. 2 (2023): 507–25. http://dx.doi.org/10.5840/agstm202363222.

Full text

Abstract:

The article considers three episcopal assemblies held in Gaul, which the manuscript tradition has not preserved, all involved in doctrinal debates on grace and free will. The first two, the council of Arles and the synod of Lyon, took place in the second half of the fifth century and concerned the affair of the presbyter Lucidus. The third is the Council of Valence that met just before the Second Council of Orange (529), that is, the council that marks the “resolution” of the conflict and also the only documented. With the idea that the history of the councils occupies important points in the

APA, Harvard, Vancouver, ISO, and other styles

43

Repanšek, Luka. "A note on Gaul. duti, Chartres A7, B9." Etudes Celtiques 41, no. 1 (2015): 111–19. http://dx.doi.org/10.3406/ecelt.2015.2452.

Full text

APA, Harvard, Vancouver, ISO, and other styles

44

Loftus, Sue. "Suitable men to enter the episcopate in Late antique Gaul: Ideal and reality." Journal of the Australian Early Medieval Association 10 (2014): 23–46. http://dx.doi.org/10.35253/jaema.2014.1.2.

Full text

Abstract:

Beside the complicated composition of military and political authority in the successor kingdoms in Gaul in the sixth century there was another power that regulated many of the lives of the community, that of ecclesiastical power. Much of the authority and the achievements of a Gallo-Roman bishop were dependent on his suitability for office. The defining characteristics a candidate was expected to have were found in contemporary church canon law. Canons referring to the requirements for episcopal office were frequent and often reworded and repeated at consecutive councils, indicating both the

APA, Harvard, Vancouver, ISO, and other styles

45

Duval, Colin, Marie-Pierre Horard-Herbin, and Sébastien Lepetz. "Morphological changes in domestic cattle in Gaul, from the second century BC to the fifth century AD: diversity of herds in the Seine valley (France) and northern Gaul." Journal of Archaeological Science 40, no. 11 (2013): 3977–90. http://dx.doi.org/10.1016/j.jas.2013.04.016.

Full text

APA, Harvard, Vancouver, ISO, and other styles

46

Hardie, Alex. "A DITHYRAMB FOR AUGUSTUS: HORACE,ODES4.2." Classical Quarterly 65, no. 1 (2015): 253–85. http://dx.doi.org/10.1017/s0009838814000597.

Full text

Abstract:

Odes4.2 ostensibly looks forward to two public events lying at some indeterminate point in the future, Augustus' return from campaign in Gaul, and a triumph over the Sygambri. The celebrations anticipated for these occasions frame the second half of the ode; but they do not supply its dramatic setting or timing, and the latter is evidently associated with the period following Augustus' departure for Gaul in summer 16b.c., or at any rate with a time when the Sygambri were felt still to present an armed threat. The dramatic date need not however be identical with the time of writing, and it shou

APA, Harvard, Vancouver, ISO, and other styles

47

Dam, Raymond Van, and Ralph Whitney Mathisen. "Roman Aristocrats in Barbarian Gaul: Strategies for Survival in an Age of Transition." Journal of Interdisciplinary History 26, no. 2 (1995): 276. http://dx.doi.org/10.2307/206617.

Full text

APA, Harvard, Vancouver, ISO, and other styles

48

Ferlat, Anne. "Rediscovering Old Gaul: Within or Beyond the Nation-State?" Religions 10, no. 5 (2019): 331. http://dx.doi.org/10.3390/rel10050331.

Full text

Abstract:

Paganism is an umbrella term which, along with Wicca and various eclectic Pagan paths, encompasses European native faiths or, in other words, autochthonous pre-Christian religions. Thus at the intersection of Paganism and indigenous religions the contemporary return of European native faiths arguably constitutes an example of European indigenism on the model of autochthonous peoples’ liberation movements. This paper furthers my previous analysis which addressed the theme of European native faiths and ethnopsychiatry (Ferlat 2014), where I began to explore the idea that European native faiths m

APA, Harvard, Vancouver, ISO, and other styles

49

Wood, Ian. "Incest, law and the Bible in sixth-century Gaul." Early Medieval Europe 7, no. 3 (2003): 291–303. http://dx.doi.org/10.1111/1468-0254.00031.

Full text

APA, Harvard, Vancouver, ISO, and other styles

50

Casias, Cassandra M. M. "Rebel Nuns and the Bishop Historian." Studies in Late Antiquity 6, no. 1 (2022): 5–34. http://dx.doi.org/10.1525/sla.2022.6.1.5.

Full text

Abstract:

This article contextualizes the letter that Radegund (c. 520–587 CE), who had been married to the Merovingian king Clothar, wrote to the bishops of Gaul to establish her new convent. Gregory of Tours preserved this letter in his account of the rebellion that erupted in Radegund’s convent two years after she died. By analyzing this letter as a tool of Gregory’s historical narrative and then evaluating it as an independent source for Radegund’s life, this paper demonstrates that Gregory’s deliberate misinterpretation of Radegund’s letter illuminates the conflict between holy women and bishops fo

APA, Harvard, Vancouver, ISO, and other styles

We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!