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Journal articles on the topic 'Gay brothers'

Author: Grafiati

Published: 4 June 2021

Last updated: 28 July 2025

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1

Schwab, Arnold T. "Gay brothers." Sexuality and Culture 6, no. 4 (2002): 105–6. http://dx.doi.org/10.1007/s12119-002-1012-0.

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2

Quealy-Gainer, Kate. "The Three Brothers by Marie-Louise Gay." Bulletin of the Center for Children's Books 74, no. 1 (2020): 19. http://dx.doi.org/10.1353/bcc.2020.0555.

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Bogaert, Anthony F., Malvina N. Skorska, Chao Wang, et al. "Male homosexuality and maternal immune responsivity to the Y-linked protein NLGN4Y." Proceedings of the National Academy of Sciences 115, no. 2 (2017): 302–6. http://dx.doi.org/10.1073/pnas.1705895114.

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We conducted a direct test of an immunological explanation of the finding that gay men have a greater number of older brothers than do heterosexual men. This explanation posits that some mothers develop antibodies against a Y-linked protein important in male brain development, and that this effect becomes increasingly likely with each male gestation, altering brain structures underlying sexual orientation in their later-born sons. Immune assays targeting two Y-linked proteins important in brain development—protocadherin 11 Y-linked (PCDH11Y) and neuroligin 4 Y-linked (NLGN4Y; isoforms 1 and 2)

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Miskolci, Richard. "Machos e Brothers: uma etnografia sobre o armário em relações homoeróticas masculinas criadas on-line." Revista Estudos Feministas 21, no. 1 (2013): 301–24. http://dx.doi.org/10.1590/s0104-026x2013000100016.

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A partir de uma etnografia feita com homens que se apresentam como Macho ou Brother em salas de bate-papo dirigidas a um público gay e bissexual da cidade de São Paulo, este artigo explora como eles articulam plataformas de busca de parceiros com o objetivo de criar relações em segredo. Esses homens apresentam-se e buscam parceiros que se descrevem como "discretos" e "fora do meio gay", forjando relações dentro do regime de controle da sexualidade conhecido como armário. Busco expor e compreender as normas de sexualidade e gênero que regem o armário desses usuários, os quais buscam manter seu

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Rothblum, Esther D., Kimberly F. Balsam, and Ruth M. Mickey. "Brothers and Sisters of Lesbians, Gay Men, and Bisexuals as a Demographic Comparison Group." Journal of Applied Behavioral Science 40, no. 3 (2004): 283–301. http://dx.doi.org/10.1177/0021886304266877.

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6

Cherry, Peter. "“I’d rather my brother was a bomber than a homo”: British Muslim masculinities and homonationalism in Sally El Hosaini’s My Brother the Devil." Journal of Commonwealth Literature 53, no. 2 (2017): 270–83. http://dx.doi.org/10.1177/0021989416683761.

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Images of young British Muslim men engaging in terrorist activity or gang warfare proliferate in contemporary media. Such distortions frame Muslim males as a homogeneous and threatening presence within Britain; men who, despite living in the UK, are prone to a pathological form of masculinity supposedly inculcated by their religio-cultural background. In Terrorist Assemblages, Jasbir K. Puar develops the framework of “homonationalism” to examine the relationship between hostilities towards Muslims and growing acceptance of LGBT subjectivities in Euro-America. Puar argues that popular discourse

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Hussen, Sophia A., Marxavian Jones, Shamia Moore, et al. "Brothers Building Brothers by Breaking Barriers: development of a resilience-building social capital intervention for young black gay and bisexual men living with HIV." AIDS Care 30, sup4 (2018): 51–58. http://dx.doi.org/10.1080/09540121.2018.1527007.

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8

Dawn Rae, Downton. "Angels, AIDS, and Kent Stetson." Canadian Theatre Review 57 (December 1988): 53–57. http://dx.doi.org/10.3138/ctr.57.014.

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He saw his former swimming student one afternoon three years ago when they bumped into one another in a Halifax bowling alley. They had some bond, perhaps – they were both Islanders, both strapping young men, both gay. But they weren’t both healthy: three months later the young man from P.E.I. was dead, one of Nova Scotia’s first AIDS cases. Still, for Kent Stetson, the story’s denouement was what was truly grotesque. The young man’s family – parents, brothers, sisters, and their spouses, eleven significant others in all – came from Prince Edward Island to Halifax for the deathwatch, and to tr

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9

Christian, Shawn Anthony. "Enacting “Smoke, Lilies, and Jade” as Black Gay Print Culture." Ethnic Studies Review 36, no. 1 (2013): 21–35. http://dx.doi.org/10.1525/esr.2013.36.1.21.

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This essay offers a comparative analysis of the ways that Isaac Julien's Looking for Langston (1989) and Rodney Evans's Brother to Brother (2005) inscribe Richard Bruce Nugent's landmark short story “Smoke, Lilies, and Jade” (1926). Both films are examples of how “Smoke,” which was first published in the short-lived but infamous journal FIRE!!, now functions as much more than an artifact from the Harlem Renaissance's dynamic print culture. As I contend through this analysis, “Smoke” is a central diegetic element in both films. It enables Looking's visual depiction of the sojourn that Nugent's

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Kaasik, Peeter. "The Forest Sisters: Women in the Estonian Post-World War II Forest Brother Movement." Genocidas ir rezistencija 2, no. 54 (2024): 210–25. http://dx.doi.org/10.61903/gr.2023.209.

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In historical tradition, the ‘forest brother movement’ means going into hiding in the woods, bogs, or on bog islands to escape wars or looting raids. The term ‘forest brother’ came into use as a more contemporary general term during the German occupation (1941–1944). It originally meant the brotherhood in arms of the time of the Summer War of 1941 but its meaning quickly started broadening. Although forest brothers are even nowadays defined as participants in armed resistance, generally speaking, in historical literature, everyone who hid themselves from the Soviet regime is referred to using

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Havron, Naomi, Franck Ramus, Barbara Heude, et al. "The Effect of Older Siblings on Language Development as a Function of Age Difference and Sex." Psychological Science 30, no. 9 (2019): 1333–43. http://dx.doi.org/10.1177/0956797619861436.

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The number of older siblings a child has is negatively correlated with the child’s verbal skills, perhaps because of competition for parents’ attention. In the current study, we examined the role of siblings’ sex and age gap as moderating factors, reasoning that they affect older siblings’ tendency to compensate for reduced parental attention. We hypothesized that children with an older sister have better language abilities than children with an older brother, especially when there is a large age gap between the two siblings. We reanalyzed data from the EDEN cohort ( N = 1,154) and found that

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Brown, Robert D. "A Civilized Gaul: Caesar’s Portrait of Piso Aquitanus (De Bello Gallico 4.12.4-6)." Mnemosyne 67, no. 3 (2014): 391–404. http://dx.doi.org/10.1163/1568525x-12341246.

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A literary analysis of the portrait of Piso Aquitanus (Gal. 4.12), a Gaul killed together with his brother in a cavalry engagement with the Usipetes and Tencteri in 55 bce. The portrait is first discussed against the literary tradition of heroic brothers in epic and in historiography. The function of the portrait is then examined in relation to the depiction of Gauls and Germans in Book Four. From this perspective, the portrayal of Piso’s courage and devotion can be seen to promote Caesar’s underlying aims of justifying, on the one hand, his harsh suppression of the barbarous Germans, and, on

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Sibeoni, Jordan, Louise Chambon, Noel Pommepuy, Clementine Rappaport, and Anne Revah-Levy. "Psychiatric care of children with autism spectrum disorder – What do their siblings think about it? A qualitative study." Autism 23, no. 2 (2017): 326–37. http://dx.doi.org/10.1177/1362361317728435.

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The expectations and role of families in the care of children with autism spectrum disorder are increasingly important. Nonetheless, no study has thus far explored the perspectives of siblings about the care received by a brother or sister with this disorder. The objective of this study was to fill this gap in the literature. This multicentre qualitative study took place in France, where we conducted semi-structured interviews with adolescents who were older siblings of children receiving care in a day hospital for an autism spectrum disorder. Data collection by purposive sampling continued un

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Cipolloni, Marco. "Strange Ways of Laugh: Lo humor transculturale nelle metamorfosi del genere Western." Traduction et Langues 23, no. 2 (2024): 34–49. http://dx.doi.org/10.52919/translang.v23i2.998.

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Strange Ways of Laugh: Transcultural humor in the matamorphosis of the Western genreThis paper focuses on laugh and the evolution of its representation in classical and post-classical Western movies. It deals with film chronology, mythology, and cultural heritage, the impact of migration and migrant cultures on the raising of the American way of laughing, and the startup of a new kind of transcultural and hybrid humor building, introduced and successfully screened by the Italian authors of the so-called Spaghetti-Western set and mostly filmed in Spain, and, later on, by the international autho

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Wakefield, Chris, and Barbara G. Brents. "The Influence of Legal Brothels on Illegal Sexual Service Purchasing Habits: The U.S. Context." International Journal of Offender Therapy and Comparative Criminology 64, no. 2-3 (2019): 249–64. http://dx.doi.org/10.1177/0306624x19866306.

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In this study, we use a survey of sex workers’ clients to examine the relationship between having paid for services in legal brothels in Nevada and paying for criminalized sexual services among male clients. Using ordinary least squares (OLS) and generalized ordered logistic regression models, the use of legal brothels is found to be negatively related to reported purchasing of criminalized sexual services, regardless of criminal history, income, and most other demographic factors. When tested by criminalized purchase context, purchases made using the Internet, from public, outdoor contacts (s

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Campos, Michelle U. "Between Others and Brothers." International Journal of Middle East Studies 46, no. 3 (2014): 585–88. http://dx.doi.org/10.1017/s0020743814000622.

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Some fifteen years ago, the Israel Museum exhibition “To the East: Orientalism in the Arts in Israel” featured a photograph by the Israeli artist Meir Gal entitled “Nine Out of Four Hundred: The West and the Rest.” At the center of the photograph was Gal, holding the nine pages that dealt with the history of Jews in the Middle East in a textbook of Jewish history used in Israel's education system. As Gal viscerally argued, “these books helped establish a consciousness that the history of the Jewish people took place in Eastern Europe and that Mizrahim have no history worthy of remembering.” Mo

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Alias, Merna Thaer, and Isra Hashim Taher. "The Role of the Father in Anne Tyler's Saint Maybe." Al-Adab Journal 2, no. 138 (2021): 1–12. http://dx.doi.org/10.31973/aj.v2i138.1154.

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The role of the father has always been that of the breadwinner of the family in most of the American novels. Little was mentioned about his involvement in his familial duties and his relationship with his children. This created a gap between the father and his children and turned him into a far-fetched person for them. Anne Tyler (1941- ), a southern female writer presents a new image of fathers. She highlights the role of the father within the family and gives an insight to the way fathers think. This paper deals with Tyler's novel Saint Maybe (1991), exploring the character of Ian Bedloe, an

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18

Meiner, Joshua Clark. "Memoirs of a Gay Fraternity Brother." Journal of Gay, Lesbian, and Bisexual Identity 1, no. 3 (1996): 257–60. http://dx.doi.org/10.1007/bf03372239.

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Mohd Subri, Irwan, Azman Ab. Rahman, Mahazan Abdul Mutalib @ Taib, et al. "Penerimaan Penggunaan Istilah Mualaf dalam Kalangan Mualaf di Malaysia." Journal of Fatwa Management and Research 6, no. 1 (2018): 111–34. http://dx.doi.org/10.33102/jfatwa.vol6no1.76.

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The difference of thinking leads to diversity of the use of the term for particular issue. There is a wide term used to the new convert to Islam as convert Muslim, new brothers and sisters, a brother Muslim, reverted Muslim and mualaf. However, the question arises regarding the most appropriate term to use for this group either in everyday conversation or even in terms of its use in academic and legal. Therefore, this article will discuss the concept of the mualaf and use of the term for the new converts to Islam in Malaysia. The main objective of this article is to review the new brother’s ac

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20

@ Ng Siew Boey, Norhana Abdullah, Khairul Anwar Mastor, Razaleigh Muhamat @ Kawangit, and Azarudin Awang. "Development of Human Capital through the Islamic Education of Our Brothers (Mu’alaf) in Terengganu." Jurnal Akidah & Pemikiran Islam 24, no. 1 (2023): 159–98. http://dx.doi.org/10.22452/afkar.vol25no1.6.

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Development of human capital refers to the changes upon individuals to attain high moral values, be cultured in manners, have healthy mental intellect, be and able to perform their duty as a caliph in this world. In view of this, Islamic education plays an important role in developing the spirituality of the community of our brothers (mu’alaf). Thus, the objective of this study is to identify the real appreciation of the Islamic education of our brothers and to identify the relationship between Islamic education and the development of the human capital of our brothers in Terengganu. This study

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21

Wawrzynski, Sarah E., Melissa A. Alderfer, Whitney Kvistad, et al. "The Social Networks and Social Support of Siblings of Children with Cancer." Children 9, no. 1 (2022): 113. http://dx.doi.org/10.3390/children9010113.

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Siblings of children with cancer need support to ameliorate the challenges they encounter; however, little is known about what types and sources of support exist for siblings. This study addresses this gap in our understanding of the social networks and sources of support for adolescents with a brother or sister who has cancer. Additionally, we describe how the support siblings receive addresses what they feel are the hardest aspects of being a sibling of a child with cancer. During semi-structured interviews, siblings (ages 12–17) constructed ecomaps describing their support networks. Data we

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22

Ferrão, R. Benedito. "Gay Globalization Via Goa in My Brother… Nikhil." Journal of Creative Communications 6, no. 1-2 (2011): 141–47. http://dx.doi.org/10.1177/0973258613499217.

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23

Taylor, Cheryl. "‘To my brother’: Gay love and sex in Thea Astley’s novels and stories." Queensland Review 26, no. 2 (2019): 269–84. http://dx.doi.org/10.1017/qre.2019.32.

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AbstractBeginning as early as A Descant for Gossips (1960), gay men and gay love come and go in Thea Astley’s prose oeuvre. The responses that these characters and this topic invite shift with point of view and under the impact of varied themes. Astley’s treatment refuses to be contained, either by traditional Catholic doctrines about sex or by Australia’s delay in decriminalising homosexual acts. Driven by love for her gay older brother Philip, whose death from cancer corresponded with her final allusions to gay love in The Multiple Effects of Rainshadow (1996), Astley’s only constant message

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Coghlan, Andy. "Best brotherly clue yet to gay genetics." New Scientist 224, no. 2996 (2014): 11. http://dx.doi.org/10.1016/s0262-4079(14)62215-6.

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Savla, Jyoti, and Karen Roberto. "SIBLING-TO-SIBLING DEMENTIA CARE: UNDERSTANDING MOTIVATIONS, CHALLENGES, AND EXPERIENCES." Innovation in Aging 8, Supplement_1 (2024): 406. https://doi.org/10.1093/geroni/igae098.1318.

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Abstract Caregiving research has traditionally focused on older adult siblings’ involvement in shared social activities and emotional support, while offering limited exploration of instrumental help provided by siblings when their brothers/sisters face a health-related event or long-term illness. Moreover, there is a notable gap in understanding how siblings navigate the complexities of caring for their community-dwelling sibling living with dementia (SLwD). We begin to address this gap by examining determinants of sibling dementia caregiving roles, individual and family challenges older adult

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Aplaca, Jacob E. ""With Its Shadows Dominating the Brightness": Jamaica Kincaid's My Brother and the Subjects of AIDS History." Biography 46, no. 2 (2023): 291–312. http://dx.doi.org/10.1353/bio.2023.a928373.

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Abstract: This essay reads Jamaica Kincaid's My Brother (1997), a memoir that recounts her brother Devon's AIDS-related death, in relation to both the corpus of US AIDS life writing that emerged during the so-called height of the AIDS crisis and today's ongoing practices of AIDS commemoration. Challenging the activist-centered knowledge paradigms through which the subjects of AIDS memoir largely continue to be understood, My Brother lays bare the conditions that sustain the celebratory legacy of US AIDS activism and its exemplary gay white male subject—an understanding of AIDS that brackets of

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Rein, Nathan. "Enemy Brothers: Gary Lease and the Scholarship of Religion." Method & Theory in the Study of Religion 21, no. 2 (2009): 197–212. http://dx.doi.org/10.1163/157006809x431033.

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AbstractGary Lease, a controversial figure in the study of religion, was best known throughout his long career for his uncompromising antipathy towards theologically and phenomenologically-oriented approaches to the field. Lease developed his analytic perspective on religion around a set of broad, global assumptions about human nature, the mind, and society. These assumptions lie at the root of those provocative positions which have come to characterize Lease's work. This paper argues that those assumptions, which center primarily on his understanding of human thought as sharply and inescapabl

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Stacks, Stephen. "The Music of the Stanley Brothers by Gary B. Reid." Notes 73, no. 4 (2017): 746–48. http://dx.doi.org/10.1353/not.2017.0058.

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29

Angus, Lawrence B. "Masculinity and Women Teachers at Christian Brothers College." Organization Studies 14, no. 2 (1993): 235–60. http://dx.doi.org/10.1177/017084069301400204.

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In this paper I attempt to fill partially a gap identified by Mills (1988) who claims that, despite the emergence of a strong body of literature on organizational culture, gender has remained 'at best' a marginal theme in this literature. Draw ing upon notions of agency and structure, I report a case study of aspects of the construction of masculine subjectivities in a Catholic boys' school, and of the encounter of women teachers with its organizational culture. Such a focus is particularly revealing of the institution's gender regime. I examine gender as an aspect of background rules and hege

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Adinkrah, Mensah, and Ebony Jenkins. "Sororicides in Ghana: A Study of Homicidal Aggression Against Sisters." International Journal of Offender Therapy and Comparative Criminology 63, no. 8 (2018): 1265–88. http://dx.doi.org/10.1177/0306624x18814169.

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Sororicide has received scarce attention in the homicide literature. This is particularly the case for sororicide incidents occurring in the nonindustrialized, non-Western world. To help address this gap in the literature and extend the study of sororicides, the current exploratory, descriptive study examined the major characteristics of 18 media-reported sororicides that occurred in Ghana from 1990 to 2017, including the sociodemographic characteristics of victims and offenders, victim–offender relationship, incident location, modus operandi, motive, and criminal justice outcomes. The results

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Hilton, Angela N., and Dawn M. Szymanski. "Predictors of Heterosexual Siblings’ Acceptance of Their Lesbian Sister or Gay Brother." Journal of LGBT Issues in Counseling 8, no. 2 (2014): 164–88. http://dx.doi.org/10.1080/15538605.2014.895664.

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32

Lawrence, Kathleen. "The Small Boy Was “Other”: Disability in James’s Fourth Phase." Henry James Review 45, no. 1 (2024): 47–71. http://dx.doi.org/10.1353/hjr.2024.a918115.

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Abstract: Henry James’s fourth phase memoirs A Small Boy and Others and Notes of a Son and Brother benefit from a disability studies perspective. Furthering the social criticism of The American Scene , James’s life-writing disclosed his alterity—queer, neuro-divergent, and chronically ill—to resist regimes of normalcy and hegemonic masculinity, epitomized by Theodore Roosevelt. His intent to adopt Hendrik Andersen demonstrated this shift in his gay identity. Disability connects James’s life-writing to his fictional protagonists whose impairments include chronic illness and the non-normative co

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Schérer, René. "En marge du bordel." Pratiques de formation / Analyses 56, no. 1 (2009): 129–34. https://doi.org/10.3406/pfa.2009.931.

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This article explains the dedication of Le bordel andalou (“The Andalusian Brothel”) to the FHAR, (“Front homosexuel d’action révolutionnaire”/“The Gay Front for a Revolutionary Action”) and hence, the symbolism of the “brothel” used in this book that appears as an analyser of culture and of counter-culture. Through Labalue (Lapassade’s pen name), the article introduces Lapassade as a man of letters who finally presents a “Bildungsroman”, a novel concerned with the intellectual and spiritual development of the main character, or rather, a novel about the “deforming, deconstructing process of a

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Gad, Christopher, and Peter Lauritsen. "Overvågning som situeret praksis – et teoretisk bidrag til overvågningsforskningen." Dansk Sociologi 21, no. 2 (2010): 31–46. http://dx.doi.org/10.22439/dansoc.v21i2.3280.

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To metaforer, Big Brother og panoptikon, dominerer diskussioner om overvågnings generelle karakteristika. På trods af forskelle bidrager de begge til at skabe en bekymret og kritisk indstilling til fænomenet og rummer derved nogle væsentlige analytiske begrænsninger.  Med udgangspunkt i Donna Haraways begreb om ”situeret viden” og Bruno Latours begreb om ”oligoptikon” udvikler artiklen en alternativ forståelse, hvor overvågning ses som et situeret fænomen. Begrebet ”situeret overvågning” udvikles videre gennem et empirisk studie af overvågningspraksis på det danske fiskerikontrolskib Ves

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35

Baggett, Holly, and Marc Stein. "City of Sisterly and Brotherly Loves: Lesbian and Gay Philadelphia, 1945-1972." Journal of American History 88, no. 4 (2002): 1622. http://dx.doi.org/10.2307/2700762.

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Faderman, Lillian, and Marc Stein. "City of Sisterly and Brotherly Loves: Lesbian and Gay Philadelphia, 1945-1972." American Historical Review 106, no. 3 (2001): 1018. http://dx.doi.org/10.2307/2692436.

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Donato, Luigi, Ebtesam Mohamed Abdalla, Concetta Scimone, et al. "Impairments of Photoreceptor Outer Segments Renewal and Phototransduction Due to a Peripherin Rare Haplotype Variant: Insights from Molecular Modeling." International Journal of Molecular Sciences 22, no. 7 (2021): 3484. http://dx.doi.org/10.3390/ijms22073484.

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Background: Retinitis pigmentosa punctata albescens (RPA) is a particular form of retinitis pigmentosa characterized by childhood onset night blindness and areas of peripheral retinal atrophy. We investigated the genetic cause of RPA in a family consisting of two affected Egyptian brothers with healthy consanguineous parents. Methods: Mutational analysis of four RPA causative genes was realized by Sanger sequencing on both probands, and detected variants were subsequently genotyped in their parents. Afterwards, found variants were deeply, statistically, and in silico characterized to determine

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38

Jewett, Paul K. "Children of Grace." Theology Today 44, no. 2 (1987): 170–78. http://dx.doi.org/10.1177/004057368704400204.

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“Tell me, you who desire to be under the law, do you not hear the law? For it is written that Abraham had two sons, one by a slave and one by a free woman. But the son of the slave was born according to the flesh, the son of the free woman through promise. Such things are allegorical utterances: for these women are two covenants. One is from Mount Sinai bearing children for slavery; she is Hagar. Now Hagar is Mount Sinai in Arabia; she corresponds to the present Jerusalem, for she is in slavery with her children. But the Jerusalem above is free, and she is our mother. … Now we, brothers and si

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Benmelech, Moti. "History, Politics, and Messianism: David Ha-Reuveni's Origin and Mission." AJS Review 35, no. 1 (2011): 35–60. http://dx.doi.org/10.1017/s036400941100002x.

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In the last weeks of 1523, a colorful traveler arrived in Venice from Alexandria: “Dark in aspect, short in stature, gaunt, his language Hagarish [Arabic] and a little Jewish. … He wore striped silk according to the custom of the Ishmaelites, and on his head a white scarf, with which he covered his head and most of himself.” The traveler presented himself to local Jews and community leaders as “David,” the ambassador of an independent Jewish state on the Arabian peninsula, where he claimed that his brother, King Joseph, ruled over the tribes of Reuven, Gad, and half the tribe of Menashe. The “

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KOBAYASHI, Kikuko, Nobuyuki UEDA, Hiroshi IKEMORI, and Yasunobu MORYSHITA. "205 A Well Preserved Stationary Suction Gas Engine with Charcoal Gas Producer Made by Kobayashi Brothers' Iron Works." Proceedings of the Tecnology and Society Conference 2008 (2008): 59–60. http://dx.doi.org/10.1299/jsmetsd.2008.59.

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41

Faire, Rita. "The Political Role of Philippine Children and Young People as Represented in Youth Fiction." International Research in Children's Literature 14, no. 1 (2021): 39–51. http://dx.doi.org/10.3366/ircl.2021.0376.

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Lualhati Bautista's Dekada '70 (1983) is a mainstay of Philippine high school reading. It tells the story of Amanda Bartolome and her five sons during the titular decade as they live under the shadow of Martial Law. And while youth activism is at the core of Dekada's narrative, existing scholarship on the book does not adequately reflect this. This article begins the work of addressing this gap by identifying schemas of Filipino children's and young people's participation in the socio-political sphere through the characters of the Bartolome brothers and reading them through the lens of Diane M

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Siroky, David S., Emil Aslan Souleimanov, Jean-François Ratelle, and Milos Popovic. "Purifying the Religion: An Analysis of Haram Targeting among Salafi Jihadi Groups." Comparative Politics 54, no. 3 (2022): 525–46. http://dx.doi.org/10.5129/001041522x16264419205870.

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Islamic law denotes as haram any forbidden behavior, object, beverage, or food. Despite subscribing to a similar Salafi ideology, very few jihadi groups use violence against haram targets (e.g., brothels, casinos, statues, liquor stores, mixed sex schools, and gay clubs). This study argues that haram-centered violence unites ethnically-mixed jihadi groups by fostering a superordinate Islamic identity that enables them to overcome their collective action problems. As a result, ethnically-mixed Salafi jihadi groups deploy haram targeting much more than homogenous ones. Using new disaggregated gr

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Harris, Trudier. "Sexual Haunting in Randall Kenan’s “Cornsilk”." Studies in the American Short Story 4, no. 1 (2023): 1–17. http://dx.doi.org/10.5325/studamershorstor.4.1.0001.

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ABSTRACT Breaking with traditional representation in African American literature, Randall Kenan portrays raw sexuality in “Cornsilk” in a brother’s romantic engagement with his sister over two years. Previous writers touched gingerly upon sexuality with Black characters, but Kenan foregrounds it. In so doing, he fills a gap in representation that has been visible for decades, yet the story has received little scholarly attention, a fact that needs redressing in serious literary studies.

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Bilge Ertekin, Filiz, Korkmaz Nazli, Budak Nilgun H, Seydim Atif C, and Seydim Zeynep B Guzel. "Antioxidant activity and phenolic acid content of selected vegetable broths." Czech Journal of Food Sciences 35, No. 6 (2017): 469–75. http://dx.doi.org/10.17221/458/2016-cjfs.

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The antioxidant activity and content of phenolic substances in vegetable broths were determined. Green beans, beetroots, courgettes, onions, parsley, carrots, cabbages, celery, broccoli, spinach, cauliflowers, and tomatoes were subjected to boiling. Fresh vegetables and vegetable broths were analysed for ascorbic acid content, total phenolic content, ORAC and TEAC values. Phenolic acids were quantified using HPLC. The ascorbic acid content of vegetables ranged from 5–109 mg/100 ml, while no ascorbic acids could be detected in vegetable broths. Total phenolic content was between 17–1729 mg GAE/

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Grafius, E., B. Bishop, P. Henry, M. Quentin, M. Stehr, and R. Maier. "Onion Maggot Control, 1989." Insecticide and Acaricide Tests 15, no. 1 (1990): 120. http://dx.doi.org/10.1093/iat/15.1.120.

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Abstract Onions (‘Spartan Banner 80’, thiram-treated seed) were seeded on 21 Apr 1989 at Dyk Brothers’ farm near Grant, MI. Plots were double rows, 20 ft long with 4 inches between rows within a plot, and 18 inches between plots. Treatments were arranged in a randomized complete block design with 4 replicates. Granular materials were applied in the furrow with the seed using a v-belt planter. Liquid materials were applied at planting directly into the furrow using a hand-pump sprayer (20 psi, 50 gal/acre) with the nozzle behind the shoe of the planter, but in front of the seed and the press wh

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Stephens, Charles, Justin C. Smith, and Deion S. Hawkins. ""When my Brother Fell, I Picked Up His Weapons": Collective Remembrance as Community Mobilization among Black Gay, Bisexual, and Queer Men." Journal of Health Care for the Poor and Underserved 34, no. 3S (2023): 1–6. http://dx.doi.org/10.1353/hpu.2023.a903345.

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Summary: The Counter Narrative Project (CNP) was founded to shift narratives and shatter stereotypes about Black gay, bisexual, and queer men to advance social justice. This paper describes three programs CNP implemented that were organized around collective memory as a strategy to respond to collective trauma experienced by this community.

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Kanhal, Shaden. "Translation Commentary: ‘The Tale of the Three Brothers’ by J. K. Rowling from English to Arabic." International Journal of Language and Linguistics 13, no. 2 (2025): 76–81. https://doi.org/10.11648/j.ijll.20251302.12.

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This commentary delves into the complexities of translating J. K. Rowling&apos;s &quot;The Tale of the Three Brothers&quot; from English to Arabic. This narrative, part of the fictional Harry Potter universe, presents a unique set of challenges for translators. The translation process requires careful consideration of both linguistic and cultural nuances. While aiming to maintain the core message and emotional impact of the original text, translators must also ensure accessibility and clarity for the target audience, particularly young readers. The translation process involves navi

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Niesyt, Maximilian. "„Eigentlich mach‘ ich das gar nicht so freiwillig“." merz | medien + erziehung 59, no. 5 (2015): 75–77. http://dx.doi.org/10.21240/merz/2015.5.18.

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Der Schwindel von Newtopia Als SAT.1 im Juli dieses Jahres die Tore von Newtopia schließen ließ, besiegelte der Münchener Privatsender nicht nur einen der größten kommerziellen Flops, sondern auch eine der aufsehenerregendsten Zuschauertäuschungen der deutschen TV-Geschichte. Mit immensem Aufwand hatte der Sender zuvor sein neues Reality TV-Format beworben, in der eine Gruppe aus 15 Kandidatinnen und Kandidaten, die sogenannten Pioniere, auf einem abgezäunten Landstrich in Brandenburg eine neue Gesellschaft mit eigenen Regeln und Normen aufbauen sollten. Natürlich begleitet von unzähligen Fern

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Ushasree, Jala, Jagadeesan Sindhu, Madhusudhana Ravi, and Nagaiah Suresh Kumar. "Recreational Exposure of Liquified Petroleum Gas: Case report and Review of the Literature." Indian Journal of Anesthesia and Analgesia 143, no. 149 (2023): 183–86. http://dx.doi.org/10.21088/ijaa.2349.8471.10423.5.

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Introduction: LPG, a combination of aliphatic hydrocarbon gases, is utilized as a source of fuel for cooking appliances and vehicles. LPG mainly comprises butane (80%) and propane (20%), which are combustible gases, along with small concentrations of propylene and butylene. Mercaptans are included in the mixture to enable easy detection of any gas leakage due to their unpleasant smell. Because propane gas is heavier than air, it tends to settle at floor level. Due to the non-specific and diverse nature of its signs and symptoms, the timely and accurate diagnosis of LPG poisoning remains challe

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GILLEN, SEAN. "THE SYMBOLIST CONCEIT: VLADIMIR SOLOV′EV'S POSTHUMOUS CAREER, THE POLITICS OF RECEPTION, AND THE LEGACY OF THE RUSSIAN EMIGRATION, 1892–1956." Modern Intellectual History 15, no. 2 (2016): 471–501. http://dx.doi.org/10.1017/s1479244316000214.

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For nearly a century, the interpretation of Vladimir Sergeevich Solov′ev (1853–1900) has been locked in a “mythopoeic method” of the Symbolist conceit rooted in Europe-widefin de sièclecultural developments. Solov′ev's posterity has come to see him as a mystic prophesying the folly of reason and mass politics, whereas his contemporaries saw him as the model for both Ivan and Alyosha Karamazov in Fedor Dostoevskii'sThe Brothers Karamazov—a dramatization of the “politics of the self” within the secularization frame. The story of the gap between these two images reveals the historicity of the Sym

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