Relevant bibliographies by topics / Gay Christian Movement (London, England)

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Academic literature on the topic 'Gay Christian Movement (London, England)'

Author: Grafiati
Published: 25 July 2024
Last updated: 31 July 2025

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Journal articles on the topic "Gay Christian Movement (London, England)"

1

Tirenin, Gregory. "“All Say He is a Downright Methodist”: The Ministry and Evangelical Loyalism of the Rev. William Stringer." Church History 93, no. 1 (2024): 44–62. http://dx.doi.org/10.1017/s0009640724000696.

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AbstractWilliam Stringer was at various times a cheesemonger, a Methodist lay preacher, a priest, and an American Loyalist exile. Originally from London, Stringer preached the Gospel for the early Methodist movement, but longed for priestly ordination in the Church of England. Unable to achieve this goal due to his humble background, he was instead ordained in 1764 by the controversial and ecumenically minded Greek Orthodox bishop, Gerasimos Avontilies (also known as Erasmus of Arcadia), who ordained several Methodists under Greek Orthodox rites in London. Having acquired illicit ordination, S
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2

Bray, Alan. "PARTNERSHIP BLESSINGS IN CHURCH HISTORY: PAST AND FUTURE. Seminar at Lesbian and Gay Christian Movement 20th Anniversary Festival. Southwark Cathedral and Glaziers Hall, London 16 November 1996." History Workshop Journal 43, no. 1 (1997): 283–84. http://dx.doi.org/10.1093/hwj/1997.43.283.

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Смирнова, И. Ю. "The Russian Clergy and Church Aid Fund: European Vector (1935–1948)." Quarterly Journal of St Philaret s Institute, no. 3(51) (September 24, 2024): 10–45. http://dx.doi.org/10.25803/26587599_2024_3_51_10.

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История русских православных организаций, возникших за рубежом в 20-е — 30-е годы XХ в., таких как Русское студенческое христианское движение (РСХД), «Православное дело», Свято-Сергиевский богословский институт в Париже и др., давно является предметом научных исследований. В меньшей степени привлекала внимание историков такая церковно-общественная организация, как Фонд помощи Русской православной церкви и духовенству (The Russian Clergy and Church Aid Fund), созданный в Великобритании под патронатом Церкви Англии в 1923 г. В статье представлен краткий обзор деятельности этого благотворительног
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4

Louzao Villar, Joseba. "La Virgen y lo sagrado. La cultura aparicionista en la Europa contemporánea." Vínculos de Historia. Revista del Departamento de Historia de la Universidad de Castilla-La Mancha, no. 8 (June 20, 2019): 152. http://dx.doi.org/10.18239/vdh_2019.08.08.

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RESUMENLa historia del cristianismo no se entiende sin el complejo fenómeno mariano. El culto mariano ha afianzado la construcción de identidades colectivas, pero también individuales. La figura de la Virgen María estableció un modelo de conducta desde cada contexto histórico-cultural, remarcando especialmente los ideales de maternidad y virginidad. Dentro del imaginario católico, la Europa contemporánea ha estado marcada por la formación de una cultura aparicionista que se ha generadoa partir de diversas apariciones marianas que han establecido un canon y un marco de interpretación que ha ali
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Anger, Karin. "TRUTH TO (HIS) NATURE: JUDAISM IN THE ART OF SIMEON SOLOMON." Constellations 9, no. 2 (2018). http://dx.doi.org/10.29173/cons29349.

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Simeon Solomon was a Pre-Raphaelite artist who navigated the modernity of VictorianEngland to create works revolving around explicitly Jewish themes; often creating overtly Jewish images, highly unusual among the generally explicitly Christian movement. This article will deal with how Solomon constructed and dealt with his own identity as a Gay, Jewish man in the modern, and heavily Christian environment of mid-nineteenth century Victorian London. Using contemporary approaches to historicism, observation, and spirituality, his works deal with the complexities of his identity as Jewish and homo
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Lambert, Anthony. "Rainbow Blindness: Same-Sex Partnerships in Post-Coalitional Australia." M/C Journal 13, no. 6 (2010). http://dx.doi.org/10.5204/mcj.318.

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In Australia the “intimacy” of citizenship (Berlant 2), is often used to reinforce subscription to heteronormative romantic and familial structures. Because this framing promotes discourses of moral failure, recent political attention to sexuality and same-sex couples can be filtered through insights into coalitional affiliations. This paper uses contemporary shifts in Australian politics and culture to think through the concept of coalition, and in particular to analyse connections between sexuality and governmentality (or more specifically normative bias and same-sex relationships) in what I
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7

Janet, Mills. "The London Missionary Society in British Guiana, 1800-1824." Database of Religious History, August 2, 2024. https://doi.org/10.5281/zenodo.13158456.

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The London Missionary Society (LMS) was a group of evangelical Christians based in England. Formed in the late 18th century, their representatives were drawn from several Protestant denominations and tended to be working class people who were educated by the LMS for their profession as missionaries. In 1807 a Demerara (British Guiana, now Guyana) planter wrote to the LMS requesting a missionary specifically to minister to the enslaved on his plantation and those nearby. As with previous attempts by Christian missionaries in the area, this was seen by other slaveholders to be a danger to their
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8

Larsson, Chari. "Suspicious Images: Iconophobia and the Ethical Gaze." M/C Journal 15, no. 1 (2011). http://dx.doi.org/10.5204/mcj.393.

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If iconophobia is defined as the suspicion and anxiety towards the power exerted by images, its history is an ancient one in all of its Platonic, Christian, and Judaic forms. At its most radical, iconophobia results in an act of iconoclasm, or the total destruction of the image. At the other end of the spectrum, contemporary iconophobia may be more subtle. Images are simply withdrawn from circulation with the aim of eliminating their visibility. In his book Images in Spite of All, French art historian Georges Didi-Huberman questions the tradition of suspicion and denigration governing visual r
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9

Raj, Senthorun. "Impacting on Intimacy: Negotiating the Marriage Equality Debate." M/C Journal 14, no. 6 (2011). http://dx.doi.org/10.5204/mcj.350.

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Introduction How do we measure intimacy? What are its impacts on our social, political and personal lives? Can we claim a politics to our intimate lives that escapes the normative confines of archaic institutions, while making social justice claims for relationship recognition? Negotiating some of these disparate questions requires us to think more broadly in contemporary public debates on equality and relationship recognition. Specifically, by outlining the impacts of the popular "gay marriage" debate, this paper examines the impacts of queer theory in association with public policy and commu
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10

Kahambing, Jan Gresil. "Who is Nietzsche’s Jester? Or Birthing Comedy in Cave Shadows." Scientia - The International Journal on the Liberal Arts 9, no. 2 (2020). http://dx.doi.org/10.57106/scientia.v9i2.123.

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This essay delves into Nietzsche’s understanding of the jester in Thus Spoke Zarathustra. I argue here that its existence explains the shifting ethos from tragedy to comedy. The jester in the societal context exhibits the figure of fictionalism that redirects reality into a detour of comic interplays. As such, he embodies fictional overcoming from the modern backdrop. I then employ On the Genealogy of Morals to explain further four principles that aid in taking into effect the birth of the jester. Nietzsche’s critique of morality attacks such principles as ressentiment, guilt and bad conscienc
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Books on the topic "Gay Christian Movement (London, England)"

1

Sean, Gill, ed. The Lesbian and Gay Christian Movement: Campaigning for justice, truth, and love. Cassell, 1998.

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2

Power, Lisa. No bath but plenty of bubbles: An oral history of the Gay Liberation Front, 1970-1973. Cassell, 1995.

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3

England and Wales. Sovereign (1625-1649 : Charles I). By the King: Whereas there hath fallen out an interruption of amitie betweene the Kings Maiestie and the most Christian king .. By Bonham Norton and Iohn Bill ..., 1985.

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The Lesbian and Gay Christian Movement: Campaigning for Justice, Truth and Love. Cassell, 1998.

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The Lesbian and Gay Christian Movement: Campaigning for Justice, Truth and Love. Cassell, 1998.

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Power, Lisa. No bath but plenty of bubbles: An oral history of the Gay Liberation Front, 1970-73. Cassell, 1995.

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7

Feather, Stuart. Blowing the Lid: Gay Liberation, Sexual Revolution and Radical Queens. Zero Books, 2016.

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Blowing the Lid: Gay Liberation, Sexual Revolution and Radical Queens. Hunt Publishing Limited, John, 2015.

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9

Glass, Dan. United Queerdom: From the Legends of the Gay Liberation Front to the Queers of Tomorrow. Zed Books, Limited, 2020.

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United Queerdom: From the Legends of the Gay Liberation Front to the Queers of Tomorrow. Zed Books, Limited, 2020.

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