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Journal articles on the topic 'Gay marriage, same-sex marriage'

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Published: 4 June 2021

Last updated: 1 February 2022

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1

Young, Pamela Dickey. "Same-sex relationships, religious traditions, marriage and the law." Studies in Religion/Sciences Religieuses 29, no. 4 (2000): 465–80. http://dx.doi.org/10.1177/000842980002900406.

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This article reviews the historical relationship of religious institutions to the performance of marriage ceremonies. It looks at what various religious traditions say officially about homosexuality and about same-sex relationships. It also considers how gay and lesbian couples have negotiated their places, especially in terms of same-sex ceremonies of commitment, within religious traditions which have offered varying degrees and kinds of affirmation. The author goes on to argue that there will be a variety of religious views concerning the legalization of same-sex relationships as marriages o

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2

Green, Adam Isaiah. "QUEER UNIONS: Same-Sex Spouses Marrying Tradition and Innovation." Canadian Journal of Sociology 35, no. 3 (2010): 399–436. http://dx.doi.org/10.29173/cjs7435.

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Same-sex civil marriage is a focal point of debate among social conservatives, feminists, queer critics and lesbian and gay assimilationists. In this paper, I draw on in-depth interviews of thirty same-sex married spouses to explore how actual same-sex marriages relate to these debates. Among these spouses, civil marriage is perceived to provide significant legal, social and psychological resources that, in effect, consolidate the nuclear family and the institution of marriage. Yet, conversely, these spouses do not uniformly embrace traditional norms of marriage, but, rather, adopt a range of

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Umberson, Debra, Rachel Donnelly, and Amanda M. Pollitt. "Marriage, Social Control, and Health Behavior: A Dyadic Analysis of Same-sex and Different-sex Couples." Journal of Health and Social Behavior 59, no. 3 (2018): 429–46. http://dx.doi.org/10.1177/0022146518790560.

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Prior research based on studies of heterosexual populations suggests that men’s health benefits more from marriage than women’s, in part because women do more than men to influence the health habits of their spouse. We extend this work by using dyadic survey data from 838 spouses in 419 gay, lesbian, and heterosexual marriages to consider differences in social control tactics across same-sex and different-sex couples—that is, how spouses monitor and regulate each other’s health habits. Results suggest that although gender differences in social control are common, gendered patterns sometimes di

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Eka S., Dian, Michael SP., Bramansyah P., and Luigi H. "SAME-SEX MARRIAGE FOR LESBIANS, GAYS, BISEXUALS, AND TRANSGENDERS." Hang Tuah Law Journal 1, no. 2 (2017): 220. http://dx.doi.org/10.30649/htlj.v1i2.36.

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<p>People This study aimed to investigate a phenomena of lesbian, gay, bisexual, and transgender in Indonesia and analyze the appropriate implementation of legal sentences for both the registry officials of same-sex marriage and the subjects under the Revision of Marriage Law. It used juridical-normative method with statute (problems were analyzed based on the current applied laws) and conceptual approaches (problems were analyzed based on the perspectives of legal experts in many literatures). It brought two results. First, the marriage registry officials carrying on same-sex marriages

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Garcia, Michael, Rachel Donnelly, and Debra Umberson. "EXPOSURE AND EMOTIONAL REACTIVITY TO DAILY STRESS IN SAME-SEX AND DIFFERENT-SEX MARRIAGES." Innovation in Aging 3, Supplement_1 (2019): S797. http://dx.doi.org/10.1093/geroni/igz038.2935.

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Abstract Recent work exploring links between stress processes and well-being within marriage suggest that women may be at an increased risk for exposure and emotional reactivity to daily stress. However, studies have focused primarily on heterosexual couples, raising questions concerning whether and how these gendered patterns might unfold differently for men and women in same-sex marriages. In the present study, we analyze 10 days of dyadic diary data from 756 midlife men and women in 378 gay, lesbian, and heterosexual marriages to consider how exposure and emotional reactivity to daily stres

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Wan, Marco. "The invention of tradition: Same-sex marriage and its discontents in Hong Kong." International Journal of Constitutional Law 18, no. 2 (2020): 539–62. http://dx.doi.org/10.1093/icon/moaa026.

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Abstract In Leung Chun Kwong v. Secretary for the Civil Service, the Hong Kong Court of Final Appeal held that the government unlawfully discriminated against a gay civil servant by refusing to recognize his same-sex marriage—entered into abroad—when considering the granting of local spousal benefits and joint tax assessment. The year before, in QT v. Director of Immigration, the court had ruled against the government for denying the partner of a British lesbian a dependant visa on the basis of her sexual orientation. QT and Leung Chun Kwong are landmarks in the rapidly evolving jurisprudence

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Husser, Jason A., and Kenneth E. Fernandez. "Gay Marriage Tends to be More Popular than Same-Sex Marriage." Survey Practice 9, no. 4 (2016): 1–8. http://dx.doi.org/10.29115/sp-2016-0024.

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8

Benn, Piers. "THE GAY MARRIAGE DEBATE – AFTERTHOUGHTS." Think 13, no. 36 (2013): 23–31. http://dx.doi.org/10.1017/s1477175613000298.

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This article analyses some familiar arguments both for, and against, same-sex civil marriage. I argue that it is not enough to defend gay marriage by a simple appeal to equality, unless one addresses the view that same-sex marriage would be contrary to the objective nature and purpose of marriage. I illustrate the ways in which a stand-off is reached in discussions of this particular matter. I also suggest that there is a mystery about what the ‘upgrade’ from a faithful relationship to marriage amounts to, but that part of the answer is that marriage embodies a state-recognized social transiti

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Ginting, Imelda. "Kasus Pernikahan Sejenis dalam Perspektif Hukum Moral John Calvin." Societas Dei: Jurnal Agama dan Masyarakat 3, no. 1 (2017): 140. http://dx.doi.org/10.33550/sd.v3i1.33.

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ABSTRACT: This article will firstly discuss in brief about the fact of the LGBT (Lesbian, Gay, Bisexual, and Transgender), situational ethics as its foundation for justification, and the community which fights for the legalization of the same-sex marriage. In this section, I will explain on the foundation which is used for justification of same-sex marriages legalization. After that, I will give a review on John Calvins moral law to assess whether the foundation which is used for that justification is appropriate. The finding of this article is that same-sex marriages legalization does not hav

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10

Tang, Denise Tse-Shang, Diana Khor, and Yi-Chien Chen. "Legal recognition of same-sex partnerships: A comparative study of Hong Kong, Taiwan and Japan." Sociological Review 68, no. 1 (2019): 192–208. http://dx.doi.org/10.1177/0038026119858222.

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Legal recognition of same-sex partnerships and marriages has been at the forefront of media attention in East Asian societies. For our comparative study, we carried out qualitative in-depth interviews with 31 gay men and lesbians to investigate the nuanced understanding of marriage, family and sexual citizenship within the context of debates on marriage equality across Hong Kong, Japan and Taiwan. Expanding on the theoretical concepts in Chen’s ‘Asia as method’, Iwabuchi’s ‘inter-Asian referencing’ and Yue and Leung’s ‘queer Asia as method’, we aim to understand how the act of marriage is defi

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Meezan, William, and Jonathan Rauch. "Gay Marriage, Same-Sex Parenting, and America's Children." Future of Children 15, no. 2 (2005): 97–113. http://dx.doi.org/10.1353/foc.2005.0018.

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Winkler, Matteo M. "Same-Sex Marriage and Italian Exceptionalism." ICL Journal 12, no. 4 (2019): 431–56. http://dx.doi.org/10.1515/icl-2018-0037.

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Abstract This article unveils Italy’s exceptionalism in recognising and protecting same-sex couples by adopting a three-dimension analysis: constitutional, comparative and supranational. It maintains that, compared to other countries whose courts were sympathetic with the legal claims raised by lesbian and gay people, Italy’s Constitutional Court adopted a totally different approach, reinforcing the heteronormativity of marriage in a way that delayed all efforts to pass a law on same-sex registered partnerships. The Constitutional Court, in particular, interpreted the Constitution, the experie

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Chiaramonte, Xenia. "Un caso di disgregazione creativa. La corte di cassazione sul matrimonio omosessuale." SOCIOLOGIA DEL DIRITTO, no. 2 (July 2012): 151–58. http://dx.doi.org/10.3280/sd2012-002008.

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La Corte di Cassazione stabilisce che il matrimonio fra gay contratto all'estero non č trascrivibile in Italia per inidoneitŕ a produrre effetti, non piů per inesistenza. La CEDU ha radicalmente superato la concezione secondo cui la diversitŕ di sesso dei nubendi č presupposto indispensabile per il matrimonio. La decisione č in linea di continuitŕ con le precedenti pronunce della Corte Costituzionale e puň essere vista come un esempio di ciň che Lawrence Friedman ha definito "disgregazione realizzata attraverso i tribunali". Xenia Chiaramonte, A case of creative disruption: the Italian Court o

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Albarracín, Mauricio, and Mauricio Albarracín. "The Crusade against Same-Sex Marriage in Colombia." Religion and Gender 8, no. 1 (2018): 32–49. http://dx.doi.org/10.18352/rg.10247.

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In 2011 the Colombian Constitutional Court laid the groundwork for gay marriage, ruling it unconstitutional to exclude same-sex couples from the benefits of legal marriage. Instead of extending marriage to same-sex couples, however, the Court’s decision left it to Congress to pass a law regulating such unions. Sharply divided on the issue, Congress failed to act. The then-Inspector General, a conservative Catholic, launched a wide-ranging legal and moral attack on marriage rights for same-sex couples, an attack which lasted until the Constitutional Court in 2016 expressly authorized these wedd

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15

Woodly, Deva. "The Importance of Public Meaning for Political Persuasion." Perspectives on Politics 16, no. 1 (2018): 22–35. http://dx.doi.org/10.1017/s1537592717003127.

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There have been many retrospective analyses written about the marriage-equality movement since the Supreme Court’s 2015 ruling that made marriages between people of the same sex legal in all 50 states. Most attribute that triumph to a stunningly swift turnaround in public comfort with and approval of same-sex relationships. However, public opinion data indicates that this narrative is inaccurate. In 2015, 51% of General Social Survey respondents declared that they found sexual relationships between people of the same sex to be “wrong” at least “some of the time.” Nevertheless, at the same time

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Yang, Sungeun. "Young Generation’s Perceptions of Same-Sex Sexuality and Attitudes Toward Same-Sex Marriage in South Korea." SAGE Open 11, no. 3 (2021): 215824402110318. http://dx.doi.org/10.1177/21582440211031886.

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It is important to pay attention to the rights of lesbians and gay men within the global context of antidiscrimination. This study focused on the young generation’s perceptions of same-sex sexuality and their attitudes toward same-sex marriage with revisiting Korean Confucianism as a conceptual framework. A total of 110 college students residing in the Seoul metropolitan areas of South Korea participated in this study. The study used participant-generated imagery and face-to-face interviews for data collection. Data were examined using a hybrid approach of thematic analysis that relied on dedu

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Reynolds, Sean. "‘Changing Marriage? Messing with Mr. In-Between?: Reflections upon Media Debates on Same-Sex Marriage in Ireland’." Sociological Research Online 12, no. 1 (2007): 152–68. http://dx.doi.org/10.5153/sro.1516.

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This article explores some aspects of the emergence of local debates around same-sex marriage in the Republic of Ireland. Taking up this issue through an analysis of Irish (local) mediatized reactions to the introduction of German gay marriage in 2001, I point to how we can see some evidence of a shift away from Irish traditional relationships between the social, politics and religion, which served to police and silence much public discussion about sexuality. While prudery about sexual issues still remains, my paper points to the emergence of prudent-yet-tolerant sharing of stories about the s

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Hopwood, Max, Elena Cama, John de Wit, and Carla Treloar. "Stigma, Anxiety, and Depression Among Gay and Bisexual Men in Mixed-Orientation Marriages." Qualitative Health Research 30, no. 4 (2019): 622–33. http://dx.doi.org/10.1177/1049732319862536.

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The mental health of gay and bisexual men in mixed-orientation marriages is poorly understood. In this article, the authors explore the development of anxiety and depression among gay and bisexual men in heterosexual marriages. Sixteen men, living in the Australian states of New South Wales, Queensland, Victoria, and Tasmania were interviewed throughout 2016 and 2017. An analysis of interviews identified four main themes, namely, compulsory heterosexuality, existential distress, compartmentalization, and integration and resolution. Participants reported experiencing anxiety and depression, whi

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Moscowitz, Leigh M. "Gay Marriage in Television News: Voice and Visual Representation in the Same-Sex Marriage Debate." Journal of Broadcasting & Electronic Media 54, no. 1 (2010): 24–39. http://dx.doi.org/10.1080/08838150903550360.

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Hackl, Andrea M., C. Reyn Boyer, and M. Paz Galupo. "From “Gay Marriage Controversy” (2004) to “Endorsement of Same-Sex Marriage” (2012): Framing Bisexuality in the Marriage Equality Discourse." Sexuality & Culture 17, no. 3 (2012): 512–24. http://dx.doi.org/10.1007/s12119-012-9159-9.

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Tran, Linda Diem. "Moderate Effects of Same-Sex Legislation on Dependent Employer-Based Insurance Coverage Among Sexual Minorities." Medical Care Research and Review 73, no. 6 (2016): 752–68. http://dx.doi.org/10.1177/1077558715625560.

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A difference-in-difference approach was used to compare the effects of same-sex domestic partnership, civil union, and marriage policies on same- and different-sex partners who could have benefitted from their partners’ employer-based insurance (EBI) coverage. Same-sex partners had 78% lower odds (Marginal Effect = −21%) of having EBI compared with different-sex partners, adjusting for socioeconomic and health-related factors. Same-sex partners living in states that recognized same-sex marriage or domestic partnership had 89% greater odds of having EBI compared with those in states that did no

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22

Lago, Pablo Antonio. "Same-sex marriage: a defense based on foundations of natural law." Revista Direito GV 14, no. 3 (2018): 1044–66. http://dx.doi.org/10.1590/2317-6172201839.

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Abstract Laymen in general associate natural law theories to conservative moral conceptions, like traditional marriage of a man and a woman. That makes sense when we notice Catholic Church's position about matrimony or even academic marriage conceptions as the one claimed by John Finnis. But would be possible to defend the so called “marriage equality” in natural law grounds? This paper aims to answer this question affirmatively. Departing from a critical analysis of Finnis’ natural law theory and his marriage conception, I argue that a better matrimony conception needs to be grounded on a wid

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Pettinicchio, David. "Current Explanations for the Variation in Same-Sex Marriage Policies in Western Countries." Comparative Sociology 11, no. 4 (2012): 526–57. http://dx.doi.org/10.1163/15691330-12341234.

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Abstract Over the last ten years, several western countries have recognized gay marriage either by providing gay couples the same rights as heterosexual couples, or by allowing civil unions. Other western countries have not. What accounts for this variation? This paper reviews and analyzes the key demographic, institutional and cultural arguments found in the literature on the legalization of gay marriage – especially as these pertain to cross-national comparison – and raises questions about assumptions regarding the extent to which there is variation on these variables across western countrie

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Lasio, Diego, and Francesco Serri. "The Italian public debate on same-sex civil unions and gay and lesbian parenting." Sexualities 22, no. 4 (2017): 691–709. http://dx.doi.org/10.1177/1363460717713386.

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After many years of heated debate, in 2016 the Italian parliament approved a law to regulate same-sex civil unions. Although this can be considered a significant step towards the equality of lesbian and gay couples, the law preserves legal differences between heterosexual marriage and homosexual union and does not guarantee the rights of lesbian and gay parents and their children. In this article, we analyze the public debate on same-sex couples and gay and lesbian parenting that occurred in Italy while the parliament was discussing the law. Findings highlight that the ‘natural order’ argument

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Yarbrough, Michael W. "Something old, something new: Historicizing same-sex marriage within ongoing struggles over African marriage in South Africa." Sexualities 21, no. 7 (2017): 1092–108. http://dx.doi.org/10.1177/1363460717718507.

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This article examines contemporary struggles over same-sex marriage in the daily lives of black lesbian- and gay-identified South Africans. Based primarily on 21 in-depth interviews with such South Africans drawn from a larger project on post-apartheid South African marriage, the author argues that their current struggles for relationship recognition share much in common with contemporaneous struggles of their heterosexual counterparts, and that these commonalities reflect ongoing tensions between more extended-family and more dyadic understandings of African marriage. The increasing influence

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Umberson, Debra. "DEALING WITH A DISTRESSED SPOUSE: MARITAL DYNAMICS IN SAME-SEX AND DIFFERENT-SEX COUPLES." Innovation in Aging 3, Supplement_1 (2019): S411. http://dx.doi.org/10.1093/geroni/igz038.1531.

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Abstract We use a mixed-methods strategy to generate insights into gendered marital dynamics when one partner is experiencing high levels of psychological distress/depression. Our data are unique in their dyadic design and in the inclusion of same-sex and well as different-sex marital dyads. The data are from closed- and open-ended survey responses (from 808 gay, lesbian, and heterosexual spouses in 404 unions) as well as in-depth interview data (with a subsample of 45 gay, lesbian, and heterosexual couples in 90 unions). Respondents were asked about their most significant period of emotional

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Yang, Bryant. "Seeing Loving in Gay Marriages Parallels of Asian American History and the Same-Sex Marriage Debates." Amerasia Journal 32, no. 1 (2006): 33–44. http://dx.doi.org/10.17953/amer.32.1.338r721364467795.

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Bernstein, Mary, Brenna Harvey, and Nancy A. Naples. "Marriage, the Final Frontier? Same-Sex Marriage and the Future of the Lesbian and Gay Movement." Sociological Forum 33, no. 1 (2017): 30–52. http://dx.doi.org/10.1111/socf.12392.

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Huang, Yu-Te. "Lesbian, Gay, and Bisexual (LGB) Young Adults’ Relational Well-Being Before and After Taiwanese Legalization of Same-Sex Marriage: A Qualitative Study Protocol." International Journal of Qualitative Methods 19 (January 1, 2020): 160940692093339. http://dx.doi.org/10.1177/1609406920933398.

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In 2019, Taiwan became the first country in Asia to legalize same-sex marriage. Such an historic shift in the legal landscape toward marriage equality in Taiwan presents a timely and unique opportunity to investigate the interplay of a lesbian, gay, and bisexual (LGB)-affirmative policy (i.e., marriage equality) and the well-being of LGB people. Existing quantitative studies on same-sex marriage have yielded compelling evidence about its positive effects on LGB individuals’ psychosocial health. However, no research has examined the relational dimension of the effect associated with same-sex ma

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Moddelmog, Debra A. "CanRomantic ComedyBe Gay?: Hollywood Romance, Citizenship, and Same-Sex Marriage Panic." Journal of Popular Film and Television 36, no. 4 (2009): 162–73. http://dx.doi.org/10.3200/jpft.36.4.162-173.

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Yip, Andrew K. T. "Same-Sex Marriage: Contrasting Perspectives among Lesbian, Gay and Bisexual Christians." Feminism & Psychology 14, no. 1 (2004): 173–80. http://dx.doi.org/10.1177/0959353504040320.

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Stewart, Callum. "The future is queer kids: Queering the homonormative temporalities of same-sex marriage." Politics 40, no. 3 (2019): 265–80. http://dx.doi.org/10.1177/0263395719872595.

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Same-sex marriage is emblematic of a crisis of vision in lesbian, gay, bisexual, trans and gender non-binary, intersex, and queer (LGBTIQ) politics, according to some queer theorists. Through the concept of homonormativity, Duggan insightfully criticizes same-sex marriage politics as spatially privatizing and depoliticizing queer difference. Brown argues, however, that Duggan herself reifies homonormativity. He calls for theorists to imagine the queer potential in non-fixed spatial relations. Given Duggan and Brown’s focus on spatiality, this article approaches queer imaginations beyond homono

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Lash, Shari. "Struggling with Tradition." Ethnologies 28, no. 2 (2007): 133–56. http://dx.doi.org/10.7202/014986ar.

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Despite growing acceptance of homosexuality in mainstream popular culture, debates about legalizing same-sex unions continue largely because they conflict with religious notions of heterosexual marriage and family. Marriage has become a symbol of status, making public weddings a sought-after goal for marginalized groups to gain greater social acceptance. Liberal Judaism particularly has responded to changing cultural circumstances and adapted tradition to meet the needs of diverse worshippers within a growing spiritual marketplace. These branches of the tradition contend with problematic textu

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Maccio, Elaine M., Sara Mateer DeRosa, Scott E. Wilks, and Amy L. Wright. "Age Differences in LGBT Attitudes Toward Marriage Equality." Advances in Social Work 15, no. 2 (2014): 428–43. http://dx.doi.org/10.18060/17162.

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The purpose of this study was to compare attitudes of older versus younger lesbian, gay, bisexual, and transgender (LGBT) individuals regarding marriage equality. Data were collected via self-report questionnaires from 350 LGBT adults in a mid-size city in the southern United States. Older and younger LGBT cohorts did not differ significantly in voter registration, political party affiliation, awareness of LGBT political issues, or voting on social issues. Older LGBT adults were less likely to find same-sex marriage important. Yet, age cohorts did not differ significantly on legalizing same-se

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Zhu, Jingshu. "‘Unqueer’ kinship? Critical reflections on ‘marriage fraud’ in mainland China." Sexualities 21, no. 7 (2017): 1075–91. http://dx.doi.org/10.1177/1363460717719240.

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This article explores the controversial kinship practice in mainland China of ‘gay’ men marrying unwitting women. It questions the ‘marriage fraud’ discourse that condemns the men involved while pitying their wives, or tongqis. Taking an ethnographic approach, this article considers the major flaws of this popular discourse: the idealized-package of marriage–love–sex, the oft-neglected difficulties of living outside marriage, and most importantly, the essentialization of homosexuality. It also examines the im/possibility for married ‘gay’ men to be honest in their marriages. Finally, it cautio

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Lienemann, Wolfgang. "Die Vielfalt der Lebensgemeinschaften." Zeitschrift für Evangelische Ethik 39, no. 1 (1995): 279–97. http://dx.doi.org/10.14315/zee-1995-0149.

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Abstract The author pleads for an equal and differentiated treatment of marriage (between woman and man) and same-sex-unions (between gay people) in civillaw. In theological perspective it is necessary to regard same-sex-unions as well as marriages under the aspects oflife-long commitment and responsibility- both may be and should be »Iove in earnest« (»Liebe im Ernstfall«- K. Barth) F or the decisive moment in every kind oflife-long partnership in the destination that »your body isatemple ofthe Holy Spirit« (1 Kor 6,19). - From this central point of view biblical damnations of homosexual beha

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Flaherty, Ian, and Jennifer Wilkinson. "Marriage equality in Australia: The ‘no’ vote and symbolic violence." Journal of Sociology 56, no. 4 (2020): 664–74. http://dx.doi.org/10.1177/1440783320969882.

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Until December 2017, there were no legal provisions within the Commonwealth of Australia for same-sex couples to marry in the same sense that their heterosexual friends and family can. Civil unions provide similar legal protections as marriage, but many argue that this is not enough – that same-sex couples occupy a ‘second-class’ citizen status in relation to marriage. Many jurisdictions globally recognise marriage equality: the UK, New Zealand, Canada and the USA, to name but a few globally, and those societies most similar to Australia’s. This article explores the attitudes towards elements

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Rosenfeld, Michael J. "Moving a Mountain: The Extraordinary Trajectory of Same-Sex Marriage Approval in the United States." Socius: Sociological Research for a Dynamic World 3 (January 1, 2017): 237802311772765. http://dx.doi.org/10.1177/2378023117727658.

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Most public opinion attitudes in the United States are reasonably stable over time. Using data from the General Social Survey and the American National Election Studies, I quantify typical change rates across all attitudes. I quantify the extent to which change in same-sex marriage approval (and liberalization in attitudes toward gay rights in general) are among a small set of rapid changing outliers in surveyed public opinions. No measured public opinion attitude in the United States has changed more and more quickly than same-sex marriage. I use survey data from Newsweek to illustrate the ra

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Lamb, Christopher. "Growing Up in the Gay Shadow: The Impact of Heterosexual Privilege on Children with Same-Sex Parents." Canadian Journal of Family and Youth / Le Journal Canadien de Famille et de la Jeunesse 6, no. 1 (2014): 189–203. http://dx.doi.org/10.29173/cjfy21489.

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Same-sex marriage is currently at the forefront of many political debates worldwide, and one of the main concerns for both sides of the marriage debate is the well-being of children being raised in same-sex families. This paper reviews various areas of research in order to discover whether or not children are at a disadvantage if they are raised in a same-sex family. Findings suggest that while children who grow up in same-sex families face unique challenges that would not occur in heterosexual families, the overall quality of life is comparable to that of children in heterosexual families. Ne

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Adams-Cohen, Nicholas Joseph. "Policy Change and Public Opinion: Measuring Shifting Political Sentiment With Social Media Data." American Politics Research 48, no. 5 (2020): 612–21. http://dx.doi.org/10.1177/1532673x20920263.

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This article uses Twitter data and machine-learning methods to analyze the causal impact of the Supreme Court’s legalization of same-sex marriage at the federal level in the United States on political sentiment and discourse toward gay rights. In relying on social media text data, this project constructs a large data set of expressed political opinions in the short time frame before and after the Obergefell v. Hodges decision. Due to the variation in state laws regarding the legality of same-sex marriage prior to the Supreme Court’s decision, I use a difference-in-difference estimator to show

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Dreher, Tanja. "The ‘uncanny doubles’ of queer politics: Sexual citizenship in the era of same-sex marriage victories." Sexualities 20, no. 1-2 (2016): 176–95. http://dx.doi.org/10.1177/1363460716645788.

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In this article, the author explores the challenges for sexual citizenship campaigns as same-sex marriage emerges as a touchstone for progressive politics in Australia and beyond. Analysing popular media and public debate, she argues that there is much to be learned from recent critiques of liberal and colonial feminisms. Jasbir Puar argues that the ‘woman question’ is currently being supplemented or supplanted by the ‘gay question’ as a marker of a nation’s modernity, democracy and ‘civilization’. In the context of widespread support for marriage equality, an urgent challenge is how to respon

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Triger, Zvi. "Fear of the Wandering Gay: some reflections on citizenship, nationalism and recognition in same-sex relationships." International Journal of Law in Context 8, no. 2 (2012): 268–82. http://dx.doi.org/10.1017/s1744552312000080.

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AbstractThroughout the history of the modern state, homosexuality has been a legal category, and not simply a medical or a psychiatric one. Fear of that legal subject manifests itself in law and policy not only about ‘the family’ but also about nationhood and citizenship. This is an article about this fear of the ‘Wandering Gay’, about the ways in which this fear has influenced domestic and international law regarding recognition in same-sex relationships, and about ways in which it can be overcome. I begin by introducing the Wandering Gay as a hidden driving cultural concept behind a state's

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HILDEBRANDT, TIMOTHY. "Same-sex marriage in China? The strategic promulgation of a progressive policy and its impact on LGBT activism." Review of International Studies 37, no. 3 (2010): 1313–33. http://dx.doi.org/10.1017/s026021051000080x.

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AbstractUsing the case of same-sex marriage in China, this article explores two fundamental questions: What motivates a non-democratic state to promulgate a progressive human rights policy? More importantly, when a non-democratic state adopts such policies, what is the impact on activism? I argue that same-sex marriage legislation could be used strategically to improve China's human rights reputation. While this would extend a pinnacle right to gays and lesbians, the benefits might not outweigh the costs: I show that when imposed from above, a same-sex marriage law would incur opportunity cost

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Hayes, Bernadette C., and John Nagle. "Ethnonationalism and attitudes towards same-sex marriage and abortion in Northern Ireland." International Political Science Review 40, no. 4 (2018): 455–69. http://dx.doi.org/10.1177/0192512118775832.

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The issue of sexuality and human rights has generated increasing international attention in recent years. This is particularly the case in societies emerging from chronic ethnonationalist conflict, where scholarly debates on the impact of ethnonationalism on sexual rights, such as abortion and the rights of lesbian, gay, bisexual, transgender people (LGBT), generate much controversy and division. It is with this disagreement in mind that this paper focuses on the influence of ethnonationalism on attitudes towards the legalisation of same-sex marriage and abortion. Using nationally representati

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Adam, Barry D. "The Defense of Marriage Act and American Exceptionalism: The "Gay Marriage" Panic in the United States." Journal of the History of Sexuality 12, no. 2 (2003): 259–76. http://dx.doi.org/10.1353/sex.2003.0074.

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Lobo, Andréa, and Francisco Miguel. ""I want to marry in Cabo Verde": Reflections on homosexual conjugality in contexts." Vibrant: Virtual Brazilian Anthropology 12, no. 1 (2015): 37–66. http://dx.doi.org/10.1590/1809-43412015v12n1p037.

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This article explores the universe of affective relations in Cabo Verde, especially those aspects related to conjugality and sexuality. Our interest begins with the demands for same-sex marriage made by a gay Cabo Verdean association and the ethnographic data on the gay marriage issue when it was debated by homosexual militants in Mindelo (São Vicente Island). These facts will be analyzed in the context of conjugal arrangements and heterosexual sexuality in the country. We argue that analyzing the debate on gay marriage and broadening the discussion to understand how affective relationships ar

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Walther, Carol S. "The Marrying Kind?: Debating Same-Sex Marriage within the Lesbian and Gay Movement." Contemporary Sociology: A Journal of Reviews 44, no. 1 (2015): 35–37. http://dx.doi.org/10.1177/0094306114562201d.

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Fassin, E. "Same Sex, Different Politics: "Gay Marriage" Debates in France and the United States." Public Culture 13, no. 2 (2001): 215–32. http://dx.doi.org/10.1215/08992363-13-2-215.

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Hull, Kathleen E. "When Gay People Get Married: What Happens When Societies Legalize Same-Sex Marriage." Contemporary Sociology: A Journal of Reviews 39, no. 6 (2010): 684–85. http://dx.doi.org/10.1177/0094306110386886d.

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Thomas, Amy, Hannah McCann, and Geraldine Fela. "‘In this house we believe in fairness and kindness’: Post-liberation politics in Australia's same-sex marriage postal survey." Sexualities 23, no. 4 (2019): 475–96. http://dx.doi.org/10.1177/1363460719830347.

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In December 2017, Australia legalized same-sex marriage (SSM), following a 13-year ban and a drawn-out postal survey on marriage equality that saw campaigners mobilize for a ‘Yes’ vote on a non-binding poll. Through a discourse analysis of the Yes and No campaigns’ television and online video advertisements, we demonstrate how the Yes campaign was symptomatic of what we call a ‘post-liberation’ approach that saw SSM as the last major hurdle for Lesbian, Gay, Bisexual, Transgender, Intersex and Queer (LGBTIQ) politics. While the No campaign linked SSM to gender fluidity, transgender identity, a

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