Dissertations / Theses on the topic 'Gay marriages'
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Langstraat, Jeffrey A. "New Boston marriages : news representations, respectability, and the politics of same-sex marriage." Thesis, Boston College, 2009. http://hdl.handle.net/2345/1351.
Full textIn 2006, Mariane Valverde announced the birth of what she called, “a new type in the history of sexuality” (155), the Respectable Same-Sex Couple. This work analyzes newspaper coverage of same-sex couples during the Massachusetts campaign for marriage equality to explore the content of and contours around that new socio-sexual category. The processes involved in the incorporation of lesbians and gay men into the governing relations of American society are used to explain the development of this type, and its replacement of the pathological Homosexual. The manufacture of respectability by movement activists is explored via the selection of “public face couples” as a framing strategy that links the lives of these couples to marriage itself and the hardships they suffer due to their inability to marry. The respectability of these couples and their incorporation as economic citizens is also linked to representations of professional status, upward mobility, economic success, and the creation of identity-based markets through entrepreneurial and consumptive practices. Boundaries around this respectability are evident in stories of failure, either to remain together as couples or to act in accordance with marital normative standards, while the boundaries between Heterosexuality and Homosexuality, and among and between same-sex and different-sex couples, are also being re-drawn as marriage becomes available. The broader historical transformation of lesbian and gay life is discusses in the development of new life-scripts becoming available. While these transformations have led to greater possibilities for the living of gay and lesbian lives, the absorption of these lives into governing relations also erases and expels other queer life practices and reinforces other forms of social inequality and injustice
Thesis (PhD) — Boston College, 2009
Submitted to: Boston College. Graduate School of Arts and Sciences
Discipline: Sociology
Becker, Joshua M. ""The Space We Inhabit Together" Exploring the Impact of Legal Marriage on the Lives of Gay Men in Same-Sex Marriages." Thesis, Union Institute and University, 2016. http://pqdtopen.proquest.com/#viewpdf?dispub=10110916.
Full textIn this study, I explored the impact legal marriage has had on gay men in legally sanctioned same-sex marriages. Participants included five gay men who were legally married in Massachusetts. Each participant was interviewed three times; twice using a semi-structured interview guide developed for this study plus a feedback session for clarification and validity check. Narrative information was coded for emergent categories and themes using a constructivist-interpretivist phenomenological approach. I sought to explore how gay men perceive their relationships after being able to marry, the extent to which being married has impacted how they view themselves and their relationships, as well as how the availability of legal marriage has affected social acceptance and community support. Three categories emerged from coded narrative data: (a) Entering Marriage, which included themes of how participants defined marriage, as well as processes that led them to marry; (b) Mechanics and Meaning-Making in Marriage, which included themes relating to changes participants noticed in themselves since being married, as well as differences in how aspects of marriage such as division of labor, finance, intimacy, and family expansion were navigated; and (c) Marriage in Context, which included themes relating to community, social, and political influences on participants’ marriages. The findings revealed that legal marriage has had a positive impact for these five men across intrapsychic, interpersonal, and social domains, though each participant experienced these impacts differently. I hope the information gathered will help contextualize the issue of gay male marriage equality reflected in real life experience as the field of psychology continues to expand the notions of healthy family relationships and their constellations.
Butland, Krista Anne. "The Complexities of Female Sexuality: Narratives of Women who Have Experienced Both Heterosexual and Same-Sex Marriages." ScholarWorks, 2015. https://scholarworks.waldenu.edu/dissertations/348.
Full textNetzley, Sara Baker. "Television, gays, and gay marriage : a cultivation study of television's relationship with opinions about same-sex marriage /." Available to subscribers only, 2006. http://proquest.umi.com/pqdweb?did=1240691171&sid=10&Fmt=2&clientId=1509&RQT=309&VName=PQD.
Full textWang, Yingyi, and 王颖怡. "Cooperative marriage, a "fake marriage" or a new intimate alliance?" Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2015. http://hdl.handle.net/10722/208607.
Full textpublished_or_final_version
Social Work and Social Administration
Master
Master of Philosophy
Billman, Jeffrey. "MARRIAGE FOR SOME: EXPLAINING THE VARIATION IN GAY RIGHTS AND MARRIAGE POLICY AND OPINION AMONG STATES AND INDIVIDUALS." Master's thesis, University of Central Florida, 2010. http://digital.library.ucf.edu/cdm/ref/collection/ETD/id/3395.
Full textM.A.
Department of Political Science
Health and Public Affairs
Political Science MA
Otsuka, Cuyler. "Aloha, Marriage Equality: Unsettling Gay Constructions of Paradise." Oberlin College Honors Theses / OhioLINK, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=oberlin1399982466.
Full textPayne, Brian M. "Marriage as Unconstitutional: How Not Allowing Homosexual Marriage Violates the First Amendment." unrestricted, 2006. http://etd.gsu.edu/theses/available/etd-04242006-103416/.
Full textTitle from title screen. Andrew Altman, committee chair; William Edmundson, George Rainbolt, committee members. Electronic text (44 p.) : digital, PDF file. Description based on contents viewed Apr. 19, 2007. Includes bibliographical references.
McFadyen, Kenneth Marshall. "Unique experiences of being gay and being a gay father." Thesis, University of Warwick, 2006. http://wrap.warwick.ac.uk/2709/.
Full textHouston, David. "Rethinking marriage : Vermont's Civil Union Bill." Thesis, McGill University, 2001. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=32917.
Full textAnderson, Jennifer N. "Framing Same-Sex Marriage: An Analysis of 2004 Newspaper Coverage of Marriage Legislation." Oxford, Ohio : Miami University, 2008. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=miami1215012253.
Full textGeller, Dawn Naomi. "How has legal marriage affected the experience of social supports for same-sex individuals who were married in Massachusetts a project based upon an independent investigation /." Click here for text online. Smith College School for Social Work website, 2007. http://hdl.handle.net/10090/1037.
Full textThesis submitted in partial fulfillment for the degree of Master of Social Work. Includes bibliographical references (leaves 60-62).
Stephens, Kerri. "Intersectionality and Gay Rights." Diss., The University of Arizona, 2015. http://hdl.handle.net/10150/566258.
Full textFreitas, Anthony J. "Belongings : homosexuality and U.S. citizenship in the 1990s /." Diss., Connect to a 24 p. preview or request complete full text in PDF format. Access restricted to UC campuses, 2002. http://wwwlib.umi.com/cr/ucsd/fullcit?p3036942.
Full textBillman, Jeffrey C. "Marriage for some explaining the variation in gay rights and marriage policy and opinion among states and individuals /." Orlando, Fla. : University of Central Florida, 2010. http://purl.fcla.edu/fcla/etd/CFE0003020.
Full textMadigan, Corinne James. "The "M" Word: An Analysis of Gay Marriage in the United States." Thesis, Boston College, 2009. http://hdl.handle.net/2345/698.
Full textThere is perhaps no issue more controversial in the so-called American culture war than that of gay marriage. In the last five years, four states have legalized same-sex marriages and several more appear poised to follow suit. This paper creates an analytical framework with which to evaluate the chances of successful gay marriage initiatives in any given state. Demographics, political institutions, and state-specific variables make up the three parts of the framework, which is then applied to three case studies in which gay marriage has already been addressed: Massachusetts, Vermont, and California. A fourth case, Maine, serves as a prediction state to test the validity of the framework. The paper’s conclusions indicate that, in the current political and cultural domain, there is a set of factors that tend to promote the legalization of gay marriage. The demographics of a population need to be such that they qualify as a “tolerant citizenry,” people who are hesitatingly accepting of gay marriage and can be persuaded to support that legalization. On the political side, a positive evaluation of gay marriage by the state supreme court that then passes on responsibility to the state legislature is the most conducive to legalization. The court provides the constitutional and legal grounds for gay marriage, while the legislature acts as an intermediary between the justices and the wider population. Finally, states in which the constitutions are difficult to amend, and which amendment procedures are controlled by the legislature, are the most likely to legalize gay marriage. The application of the framework to the three case studies illustrates this complex process
Thesis (BA) — Boston College, 2009
Submitted to: Boston College. College of Arts and Sciences
Discipline: Political Science Honors Program
Discipline: Political Science
Waite, Geraldine K. "Living gay in the USA| An examination of the Marriage Benefit Theory." Thesis, Capella University, 2014. http://pqdtopen.proquest.com/#viewpdf?dispub=3606844.
Full textThe Waite-Gallagher Marriage Benefit Theory (2000) articulates the premise of greater financial advantage, health benefits, and social well-being for married couples, not shared by cohabitating or singles. This benefit was not generalizable to same-sex couples or African-American. The significance of the current study is the use of a large dataset (The U. S. Census Bureau's American Community Survey) to explore if there is an association between type of legal status of marital relationship and financial advantage and health benefits for same-sex couples. Minority stress explains the systematic exclusion of same-sex couples from the entitlements of citizenship. The wage disadvantage theory of minority groups counters Waite and Gallagher and sheds light on a problem of comparison related to a heterosexual, Caucasian sample. Combining insights from a historical, political, economic, and social perspective, with a large secondary dataset from the 2010 American Community Survey 1-year tabulation, this quantitative dissertation seeks to extend the Waite-Gallagher theory. The findings suggest support for the Waite-Gallagher marriage benefit theory i.e. marriage does matter for lesbian and gay males. The principal conclusion is the existence of a statistically significant relationship between the state context (legal recognition of marriage vs. non-recognition) and financial advantage and health benefits when using a large secondary data set.
Grove, Susan. "Same-sex marriage in Canada and the theory of political-cultural formation /." Burnaby B.C. : Simon Fraser University, 2006. http://ir.lib.sfu.ca/handle/1892/2672.
Full textBroomfield, John S. "Policing and performing gay sexualities : how do gay men neg(oti)ate their sexual identities in the workplace and how does occupational setting frame these processes? : a comparative study into the working lives of gay male police officers and performers." Thesis, University of Warwick, 2011. http://wrap.warwick.ac.uk/100740/.
Full textDunlop, Samuel Everett Christian. "Exploring Connections Between Efforts to Restrict Same-Sex Marriage and Surging Public Opinion Support for Same-Sex Marriage Rights: Could Efforts to Restrict Gay Rights Help to Explain Increases in Public Opinion Support for Same-Sex Marriage?" PDXScholar, 2014. https://pdxscholar.library.pdx.edu/open_access_etds/1785.
Full textBaker, Benjamin Michael Alex. "Exploring the Discourses of Marriage, Family, and Fatherhood in Married Gay Parents' Relational Talk." Thesis, The University of Wisconsin - Milwaukee, 2017. http://pqdtopen.proquest.com/#viewpdf?dispub=10600092.
Full textThe historic 2015 Supreme Court ruling in the case of Obergefell v. Hodges—which extended marriage equality to every state nationwide—coupled with an increase in the number of reported same-sex parent households in America (Gates, 2013) has resulted in greater social, political, and academic visibility for same-sex families in recent years (Breshears & Braithwaite, 2014). Despite this increased cultural visibility, because gay parent families (GPFs) fall outside the parameters of the traditional family model (i.e., a married heterosexual husband and wife couple raising biological children) (Baxter, 2014a), they necessarily rely more heavily on discourse to manage their nontraditional family identity (Galvin, 2006; 2014). To date, little is known about how married gay male parents discursively create and sustain family identity and how they position their families in relation to the dominant heteronormative discourses of traditional marriage, family, and fatherhood. Framed by Baxter’s (2011) relational dialectics theory—a heuristic communication theory useful for investigating the meaning-making process—this study explored the meaning(s) of marriage, family, and fatherhood in married gay fathers’ relational talk. I interviewed 13 married gay parent dyads twice to collect data from the couples across time as well as member check initial results during secondary interviews. Using contrapuntal analysis, I identified the following discourses at the three sites of meaning-making in the data: the discourses of marriage as symbolic and marriage as practical ; the discourses of traditional family structure and nontraditional family structure ; and the discourses of gay culture and gay fatherhood in addition to the discourses of heteronormative fatherhood and co-parenting. I argue that the couples’ talk reflected discursive struggles and, in one case, transformation, to generate relational meanings for their family identities.
Bosley-Smith, Emma R. "Before and After `I Do': Marriage Processes For Mid-Life Gay and Lesbian Married Couples." The Ohio State University, 2017. http://rave.ohiolink.edu/etdc/view?acc_num=osu1490879787728175.
Full textHerman, Didi. "Reforming rights : lesbian and gay struggles for legal equality in Canada." Thesis, University of Warwick, 1992. http://wrap.warwick.ac.uk/4325/.
Full textTaghvatalab, Golnaz. "The Economics of Marriage and Divorce in Iran." Diss., Virginia Tech, 2012. http://hdl.handle.net/10919/77981.
Full textPh. D.
Agyeman, Nana Kyeretwie. "Gay rights advocacies in Africa : the case of Ghana." Thesis, University of Nottingham, 2017. http://eprints.nottingham.ac.uk/43691/.
Full textMoscowitz, Leigh. "For better or for worse news discourse, gay rights activism, and the same-sex marriage debate /." [Bloomington, Ind.] : Indiana University, 2008. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&res_dat=xri:pqdiss&rft_dat=xri:pqdiss:3330821.
Full textTitle from PDF t.p. (viewed on Jul 22, 2009). Source: Dissertation Abstracts International, Volume: 69-10, Section: A, page: 3793. Adviser: Radhika Parameswaran.
Cooper, Davina. "Sexing the city : lesbian and gay municipal politics 1979-87." Thesis, University of Warwick, 1992. http://wrap.warwick.ac.uk/4264/.
Full textRidler, Carl. "The intersectional identities of gay Arab Muslim men in the U.K." Thesis, University of Nottingham, 2018. http://eprints.nottingham.ac.uk/51639/.
Full textWiedmaier, Stacy M. "BACKPEDALING NUGGET SMUGGLERS: A FACEBOOK AND NEWS ARTICLE THEMATIC ANALYSIS OF CHICK-FIL-A VS. GAY MARRIAGE." CSUSB ScholarWorks, 2017. https://scholarworks.lib.csusb.edu/etd/487.
Full textBeusch, Danny. "Queering Nazism or Nazi queers? : a sociological study of an online gay Nazi fetish group." Thesis, University of Warwick, 2008. http://wrap.warwick.ac.uk/835/.
Full textHollingshead, Michael Todd. "Gay Marriage in the Utah and California Media: A Content Analysis of Newspaper Frames Used in the Coverage of Proposition 8." BYU ScholarsArchive, 2012. https://scholarsarchive.byu.edu/etd/3665.
Full textSchneebaum, Alyssa, and Nina Schubert. "Marriage (In)equality: Does the Sexual Orientation Wage Gap Persist Across Marital Status?" WU Vienna University of Economics and Business, 2017. http://epub.wu.ac.at/5964/1/wp254.pdf.
Full textSeries: Department of Economics Working Paper Series
Lugo, Cheryl A. "Ethical and clinical implications for the field of marriage and family therapy regarding LGBTQI therapeutic approaches." Manhattan, Kan. : Kansas State University, 2010. http://hdl.handle.net/2097/3905.
Full textVan, Zyl Marie Elizabeth. "A sexual politics of belonging : same-sex marriage in post-apartheid South Africa." Thesis, Stellenbosch : Stellenbosch University, 2015. http://hdl.handle.net/10019.1/96581.
Full textENGLISH ABSTRACT: Marriage is regarded as one of the most important and universal cultural symbols of belonging, and incorporates a range of privileges that can be acquired in no other way. It is where relationships of desire, politics and economics are fused into personal and public rituals of socially sanctioned connection and inclusion. Yet it draws new boundaries of social inclusion and exclusion or stigmatisation. In this thesis I use narrative inquiry to investigate how seventeen Capetonian queer couples in committed relationships perceive and experience same-sex marriage, and ask whether the Civil Union Act has given them a greater sense of belonging. Sexuality is deeply politicised through gendered disciplinary regimes that impinge on people’s emotional and intimate lives. Sexual politics in South Africa today emerge from a complex history of the sycretisation of widely varying cultural and political discourses, beliefs and practices wrought through colonialism and post-colonial recuperation. The formal protection of lgbti-q identities in the post-apartheid South African Constitution is the outcome of strategic struggles for lgbti-q recognition as human rights. However, formal rights do not necessarily lead to social inclusion as they may not reflect extant cultural values, hence I use the thicker concept of ‘belonging’ as developed by Yuval-Davis to analyse everyday inclusion—a concept which enables me to understand ‘privatised’ and affective dimensions of citizenship shaped by contexts of care and interpersonal intimacy. Worldwide, marriage has long been a central institution in how societies regulate their social and physical reproduction; but marriage also confers privileges which can be accessed in no other way. As in the West, marriage equality was a key aim for lgbti-q struggles in South Africa. But feminists have critiqued marriage as an institution of gendered hierarchy and a site of profound oppression for women. It is at the centre of the private|public dichotomy, and symbolic of women’s differentiated citizenship through, inter alia, the ideology of ‘women as property’. Hence same-sex marriage is deeply politicised in how it upholds or challenges heteropatriarchy. By looking at how a diverse range of same-sex couples in committed relationships perceive and experience same-sex marriage in South Africa, I unravel the ambiguities and contradictions of marriage as a project of belonging for lesbians and gays. Marriage as a sexual politics of belonging is about how lesbian and gay citizens experience equality and dignity in their everyday lives—recognition of them as citizen-subjects, protection of their intimate relationships as well as their struggles for belonging. I engage with the complex outcomes of colonial conquest and post-colonial recuperation on African sexual identities, before turning to an understanding of queer citizenship. I show how belonging is a much thicker concept than citizenship because it accesses our affective relationships. I proceed to use Nira Yuval-Davis’s framework for analysing belonging. She divides belonging into two streams: facets of belonging relating to identities, social locations and political and ethical values; and a politics of belonging. Struggles for belonging are waged around boundaries of inclusions and exclusions, and only become visible when belonging is contested. Projects for belonging are complex and multi-layered negotiations around the boundaries of belonging. Using narrative inquiry, I present the stories of seventeen couples and six key informants to fashion a narrative about same-sex marriage as a project of belonging. I asked them about coming out, and how they met their partners. They also told me about their relationships with children and significant others. We talked about their perceptions and experiences of same-sex marriage, and their views of the Constitution and Civil Union Act. I also asked about their sense of safety as queers and what they thought needed to be done to help queers belong (more). The participants’ most significant sense of belonging derived from having their rights protected in the Constitution. Their sense of entitlement to be who they are, was the outcome of powerful struggles for recognition. The various couples had been in committed relationships for between 8 and 52 years. Some had made use of the immigration status of same-sex partners to be together, which meant they were instantly thrown into ‘marriage’-like situations. Some didn’t want to get married, but 10 couples were married. Except for two couples, all the couples who got married did it primarily for the tangible benefits associated with marriage: through marriage they established formal kinship relationships linked to property and commitment to care. They were generally not interested in the cultural trappings of ‘weddings’, and had modest and quiet ceremonies. All the married couples affirmed that the Act had given them a greater sense of belonging. While all the participants valued formal recognition through the Constitution, the lack of substantive equality needed to be addressed to ensure future belonging for lgbti-q. I concluded that same-sex marriages are powerful social institutions, capable of either upholding heteropatriarchies through homonormative performances, but also capable of subversions. A foundational challenge comes through disrupting the ‘women as property’ exchange embedded in most marital traditions.
AFRIKAANSE OPSOMMING: Die huwelik word beskou as een van die belangrikste en algemeenste kulturele simbole van samesyn, en behels ’n reeks voordele wat op geen ander manier toeganklik is nie. Die huwelik is die kern waar begeerte, politiek en ekonomie verenig in persoonlike en openbare instellings van gemeenskaplike aanvaarding en verbinding. Terselfdertyd teken dit ook nuwe grense van sosiale insluiting, uitsluiting of stigmatisering. In hierdie tesis ondersoek ek wat sewentien Kaapse queer paartjies in vaste verhoudings dink van gay huwelike en hoe hulle dit ondervind, en ek vra of die Civil Union Act hulle meer samesyn (belonging) laat voel. Seksualiteit is uiters polities omdat dissiplinêre sisteme mense se emosionele en intieme lewes reguleer. Seksuele politiek in die huidige Suid-Afrika spruit uit ’n gekompliseerde geskiedenis van ’n samevloeiing van verkillende kulturele en politiese diskoerse, gelowe en praktyke van kolonialisme en post-kolonialistiese herstel. Die formele beskerming van lgbti-q identiteite in die post-apartheid Grondwet van Suid-Afrika, is die uitkomste van strategiese stryde vir lgbti-q herkenning as menseregte. Nogtans het formele regte nie noodwendig gelei tot sosiale insluiting omdat hulle nie die bestaande kulturele waardes weerspieël nie, daarom gebruik ek die konsep van ‘samesyn’ soos ontwikkel deur Yuval-Davis om alledaagse insluiting te ontleed—’n konsep wat my in staat stel om die ‘private’ en emosionele dimensies van burgerskap, die kontekste van sorg en interpersoonlike intimiteit, te verstaan. Wêreldswyd is die huwelik ’n kerninstelling in die regulering van sosiale en fisiese voortplanting in gemeenskappe. Maar die huwelik verleen ook voorregte wat op geen ander manier verkrygbaar is nie. Soos in die Weste, is huweliks-gelykheid ’n sleutelpunt in stryde vir lgbti-q erkenning in Suid-Afrika. Maar feministe het kritiek gelewer teen die huwelik omdat hulle glo dis ’n terrein vir die instelling van geslagshiërargie en diepgaande onderdrukking van vroue. Dit is die spilpunt waarom die verdeling tussen privaat | openbaar draai, en is simbolies van vroue se gedifferensieerde burgerskap deur, onder andere, die ideologie van ‘vroue as besittings’. Dus is gay huwelike polities ingewortel in hoe hulle heteropatriargie onderskraag of aanvat. Deur te kyk hoe etlike Suid-Afrikaanse paartjies van dieselfde geslag hulle toegewyde verhoudings beskou en ondervind, ontrafel ek die raaisels en dubbelsinnighede van gay huwelike as ’n projek van samesyn vir lesbiërs en gays. Die huwelik as seksuele politiek van samesyn is hoe lesbiese en gay burgers in die alledaagse lewe hulle gelykheid en menswaardigheid beleef—dat hulle as burgers erken word, en dat hulle intieme verhoudings sowel as hulle stryde vir samesyn gekoester word. Ek ontrafel die kompleksiteit van Afrikane se seksualiteite deur die gevolge van koloniale verowering en post-koloniale herwinning aan te pak, voor ek na queer burgerskap kyk. Ek bewys dat samesyn ’n meer betekenisvolle begrip is as burgerskap omdat dit ook ons emosionele verhoudings kan aanspreek. Ek gebruik Nira Yuval-Davis se raamwerk vir die ontleding van samesyn. Sy deel dit in twee strome: fasette van samesyn verbonde aan identiteite, sosiale stand en politieke en etiese waardes; en die politiek van samesyn. Stryde oor samesyn word rondom grense van insluiting en uitsluiting gevoer, en word slegs sigbaar wanneer samesyn bevraagteken word. Projekte vir samesyn is ingewikkeld met veelvoudige onderhandelings rondom grense van in— of uitsluiting. Ek gebruik verhaalontleding om die stories van sewentien paartjies en ses sleutelinformante te omskep in ’n vertelling omtrent gay huwelike as ’n projek van samesyn. Ek het hulle gevra oor hoe hulle “uit die kas geklim” het, en hoe hulle hulle minnaars ontmoet het. Hulle het my ook vertel van hulle verhoudings met hulle kinders en belangrike mense in hulle lewens. Ons het gepraat oor hulle sienswyses oor, en ondervindings van, gay huwelike, en hulle sienings oor die Grondwet en Civil Union Act. Ek het ook uitgevra omtrent hoe veilig hulle voel as queers, en wat hulle dink gedoen moet word sodat queers (meer) samesyn kan ondervind. Die deelnemers se grootse gevoel van samesyn was as gevolg van hulle regte wat gekoester word deur die Grondwet. Hulle gevoel van geregtigheid om te wees wie hulle is, het gespruit uit ’n kragtige stryd vir erkenning. Die verskillende paartjies was tussen 8 en 52 jaar lank in vaste verhoudings. Party het gebruik gemaak van die immigrasie wetgewing vir gay minnaars om saam te bly, wat beteken het dat hulle hulle summier in ‘huwelik’-soortige verhoudings bevind het. Party wou nie trou nie, maar 10 paartjies het getrou. Behalwe twee paartjies, het al die paartjies gesê hulle het hoofsaaklik getrou om die tasbare voordele van huwelike te geniet: deur huwelike kon hulle formele verwantskappe skep met besittings en verpligtings tot sorg. Hulle was oor die algemeen nie geïnteresseerd in die kulturele vertoon van troues nie, en het beskeie en stil seremonies gehou. Al die getroude paartjies het gesê dat die Civil Union Act hulle ’n groter gevoel van samesyn gebring het. Alhoewel al die deelnemers die amptelike erkenning van die Grondwet waardeer het, het hulle gesê dat die gebrekkigheid aan substantiewe gelykheid aangespreek moet word om toekomstige samesyn vir gays te verseker. Ek het tot die gevolgtrekking gekom dat gay huwelike kragtige gemeenskaplike instellings is wat heteropatriargieë kan onderskraag deur homonormatiewe gedrag, maar dat hulle ook ondermynend kan wees. ’n Fundamentele uitdaging is die moontlike ontwrigting van ‘vroue as besittings’ onderhandelings wat in meeste huwelikstradisies vasgelê is.
Peterson, Sarahfina Aubrey. "The Effect of Social Media on Public Awareness and Extra-Judicial Effects| The Gay Marriage Cases and Litigating for New Rights." Thesis, Portland State University, 2015. http://pqdtopen.proquest.com/#viewpdf?dispub=1572110.
Full textWhen the Supreme Court grants new rights, public awareness is a crucial part of enforcement. Gerald N. Rosenberg and Michael J. Klarman famously criticized minority rights organizations for attempting to gain new rights through the judiciary. The crux of their argument relied heavily on the American media's scanty coverage of Court issues and subsequent low public awareness of Court cases. Using the 2013 United States v. Windsor and Hollingsworth v. Perry rulings as a case study, I suggest that the media environment has changed so much since Rosenberg and Klarman were writing that their theories warrant reconsideration. Minority rights groups now have access to social media, a potentially powerful tool with which to educate the public about the Supreme Court and new rights granted by the Court.
Hempstead, Brooke M. "Tradition versus equality an ideological analysis of the presidential campaign rhetoric of George W. Bush and John Kerry regarding gay marriage /." Online access for everyone, 2005. http://www.dissertations.wsu.edu/Thesis/Spring2005/b%5Fhempstead%5F050305.pdf.
Full textPeterson, Sarahfina Aubrey. "The Effect of Social Media on Public Awareness and Extra-Judicial Effects: The Gay Marriage Cases and Litigating for New Rights." PDXScholar, 2014. https://pdxscholar.library.pdx.edu/open_access_etds/2086.
Full textCabrales, Lucio José Miguel. "Legal transformation of the national perspective on civil unions and same sex marriage in Latin America." Pontificia Universidad Católica del Perú, 2015. http://repositorio.pucp.edu.pe/index/handle/123456789/116481.
Full textEn el presente trabajo se exponen los argumentos jurídicos que han servido para permitir la introducción paulatina del matrimonio entre personas del mismo sexo y las uniones civiles en algunos países de Latinoamérica. El autor hace una descripción crítica de los casos contenciosos, así como las respuestas legislativas a las demandas de reconocimiento y protección de los derechos humanos de las personas con una orientación sexual determinada. Se analizan los países de Latinoamérica más representativos desde el punto de vista de relevancia comparada para efectos de extraer observaciones y argumentos que puedan servir para explicar la realidad en otros tantos países del mismo entorno geográfico.
Falvey, Erin Christine. "The Experiences of Legally Married Same-Sex Couples in California." Scholarship @ Claremont, 2011. http://scholarship.claremont.edu/cgu_etd/14.
Full textSanti, Murilo Esteves de. "Assortative marriage and intergenerational persistence of earnings: theory and evidence." reponame:Repositório Institucional do FGV, 2016. http://hdl.handle.net/10438/17551.
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I study the impact of the changes in the U.S. labor market that took place in the last few decades - such as the increase in the college wage premium and the reduction in the gender wage gap - on the intergenerational persistence of income, with a particular emphasis on the marriage market channel. To motivate my analysis, I document a positive cross-country correlation between intergenerational persistence of income (and education) and educational assortative mating. I then develop an overlapping generations model in which parents invest in their children's education and individuals choose whom they are going to marry, and estimate the model to fit the postwar U.S. data. My results suggest that both of these changes have affected the intergenerational earnings persistence, but that the marriage decision plays only a very small role in these results.
Zhao, Wanzhi. "L'identité invisible : la répression et la dissimulation de l'identité sexuelle des gays urbains à Beijing." Thesis, Lyon 3, 2012. http://www.theses.fr/2012LYO30052/document.
Full textIn contemporary China, “homosexuals,” a true minority group, emerge gradually into the public view. In the context of the construction of a harmonious society in China, whether “homosexuals” obtain enough space to develop their culture or not becomes a question that we cannot overlook. The themes of this dissertation are the survival tactics of male “homosexuals” both within and outside of the internet environment. It discusses the construction of “homosexual” identity in different spaces and examines marriages between “homosexuals” and “heterosexuals.”The author holds that the special cultural context and social structure in China limits the expansion of the “homosexuals’” living space. Internet, a new medium, offers them a comparatively free space and fills their requirement of accessing individual and collective identities. Nonetheless, at the same time, internet keeps the “homosexuals” from fighting for their rights in real society. Survival tactics, which are carried out in the different spaces, make the collective consciousness of “homosexual” identity instable and vulnerable, and reduces the possibility of starting a western-style “gay movement” in China
Rosito, Eliana Sandra. "O casal homoafetivo e a conjugalidade: um estudo sobre pesquisas realizadas." Pontifícia Universidade Católica de São Paulo, 2013. https://tede2.pucsp.br/handle/handle/15320.
Full textThis study was conducted in order toverify, through specific researchconducted at the Pontifical Catholic University - PUC University and SãoPaulo - USP, as people of the same sex , deal with the emotions in a marriage relationship. Method; systematic review of the literature with 11 papers, 01Doctoral Thesis and Dissertations 07 and 03 of the PUC Dissertations USP. The reading was based on the phenomenological approach, makingeven more possible, the approach of the researchers and their various points of view, and the experience of each partnerin the relationship with himself, withothers and with the world. After analyzing all the data, I concludedthat the construction of the homoafetiva relationship, starts from the homosexuality selfdiscovery, ie, with the acceptance of a homosexualorientation itself. In general, the couplesmeet each other through the internet, friends or places, which are frequented by the public GLBTS (Lesbian, Gay, Bisexual, Transgender and Supporters).In most cases, the dating and decision of living together, occurs in a short time. The main reason is the lack of space and / or privacy, in order to live the relationship experience. With regards to the division of domestic roles and responsabilities , was noticed that, there is a consensus between the couple, in according to the preference of each one, ie, there is no definition of "roles or responsabilities" related to male and/orfemale. Also, was identified that, onde they are living together, conflicts arises, regarding the acceptance of the families of each one and, even in cases where the conflict is solved, the distance between the family and the couple remains, especially for not recognizing or notlegitimize the union between the couple. With regards the social and professional environment, most couples reported that, although they have a good acceptance among friends, in the workplace, theyavoid talking about their (its) partners (a), fearing about their job. Based on the exposed, the construction of homoafetiva marital relationship is possible and, is structured on: respect, complicity, division of tasks equally, network support and balance, since, beingpairs formed by two people of the same sex, they have higher complicity. During the studies, it was noted that, some issues are still not addressed, such as: jealousy, fidelity, the vision of each one with regards to the "marriage" and, how they will to experience this new family configuration . Even discussed atlower levels, these issues are as important as the other widely presented in this study. Therefore, there is still a vast fieldof study for further research
Este estudo foi desenvolvido com o objetivo de verificar, em pesquisas realizadas na Pontifícia Universidade Católica PUC e Universidade São Paulo USP, como pessoas do mesmo sexo vivenciam papéis e emoções em uma relação familiar de casamento. Método; revisão sistemática de 11 trabalhos. A leitura foi embasada na abordagem fenomenológica, para que eu pudesse me aproximar ainda mais dos pesquisadores e dos seus diversos pontos de vista e da vivência de cada um dos parceiros, na relação com ele mesmo, com o outro e com mundo. Após apreciação de todos os dados, concluí que a construção da relação homoafetiva inicia-se a partir da autodescoberta da homossexualidade, ou seja, com a aceitação da própria orientação como homossexual. Os casais se conhecem, geralmente, através da Internet, amigos ou locais frequentados pelo público GLBTS (Gays, Lésbicas, Bissexuais, Transexuais e Simpatizantes). Na maioria dos casos, a etapa do namoro e a decisão de morarem juntos ocorrem em curto espaço de tempo. A principal razão é a falta de espaço/privacidade para que eles possam vivenciar a relação. No que se refere à divisão das tarefas, observei que existe um consenso entre o casal, de acordo com a preferência de cada um, ou seja, não existe a definição de papéis ligados ao gênero masculino ou feminino. Também foi identificado que, após irem morar juntos, surgem conflitos de aceitação com as famílias de origem de cada um e, mesmo nos casos onde o conflito foi resolvido, ainda permanece o distanciamento entre elas e o casal, principalmente por não reconhecimento ou legitimação. Quando observada a questão do meio social e do ambiente de trabalho, a maioria dos casais relatou que têm boa aceitação entre os amigos, mas que, no ambiente de trabalho, evitam falar sobre seu parceiro (a), temendo por seu emprego. Logo, a construção da conjugalidade homoafetiva é possível e está estruturada no respeito, na cumplicidade, na divisão de tarefas igualitárias, na rede de apoio e no equilíbrio, pois, por serem pares formados por duas pessoas do mesmo sexo, apresentam maior cumplicidade. Nos estudos, algumas questões ainda são pouco abordadas, como ciúme e fidelidade, visão de cada um a respeito do casamento e maneira de vivenciar essa nova configuração de família. Mesmo discutidas em menor teor, são tão importantes quanto as que foram amplamente apresentadas. Portanto, ainda há um vasto campo de estudo para novas pesquisas
Vermaak, Roché Francois. "A historical study of the polity of the gay and lesbian ordination and/or installation, and same-gender marriage debates in the Presbyterian Church (U.S.A.) and its predecessor churches." Pretoria : [s.n.], 2009. http://upetd.up.ac.za/thesis/available/etd-07042009-213526/.
Full textJackman, Mahalia. "Living in Sodom's shadow : essays on attitudes towards gay men and lesbians in the Commonwealth Caribbean." Thesis, University of Manchester, 2017. https://www.research.manchester.ac.uk/portal/en/theses/living-in-sodoms-shadow-essays-on-attitudes-towards-gay-men-and-lesbians-in-the-commonwealth-caribbean(a608cdf2-04e3-4e2a-9a78-506c49c71625).html.
Full textAfghani, Amani, and Alisha M. Hardman. "An Investigation of the “Happiness Gap” between Married and Cohabiting Couples in the US." Digital Commons @ East Tennessee State University, 2018. https://dc.etsu.edu/secfr-conf/2018/schedule/30.
Full textMunhoz, Déa Bertran. "A constituição do vínculo e o legado familiar heteronormativo em casais homossexuais longevos, femininos e masculinos." Universidade de São Paulo, 2017. http://www.teses.usp.br/teses/disponiveis/47/47133/tde-03102017-175454/.
Full textThis Doctoral thesis aimed to understand the construction of female and male homosexual conjugality by selecting long-lived couples, with more than twenty years of relationship. Based on data collection through semi-structured interviews with the couples and the use of previously selected cards of the projective measure TAT (Thematic Apperception Test), under the clinical-qualitative method, four couples - two male and two female, with and without children from previous heterosexual relationships - were analyzed under the perspective of linkage psychoanalysis. Results point to romantic marriages, with protective and emotional bonds, but under post-modern influence based on the fact they are together only by their desire, with flexibility of the gender performances and democratization of the relations. The four couples demonstrated a commitment to building and sustaining the conjugal bond as well as coexisting in harmony, highlighting the individuality of each one. These couples materialized their love relationships at a nonpermissive and pathologizing time for homosexuality, using disguises and double lives as a strategy for survival, an attitude still present in the lives of two out of the four couples. This characteristic, in particular, may lead a gay couple to need bigger spaces of fusioning when compared to heterosexual couples, so that they can strengthen themselves in the face of the social discomfort which they go through particularly the ones who have kids from previous heterosexual relationships. In this case, in addition to the divorce itself, there is also the confrontation related to the sexual orientation of the ex-partner. Only one couple of men had legally married due to the fear of losing the assets acquired to the children of one of them; the couple of women with a child had also legitimated their relationship through common-law marriage and testament. Both couples without children hadnt sought any type of legal legitimacy nor were worried about it. The heteronormative heritage they received was adapted to their lifestyles, although there hadnt been a family and social place to be occupied homosexuality and homo-conjugality, while seen, are often not named nor recognized. There were no references to betrayals, although, among two of the couples, the children had been the triggers of already overcome crises. The findings confirm the linkage psychoanalysis theory, which emphasizes the concept of otherness, between one and another, as a basis to comprehend this type of conjugality
Campbell, Raquel Yvonne. "Exploring the Lived Experiences of Afro-Caribbean Marriage and Family Therapists working with Persons who identify as Lesbian, Gay, Bisexual, Transgender and/or Questioning: An Interpretive Phenomenological Study." Diss., NSUWorks, 2019. https://nsuworks.nova.edu/shss_dft_etd/47.
Full textShepard, Michael. "Shale and Family Through the Boom and Bust: Shale Employment’s Impact on Marriage, Divorce, and Cohabitation." The Ohio State University, 2018. http://rave.ohiolink.edu/etdc/view?acc_num=osu1523873757214608.
Full textWen, Liqiu. "Cong jie ji dou zheng dao jing ji gai ge : Zhongguo hun yin lun li de bian qian, 1949-1989 = From class struggle to economic reform : changes in the Chinese ethics of marriage, 1949-1989 /." click here to view the abstract and table of contents, 2003. http://net3.hkbu.edu.hk/~libres/cgi-bin/thesisab.pl?pdf=b17563434a.pdf.
Full textSingiza, Douglas Karekona. "Exorcising the antiquity spirit of intolerance : possibilities and dilemmas of decriminalising sodomy laws in Uganda." Diss., University of Pretoria, 2007. http://hdl.handle.net/2263/5851.
Full textThesis (LLM (Human Rights and Democratisation in Africa)) -- University of Pretoria, 2007.
A Dissertation submitted to the Faculty of Law University of Pretoria, in partial fulfilment of the requirements for the degree Masters of Law (LLM in Human Rights and Democratisation in Africa). Prepared under the supervision of Prof Pierre de Vos of the Faculty of Law, University of the Western Cape, Cape Town South Africa.
http://www.chr.up.ac.za/
Centre for Human Rights
LLM