Dissertations / Theses on the topic 'Gay men - South Africa - Language'

This study examined how gay men construct a gay identity and have relationships within a heteronormative (Kritzinger, 2005) society in South Africa. The impact of this study is that homophobia continues to persist within different levels of society despite progressive legislation (Republic of South Africa, 1998
Republic of South Africa, 2006
Republic of South Africa, 2007), that gender binarisms persist in gay relationships, that power differences impact and shape gay relationships, and that resistance and transgression to heteronormativity were present in some of the narratives. The qualitative study employed a semi-structured guide with in-depth interviews. Sampling procedures that were utilised were snowball sampling in a non-probability sample. Data was collected via an MP3 player and each interview was transcribed and analysed using content and narrative analysis. I-poems using the listening guide (Gilligan et al, 2003) were constructed in six of the narratives. The sample distribution included 15 gay men aged between 20 to 46 years. Of these, 12 participants were black (6 coloured, 3 Indians, 3 African) and 3 were white.

Clinical psychology’s relevance and future viability depend on its ability to render services that are relevant and sensitive to multicultural and minority issues. Lesbian, gay, bisexual and transgendered people are one such group that professional psychology – both in South Africa and abroad - has identified as having unique treatment needs for which psychologists require specialised knowledge and skills in order to render appropriate treatment. Competence to treat non-heterosexual patients has been framed in terms of a gay affirmative paradigm which has as its basic tenet the recognition that same-gender orientation is not pathological but rather a healthy alternative to heterosexuality. From this perspective being “gay friendly” or “gay accepting” is not enough. To implement a gay affirmative approach in practice, practitioners must have resolved their possible prejudice and heterosexist bias and have the requisite knowledge of concerns unique to lesbian, gay, and bisexual (LGB) individuals to be able to apply their skills in a culturally sensitive manner. Although more American post-graduate psychology programmes are addressing sexual diversity, their failure to produce psychologists who feel competent to treat lesbian/gay or bisexual individuals has highlighted the need to develop effective training strategies based on empirical nvestigation. The dearth of comparable data about local South African psychology training prompted this inquiry which had four broad aims namely, (i) to establish to what extent trainees’ prior training had equipped them with the knowledge, awareness, and skills to approach their work with non-heterosexual patients in a gay affirmative manner, and (ii) to implement and (iii) to evaluate to what extent a brief structured training programme is effective in engaging the trainees; in increasing knowledge, in raising awareness, and in changing specific attitudes and imparting specific skills required for treating lesbian and gay patients.; and (iv) what, if any, recommendations should be made for the future with respect to training of sychologists in this area? The field of sexual orientation research has been expanded to include issues pertaining to bisexual, transgendered and intersexed people, but serious time constraints meant that issues pertaining to these groups could not be addressed in depth. Although the exclusion of these groups is problematic and may be seen as reinforcing their invisibility, it was decided to focus primarily on gay and lesbian issues s an introduction to same-sex orientation. It is envisaged that bisexual and transgender issues would be dealt with in depth in more advanced training. Nine trainee psychologists employed at hospitals in the greater Cape Town area volunteered to participate in the programme which comprised a series of two-hour experiential workshops offered once a week over six weeks. The study employed both quantitative and qualitative data analysis methods. The first stage entailed gathering information to better understand trainees’ existing level of competence. Individual interviews were conducted prior to the course to obtain data about their attitudes and perceptions regarding the need for such specialised training, and how qualified they considered themselves to be to treat LGB patients, and their experience in this regard. For the purpose of the over-all analysis information was also gathered about pertinent personal and social characteristics of the trainees, as well as their contact with lesbian/gay persons. In addition, an attitude survey and the Lesbian, Gay, and Bisexual Counselling Self-efficacy Scale (LGB-CSI) were administered to obtain benchmarks against which change could be measured. The second stage involved the implementation of the educational programme and gathering information about trainees’ responses to its various components. This stage concentrated on discovering how individual trainees reacted to material on lesbian, gay, and bisexual issues and how they used the programme to improve their self-awareness and skills. The results indicate that local psychology training might not address same-gender orientation adequately, thus reinforcing trainees’ belief that sexual orientation is irrelevant, and that their generalist training equips them to work with gay/lesbian/bisexual patients. While the training strengthened existing positive attitudes, it was less effective in changing blatant antigay prejudice. However, both quantitative and qualitative data suggest that the programme increased individuals’ awareness and insight into their previously unrecognised heterosexist biases and created greater understanding of the effects of stigmatisation on sexual minority individuals. In addition, the training increased trainee’s sense of competence to provide affirmative treatment as evidenced by the significant differences between the pre- and post-training mean scores on the Relationship, Knowledge, and Advocacy Scales and between the mid- and post-training means scores on the Assessment and Awareness Scales of the LGB-CSI. Despite the limited generalisability of these findings on account of possible sampling bias, the need and value of such training was confirmed by trainees’ recommendation that this programme should be a mandatory offering in the first year of clinical psychology training.

Background: Research has shown that men who have sex with men (MSM) experience stigma, discrimination, negative and judgmental attitudes and homophobia when accessing health care services. This has resulted in limited uptake of existing HIV and AIDS services. Further, the experiences serve as barriers to seeking and accessing public primary health care services. Negative psychological outcomes and in unique cases, adverse mental health outcomes have resulted from these experiences. Aim: The study aimed to explore and describe the experiences of a sample of MSM when accessing public health care services in Nelson Mandela Bay Municipality (NMBM). Method: A purposive sample of twenty-one MSM aged 22 to 30+ years, mainly black who lived in NMBM participated in semi-structured in-depth interviews. The study used the exploratory-descriptive qualitative design and thematic analysis was used to summarize findings. Findings: Findings from the study showed that MSM experience internalized stigma, perceived stigma, experienced stigma and HIV related stigma, resulting in minority stress. Experiences with health care services included long waiting time, lack of supplies, being attended to by different health care providers, health care provider insensitivity, comfort with health care provider and a need for integrating health services for MSM with general health services. Effects of stigma expressed by the men were non-disclosure of sexual orientation, reluctance to use public health facilities, negative mental health outcome and conformity to society. Conclusion: The study suggests that MSM public health services need to be improved and barriers to health access among MSM need to be addressed. Lastly, there is a need to address the health, psychological and social effects of stigma suffered by MSM.

Thesis (MPhil (General Linguistics))--Stellenbosch University, 2008.
This thesis has been written in partial fulfillment of the requirements of a masters programme in intercultural communication. The study focuses on aspects of linguistic communication, specifically in media discourse, where “cultural boundaries” are determined by sexual difference and where much misunderstanding appears to be founded in different conceptions of homosexuality. I have investigated the theoretical frameworks within which discursive reflection on homosexuality can be studied from an interdisciplinary perspective. The research examines reports in a student newspaper that topicalise homosexuality; it also considers reports that are part of a discourse in which communication takes place between a heterosexual majority and a homosexual minority. Reports that were published across a period of five years were examined, in order to determine whether there has been any development in the discourse. This investigation of a particular kind of intercultural media discourse has been augmented by investigating attitudes towards the minority group by means of a questionnaire, designed by Kite and Deaux (1986: 137). This questionnaire was distributed among 240 students in an attempt to determine whether their reported attitudes coincide with those reported in the media. Despite the fact that homosexuality was removed from the Diagnostic and Statistical Manual of Mental Disorders (DSM) more than 30 years ago, reports of homophobic violence and attitudes in news media reveal that a significant percentage of the population still views homosexuality as an illness, a psychological disorder or as sin. The aim of this thesis was to examine the possible (re)enforcement of such homophobic ideologies in news media, as well as the possible (re)enforcement of increasingly tolerant ideologies, by making use of frameworks developed within Critical Discourse Analysis, by van Dijk (1998) and Gelber (2002). While the results of the media analysis indicate a growing acceptance of homosexuality, the survey results reveal that the majority of the heterosexual students surveyed still maintain homophobic attitudes. Furthermore, discrepancies in the survey results reveal the complex nature of such attitudes.

Thesis (MPhil)--Stellenbosch University, 2015.
ENGLISH ABSTRACT: The objective of this study was to measure the level of HIV and Aids knowledge, attitudes and safer sex practices among student men who have sex with men (MSM) at a higher education institution in the Western Cape. The study served to recommend guidelines for effective and enhanced targeted intervention response for MSM student community. A total of 36 MSM students aged between 19 and 36 (of which most were South African, black and Xhosa speaking) were recruited to take part in the study. Selection was done via snowball sampling. Respondents completed questionnaires upon consenting to participate in the study. The study found moderately high levels of basic HIV knowledge among the sampled MSM population. There were, however, lower levels of knowledge reported regarding the associated risk and effective prevention strategies of anal sex when compared to similar information about vaginal sex and oral sex. Findings also show that participants had very positive attitudes towards HIV testing, condom use and a non-discriminating environment. Respondents lacked confidence in both management and student leadership with regards to their responsibility in mitigating homophobia/discrimination against MSM student population. Furthermore, a high number of respondents reported having sex with men and women as well as multiple sexual partnerships. Self-reported alcohol and drug use were found to be very low, with the majority of participants indicating non-use. Participants stated little challenges accessing health care services. However, respondents felt MSM specific information about health care related rights and needs were lacking. Recommendations from this study include current HIV and Aids policy reform, mainstreaming MSM-friendly health care services, introducing combination HIV prevention programmes such as Mpowerment and addressing the human rights needs of MSM.
AFRIKAANSE OPSOMMING: Die doel van hierdie studie was om die vlakke van MIV en Vigs kennis, houdings en veilige seksuele praktyke onder manlike studente wat seks het met mans (MSM) by 'n hoër onderwys instansie in die Wes-Kaap te meet. Die studie het gepoog om riglyne daar te stel vir die bewerkstelling van effektiewe en verbeterde geteikende intervensies vir die MSM studente gemeenskap. Daar was 36 MSM studente tussen die ouderdomme van 19 en 36 (meestal Suid-Afrikaans, swart en Xhosa-sprekend) gewerf vir die studie. Seleksie is gedoen deur middel van die sneeubal steekproef-metode. Deelnemers het 'n vraelys voltooi nadat hulle ingewillig het om deel te neem aan die studie. Deelnemers het matig tot hoë vlakke van basiese MIV en Vigs kennis getoon. Daar was egter laer vlakke van kennis oor gepaardgaande risiko’s en effektiewe voorkoming strategieë ten opsigte van anale seks in vergelyking met dieselfde informasie oor vaginale en orale seks. Die studie het verder bevind dat deelnemers baie positiewe houdings gehad het teenoor MIV-toetsing, die gebruik van kondome en 'n nie-diskriminerende omgewing. Verder het hulle min vertroue getoon in beide die bestuur en studente leierskap se vermoë om sake wat verband hou met homofobie en/of diskriminasie teen die MSM studente bevolking, effektief te hanteer. Daar is gevind dat baie respondente seks het met mans en vroue en ook verskeie seksuele maats het. Self-gerapporteerde alkohol- en dwelmgebruik was relatief laag onder respondente met die meerderheid wat aangedui het hulle glad nie alkohol of dwelms gebruik nie. Deelnemers het ook rapporteer dat gesondheidsdienste vir hulle maklik toeganklik is. Respondente het ook gevoel dat MSM spesifieke informasie oor gesondheidsverwante regte en behoeftes tans ontbreek. Aanbevelings wat voortspruit uit hierdie studie sluit in die hersien van die huidige MIV en Vigs beleid, die skepping van MSM-vriendelike dienste, die implementering van MIV-voorkomingsprogramme soos Mpowerment en die bevordering van menseregte wat verband hou met MSM.

This research examines men’s talk around abortion using critical discourse analysis. Current literature indicates a dearth of studies addressing the topic of men and abortion in various domains. An understanding of men’s relationship to abortion, however, is crucial to understanding abortion as a social phenomenon. This study utilises the work of Foucault around discourse and power, as well as Butler’s work on gender to create a theoretical framework to approach data. Data were collected in the form of interview groups made up of men, as well as newspaper articles and on-line forum discussions that featured men as the author. What emerged from theses texts was a ‘Familial Discourse’ which posits the nuclear, heterosexual family as a long term relationship between a mother and father, which forms the ideal site to raise children. Discourses that support the family are a discourse of ‘Equal Partnership’ which establishes the man and the woman as being in a heterosexual relationship where each partner is seen to have equal power, and a discourse of ‘Foetal Personhood’ which constructs the foetus as a child in need of a family. Related to the heterosexual matrix, the formation of a family unit comes to be constructed as ‘natural’. Abortion acts as a disruptor to these discourses. By disrupting the formation of the family unit, abortion negatively affects the individuals involved. A relationship where a formation of a family unit was disrupted cannot survive. If the female partner has an abortion without her partner, it is seen as disrupting the equal partnership between the man and the woman. Men in this case see themselves as ‘powerless’ compared to women. From this point a ‘New Man’ discourse emerges, where men position themselves as loving and responsible in the context of a nuclear, heterosexual family unit. Abortion disrupts ‘Foetal Personhood’ and is constructed as murder. In the case of rape the ‘Familial Discourse’ can be invoked either to justify abortion or resist abortion, based on whether or not a family unit can be formed. These discourses reproduce patriarchy.

This thesis provides a sociological understanding of how conventional knowledge of sexuality negates the identity formation of black gay men in contemporary South Africa. It investigates the coming out experiences of six black gay men in order to reveal the disjunctures between being black and being gay. The theoretical formation of disjuncture is pursued through examining a number of sociological, historical, psychoanalytical, and feminist approaches to identity, sexuality, and society; featuring specifically the theories of George Herbert Mead, Michel Foucault, and Judith Butler. The chosen research paradigm is symbolic interactionism, postulating both „pragmatist‟ and „empiricist‟ trends that lead to both interactionist and structuralist forms of argumentation. The interactionist approach to sexuality is central to the deconstruction of sexual conventions. It involves conceptualising modern sexuality in the landscapes of African colonial history and the global gay and lesbian movement. The prescribed literature on homosexuality is thus reviewed in conjunction with the South African gay and lesbian struggle, so as to spawn themes and perspectives for conducting life story interviews. The use of the life story interview favours the participants‟ own view of the studied phenomenon, yet aims to depict the structural influence on homosexual identification. Following the qualitative research tradition, the data analysis is based on the interpretation of narratives. It illustrates interpersonal relationships and microscopic experiences that lead to the self-acceptance and self-actualisation of homosexuality. Within these processes, various disjunctures that exist between the cultural sanction of lifestyle and individual choice, between parents and children, between religious belief and personal desires, and between gender identity and sexual orientation are disclosed. The findings are associated with the historical transformation of masculinity in South Africa, sex role performance, and the heterosexualisation of desire. The solution to the proposed research problem is discussed through concepts of socialisation and gender conformity.

Thesis (MA (African Languages))--University of Stellenbosch, 2009.
ENGLISH ABSTRACT: Issues relating to persuasive-message production motivated this study to investigate the extent to which married Xhosa men use persuasive messages in their conversations. The study also explored the influence goals that married Xhosa men wish to attain when they engage in persuasive interactions. The study furthermore aimed to determine the persuasive strategies used by married Xhosa men in their persuasive messages. Dillard and Marshall (2003) defined persuasion as an occurrence that comprises longer, naturally impromptu messages concentrating mainly on a large body of discussion with preferred topics of social, political and commercial importance. Goals have been given much attention, since they play a major role in persuasive messages. Dillard and Marshall (2003) distinguished between two types of goals: primary goals and secondary goals. Primary goals are also referred to as influence goals and are defined as the state of affairs that people wish to bring about (Dillard & Marshall, 2003). The two authors mentioned also identified different types of primary goals, referring to them as motivations behind the source’s influence attempt. Different types of primary goals have been found in various works, including the works of Dillard (2003), Wilson and Sabee (2003), Wilson (2002), Cody et al. (1994), Dillard et al. (1989), Wilson and Kunkel (2000) and Schrader and Dillard (1998). This study examined the approaches, such as directness or indirectness, that married Xhosa men use when conveying their messages. It endeavoured to discover the persuasive problems encountered by these men and other issues related to the production of a persuasive message. In this study, the goal of giving advice appeared to be the one used most by the men. The study revealed that the main reason for the men giving advice was to help people in their society to lead healthy lifestyles. It also showed that the common use of the advisory goal is valued in Xhosa culture and that it is, to a certain extent, appreciated by those who are being advised.
AFRIKAANSE OPSOMMING: Kwessies wat verband hou met die skep van oorredende boodskappe was die dryfveer agter hierdie studie wat ondersoek ingestel het na die mate waartoe getroude Xhosamans oorredende boodskappe in hulle gesprekke gebruik. Die studie het ook die invloed van doelstellings wat getroude Xhosamans graag wil bereik wanneer hulle by oorredende interaksies betrokke raak, verken. Die studie het verder ten doel gehad om die oorredende strategieë wat deur getroude Xhosamans in hulle oorredende boodskappe gebruik word, te bepaal. Dillard en Marshall (2003) het oorreding gedefinieer as gebeurtenis wat langer boodskappe, wat van nature impromptu is, behels en wat hoofsaaklik op groot massa bespreking met verkose onderwerpe van sosiale, politieke en kommersiële belang konsentreer. Heelwat aandag is aan doelstellings gegee aangesien dit belangrike rol in oorredende boodskappe speel. Dillard en Marshall (2003) onderskei twee soorte doelstellings: primêre doelstellings en sekondêre doelstellings. Primêre doelstellings word ook invloeddoelstellings genoem en dit word gedefinieer as die toedrag van sake wat mense teweeg wil bring (Dillard & Marshall, 2003). Genoemde twee outeurs noem ook geïdentifiseerde verskillende soorte primêre doelstellings, en beskryf hierdie soort as motiverings agter die bron se poging tot invloed. Verskillende soorte primêre doelstellings is in verskeie werke aangetref, met inbegrip van die werk van Dillard (2003), Wilson en Sabee (2003), Wilson (2002), Cody et al. (1994), Dillard et al. (1989), Wilson en Kunkel (2000) en Schrader en Dillard (1998). Hierdie studie het die benaderings, soos direktheid of indirektheid, ondersoek wat getroude Xhosamans gebruik wanneer hulle boodskappe oordra. Daar is probeer om die oorredende probleme wat deur hierdie mans teëgekom word en ander kwessies wat met die produksie van oorredende boodskap verband hou, vas te stel. In hierdie studie lyk dit asof die doel om raad te gee dié is wat die meeste deur die mans gebruik word. Die studie het aan die lig gebring dat die hoofrede waarom die mans raad gee, is om mense in hulle gemeenskap te help om gesonde lewenstyle te handhaaf. Dit het ook getoon dat daar aan die gewone gebruik van die raadgewende doel in die Xhosakultuur waarde geheg word en dat dit, tot sekere mate, deur diegene wat raad gegee word, gewaardeer word.
ISISHWANKATHELO: Imicimbi enxulumene nokuveliswa kwemiyalezo yotshintsho lwengqondo iye yaphembelela ukuba kuphandwe ubungakanani bokusetyenziswa kwemiyalezo etshintsha ingqondo kwincoko ngamadoda amaXhosa atshatileyo. Esi sifundo sikwaphonononga ezona njongo zoxinzelelo la madoda athi abe nomnqweno wokuzifezekisa xa ezibandakanya kwiinkqubo zotshintsho lwengqondo. Ngaphezu koko, esi sifundo sikwajolise ekufumaniseni amaqhinga okutshintsha ingqondo athi asetyenziswe ngamadoda amaXhosa atshatileyo kwimiyalezo yawo yokutshintsha ingqondo. Njengoko kuchaziwe ngu Dillard no Marshall (2003), utshintsho lwengqondo sisenzeko esiquka imiyalezo emide, engalungiselelwanga kwangendalo, egxila ngakumbi kwiingxoxo ezinemiba eliqela enemixholo engentlalo, ezopolitiko nezingokubaluleka korhwebo. Iinjongo abantu abathi bafune ukuzifezekisa zinikwe ingqwalasela enkulu nanje ngoko zidlala indima ephambili kwimiyalezo etshintsha ingqondo. UDillard no Marshall bangowama-(2003) bohlula phakathi kweentlobo ezimbini zeenjongo abantu abanazo nabathi banqwenele ukuzifezekisa; iinjongo ezisisiseko (Primary goals) kunye neenjongo zenqanaba lesibini (Secondary goals). Iinjongo ezisisiseko zikwabizwa ngokuba ziinjongo ezinoxinixelelo (influence goals) kwaye zichazwa ngokuba ziinjongo abathi abantu banqwenele ukuzifezekisa ngu Dillard no Marshall bangowama-(2003). Bakwalatha iintlobo ezahlukeneyo zeenjongo ezisisiseko abakwazibiza ngokuba ziimpembelelo ezithi ziphembelele umzamo wokutshintsha ingqondo womvelisi womyalezo lowo. Ezi ntlobo zahlukeneyo zeenjongo ezisisiseko zifunyaniswe kwimisebenzi eyahlukeneyo, misebenzi leyo equka umsebenzi ka- Dillard no Marshall bangowama-(2003), ka-Wilson no Sabee bangowama-(2003), ka- Wilson wangowama-(2002), ka-Cody et al. bangowama-(1994), ka-Dillard et al. bangowama-(1989), ka-Wilson no Kunkel bangowama-(2000), kwakunye noka Schrader no Dillard bangowama-(1998). Esi sifundo sikwaphonononga nendlela athi amadoda amaXhosa atshatileyo ayisebenzise xa egqithisa imiyalezo yawo, umzekelo ukuthi ngqo (Directness) okanye ukungathi ngqo (Indirectness) kwimiyalezo yawo. Esi sifundo sikwazama ukufumanisa iingxaki zotshintsho lwengqondo ezithi zifunyanwe ngala madoda kuquka neminye imiba enxulumene nokuveliswa kwemiyalezo yotshintsho ingqondo. Kwesi sifundo injongo yokunika icebiso ibonakala iyeyona isetywenziswa kakhulu ngamadoda amaXhosa atshatileyo. Esi sifundo sivelisa ukuba iyonke injongo yokucebisa kula madoda kukunceda abantu ekuhlaleni ukuba babenobomi obusempilweni. Ukusetyenziswa kakhulu kwenjoko yokucebisa kwesi sifundo kukwabonakalisa ukuba injonjo yokucebisa ixatyiswe kakhulu kwinkcubeko yamaXhosa kwaye ngokwezinga elithile ikwathakazelelwa ngabo banikwa icebiso

Cosmopolitan and For Him Magazine (FHM) are, at present, both the most widely read and, therefore, the most popular "white" consumer magazines in South Africa. They both appeal to young audiences of between 18 and 34 years of age, approximately, and target middle-class, educated groups of readers. My interest in Cosmopolitan and FHM lies in their ability to influence and shape their readers' actions, values, identities and relationships, in particular with the other gender. My analysis is focused on the cover pages and the Editor's letters of six copies of each magazine, ranging from April to September 2003, providing me with a corpus of 12 cover pages and 12 Editor's letters. I adopt a critical perspective through the use of Fairclough's (1989) Critical Discourse Analysis, supported by Mills (1995) Feminist Stylistics, McLoughlin's (2000) textual analysis of cover pages and Kress & van Leeuwen's (1996) visual analysis tools. By combining these different methodologies my research falls into what is newly termed Feminist Critical Discourse Analysis (Lazar 2005). The cover page analyses used primarily McLoughlin and Kress & van Leeuwen and provides an element of pure genre analysis, while the analysis of the Editor's letters were subject to Fairclough's three inter-related stages of analysis, namely: a Description of the formal textual elements of the letters, an Interpretation which analyses the processes of text production and interpretation, and lastly an Explanation of the socio-historical context. Through an analysis of these magazines, whose interests are being served and how the readers are shaped and positioned by the magazines can be identified. My analyses revealed conflicting discourses within each magazine, however it was Cosmopolitan that revealed more tension and conflict in terms of identifying and representing women, while FHM subscribed, for the most part, uniformly to the "new lad" ideology. However, while Cosmopolitan attempted to show a forward-thinking and emancipatory view of the roles of men and women in society, both magazines covertly sustain patriarchal dominance and hegemonic masculinity. In conclusion, I reveal the need for consumers of the mass media to become more critically aware of the ideologies that are promoted through the differing tools of the media and that only through this critical awareness can any further movement towards equal relations between men and women be made.
KMBT_363
Adobe Acrobat 9.54 Paper Capture Plug-in

M.A.
At about the same time as Gayspeak was developing across the Atlantic, 'coloured' and white South African gay men were also starting to use their own in-group form of communication. It became known as Gayle, a name which derives from the lexical item Gail, which means 'chat' in the language. This study will endeavour to classify the type of language variety of Gayle, as it clearly is not a separate language on its own. It will also examine why South African gay men have used, and continue to use Gayle in their everyday lives. Given what we said earlier about legitimising Gayle as an incontestable reality within serious linguistic study, and the dearth of serious research in this area, it is important that this topic take its rightful place in the field of sociolinguistics. As language is an integral part of culture, it is also important that a comprehensive lexicon of Gayle be compiled, in line with Joustra's Homo-erotisch Woordenboek, Courouve's Vocabu/aire de l'Homosexualite Masculine and Rodgers' Gay Talk: A (sometimes Outrageous) Dictionary of Gay Slang, as Gayle is an undeniable component in the history of South African culture. In the course of the empirical research component of this study, approximately 90% of respondents indicated an interest in, and need for, such a dictionary.

This project argues that there is a 'lacuna' in the representation of the demographic understood as 'young, white, urban, gay men' in contemporary South Africa. Whilst mediated popular representations of this demographic exist, these representations perpetuate a transnationalised, commercialised sense of identity – which in turn masks authentically local experiences. There are no literary representations of this demographic which speak to local experiences of support structures, community, identity, and ethics in a post-apartheid context. By deconstructing the label of 'gay' this project maps the problems of interpreting this demographic under a marker of 'gayness'. Using Alex Sanchez's American Rainbow Boys, Rainbow High, and Rainbow Road it traces the history and meaning of 'gay'. It relates this meaning to a South African context by using André Carl van der Merwe's Moffie, Malan and Johaardien's Yes, I am! and mediated representations of the popular Mr Gay South Africa competition. These cultural sources point toward the need for a new framework of understanding in South Africa – one which shifts away from an overreliance on Western discourses. This framework is provided in relation to five local narratives gathered through ethnographic research, where the experiences of these five men are interpreted under a paradigm of 'pomosexuality' rather than 'gayness'. The project argues that pomosexuality, as a perspective, appreciates liminality but does not rely on it for identity. Rather, it focuses on the unrepresented shift from a Western ethic of the politicisation of identity to a local ethic of the politicisation of values. It ultimately argues that the lacuna of representation can be filled by adopting this pomosexual framework and breaking free of assumptions of homogeneity and assimilation.
Thesis (M.A.)-University of KwaZulu-Natal, Pietermaritzburg, 2011.

By gathering information from a volunteer sample of men who sleep with men (MSM) in the Johannesburg inner city, the study aimed to discover those decisions and behaviour that influence their health decision-making and health-seeking behaviour, particularly as far as HIV and their sexual health was concerned. Eleven in-depth interviews were conducted by three interviewers using a semistructured interview guide which asked questions on demographics, health-seeking behaviour, sexual orientations and behaviour, knowledge of HIV/AIDS and community support. During analysis, collected data was classified into the themes of access to health care, personal and general MSM HIV risk perceptions, sexual behaviour, alcohol and unprotected sex, prostitution, religion and stigma, violence and discrimination. This study was the first qualitative study researching MSM in the Johannesburg inner city and provides useful baseline information for further qualitative MSM studies in the geographical area and for the development of MSM aligned interventions.
Sociology
M.A. Sociology

A research report submitted to the Faculty of Arts of the University of the Witwatersrand, in partial fulfilment of the requirements for the Degree of Master of Arts Clinical Psychology. Johannesburg, January 1993.
Research has revealed that many gay men continue to participate in high-risk sexual practice them at risk of expoasure to the AIDS viirus. The locus of control construct and the Health Belief Model were employed by this study in an attempt to identify those psychosocial factors which might influence gay men to adopt or neglect health protective behaviour.[Abbreviated Abstract. Open document to view full version].
AC2017

Following the heuristic research method of inquiry and using in‐depth interviews as the vehicle of investigation with five gay South African men; ‐who have either attained a high standing in gay society or have achieved a high level of functioning ‐ the real life experiences of these men were investigated. The premise was that their experiences would be similar in terms of rejection and non‐acceptance in a prevailing homophonic South African society. The core investigation was to plot the spiritual development they underwent in order to attain the high level functioning evident in their social standing and position. The theoretical backdrop, against which the research was investigated and the findings described, was Viktor Frankl’s theory of Logotherapy, with specific emphasis on his descriptions of the avenues to meaning in human existence. Historical perspectives on gay history and legal breakthroughs were provided to further illuminate the real life experiences of gay men.
Psychology
M.A. (Psychology)

The purpose of the study was to explore the complex ways in which chemsex and internalised homophobia may be linked. The study sought to: Elucidate the concept of internalised homophobia; determine the challenges experienced by gay men and how psychoactive drugs influence their sexual relationships with other men; and also explore a possible relationship between chemsex and internalised homophobia. The study hopes to contribute to a better understanding of the challenges that are faced by gay people and the reasons why some gay men participate in chemsex. A total of eleven participants were identified from an LGBTIQ+ friendly drug rehabilitation centre and a gay bath house in Cape Town. A qualitative approach was used to conduct the study by conducting semi structured interviews with each participant. The theoretical framework used to elucidate the concept of internalised homophobia among the LGBTIQ+ community was underpinned by the minority stress model. This model was used to explain the concepts of homophobia and internalised homophobia. The methodological framework used was qualitative research, which focuses on the stories of individuals and is concerned with the social construction of the individual’s life, and specifically Thematic Analysis which assisted in identifying patterns or themes in people’s accounts. The findings were that even though there is a relationship between internalise homophobia and chemsex, there are many other factors and influences that play a role, such as the individuals' backgrounds, their experiences in coming out as gay, and other life circumstances. In conclusion, the study suggests that there is much more that can be done to break down the stigma and prejudice facing the LGBTIQ+ community, which is a first step towards addressing the chemsex phenomenon and related psychological consequences.
Psychology
M.A. (Psychology)

M.A. (Clinical Psychology)
The present study explores the personal narratives of eight gay South African men regarding testing for the human immune-deficiency virus (HIV) which causes AIDS. The narratives are described within a social constructionist perspective. Two tape-recorded conversations were held with each of the participants in this study, all .of whom had never tested HIV positive. The elicited narratives are related to the men's ideas about HIV, AIDS and gay..sexual identity, and are situated in the South African context. In addition, a reflexive approach is used, farina as the narratives are related to the reflections of the research participants, the researcher and the supervisor about the research process. The narratives suggest that the gay men in the study see decision making regarding HIV testing as involving personal choice and individual responsibility. The participants seem well informed of safe-sex precautions necessary to prevent the transmission of HIV. However, in accordance with the research literature, they appear to employ individual heuristics which allow for unsafe sexual practices, usually in the context of long-term relationships. Empirical research is required in order to determine whether or not these findings can be generalized to the general population of gay South African men. The need for safe-sex education to take account of such individual heuristics is emphasized. In addition, it is suggested that gay men may benefit from assertiveness training which empowers them to decline engaging in sexual behavior which puts them at risk of contracting HIV.

This dissertation is the product of research into white, South African masculinities. It is concerned with the official treatment of white, gay men in this country by the governments of the day from the 1960s to 2000 and the government’s control of hegemonic masculinity in order to maintain power. By looking at gay masculinities the threat to hegemonic masculinity was ascertained as well as the different versions of heterosexual masculinities. This thesis also analyses the degree of change in the toleration or acceptance of white homosexuality in South Africa from churches, society, and elements within the SAP and the SADF as well as within gay organisations. Legislative achievements in the Constitutional Court show the most extreme changes in the perceptions of gay masculinities. This dissertation primarily begins in the 1960s, looking at why it was necessary to set up the 1968 Select Committee. This committee investigated criminalising all male homosexual acts, including those in private and also aimed to dictate societal norms and maintain white, privileged, hegemonic masculinity established and defined by the NP government. The state had always repressed homosexuality through law; even colonial legislation proved this. It was the creation and maintenance of hegemonic masculinity that advocated such legislation. 1966 was the focal year where white homosexuality became a recognisable problem. A gay party was held at a Johannesburg residence, which made white homosexuality visible and alerted the police to this alternative masculinity. The Select Committee, however, did not fulfil its initial aims. Once elements within the SAP were faced with the visibility of white homosexuality, their power thereby being challenged, Major van Zyl set about requesting stricter legislation by proposing amendments to the Minister of Justice regarding the 1957 Immorality Act and submitting evidence to the Select Committee. However, numerous submissions to and interviews by the Select Committee proved that it was unnecessary and illogical to criminalise private homosexuality. Such submissions showed white homosexuality was no societal threat and that some in white society recognised gay masculinities and challenged hegemonic masculinity. Consequently the Select Committee did not propose stricter legislation regarding homosexuality. Furthermore, repressive official treatment of white, male homosexuals was evident in the SADF in the 1970 and 1980s. Through a military perception of masculinity, that is, aggressive masculinity, most in the SADF were intent on conforming its white soldiers to the traditional definition of masculinity, the NP government’s definition of white masculinity, which did not include homosexual men. Dr Levine used electro-shock therapy to ‘cure’ gay conscripts at 1 Military Hospital. This extreme practice of ensuring conformity was no longer utilised by the 1980s and there was also some unofficial acceptance of white homosexuality within the SADF by some white commanders and soldiers. There was no gay liberation movement to speak of until the 1980s. GASA, a white gay organisation, led the movement but it was to be unsuccessful in that it supported the NP government, that is, it benefited from hegemonic masculinity because GASA’s membership was predominantly white men. Because of this GASA was seen to support the government’s policy of apartheid and there ensued the consequent debate between gay essentialism and gay rights as part of the broader struggle. GASA was purely reactionary, because in effect it did not really want change and was therefore ineffective. The gay movement grew but it did not unify. This failure to unify meant the gay liberation movement, as a movement had failed, even though, later, liberation and much change was achieved, mainly through the work of the NCGLE. Like the 1968 Select Committee, the President’s Council was set up in 1985 to once again investigate stricter penalties against homosexuality. The ANC was still very quiet on the issue of gay rights, supporting heterosexist hegemony and not recognising gay masculinities. The President’s Council did not recommend stricter legislation against homosexual men but the 1988 Sexual Offences Act retained the penalties against homosexuality as stipulated by the 1969 Immorality Amendment Act. Gay essentialism damaged any headway regarding gay rights, especially when it came to gaining the support of progressive organisation in the broader political struggle because there was so much in-fighting regarding defining gay masculinities. Race could not be discounted in this equation and the RGO, a black gay organisation, challenged GASA’s support of the NP government. New gay organisations only contributed to the failure of the gay liberation movement because again there was no unity. In 1989 Albie Sachs of the ANC met with a liberal gay organisation, OGLA, and finally gay rights were beginning to be taken seriously, culminating in the protection of gay rights in the 1996 Constitution. This was due to individual members of the ANC and Kevan Botha, the lawyer hired by the NCGLE to represent gay rights at CODESA. Once sexual orientation was retained in the equality clause of the Constitution it was left to the NCGLE to fight for the legal practice of equality for gay men and lesbians. There was also greater toleration and even acceptance of homosexuality by the South African society at large, both black and white, the churches, and the SAP, especially officially. Hence, although the gay liberation movement had failed, gay rights had been entrenched and change allowed for potential equality, the last of which would be legal gay marriage, which remains to be seen.
Prof. L. Grundlingh

M.A. (Counselling Psychology)
This study is an examination of the context of the gay male individual with HIV illness. A psychosocial model is used to investigate the effects of HIV disease on the individual, his partner and the relationship. The model includes a discussion of variables which are related to adjustment to the disease." These include the special characteristics of HIV disease such as the stigma and the progressive nature of the disease. Furthermore the personality characteristics of the individual and the characteristics of his situation are examined. These factors together contribute to making HIV positive diagnosis a crisis for the individual in his context. A case study approach was used to research the subjective experiences of an HIV infected gay man and his partner. In depth interviews were conducted in order to obtain qualitative data on the individuals within the context of their relationship. The data obtained from the interviews supports the literature in many respects. Of special importance is the impact of an HIV positive diagnosis on intimacy in the relationship. Also important are the changes which occur in the sexual relationship as a result of fear of transmission of the HIV virus. Other important changes include adapting to the uncertainty of living with HIV disease and coping with the emotional reactions, which follow HIV diagnosis. The study highlights the importance of emotional support within the primary relationship as well as the role of friends and family in adjusting to HIV disease. The study also demonstrates the importance of effective communication in dealing with the various stresses associated with HIV disease. Lastly therapeutic interventions have been suggested for counselling the gay infected person and his partner in order to help them to cope with the crisis of HIV disease.

The present study explored factors affecting vulnerability to depression among gay men and lesbian women in metropolitan Gauteng, South Africa. Risk factors consistently cited in the literature on depression among gay men and lesbian women, namely self-esteem, social integration, hate speech, physical victimisation, fear of victimisation and alcohol and drug abuse, were examined to determine their ability to predict vulnerability to depression. Data was collected from 385 participants who self-identified as lesbian or gay, using a purposive quota sampling technique to ensure representation across age, gender, race and socio-economic status lines. Participants were selected through gay and lesbian organisations, support groups, counselling centres, the gay and lesbian Pride Parade, an online questionnaire, and via snowballing techniques. Multiple regression analysis indicated that self-esteem and hate speech were the only significant predictors of vulnerability to depression. The regression model accounted for 21.7% of the variance in vulnerability to depression scores.
Psychology
M. Sc. (Psychology)

Previous research indicates that gay men‟s relationships with their mothers are generally more warm, supportive, and emotional than their relationships with their fathers, and that fathers are less likely to be told, less likely to be told first, and more likely to react negatively to disclosure than mothers would. Most of these findings are derived from asking sons to report on their parental relationships. As such, very little is known about the nature of the father-son relationship before, during, and after disclosure, from the father‟s perspective. The aim of this thesis, therefore, is to uncover and explore first-hand accounts of the experiences and taken-for-granted meanings that potentially shape heterosexual fathers‟ relationships with their gay sons. A sample comprising six Afrikaans-speaking, white fathers, between the ages of 53 and 61 years, from a middle to upper-middle income bracket, and residing in Gauteng, South Africa, were selected purposively through the use of opportunistic or convenience sampling. Utilising an interpretivist approach located within the qualitative research paradigm, an individual in-depth interview strategy was adopted as a means of gathering data. A brief questionnaire probing demographic characteristics was also utilised to further contextualise the data obtained in the interviews. All the interviews were audio-recorded and transcribed for later coding and analysis. Through the use of thematic network analysis, eight organising themes were uncovered, including (a) subliminal awareness prior to coming out; (b) epistemic rupture of internal system of beliefs; (c) personal paradigmatic shifts; (d) acceptance as a complex and ongoing dialectical and reconciliatory process; (e) ambiguous loss; (f) persistent history of thought; (f) wrestling with the reason why; and (g) coming out as a dual experience. Each organising theme contained several basic themes. On the whole, the themes support the view that most parents are neither totally rejecting nor fully accepting of their gay sons. The fathers are seen to navigate their way through a plethora of experiences and meanings that are not only likely to inform the development of their multidimensional identities as men and fathers, but also shape their unique relationships with their gay sons. While the fathers may have attained a level of “loving denial” in their relationships with their gay sons, most continue to struggle with the meaning and expression of same-sex sexuality, and appear to wrestle with the challenge of integrating their understanding of same-sex sexuality with their constructions of traditional Afrikaner masculinity, as well as their meanings associated with having a gay son. However, unlike prior reports of a poor father-son dyad, the fathers reported a general improvement in their relationship with their gay son after he came out. This discrepancy may be attributed to the possibility that the particular group of fathers who volunteered to discuss their father-son relationships willingly were further along in the acceptance process. Recommendations for future research, includes an exploration of the dynamic interaction between heterosexual and gay constructions of masculinity within the father-son dyad before, during and after disclosure, examining the role that mothers play in influencing the quality of the father-son relationship before, during and after disclosure, uncovering the intra- and inter-personal variables that may facilitate the adaptive adjustment processes among fathers over the longer term, and exploring the contexts and processes associated with transitions within fatherhood across the life course of fathers of gay sons.
Heterosexual fathers' relationships with their gay sons
Psychology
D. Phil.

The World Health Organisation Commission for the Social Determinants of Health (CSDH, 2008) report calls upon the need to consider the social determinants of health, including migration in health planning. Unfortunately, the introduction of Pre Exposure Prophylaxis (PrEP) in South Africa is being framed as a stand-alone intervention without incorporating the social determinants of health i.e. migration and structural drivers of HIV, despite numerous evidence of failure of one-dimensional HIV approaches. The study aimed to explore the attitudes and knowledge (s) of HIV prevention amongst young, internal migrant, Black self-identifying gay men and its implications for PrEP. This study used an interpretive qualitative approach by conducting 12 in-depth interviews with both men who have sex with men (MSM) who self-identify as gay individuals and experts working in the field of HIV. Social determinants of health like migration and homophobic attitudes both within the health care system and beyond could impact the uptake of PrEP and continuity access for PrEP among MSM who self-identity as gay within the context of circular migration. Likewise, the study highlights structural drivers of HIV that if left unaddressed could also have a bearing on PrEP as an HIV intervention vis-à-vis PrEP uptake and continuity to PrEP access within a context of circular migration. Using Weiss (1979) interactive model, the study points out the need for all actors involved in policy making to take into account evidence, such as empirical data, best practices, insights from various stakeholders as a basis upon which South Africa’s PrEP policy/programme can be based on.
A research report submitted to the Faculty of Humanities, University of the Witwatersrand, Johannesburg, in partial fulfilment of the requirements for the degree of Master of Arts (Development Studies), November 2017
GR2018

With the abolition of apartheid and the introduction of a new constitutional dispensation, the state’s totalitarian exclusion of homosexuals from legal recognition was relegated to a past era. The constitutional commitment to human dignity and equality and the inclusion of sexual orientation as a prohibited ground of discrimination led to the recognition of same-sex life partnerships and, inevitably, same-sex marriage by means of a civil union regime. The object of this study is to investigate the scope of the legal consequences provided to same-sex couples by the Civil Union Act 17 of 2006 and to determine the legal standing of same-sex couples who fall outside the ambit of the Act. The study includes constitutional arguments pertaining to the continued recognition of same-sex life partnerships and a critical analysis of the constitutionality of the Civil Union Act as a separate measure to govern same-sex marriage. This investigation is conducted with reference to relevant legislation and case law.
Private Law
LL.M. (Private Law)

A dissertation submitted to the Faculty of Humanities, University of the Witwatersrand, in fulfillment of the requirements for the Degree of Master of Art in Dramatic Arts
My dissertation presents a textual analysis of John Greyson and Jack Lewis's South African film, Proteus (2003), which is based on archival records and plots the never-before-told narrative of an intimacy between two inmates on 16th century Robben Island. Locating this same-sex intimacy in the 1700s Cape Colony has far-reaching implications when considered in relation to the increasingly pervasive twenty-first century discourse which proposes that homosexuality is necessarily 'unAfrican'. The film's social and political commentary is, therefore, significant for how we might think about sexuality, among other subjectivities, in post-apartheid South Africa. By analysing the film's formal and thematic attributes, I demonstrate that the directors' protean approach to filmmaking has queering effects for the linear notion of time and the cohesive conceptualisation of identity that the colonial archive tends to reinforce. I suggest that commonsense notions of time, space, language and identity that structure the archive have allowed for multiple fissures to develop along the trajectory from past to present. As I show, the aforementioned process has almost effaced from official records narratives, such as the one told in Proteus, that would trouble totalising ideas about the intimate orientations of certain individuals. Therefore, I argue that while the record of this same-sex intimacy does appear in the archive, it has been subsumed by other, more dominant, narratives. The film's work, which I replicate in my reading of it, has been to queer this archive by foregrounding what has historically been repressed. In my first chapter, I argue that by enacting what Halberstam (2005) terms a mode of 'queer temporality', Proteus carves out spaces in the archive for alternative renditions of history to come into visibility in ways that demand fluidity and heterogeneity. I propose that the strategic filmic mechanisms employed in Proteus necessarily engender nuanced spectatorial procedures, which call on the spectator to engage reflexively with the film. I continue to argue for the spectator's need to be particularly reflexive throughout the dissertation. My second chapter deals with the filmmakers' strategic use of language in order to present a commentary on the material effects that the acts of 'naming' and 'categorising' have on living bodies. The final chapter explores a critical perspective which has not previously been brought to bear on the film. I examine how Greyson and Lewis construct positions for their main characters from which they may assert their subjectivity - what Mirzoeff (2011) describes as 'the right to look'.

M.A.
The present study explores the effect of social positioning, as manifested in relationship, in shaping personal narratives. Four homosexual men shared aspects of their personal narratives, particularly their experiences of self as a consequence of relationship. The narratives unfold in a setting of marginality, in that homosexuality is regarded as an illegitimate identity within the mainstream contexts of these men. One tape-recorded conversation of an hour and a half was held with each of the participants in the study. The conversation was guided by in-depth considerations of marginality, separation, belonging and the consequences of these. The narratives suggest that these men's sense of self is influenced by how they are addressed by others, demonstrating that relationship is the matrix from which people are socially positioned and from which their narratives of self emerge. Suggestions around alternative resources in accounting for the ontological within psychology include regarding relationship, language and social position as influencing what does manifest as a person's inner world. In order to counteract the tyranny of "normality" perpetuated within the social sciences, normality should be reformulated as a socially prescribed template of being. In terms of marginality, this study implies that marginality is a social process which emanates when a person interacts with people removed from his or her social context. It is a discourse which lacks expansion and focuses predominately on separation and belonging and nuances these. The discourse thereby suggests that marginality is not the function of an overtly disempowered identity vis-à-vis the mainstream, but a function of the discourses which emanate from interaction across dissimilar contexts.

This study focuses on a group of homosexual men. The group has been defined as 'Queer' based on the value and pride which they place on their difference to the general norms and values of the wider society. Four of these men were interviewed on their moral structure and the way in which they structure their relationships. The study focused on: the nature of the norms this group has developed; the process by which this has occurred; and the psychological effects of this process. It was found that the research participants have developed new norms and behavioural scripts significantly different to those existing generally in society. These new behavioural scripts relate to the socially mandated scripts in various ways with some mandated scripts being rejected, some being adapted and amended and others being inverted. These differences seem to originate from individuals being rejected and stigmatised. The changes these queer men have made were moves to bring a greater sense of congruence between their experience, their morality and their behavioural scripts. The initial period of divergence between the socially mandated behavioural scripts and their sexual behaviour was marked by psychological distress while the move to greater congruence between behaviour and behavioural scripts was characterised by increased psychological empowerment and sense of self-worth. The study also showed that during these processes other differences developed between the way these individuals act in their world and the general norm of society. These differences included a greater self-awareness; an increased ability to operate at a meta-level; a conscious effort to create the life that one wants; differences in gender behaviour which incorporated behavioural aspects of both genders and new forms of establishing and maintaining relationships. Homosexuality is an historic opportunity to open up new relational and affective potentialities, not in virtue of qualities intrinsic to the homosexual, but because of the position of the homosexual 'offcenter', somehow, together with the diagonal lines which the homosexual can draw through the social fabric, makes it possible to bring to light these potentialities - a famous homosexual Queer (M. Foucault)
Psychology
M.A. (Clinical Psychology)

Evidence of male sex work has a history as long as female sex work. There is century old evidence of male Sumarians and Greeks selling sex to other men. Men are today still selling sex to other men. This study showed that the elimination of sex work is practically impossible, and could only be accomplished by the gross denial of basic human rights. Male sex workers have not received the same attention from researchers as have their female counterparts. This is so despite the large numbers of male sex workers in cities all over the world who potentially contribute to the worldwide sexually transmitted infection rates. It is known that wherever indiscriminate sexual activities take place, the risk of transmission of infections are greater. The activities between the male sex worker and his client(s) determine the health problems they are exposed to. The purpose of this research was to determine what transpires between male sex workers and their client(s) in order to provide the sex workers with knowledge to better take care of their own health as well as the health of their clients. A qualitative research design was used to collect data by means of in-depth interviews and participant observation sessions. Research strategies that were also used included: description, ethnography, phenomenology, and the biographic methods of qualitative research. The research revealed that men who have sex with men (MSM) were exposed to forty-nine different preventable sexually transmitted infections including HIV/AIDS, trauma, violence, and alcohol and drug abuse. All these conditions relate to the lifestyle and activities of male sex workers. Recommendations were made regarding the removal of factors that hinder the delivery of programmes on safer sex to MSM. A booklet on safer sex for MSM was compiled by the researcher and distributed to all informants upon completion of the research. The neglected topic of male sex work was highlighted and health practitioners and other decision makers can now use the information in this thesis to make a contribution towards the better management of male sex work in South Africa in the interest of public health.
Health Studies
D.Litt et Phil. (Health Studies)

University of the Witwatersrand Department of Humanities Wits School of the Arts Drama for Life: (MADT) Master of Arts in Drama Therapy
The body has always fascinated me! As a classically trained dancer with a Physical Theatre background, I learnt to use my body as a means of expressing myself. I saw the body as a means to performance, but I believed there was more to the body than just being put on show. In University I learnt about and came to understand the mind-body connection (Plamer, 2009). This interested me and I began to search deeper, with the question that if the body and mind are connected, where are our human memories stored? I have always wondered what moves me and what moves the people around me… This research was a platform for me to look into the notion of the mind, body connection and memory. Through the use of story and movement, I began to consider bullying as a memory which the body and mind both experience. Through the research I focused on where the body had stored this experience and what were the effects of this stored memory (the aftermath). The rest of this paper unpacks my research and my findings working with a client centred approach. In this paper I speak back to the approach I took during the research process, using Laban’s 8 Effort actions, Lahad’s 6 Part Story Method and Whitehouse’s Authentic Movement as part of the integration process speaking back to bullying.