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Journal articles on the topic 'Gay rights Gay liberation movement Homosexuality'

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1

Wenzel, Joshua I. "A Different Christian Witness to Society: Christian Support for Gay Rights and Liberation in Minnesota, 1977–1993." Church History 88, no. 3 (2019): 720–50. http://dx.doi.org/10.1017/s000964071900180x.

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The traditional narrative of religion and the gay rights movement in the post-1960s United States emphasizes conservative Christians and their opposition to gay rights. Few studies focus on the supportive role Christian leaders and churches played in advancing gay rights and nurturing a positive gay identity for homosexual Americans. Concentrating on the period from 1977 to 1993 and drawing largely from manuscript collections at the Minnesota Historical Society, including the Minnesota GLBT Movement papers of Leo Treadway, this study of Christianity and gay rights in the state of Minnesota dem
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2

Saleh, Gunawan, and Muhammad Arif. "FENOMENOLOGI SOSIAL LGBT DALAM PARADIGMA AGAMA." Jurnal Riset Komunikasi 1, no. 1 (2018): 88–98. http://dx.doi.org/10.24329/jurkom.v1i1.16.

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The LGBT movement began in Western societies. The forerunner to the birth of this movement was the formation of the Gay Liberation Front (GLF) in London in 1970. The movement was inspired by previous liberation movement in the United States in 1969 which took place at the Stonewall. LGBT campaign focuses on the efforts of awareness to the lesbian, gay, bisexual, and transgender people and the general public that their behavior is not an aberration so they deserve the sexual rights as everyone else. Theological issues during this indeed become an important point in the debate over homosexuality
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3

Wyman, Hastings. "Gay Liberation Comes to Dixie—Slowly." American Review of Politics 23 (July 1, 2002): 167–92. http://dx.doi.org/10.15763/issn.2374-7781.2002.23.0.167-192.

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This article examines a little studied aspect of southern politics: the emergence of gay rights activists as players in mainstream southern politics. The article examines state-by-state electoral successes of openly-gay candidates throughout the South as well as the impact of gay rights activists on public policy (at both the local and state level), hate crimes legislation, employment rights, higher education, and private business. The movement of homosexuals from the shadows of society to open participation in public life has been a major national trend during the past three decades, and the
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4

Smith, Miriam. "Social Movements and Equality Seeking: The Case of Gay Liberation in Canada." Canadian Journal of Political Science 31, no. 2 (1998): 285–309. http://dx.doi.org/10.1017/s0008423900019806.

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AbstractThis article examines the impact of the Canadian Charter of Rights and Freedoms on social movement politics in Canada using the case of the gay liberation movement. Drawing on the comparative social movement literature, the article situates equality seeking as a strategy and meaning game that legitimates new political identities and that is aimed at mobilizing a movement's constituency. The article demonstrates that equality seeking was a strategy and a meaning frame that was deployed in the lesbian and gay rights movement (exemplified by the gay liberation movement of the 1970s) prior
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5

Jungar, Katarina, and Salla Peltonen. "Acts of homonationalism: Mapping Africa in the Swedish media." Sexualities 20, no. 5-6 (2016): 715–37. http://dx.doi.org/10.1177/1363460716645806.

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Gay-friendliness and gender equality have been taken as signs of modern Western superiority over other cultural spheres and geographical spaces, particularly those of the Muslim world. In a similar manner, the promotion and defense of gay rights has become the crucible of othering discourses in relation to Africa. Across different cultural and national spaces, the meanings of citizenship, nationalism, modernity, colonialism and sovereignty are being negotiated in debates about anti-homosexuality on the continent. The focus of this article is the politics of mapping anti-homosexuality legislati
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Marche, Guillaume. "Political memoirs and intimate confessions: Analysing four US gay liberation/gay rights militants’ memoirs." Sexualities 20, no. 8 (2017): 959–80. http://dx.doi.org/10.1177/1363460716677036.

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The US gay liberation and gay rights movements of the 1960s and 1970s are a contested historical and sociological terrain. We analyse the narrative reconstruction of militant identities in the memoirs of four gay movement militants – Martin Duberman, Amy Hoffman, Karla Jay, Arnie Kantrowitz. The article focuses on the way authors account for the interplay between their self-discovery through sexuality and through militancy. We endeavour to fully appreciate the interaction of the personal and the social in order to gauge the degree to which confessions about sexuality take on a meaning that esc
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7

Broad, K. L. "RE-STORYING BELOVED COMMUNITY: INTERSECTIONAL SOCIAL MOVEMENT STORYTELLING OF ANTIRACIST GAY LIBERATION*." Mobilization: An International Quarterly 25, no. 4 (2020): 513–32. http://dx.doi.org/10.17813/1086-671x-25-4-513.

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This article details intersectional social movement storytelling produced by a racially mixed group of gay men in the 1980s to articulate, and insist upon, antiracist gay liberation. Based on a larger project of narrative ethnography of the organization Black and White Men Together (BWMT), I describe how BWMT drew upon the movement story of an ideal community from the civil rights movement (Beloved Community) and re-storied it to confront a narrow gay movement and reassert an anti-racist gay liberation critique. I trace how they did so via storytelling strategies using (1) “salience work” and
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Vance, Laura L. "Converging on the Heterosexual Dyad: Changing Mormon and Adventist Sexual Norms and Implications for Gay and Lesbian Adherents." Nova Religio 11, no. 4 (2008): 56–76. http://dx.doi.org/10.1525/nr.2008.11.4.56.

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Nineteenth-century sexual ideals in Mormonism and Seventh-day Adventism differed: Adventism proscribed sexual expression, even in marriage, and Latter-day Saints encouraged marriage and sexual expression in addition to that sanctioned by the wider society, especially in polygamy. Nonetheless, each movement justified sexual norms by asserting that sexual expression lessened vital force, or physical well-being. In the face of changing societal sexual and gender norms——especially resulting from the sexual revolution, the modern feminist movement, and the gay rights movement——Adventism's and Mormo
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9

O’Dwyer, Conor. "The Benefits of Backlash: EU Accession and the Organization of LGBT Activism in Postcommunist Poland and the Czech Republic." East European Politics and Societies: and Cultures 32, no. 4 (2018): 892–923. http://dx.doi.org/10.1177/0888325418762051.

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How can we explain variation in the organization of LGBT activism in postcommunist Europe, both across countries and over time? Much of the extant scholarship has analyzed the comparative politics of homosexuality in the region in terms of transnational norm diffusion occurring within the context of EU accession and integration. Thus, it emphasizes the empowerment of domestic gay rights groups either through maximizing the leverage of their external allies or through increasing their linkage with transnational advocacy networks. This paper argues that the effectiveness of these diffusion mecha
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10

Vuletic, Dean. "Out of the homeland: The Croatian Right and Gay Rights." Southeastern Europe 37, no. 1 (2013): 36–59. http://dx.doi.org/10.1163/18763332-03701003.

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This article discusses how the Croatian right’s attitudes towards gay rights have been defined by nationalism and Europeanism. It focusses on the Croatian Democratic Union (Hrvatska demokratska zajednica, HDZ), which has dominated Croatian politics since it was first elected to government in 1990. It led Croatia to independence from Yugoslavia in 1991 and through the homeland War from 1991 to 1995, and it also started and finished Croatia’s negotiations for accession to the European Union from 2005 to 2011. The HDZ government did not actively address gay rights in Croatia in the 1990s, especia
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11

Adler, Melissa A. "The ALA Task Force on Gay Liberation: Effecting Change in Naming and Classification of GLBTQ Subjects." Advances in Classification Research Online 23, no. 1 (2013): 1. http://dx.doi.org/10.7152/acro.v23i1.14226.

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The American Library Association’s Task Force on Gay Liberation was the first professional organization in the U.S. to formally organize to protect rights and promote awareness of gays and lesbians. Founded in 1970, the Task Force has evolved to become the Gay Lesbian, Bisexual, and Transgendered Round Table (GLBTRT) of the A.L.A. In this paper I will discuss the influence of key members of the group, such as Barbara Gittings, Steve Wolf, Joan Marshall,and Michael McConnell, on Library of Congress classifications and subject headings.I will also discuss how the success and momentum of this age
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12

Johnson, Andrea S. "All Manner of Evil Spoken Falsely." PNEUMA 41, no. 1 (2019): 31–49. http://dx.doi.org/10.1163/15700747-04101033.

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Abstract This article uses archival sources and secondary sources to argue that narratives from various pentecostal church presses reflected shifts in the broader understanding of homosexuality when discussing the 1907 arrest of pentecostal founder Charles Fox Parham for “unnatural offenses.” In the early 1900s, gay men were free to pursue other men in separate spaces of towns and were generally left alone as long as they did not attract attention. Although there was growing recognition that homosexuality might be a matter of biology, the more popular literature on the topic through the 1920s
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Croce, Mariano. "From gay liberation to marriage equality: A political lesson to be learnt." European Journal of Political Theory 17, no. 3 (2015): 280–99. http://dx.doi.org/10.1177/1474885115581425.

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This article deals with the issue of resignification to advance a hypothesis on the way in which social practices are transformed with recourse to the language of institutions. It first discusses the transition from gay liberation to same-sex marriage equality by exploring the trajectory of homosexuals’ rights claims. The article continues by providing a theoretical interpretation of what brought this shift about, that is, what the author calls a movement ‘from the street to the court’: in both civil law and common law jurisdictions, legal means are increasingly being used by individuals and g
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14

Pokharel, Badri Prasad. "Beats and Ginnsberg." Tribhuvan University Journal 27, no. 1-2 (2010): 17–24. http://dx.doi.org/10.3126/tuj.v27i1-2.26349.

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Every literary movement has a potential to influence the future generation. In this context, the Beat Generation, a literary movement was started shortly after the World War II by some ángry young men' or rebellious personalities who were seeking another world for the adjustment away from the confinements of the established norms and conventions. The post war period was a time when many people from every nook and corner were in pursuit of liberation in works, life style and other alternate forms of livelihood. 'Beat' writers, though they didn't follow the established patterns, were socially an
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15

Ferreira, Miller Goulart. "História da homossexualidade ligada à transmissão de HIV/AIDS e abordagem na escola pelo filme Filadélfia de Jonathan Demme (1993)." Revista Discente Ofícios de Clio 4, no. 7 (2020): 126. http://dx.doi.org/10.15210/clio.v4i7.17076.

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Este artigo enfoca dois temas não necessariamente conexos, mas que permitem um diálogo. Tratam-se da homossexualidade, mormente à comunidade gay, e pessoas com HIV/AIDS, no tocante ao movimento de defesa, direitos legais e apanágios, abandono de errôneos paradigmas e, principalmente, o tratamento dispensado às pessoas homossexuais e soropositivas no convívio social. Como maior intuito, este texto buscará se valer dos argumentos apresentados para discutir a homofobia nas escolas, contra alunos ou professores, a fim de desconstruir um tabu e agregar à orientação dos jovens – se não como parte da
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16

McAlister, Linda Lopez. "Reverberations across the Shimmering CASCADAS. Jeffner AllenThe Apparitional Lesbian: Female Homosexuality and Modern Culture. Terry CastleThe Gay and Lesbian Liberation Movement. Margaret CruikshankHeavenly Love? Lesbian Images in Twentieth-Century Women's Writing. Gabriele GriffinOutwrite: Lesbianism and Popular Culture. Gabriele GriffinThe Lesbian Heresy. Sheila JeffreysDyke Ideas: Process, Politics, Daily Life. Joyce Trebilcot." Signs: Journal of Women in Culture and Society 21, no. 3 (1996): 743–52. http://dx.doi.org/10.1086/495107.

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17

Brar, Smiriti, and Sweenab Dutta. "The Dichotomy of the Legal Status of Sexual Minorities: A Critical Analysis of Judicial Trends across the Globe and India." UUM Journal of Legal Studies, December 1, 2015. http://dx.doi.org/10.32890/uumjls.6.2015.4589.

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The ever-controversial issue of sexual minorities and homosexuality has remained contentious since the very term was introduced, primarily because it has been seen as unnatural and does not correspond with what society as well as the legal norms prevailing in the society, define as ‘normal’. It becomes imperative to briefly examine the development of the laws governing these populations and their impact on the societies’ evolving attitudes towards homosexual relationships and transgender, to show the progress of the gay liberation movement and its effects on formulation of the laws in the soci
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18

Kim, Jonathan. "Korean LGBT." Cornell Internation Affairs Review 5, no. 2 (2012). http://dx.doi.org/10.37513/ciar.v5i2.426.

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South Korea does not have a strong and visible lesbian, gay, bisexual, transgender social movement in the public, despite active issue advocacy organizations, political representation from the Democratic Labour Party, and popular television shows that portray LGBT characters and themes. The LGBT movement has had a difficult time growing in South Korea because, as some have argued South Korea has long been ignorant about homosexuality and awareness of ‘gay’ had not been discovered until the early 1990s. I will look at three causal reasons that best describe the dearth of a growing social moveme
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19

Helmi, Basmah Abdulaziz, and Naseem Akhtar Qureshi. "Gay Behaviors and Persistent Problems: Looked Globally Through the Lens of an Overview and a Single Case Report." International Neuropsychiatric Disease Journal, February 19, 2021, 1–13. http://dx.doi.org/10.9734/indj/2021/v15i230148.

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Background: Prior to 1973, homosexuality was considered a mental disorder. Gay Rights Movement in European-Western world, controversial variegated theories and political all out efforts ultimately removed homosexuality from Diagnostic and Statistical Manual of Mental Disorders (DSM-I&II) with highly conflicting consequences to major religions of the world.
 Objective: This study aimed to overview gay behavior and described a single case with assaults and mixed emotions of gay activities at younger age who visited psychiatric clinics for consultation and treatment of gay behavior.&#x0D
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20

Pawestri, Aprilina, Supanto Supanto, and Isharyanto Isharyanto. "A Comparative Study of Gay and Lesbian Movement in Indonesia and America for the Struggle of Equality Recognition." JURNAL CITA HUKUM 7, no. 2 (2019). http://dx.doi.org/10.15408/jch.v7i2.12012.

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Abstract:Studies of sexual orientation or sexual behavior in homosexual groups have been carried out from various aspects, such as religion, health, psychology, philosophy, anthropology or law. This paper aims both on conducting studies of sexual orientation in gays and lesbians, and also in its movement. This study focuses on the comparison by discussing the history of the entry of gays and lesbians in America first. United State has made a policy with the granting of same-sex marriage rights through the 2015 Obergefell Supreme Court ruling; hence, the rejection of same-sex marriage was uncon
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21

Christodoulou, Stelios. "‘A straight heterosexual film’: Masculinity, Sexuality, and Ethnicity in "Saturday Night Fever"." Networking Knowledge: Journal of the MeCCSA Postgraduate Network 4, no. 1 (2011). http://dx.doi.org/10.31165/nk.2011.41.60.

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Underpinning "Saturday Night Fever"’s representation of masculinity is a seeming paradox, exemplified in Pauline Kael’s disclaimer that ‘it’s a straight heterosexual film’ despite the obvious similarities to "Scorpio Rising"’s gay bikers. While Tony Manero is represented as a sexist, homophobic, and racist heterosexual man, he also indulges in the traditionally feminizing activities of disco dancing and self-grooming. This article explores the construction of Tony Manero’s masculinity by taking a closer look at these two activities and situating their cinematic representation in the American c
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22

Baird, Barbara. "Before the Bride Really Wore Pink." M/C Journal 15, no. 6 (2012). http://dx.doi.org/10.5204/mcj.584.

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Introduction For some time now there has been a strong critical framework that identifies a significant shift in the politics of homosexuality in the Anglo-oriented West over the last fifteen to twenty years. In this article I draw on this framework to describe the current moment in the Australian cultural politics of homosexuality. I focus on the issue of same-sex marriage as a key indicator of the currently emerging era. I then turn to two Australian texts about marriage that were produced in “the period before” this time, with the aim of recovering what has been partially lost from current
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23

Marsh, Victor. "The Evolution of a Meme Cluster: A Personal Account of a Countercultural Odyssey through The Age of Aquarius." M/C Journal 17, no. 6 (2014). http://dx.doi.org/10.5204/mcj.888.

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Introduction The first “Aquarius Festival” came together in Canberra, at the Australian National University, in the autumn of 1971 and was reprised in 1973 in the small rural town of Nimbin, in northern New South Wales. Both events reflected the Zeitgeist in what was, in some ways, an inchoate expression of the so-called “counterculture” (Roszak). Rather than attempting to analyse the counterculture as a discrete movement with a definable history, I enlist the theory of cultural memes to read the counter culture as a Dawkinsian cluster meme, with this paper offered as “testimonio”, a form of q
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McGrath, Shane. "Compassionate Refugee Politics?" M/C Journal 8, no. 6 (2005). http://dx.doi.org/10.5204/mcj.2440.

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 One of the most distinct places the politics of affect have played out in Australia of late has been in the struggles around the mandatory detention of undocumented migrants; specifically, in arguments about the amount of compassion border control practices should or do entail. Indeed, in 1990 the newly established Joint Standing Committee on Migration (JSCM) published its first report, Illegal Entrants in Australia: Balancing Control and Compassion. Contemporaneous, thought not specifically concerned, with the establishment of mandatory detention for asylum seekers, this
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Richardson-Self, Louise Victoria. "Coming Out and Fitting In: Same-Sex Marriage and the Politics of Difference." M/C Journal 15, no. 6 (2012). http://dx.doi.org/10.5204/mcj.572.

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Introduction This article argues in favour of same-sex marriage, but only under certain conditions. Same-sex marriage ought to be introduced in the Australian context in order to remedy the formal inequalities between lesbian, gay, bisexual and transgender (LGBT) citizens and their heterosexual/cisgendered counterparts. One common method of justifying the introduction of formal same-sex relationship recognition has been via the promotion of LGBT “normalcy.” This article explores such a trend by analysing popular media and advertising, since media representations and coverage have been shown to
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26

Raj, Senthorun. "Impacting on Intimacy: Negotiating the Marriage Equality Debate." M/C Journal 14, no. 6 (2011). http://dx.doi.org/10.5204/mcj.350.

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Introduction How do we measure intimacy? What are its impacts on our social, political and personal lives? Can we claim a politics to our intimate lives that escapes the normative confines of archaic institutions, while making social justice claims for relationship recognition? Negotiating some of these disparate questions requires us to think more broadly in contemporary public debates on equality and relationship recognition. Specifically, by outlining the impacts of the popular "gay marriage" debate, this paper examines the impacts of queer theory in association with public policy and commu
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27

Lambert, Anthony. "Rainbow Blindness: Same-Sex Partnerships in Post-Coalitional Australia." M/C Journal 13, no. 6 (2010). http://dx.doi.org/10.5204/mcj.318.

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In Australia the “intimacy” of citizenship (Berlant 2), is often used to reinforce subscription to heteronormative romantic and familial structures. Because this framing promotes discourses of moral failure, recent political attention to sexuality and same-sex couples can be filtered through insights into coalitional affiliations. This paper uses contemporary shifts in Australian politics and culture to think through the concept of coalition, and in particular to analyse connections between sexuality and governmentality (or more specifically normative bias and same-sex relationships) in what I
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M.Butler, Andrew. "Work and Masculine Identity in Kevin Smith's New Jersey Trilogy." M/C Journal 4, no. 5 (2001). http://dx.doi.org/10.5204/mcj.1931.

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There's a moment in Chasing Amy (Kevin Smith, US, 1997) when the character Banky Edwards defends his masculinity. He and childhood friend Holden McNeil are artists who work on a comic named Bluntman and Chronic; Holden produces the pencil drawings which Banky inks over and colours in. When confronted with the suggestion that all he does is tracing, Banky first defends himself, and then resorts to physical and verbal violence: "I'LL TRACE A CHALK LINE AROUND YOUR DEAD FUCKING BODY, YOU FUCK ... YOUR MOTHER'S A TRACER!" (Smith 182, 184). Banky is defending the work that he does, the art, from ch
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Gregg, Melissa. "Normal Homes." M/C Journal 10, no. 4 (2007). http://dx.doi.org/10.5204/mcj.2682.

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 …love is queered not when we discover it to be resistant to or more than its known forms, but when we see that there is no world that admits how it actually works as a principle of living. Lauren Berlant – “Love, A Queer Feeling” As the sun beats down on a very dusty Musgrave Park, the crowd is hushed in respect for the elder addressing us. It is Pride Fair Day and we are listening to the story of how this place has been a home for queer and black people throughout Brisbane’s history. Like so many others, this park has been a place of refuge in times when Boundary Streets
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Heurich, Angelika. "Women in Australian Politics: Maintaining the Rage against the Political Machine." M/C Journal 22, no. 1 (2019). http://dx.doi.org/10.5204/mcj.1498.

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Women in federal politics are under-represented today and always have been. At no time in the history of the federal parliament have women achieved equal representation with men. There have never been an equal number of women in any federal cabinet. Women have never held an equitable number of executive positions of the Australian Labor Party (ALP) or the Liberal Party. Australia has had only one female Prime Minister, Julia Gillard, and she was the recipient of sexist treatment in the parliament and the media. A 2019 report by Plan International found that girls and women, were “reluctant to
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