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Journal articles on the topic 'Gay Subculture'

Author: Grafiati

Published: 11 December 2022

Last updated: 27 January 2023

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1

Nedbálková, Kateřina. "Gay Subculture in Brno." Czech Sociological Review 36, no. 3 (2000): 317–32. http://dx.doi.org/10.13060/00380288.2000.36.3.06.

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2

Yip, Andrew K. T. "Gay Christians and their participation in the gay subculture." Deviant Behavior 17, no. 3 (1996): 297–318. http://dx.doi.org/10.1080/01639625.1996.9968030.

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3

Wignall, Liam. "The Sexual Use of a Social Networking Site: The Case of Pup Twitter." Sociological Research Online 22, no. 3 (2017): 21–37. http://dx.doi.org/10.1177/1360780417724066.

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This article examines how Twitter has been adopted and used by a sexual subculture in distinct ways. Drawing on interviews with 26 gay and bisexual men based in the UK who identify as ‘pups’, it demonstrates how a kinky sexual subculture exists on a social networking site in new and innovative ways, adapting various elements of Twitter to form a unique subculture that I call ‘Pup Twitter’. Engaging with debates about social trends related to sexuality, as well as contemporary understandings of social networking sites, the study documents how this subcultural sexual community, while predating T

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4

Bakker, Leslie J., and Angela Cavender. "Promoting Culturally Competent Care for Gay Youth." Journal of School Nursing 19, no. 2 (2003): 65–72. http://dx.doi.org/10.1177/10598405030190020201.

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Gay youth and those questioning their sexual identity have been referred to as “hidden,” “invisible,” “stigmatized,” and “marginalized.” As a result, the unique safety and health needs of this subculture have been overlooked, or worse, ignored, placing these youth at risk. Because school nurses have been identifying at-risk populations of students and developing programs to promote youth and family health for years, they should be prepared to provide health care for the subculture of gay youth. However, nurses are saying they do not have the knowledge or skills needed to identify and address t

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5

Quidley-Rodriguez, Narciso, and Joseph P. De Santis. "A Literature Review of Health Risks in the Bear Community, a Gay Subculture." American Journal of Men's Health 11, no. 6 (2015): 1673–79. http://dx.doi.org/10.1177/1557988315624507.

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Gay men’s subcultural identifications may help explain why certain groups of gay men are more at risk than other groups. One such subculture is the Bear community, a group that espouses that large-framed, hirsute men are attractive. To understand current health risks among the Bear community, a literature search was conducted using Medline, Psychinfo, CINAHL, and LGBT Life. A total of eight articles were found addressing health risks in the Bear community. There is a dearth of literature that focuses on the Bear community, but the current literature indicates that Bears are more likely to have

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6

Wibrinda, Pradipta Michella. "RETHINKING THE ‘TRUTH’ OF IDENTITY: DISSECTING QUEERNESS AND EMO SUBCULTURE IN NETFLIX’S THE UMBRELLA ACADEMY." Rubikon : Journal of Transnational American Studies 8, no. 2 (2021): 139. http://dx.doi.org/10.22146/rubikon.v8i2.69691.

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Over the years, the presence of LGBTQ+ community in the media has gone through noticeable change. It is a challenge for online streaming services like Netflix to represent as many communities and subcultures as they can, because accessibility comes with more diverse audience. While many LGBTQ+ characters have been put in the spotlight, those who identify beyond binaries are still arguably underrepresented, especially the ones that belong to socially degraded subculture like emo. The Umbrella Academy is a TV show rooted in emo subculture that feature LGBTQ+ superhero characters, Klaus Hargreeve

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7

Lawson, Jamie, and Darren Langdridge. "History, culture and practice of puppy play." Sexualities 23, no. 4 (2019): 574–91. http://dx.doi.org/10.1177/1363460719839914.

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In this article we explore the history, culture and practice of the phenomenon known as ‘puppy play’. Puppy play is a practice in which people take on the persona of a dog (or handler), with participants often wearing specialist gear to further enhance the experience of being a puppy. We argue that puppy play is best understood sociologically as a ‘postmodern-subculture’ (Greener and Hollands, 2006). Additionally, we use Irwin's (1973) model of scene evolution to explore the socio-history of the community. Whilst this practice appears to have its historical roots within the highly sexual gay l

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8

Jaurand, Emmanuel. "La sexualisation des espaces publics dans la subculture gay." Géographie et cultures, no. 95 (October 1, 2015): 29–58. http://dx.doi.org/10.4000/gc.4089.

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9

Jones, James W., and Garry Wotherspoon. ""City of the Plain": History of a Gay Subculture." American Historical Review 98, no. 2 (1993): 549. http://dx.doi.org/10.2307/2166955.

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10

Haslop, Craig, Helene Hill, and Ruth A. Schmidt. "The gay lifestyle ‐ spaces for a subculture of consumption." Marketing Intelligence & Planning 16, no. 5 (1998): 318–26. http://dx.doi.org/10.1108/02634509810229937.

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11

Kurimay, Anita, and Judit Takács. "Emergence of the Hungarian homosexual movement in late refrigerator socialism." Sexualities 20, no. 5-6 (2016): 585–603. http://dx.doi.org/10.1177/1363460716665786.

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Based on archive research and interviews with activists who were affiliated with the early homosexual subculture in Budapest, this article traces the transformation of a secretive and socially invisible subculture (that was based mainly on sexual exchange between men) to the establishment of the first formal homosexual organization and the emerging homosexual movement at the end of the 1980s. The article illustrates how the emergence of HIV/AIDS worked as a catalyst in transforming the Hungarian gay subculture into a more organized homosexual movement. Rather than state-socialism being in cris

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12

Capous-Desyllas, Moshoula, and Marina Johnson-Rhodes. "Collecting visual voices: Understanding identity, community, and the meaning of participation within gay rodeos." Sexualities 21, no. 3 (2017): 446–75. http://dx.doi.org/10.1177/1363460716679801.

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Rodeos have been an integral part of American cowboy culture since the 1800s, however, it wasn’t until the 1970s when gay rodeos began to form and challenge some of the assumptions about ‘cowboys,’ ‘sexuality,’ and ‘masculinity.’ The purpose of this ethnographic study was to utilize participant-driven photo-elicitation (PDPE) method to understand how individuals who participate in gay rodeos experience their identities and the meanings they attribute to their participation in this queer subculture. The diverse images shared by the participants illustrate their unique identities and the various

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Guedes, Dilcio Dantas. "GAY BEAR SUBCULTURE: SELF-CONCEPTS, SUBJETIVE PRACTICES AND MENTAL HEALTH." Revista Psicologia, Diversidade e Saúde 7, no. 1 (2018): 120. http://dx.doi.org/10.17267/2317-3394rpds.v7i1.1574.

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14

Kam, Lucetta Y. L. "Gay and Lesbian Subculture in Urban China (review)." China Review International 18, no. 2 (2011): 187–90. http://dx.doi.org/10.1353/cri.2011.0032.

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15

Seibt, A. C., M. W. Ross, A. Freeman, et al. "Relationship between safe sex and acculturation into the gay subculture." AIDS Care 7, sup1 (1995): 85–88. http://dx.doi.org/10.1080/09540129550126876.

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16

Hendershot, Heather. "Holiness Codes and Holy Homosexuals: Interpreting Gay and Lesbian Christian Subculture." Camera Obscura: Feminism, Culture, and Media Studies 15, no. 3 (2001): 151–93. http://dx.doi.org/10.1215/02705346-15-3_45-151.

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17

Tri, Nguyen Minh. "Understanding the LGBT subculture in Vietnam: Toward theories of cultural studies." International Journal of English Language Education and Literature Studies (IJEEL) 1, no. 3 (2022): 01–07. http://dx.doi.org/10.22161/ijeel.1.3.1.

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In Vietnam, the gay, lesbian, bisexual & transgender/transexual group - abbreviated as LGBT - is a social minority group that receives little attention. However, in recent years, the LGBT community has been mentioned more and more in social media, becoming the object of a survey in several NGOs' research programs and intervention projects. But for the government, research community, and even the LGBT group in Vietnam, the LGBT community has not been recognized as a cultural entity, a piece of Vietnam culture. Is the LGBT community, in the opinion of cultural researchers in Vietnam, too sen

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18

Jankowski, Glen S., Amy Slater, Marika Tiggemann, and Helen Fawkner. "The appearance potency of gay and straight men’s websites." Psychology of Sexualities Review 7, no. 2 (2016): 48–62. http://dx.doi.org/10.53841/bpssex.2016.7.2.48.

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Gay men’s greater body dissatisfaction, compared to straight men’s, has been explained as a result of gay men’s more ‘appearance potent’ subculture. This study aimed to critically appraise this explanation by assessing images of men and women for their physical characteristics and objectification across 8 popular gay and straight men’s dating and porn websites. 1415 images of men and 741 images of women across the website’s main pages were coded. Results showed that the gay men’s websites featured more images of men that were appearance-ideal, nude, and sexualised in comparison to the straight

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19

Roberts, Brian. "Whatever Happened to Gay Theatre?" New Theatre Quarterly 16, no. 2 (2000): 175–85. http://dx.doi.org/10.1017/s0266464x00013695.

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With hopes for a repeal of Clause 28 poised for imminent realization or disappointment, a successful European challenge to Britain's policy on gays and lesbians in the armed forces, and an overwhelming House of Commons vote to equalize the gay ‘age of consent’, gay issues are high in the public consciousness. But to what extent are these political events being reflected in contemporary theatre? In this article, Brian Roberts considers the fluctuations in gay visibility, and asks what happened to the gay theatre that sprang to prominence in the 'eighties. He situates the best of present gay the

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20

Mijas, Magdalena, Karolina Koziara, Andrzej Galbarczyk, and Grazyna Jasienska. "Chubby, Hairy and Fearless. Subcultural Identities and Predictors of Self-Esteem in a Sample of Polish Members of Bear Community." International Journal of Environmental Research and Public Health 17, no. 12 (2020): 4439. http://dx.doi.org/10.3390/ijerph17124439.

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Bear subculture exists within a larger gay community, which has been recognized by public health experts as disproportionately burdened with stigma and related health adversities. Bears are distinguished by a particular body look—body hirsuteness and heavy-set physique. Previous research documented the various health risks, and the exposure to both sexual minority and weight stigma, of this population. In this study we focused on the determinants of self-esteem in Bears. We explored the significance of such predictors as: perceived sexual minority and weight stigma, age, resilience, and physiq

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21

Weinberg, Thomas S. "Love Relationships and Drinking among Gay Men." Journal of Drug Issues 16, no. 4 (1986): 637–48. http://dx.doi.org/10.1177/002204268601600410.

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This paper discusses the interaction between alcohol use and love relationships among a sample of male homosexuals. Alcohol use is ubiquitous in the gay world, affecting couples as well as single men. Love relationships appear to reduce bar attendance, but do not necessarily affect alcohol consumption. Drinking may be encouraged through participation in a closed circle of coupled associates, through adoption of an “elegant” lifestyle, by involvement with an older, more sophisticated lover or with a partner who is a bartender. In addition, stresses and strains in a relationship, often the resul

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Mijas, Magdalena, Karolina Koziara, Andrzej Galbarczyk, and Grazyna Jasienska. "Cardiovascular Disease Risk in Bears and Other Gay Men: A Descriptive Study from Poland." International Journal of Environmental Research and Public Health 18, no. 3 (2021): 1044. http://dx.doi.org/10.3390/ijerph18031044.

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A risk of cardiovascular disease (CVD) is increased by multiple factors including psychosocial stress and health behaviors. Sexual minority men who identify as Bears form a subculture distinguished by characteristics associated with increased CVD risk such as elevated stress and high body weight. However, none of the previous studies comprehensively investigated CVD risk in this population. Our study compared Bears (N = 31) with other gay men (N = 105) across a wide range of CVD risk factors. Logistic regression and analysis of covariance (ANCOVA) models were performed to compare both groups c

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23

Isaiah Green, Adam, and Perry N. Halkitis. "Crystal methamphetamine and sexual sociality in an urban gay subculture: An elective affinity." Culture, Health & Sexuality 8, no. 4 (2006): 317–33. http://dx.doi.org/10.1080/13691050600783320.

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Nordling, Niklas, N. Kenneth Sandnabba, Pekka Santtila, and Laurence Alison. "Differences and Similarities Between Gay and Straight Individuals Involved in the Sadomasochistic Subculture." Journal of Homosexuality 50, no. 2-3 (2006): 41–57. http://dx.doi.org/10.1300/j082v50n02_03.

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25

Edmonds, Shaun E., and Susan G. Zieff. "Bearing Bodies: Physical Activity, Obesity Stigma, and Sexuality in the Bear Community." Sociology of Sport Journal 32, no. 4 (2015): 415–35. http://dx.doi.org/10.1123/ssj.2014-0166.

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In recent years, individuals who do not conform to healthist body shape and weight norms are the target of an increasingly fervent moral panic about “obesity” (Gard & Wright, 2005). As a subculture within the gay male community (Wright, 1997a), the “Bear” community offers a site for examining biopolitical resistance to the pervasive body ideals (and associated fat stigma) embedded within, and perpetuated by, mainstream gay values. Utilizing in-depth interviews and participant observation, this study explores the ways in which Bears negotiate physical activity and body image within the oste

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26

Peters, Brian M. "Emo Gay Boys and Subculture: Postpunk Queer Youth and (Re)thinking Images of Masculinity." Journal of LGBT Youth 7, no. 2 (2010): 129–46. http://dx.doi.org/10.1080/19361651003799817.

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27

Henderson, Shannon D., and Stan H. Hodges. "MUSIC, SONG, AND THE CREATION OF COMMUNITY AND COMMUNITY SPIRIT BY A GAY SUBCULTURE." Sociological Spectrum 27, no. 1 (2007): 57–80. http://dx.doi.org/10.1080/02732170601001052.

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Amaro, Romain. "Taking Chances for Love? Reflections on Love, Risk, and Harm Reduction in a Gay Slamming Subculture." Contemporary Drug Problems 43, no. 3 (2016): 216–27. http://dx.doi.org/10.1177/0091450916658295.

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29

Moore, Clive. "Dame Sybil Von Thorndyke and the Queen's Birthday Balls." Queensland Review 14, no. 2 (2007): 105. http://dx.doi.org/10.1017/s132181660000667x.

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Dame Sybil is one of Brisbane's most famous drag personas. In 1962 Dame Sybil was one of the founders of Brisbane's annual Queen's Birthday Ball, the longest continuously running annual gay celebration in the world. The balls have become extravagant dance parties, far removed from their humble origins in a house at Mt Tamborine. Back in the 1960s and 1970s, gays and lesbians were a persecuted minority who held private house parties and preferred to stay out of sight. The groundbreaking Queen's Birthday Balls were an important part of the cultural and political ‘coming out’ of the modern queer

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30

Aung, May, and Ou Sha. "Clothing consumption culture of a neo-tribe." Journal of Fashion Marketing and Management 20, no. 1 (2016): 34–53. http://dx.doi.org/10.1108/jfmm-07-2014-0053.

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Purpose – A number of postmodern consumer scholars have their attention on the consumption behaviour of neo-tribes. Changing gender roles and households’ consumption practices have also shaped new sets of cultural manifestations for the clothing consumption milieu. The purpose of this paper is to explore the clothing consumption culture of a neo-tribe, gay professionals within the subculture of gay consumers. Design/methodology/approach – An extended conceptual framework built upon Ajzen and Fishbein’s (1980) theory of “reasoned action” served as the conceptual guideline for this study. Specif

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McLellan, Josie. "From Private Photography to Mass Circulation: The Queering of East German Visual Culture, 1968–1989." Central European History 48, no. 3 (2015): 405–23. http://dx.doi.org/10.1017/s0008938915000813.

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AbstractThis article describes how a particular kind of queer figure moved from private photography into the mainstream of East German visual culture. It begins with a set of private photographs from the late 1960s from the collection of Heino Hilger, a regular, with his friends, at the East Berlin bar Burgfrieden. The photographs show how dressing in drag and the act of photography were important ways of constituting a gay male subculture. After the decriminalization of sex between men in 1968, the gay scene became bolder and more political in East Germany. The subversion of gender norms was

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Fingerhut, Adam W., Letitia Anne Peplau, and Negin Ghavami. "A Dual-Identity Framework for Understanding Lesbian Experience." Psychology of Women Quarterly 29, no. 2 (2005): 129–39. http://dx.doi.org/10.1111/j.1471-6402.2005.00175.x.

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The diverse life experiences of contemporary lesbians are shaped by women's differing ties to two social worlds, the majority heterosexual society and the minority subculture of the lesbian or sexual-minority world. This article presents a detailed conceptual analysis of a dual-identity framework that emphasizes lesbians' simultaneous affiliations with both lesbian and mainstream/heterosexual communities. The usefulness of this approach is discussed, with emphasis on implications for understanding individual differences in exposure to gay-related stress and mental health. Results from a survey

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33

Fathallah, Judith. "Is stage-gay queerbaiting? The politics of performative homoeroticism in emo bands." Journal of Popular Music Studies 33, no. 1 (2021): 121–36. http://dx.doi.org/10.1525/jpms.2021.33.1.121.

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Queerbaiting is a fast-expanding topic in media and cultural studies. In 2015, this author attempted to define queerbaiting as a strategy by which writers and networks attempt to gain the patronage of queer viewers via the suggestion of queer relationships, before denying and laughing off the possibility. Joseph Brennan’s 2019 edited volume has greatly developed the concept of queerbaiting to include a range of meanings, from media industries’ pledges of allegiance to LGBT causes that are not delivered upon to courting queer viewers via paratexts that imply queer relationships that don’t exist

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34

Kim, Daehyun. "South Korean Gay Subculture and the Construction of Alternative Families in 1980-90s : Focusing on Relationship with Institutional Heterosexuality." Korean Journal of Oral History 12, no. 1 (2021): 55–100. http://dx.doi.org/10.51855/koha.2021.12.1.2.

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Sánchez del Pulgar Legido, Rosa María. "Homosexualidad latente en el cine del siglo XX = Homosexuality hidden on Cinema of the XX century." FEMERIS: Revista Multidisciplinar de Estudios de Género 2, no. 2 (2017): 99. http://dx.doi.org/10.20318/femeris.2017.3760.

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Resumen. Desde el principio del siglo XX en los Estados Unidos y Europa, las personas vivían su homosexualidad a escondidas por temor a las leyes que la castigaban; el cine pues, les representa del mismo modo creando una subcultura en la que pueden ser ellos mismos.La cinematografía clásica y los años posteriores se componen de numerosos filmes cargados de representaciones homosexuales de manera oculta. Interpretados desde una lectura queer, conoceremos las mil maneras de sugerir a los gais y a las lesbianas en la gran pantalla, descubriendo así la verdadera condición sexual de muchos personaj

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Zimmerman, Richard H., and Ingrid Fordham. "Explant Orientation Affects Axillary Shoot Proliferation of Apple Cultivars in Vitro." HortScience 24, no. 2 (1989): 351–52. http://dx.doi.org/10.21273/hortsci.24.2.351.

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Abstract More axillary shoots developed from subcultured shoots of apple (Malus domestica Borkh.) that were placed inverted in the medium. This effect was particularly noticeable for ‘Delicious’ and strains of it, which normally proliferate poorly and begin to senesce 3 weeks after the beginning of the subculture period. Inverting the subcultured shoots reduced or eliminated the tendency to senesce early. Axillary shoots from inverted shoots rooted as easily as those from ones oriented either vertically or horizontally. Chemical names used: N–(phenylmethyl)-1H-purin-6-amine (BA), 1H-indole-3-b

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Walker, Julia K. "Investigating Trans People’s Vulnerabilities to Intimate Partner Violence/Abuse." Partner Abuse 6, no. 1 (2015): 107–25. http://dx.doi.org/10.1891/1946-6560.6.1.107.

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Traditionally recognized as “violence against women,” the research literature on intimate partner violence/abuse (IPV/A; also known as domestic violence) continually neglects to incorporate subculture populations that do not fit societal understanding of typical victim/offender roles. More than 4 decades of research has expanded our knowledge of IPV/A in Western and developing countries across race, ethnicity, religion, and socioeconomic status. However, identifying the prevalence of IPV/A across all manner of relationships has been difficult. In particular, IPV/A within the transgender popula

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Zheng, Tiantian. "Gay and Lesbian Subculture in Urban China Loretta Wing Wah Ho London and New York: Routledge, 2009xiii + 180 pp. $130.00 ISBN: 978-0-415-55022-2." China Quarterly 201 (March 2010): 217–19. http://dx.doi.org/10.1017/s0305741010000147.

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Siverskog, Anna, and Janne Bromseth. "Subcultural Spaces: LGBTQ Aging in a Swedish Context." International Journal of Aging and Human Development 88, no. 4 (2019): 325–40. http://dx.doi.org/10.1177/0091415019836923.

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This study takes its starting point in the Swedish context to explore experiences of community among older lesbian, gay, bisexual, transgender, or queer (LGBTQ) adults. Using life story interviews with 33 self-identified LGBTQ older adults between the ages of 59 to 94 years, our aim is to explore meanings of community, belonging, and subcultural spaces at different times and in different ages. How are narratives of finding, entering, and creating subcultural spaces described, and how does time and geographical context play into these experiences in particular? What is it like to age within the

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Riadil, Ikrar Genidal. "LGBTQ+ EXISTENCE IN INDONESIA: INVESTIGATING INDONESIAN YOUTH’S PERSPECTIVES TOWARDS THE LGBTQ+ COMMUNITY." Berumpun: International Journal of Social, Politics, and Humanities 3, no. 2 (2020): 166–81. http://dx.doi.org/10.33019/berumpun.v3i2.30.

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The presence of lesbian, gay, bisexual, transgender, and queer communities is a mandatory requirement. Even though the LGBTQ+ community is a group of people concerned about religious belief, Indonesians even now regard LGBTQ+ as transgression and sin. Those who do not consequently approve of same-sex marriage. Interestingly, this perception has been disputed because, in reality, others may have started to be open-minded and fully accept the prevalence of LGBTQ+ people in LGBTQ+ communities. This study used qualitative research to investigate the perspective of Indonesian younger generations to

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Lima, Wallas Jefferson de, and Luiz Mott. "Lugares de prazer e subcultura gay na documentação inquisitorial: Lisboa, 1556-1695." História Unisinos 26, no. 3 (2022): 448–60. http://dx.doi.org/10.4013/hist.2022.263.05.

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Este artigo analisa alguns aspectos da subcultura gay na cidade de Lisboa entre os anos de 1556 e 1695. Evidencia-se uma contínua preocupação dos inquisidores com o modo de vida dos chamados “sodomitas”, ou seja, seus espaços de encontro, costumes, hábitos, práticas e comportamentos. Embasado em análise microssociológica e fundamentado em documentação do período, sobretudo nas denúncias dos Cadernos do Nefando e dos Cadernos do Promotor, além das confissões dos processos da Inquisição, o artigo examina a evolução do fenômeno subcultural desse grupo na região ibérica durante o Antigo Regime.

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Amico, Stephen. "‘I Want Muscles’: house music, homosexuality and masculine signification." Popular Music 20, no. 3 (2001): 359–78. http://dx.doi.org/10.1017/s0261143001001556.

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The examination of ‘subcultures’ and their concomitant musical practices has produced a large and varied body of work, a recent (and notable) portion of which has been concerned with what might be referred to generally as ‘dance music’ scenes (Thornton 1996; Reynolds 1998; Fikentscher 2000). Concurrent with this focus (and sometimes enmeshed with it) has been a burgeoning interest in gender/sexuality and music (Ortega 1994; Whiteley 1997, 2000; Barkin and Hamessly 1999). While recent reassessments of ‘subcultural’ formations situated within the postmodern era have suggested inherent complexiti

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Marcotrigiano, Michael, and Susan P. McGlew. "A TWO-STAGE MICROPROPAGATION SYSTEM FOR CRANBERRIES." HortScience 25, no. 9 (1990): 1150e—1150. http://dx.doi.org/10.21273/hortsci.25.9.1150e.

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In an effort to accelerate breeding programs and to study somaclonal variation, a micropropagation system was devised for cranberries (Vaccinium macrocarpon). Using a factorial design, explants taken from greenhouse grown plants were placed on Anderson's medium containing different concentrations of 2ip' GA3, and IBA, with 4 cultivars tested over 3 subcultures. In other experiments, explant source, macro and micro salt formulations, and rooting treatments, were studied. Optimal multiplication and shoot quality occurred when single node explants taken from greenhouse grown plants were placed on

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Zurinsky, Cynthia, Michael E. Kane, and Nancy Philman. "042 EFFECTS OF VESSEL TYPE AND SUBCULTURE DURATION ON IN VITRO MULTIPLICATION OF PONTEDERIA CORDATA L." HortScience 29, no. 5 (1994): 433g—434. http://dx.doi.org/10.21273/hortsci.29.5.433g.

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Studies were completed to optimize Stage II production efficiency of Pontederia cordata, a native wetland plant. Basal shoot tips from established cultures were subcultured into 60 ml glass culture tubes, 155 ml glass baby food jars, 350 ml GA7 polypropylene vessels or 500 ml clear polypropylene tissue culture containers containing full strength Linsmaier and Skoog mineral salts and organics supplemented with 3.0% sucrose, 2.0 mg/liter benzyladenine, 1.0 mg/liter indole-3-acetic acid, 50 mg/liter citric and ascorbic acids solidified with 8 g/liter TC® agar. Shoot tip to medium volume (ml) rati

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Бодров, О. В., and А. В. Закиров. "The Journey of "Furthur" in the Summer of 1964 and its Significance in the Changing Subcultures of the USA." Диалог со временем, no. 77(77) (November 29, 2021): 291–304. http://dx.doi.org/10.21267/aquilo.2021.77.77.019.

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В 1960-е гг. в США шел процесс становления контркультуры, которую связывают с психоделической революцией, нонконформизмом, разрывом поколений, антивоенным движением, социальными экспериментами. Именно в этот период происходит процесс преобразования бит-поколения 1950-х гг. в субкультуру хиппи 1960-х гг. Одним из показательных событий этого процесса стал факт присоединения битника Нила Кэссиди к коммуне «Весёлые Проказники» во главе с писателем Кеном Кизи. Путешествие «Далше» летом 1964 г. стало катализатором в этой смене субкультур. In the 1960s, a counterculture was being formed in the United

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Bajwa, Aman. "Malevolent Creativity & the Metaverse." Journal of Intelligence, Conflict, and Warfare 5, no. 2 (2022): 32–52. http://dx.doi.org/10.21810/jicw.v5i2.5038.

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The innovation of the Metaverse heralds a new milestone in the Information Age as investors move forward with the plan to bring the metaverse to fruition. The metaverse will offer a heightened experience in terms of interactivity, economics, and platform, while paving the way for greater immersion through virtual reality and augmented reality technologies. It is likely that as the metaverse develops, gaming will offer a unique social experience through its features such as virtual worlds. Based on this, it is important for policymakers to look at extremist subcultures that will operate in the

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Prestage, Garrett, Graham Brown, John De Wit, et al. "Understanding Gay Community Subcultures: Implications for HIV Prevention." AIDS and Behavior 19, no. 12 (2015): 2224–33. http://dx.doi.org/10.1007/s10461-015-1027-9.

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Vujović, Tatjana, Darko Jevremović, Tatjana Marjanović, and Ivana Glišić. "In vitro propagation and medium-term conservation of autochthonous plum cultivar 'Crvena Ranka'." Acta agriculturae Serbica 25, no. 50 (2020): 141–47. http://dx.doi.org/10.5937/aaser2050141v.

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In vitro strategies for the propagation and conservation of indigenous species contribute to the sustainable use of plant diversity and are essential for breeding programs as well. In this study, we established an efficient protocol for the micropropagation of autochthonous plum 'Crvena Ranka' and examined the survival and regrowth capacity of in vitro shoots after 3, 6 and 9 months of cold storage (CS) at +5 oC in total darkness. Aseptic culture was established on the Murashige and Skoog medium containing 2 mg l-1 BA, 0.5 mg l-1 IBA and 0.1 mg l-1 GA3 (leaf rosette initiation being 68.8%). Du

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Lisiecki, Mirosław Jan. "HOMOSEKSUALIZM W ASPEKCIE WYBRANYCH TEORII KRYMINOLOGICZNO-SOCJOLOGICZNYCH." PRZEGLĄD POLICYJNY 1, no. 121 (2016): 88–105. http://dx.doi.org/10.5604/01.3001.0013.5678.

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Artykuł przedstawia problematykę homoseksualizmu na tle wybranych teorii kryminologiczno-socjologicznych. W pierwszej części ukazano funkcjonowanie mniejszości seksualnych na tle teorii zachowań dewiacyjnych. Realizacja popędu homoseksualnego może czasami naruszać zarówno przyjęte normy moralne, jak i prawne w danej społeczności. Są to tzw. zachowania dewiacyjne uznane za szkodliwe w aspekcie moralnym i obyczajowym. W ocenie opinii społecznej kultury dominującej takim zachowaniem może być właśnie homoseksualizm. Fenomenologię i etiologię tego rodzaju zachowań próbują zgłębić i wyjaśnić różne t

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Winge, Theresa M. "Molten Hot: Japanese Gal Subcultures and Fashions." Mechademia 4, no. 1 (2009): 318–21. http://dx.doi.org/10.1353/mec.0.0091.

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