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Journal articles on the topic 'Gayatri Spivak'

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Published: 4 June 2021

Last updated: 9 February 2022

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1

Milevska, Suzana, Gayatri Chakravorty Spivak, and Mirushe Hodja. "Resistance that Cannot Be Recognized as Such: Interview with Gayatri Chakravorty Spivak." Identities: Journal for Politics, Gender and Culture 2, no. 2 (June 1, 2003): 27–45. http://dx.doi.org/10.51151/identities.v2i2.99.

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Author(s): Suzana Milevska and Gayatri Chakravorty Spivak | Сузана Милевска и Гајатри Чакраворти Спивак Title (English): Resistance that Cannot Be Recognized as Such: Interview with Gayatri Chakravorty Spivak Title (Albanian): Rezistenca e cila nuk mund të njihet si e tillë: Intervistë me Gayatri Chakravorty Spivak Translated by (English to Albanian): Mirushe Hodja Transcribed by: Robert Alagjozovski Journal Reference: Identities: Journal for Politics, Gender and Culture, Vol. 2, No. 2 (Winter 2003) Publisher: Research Center in Gender Studies - Skopje and Euro-Balkan Institute Page Range: 27-45 Page Count: 18 Citation (English): Suzana Milevska and Gayatri Chakravorty Spivak, “Resistance that Cannot be Recognized as Such: Interview with Gayatri Chakravorty Spivak,” Identities: Journal for Politics, Gender and Culture, Vol. 2, No. 2 (Winter 2003): 27-45. Citation (Albanian): Suzana Milevska dhe Gayatri Chakravorty Spivak, „Rezistenca e cila nuk mund të njihet si e tillë: Intervistë me Gayatri Chakravorty Spivak“, përkthim nga Anglishtja Mirushe Hodja, Identities: Journal for Politics, Gender and Culture, Vol. 2, No. 2 (Winter 2003): 27-45.

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2

Morton, Stephen. "Las mujeres del «tercer mundo» y el pensamiento feminista occidental." La Manzana de la Discordia 5, no. 1 (March 16, 2016): 115. http://dx.doi.org/10.25100/lamanzanadeladiscordia.v5i1.1535.

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Este artículo es un capítulo del libro Gayatri Chakravorti Spivak, de la «Serie Routledge de Pensadores Críticos» (Londres: Routledge, 2003), pp. 71-89.Traducción por Gabriela Castellanos.Resumen: Este artículo recoge las principales ideas de la filósofa y teórica del lenguaje Gayatri Spivak sobre las mujeres del llamado Tercer Mundo, haciendo uso de los conceptos acuñados o re-significados por ella sobre subalternidad y esencialismo estratégico. Se resumen y analizan varios artículos de Spivak, incluyendo sus críticas al feminismo europeo, y retomando sus análisis de obras narrativas de autoras de países tercermundistas,de Asia.Palabras clave: Gayatri Spivak, mujeres del Tercer Mundo, feminismo, subalternidad, esencialismo estratégicoAbstract: This article summarizes the major ideas on Third World women by the philosopher and language theorist Gayatri Spivak, using concepts coined or resignified by her such as subalternity and strategic essentialism. Several articles by Spivak are summarized, including her criticism of European feminism, and her analyses of narrative works by Asian women writers.Key words: Gayatri Spivak, Third World women, feminism, subalternity, strategic essentialism.

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3

Najmabadi, Afsaneh, and Gayatri Spivak. "Interview with Gayatri Spivak." Social Text, no. 28 (1991): 122. http://dx.doi.org/10.2307/466380.

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4

Adamson, Walter. "Interview with Gayatri Spivak." Thesis Eleven 15, no. 1 (August 1986): 91–97. http://dx.doi.org/10.1177/072551368601500108.

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5

Caruth, Cathy. "Interview with Gayatri Chakravorty Spivak." PMLA/Publications of the Modern Language Association of America 125, no. 4 (October 2010): 1020–25. http://dx.doi.org/10.1632/pmla.2010.125.4.1020.

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6

Swift, Simon. "The Lesson of Gayatri Spivak." Parallax 17, no. 3 (August 2011): 84–97. http://dx.doi.org/10.1080/13534645.2011.584420.

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7

Burns, Judy, Jill Mac Dougall, Catherine Benamou, Avanthi Meduri, Peggy Phejan, and Susan Slyomovics. "An interview with Gayatri Spivak." Women & Performance: a journal of feminist theory 5, no. 1 (January 1990): 80–92. http://dx.doi.org/10.1080/07407709008571142.

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8

Sá, Luiz Fernando Ferreira. "Gayatri Spivak leitora de Paradise Lost: um texto transdisciplinar." Aletria: Revista de Estudos de Literatura 19, no. 1 (January 31, 2009): 109–19. http://dx.doi.org/10.17851/2317-2096.19.1.109-119.

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Resumo: Em Paradise Lost, de John Milton, épico e império se encontram dissociados. Contrário a muitas leituras tradicionais, essa escrita do início da Era Moderna inglesa intersecta o pensamento pós-colonial de várias maneiras. Ao usar o circuito pós-colonial de teoria e prática textual de Gayatri Spivak, este artigo desenvolve uma desleitura em contraponto desse texto de Milton: Paradise Lost poderá finalmente libertar-se de seu conteúdo colonial e liberar seu conteúdo pós-colonial.Palavras-chave: Gayatri Spivak; pós-colonialismo; John Milton.Abstract: In John Milton’s Paradise Lost epic and empire are dissociated. Contrary to many misreadings,32 this all-important writing of the English Early Modern Age intersects postcolonial thinking in a number of ways. By using Gayatri Spivak’s circuit of postcolonial theory and practice, this article enacts a contrapuntal (mis)reading of Milton’s text: Paradise Lost may at last free its (post)colonial (dis)content.Keywords: Gayatri Spivak; postcolonialism; John Milton.

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9

Danius, Sara, Stefan Jonsson, and Gayatri Chakravorty Spivak. "An Interview with Gayatri Chakravorty Spivak." boundary 2 20, no. 2 (1993): 24. http://dx.doi.org/10.2307/303357.

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10

Celestin, Roger. "An Interview with Gayatri C. Spivak." Contemporary French and Francophone Studies 6, no. 2 (2002): 259–66. http://dx.doi.org/10.1080/718591973.

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11

Nouvet, Claire. "Gayatri Spivak : une éthique de la résistance aphone." Études littéraires 31, no. 3 (April 12, 2005): 87–98. http://dx.doi.org/10.7202/501247ar.

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Figure des plus importantes dans le champ des études littéraires et culturelles aux États-Unis, Gayatri Spivak propose dans sa lecture provocante du mythe ovidien de Narcisse et d'Écho une nouvelle éthique, une nouvelle manière de penser la notion même de responsabilité. Sa lecture privilégie la figure d'Écho qu'elle interprète comme une figure allégorique complexe qui allégorise la condition du sujet post-colonial ainsi que la condition et la responsabilité du critique post-colonial. L'article se concentre sur la lecture que fait Spivak des réponses d'Écho et plus précisément sur la " différance " que Spivak remarque dans ces réponses et qu'elle propose comme une nouvelle forme de résistance éthique qui met en question les notions de responsabilité et de " différance ". Il essaie également de montrer que la réponse critique de Spivak elle-même peut être réinterprétée dans la perspective de cette " différance " résistante.

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12

Robbins, Bruce. "Soul making: Gayatri Spivak on upward mobility." Cultural Studies 17, no. 1 (January 2003): 16–26. http://dx.doi.org/10.1080/0950238032000050797.

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13

Runions. "Detranscendentalizing Decisionism: Political Theology after Gayatri Spivak." Journal of Feminist Studies in Religion 25, no. 2 (2009): 67. http://dx.doi.org/10.2979/fsr.2009.25.2.67.

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14

Paulson, Steve. "Critical intimacy: an interview with Gayatri Chakravorty Spivak." Qualitative Research Journal 18, no. 2 (May 8, 2018): 89–93. http://dx.doi.org/10.1108/qrj-d-17-00058.

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Purpose This paper is an interview with Gayatri Chakravorty Spivak, whose work is inspiration for this special issue. Design/methodology/approach Public radio interview methodology was used. Findings This paper provides autobiographical reflections by Spivak. Practical implications The paper provides a glimpse into Spivak’s reflections on her life and work and its impact on her practice. Originality/value This is an excerpt of a previously published interview, included here by permission, and adds value to the special issue with insights from the author of “Can the Subaltern Speak?”.

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15

Best, Beverley. "Postcolonialism and the Deconstructive Scenario: Representing Gayatri Spivak." Environment and Planning D: Society and Space 17, no. 4 (August 1999): 475–94. http://dx.doi.org/10.1068/d170475.

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16

Stinson, Elizabeth A. "Nationalism and the imagination, by Gayatri Chakravorty Spivak." Women & Performance: a journal of feminist theory 21, no. 2 (July 2011): 278–81. http://dx.doi.org/10.1080/0740770x.2011.610634.

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17

Simon, Sherry. "Translation, Postcolonialism and Cultural Studies." Traduction et post-colonialisme en Inde — Translation and Postcolonialism: India 42, no. 2 (September 30, 2002): 462–77. http://dx.doi.org/10.7202/004153ar.

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Résumé Cet article s'inscrit dans la continuité des travaux de Gayatri Spivak et vise à prolonger la critique de cet auteur à l'encontre de l'insensibilité linguistique des cultural studies anglo-américaines.

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18

Artanti, Sophia Kiki, and Mamik Tri Wedati. "SUBALTERNITY IN AMITAV GHOSH’S SEA OF POPPIES: REPRESENTATION OF INDIAN WOMEN’S STRUGGLE AGAINST PATRIARCHY." Prosodi 14, no. 1 (April 30, 2020): 1–14. http://dx.doi.org/10.21107/prosodi.v14i1.7189.

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This study analyses the subaltern that represented by Deeti in Amitav Ghosh’s Sea of Poppies. The subject of the subaltern as an Indian woman is struggling against patriarchy in society. This study uses the postcolonialism theory, including the theory of subaltern to analyze the representation of the subaltern subject who fights against patriarchy. That subject represented by Indian women as the subject of the subaltern. The narration of Deeti in the first Trilogy Sea of Poppies by Amitav Ghosh is the main focus of this study. This study using postcolonialism theory from Homi K. Bhabha and Gayatri Chakravorty Spivak, then subaltern theory also using Gayatri Chakravorty Spivak which describes how 'colonialized subject' lives and theories from Sylvia Walby and Gerda Lerner for the definition of patriarchy. So, this study mainly about how patriarchy will be related to Deeti as the subaltern explained by Gayatri Chakravorty Spivak. The data will be taken from many aspects such as dialogues, a depiction of the situation, characters, etc. This study analyzed two problems, which are (1) How is subalternity represented in Amitav Ghosh’s Sea of Poppies? (2) How do Indian Women’s struggle to fight against patriarchy in Sea of Poppies by Amitav Ghosh? The results of this study show that Subaltern represented by Indian Women. Then the struggle of Deeti as an Indian Woman and the other characters fights against the patriarchy.

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19

Jones, Campbell. "Practical Deconstructivist Feminist Marxist Organization Theory: Gayatri Chakravorty Spivak." Sociological Review 53, no. 1_suppl (October 2005): 228–44. http://dx.doi.org/10.1111/j.1467-954x.2005.00552.x.

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20

Hairong, Y. "Position without Identity: An Interview with Gayatri Chakravorty Spivak." positions: east asia cultures critique 15, no. 2 (September 1, 2007): 429–48. http://dx.doi.org/10.1215/10679847-2006-036.

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21

McCloskey, Deirdre. "Postmodern market feminism: A conversation with Gayatri Chakravorty Spivak." Rethinking Marxism 12, no. 4 (December 2000): 27–37. http://dx.doi.org/10.1080/08935690009359022.

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22

Villegas, Irlanda. "Death of a Discipline de Gayatri Ch. Spivak en español." El Hilo de la Fabula, no. 13 (November 11, 2014): 131–43. http://dx.doi.org/10.14409/hf.v1i13.4523.

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23

Sharpe, Jenny, and Gayatri Chakravorty Spivak. "A Conversation with Gayatri Chakravorty Spivak: Politics and the Imagination." Signs: Journal of Women in Culture and Society 28, no. 2 (January 2003): 609–24. http://dx.doi.org/10.1086/342588.

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24

Senft, Theresa M. "Writing independence: Gayatri Spivak and the dark continent ofécriture feminíne." Women & Performance: a journal of feminist theory 7, no. 2 (January 1995): 275–86. http://dx.doi.org/10.1080/07407709508571220.

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25

Smith, Angela, and Sarah Harasym. "The Post-Colonial Critic: Interviews, Strategies, Dialogues. Gayatri Chakravorty Spivak." Modern Language Review 88, no. 1 (January 1993): 160. http://dx.doi.org/10.2307/3730807.

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26

Kholifatu, Arisni, and Tengsoe Tjahjono. "Subaltern dalam Novel Arok Dedes Karya Pramoedya Ananta Toer: Kajian Poskolonial Gayatri Spivak." Stilistika: Jurnal Pendidikan Bahasa dan Sastra 13, no. 1 (January 29, 2020): 120. http://dx.doi.org/10.30651/st.v13i1.3656.

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ABSTRAK Tujuan penelitian ini mendeskripsikan pengaruh tahta tertinggi dan perlawanan kaum subaltern pada novel Arok Dedes karya Pramoedya Ananta Toer dengan menggunakan teori postkolonialisme Gayatri Spivak. Penelitian ini merupakan jenis penelitian deskriptif kualitatif. Pendekatan dalam penelitian ini mengunakan pendekatan kualitatif karena dalam penelitian ini menggunakan sumber data novel Arok Dedes yang berkisah tentang kudeta di Tanah Jawa. Data penelitian ini adalah kata, kalimat, paragraf, yang terdapat dalam novel Arok Dedes karya Pramoedya Ananta Toer dengan menggunakan teori poskolonial Ggayatri Spivak. Teknik pengumpulan data dalam penelitian ini menggunakan metode dokumentasi atau pustaka. Teknik analisis data penelitian ini menggunakan teknik analisia deskriptif. Hasil dari penelitian adalah pengaruh tahta tertinggi dan perlawanan kaum subaltern pada novel Arok Dedes karya Pramoedya Ananta Toer.Kata kunci: Subaltern, poskolonial, pengaruh tahta, perlawananABSTRACTThe purpose of this study is to describe the influence of the highest throne and the resistance of the subalterns on the novel Arok Dedes by Pramoedya Ananta Toer by using the postcolonialism theory of Gayatri Spivak. This research is a descriptive qualitative research. The approach in this study using a qualitative approach because in this study used Arok Dedes story novel as data sources which is about a coup in Java. This research data is words, sentences, paragraphs, contained in Arok Dedes novel by Pramoedya Anan ta Toer by using postcolonial Ggayatri Spivak theory. Data collection techniques in this study used the method of documentation or literature . The data analysis technique of this study used descriptive analysis techniques. The results of the study are the influence of the highest throne and the resistance of the subalterns on the novel Arok Dedes by Pramoedya Ananta Toer. Keywords: Subaltern, postcolonial, influence of throne, resistance

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27

Araújo, Nabil. "Do "viver" e do "morrer" nos estudos literários: Gayatri Spivak e a morte da literatura comparada como Aufhebung." Remate de Males 35, no. 1 (April 22, 2015): 83. http://dx.doi.org/10.20396/remate.v35i1.8641507.

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Revisitando, dez anos depois de seu polêmico lançamento nos EUA, o influente Death of a discipline (2003) de Gayatri Chakravorty Spivak, este texto, ao revelar de que forma a referida morte disciplinar se estabelece, na verdade, como uma Aufhebung (Hegel) disciplinar, busca contribuir para uma anatomia da “morte” nos Estudos Literários.

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28

Sá, Luiz Fernando Ferreira. "ENCONTRANDO PARAÍSO PERDIDO NUMA CONVERSAÇÃO PÓS-COLONIAL." Em Tese 6 (August 31, 2003): 41. http://dx.doi.org/10.17851/1982-0739.6.0.41-48.

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Ao usar o circuito pós-colonial de teoria e de prática textual de Edward Said, Gayatri Spivak e Homi Bhabha este ensaio introduz a possibilidade de uma des-leitura contrapontista de um texto de Milton: Paraíso Perdido poderá finalmente libertar-se de seu conteúdo colonial e liberar seu conteúdo pós-colonial.

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29

Ludwig, Kathryn. "Inside Looking In: Complicity and Critique." Christianity & Literature 67, no. 3 (May 17, 2018): 511–18. http://dx.doi.org/10.1177/0148333117731581.

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Although postsecular criticism seems dedicated to the deconstruction of an untenable religious/secular binary, the discourse harbors an unacknowledged complicity with the very terms we attempt to deconstruct. Responding to challenges by Tracy Fessenden and Laura Levitt, the essay recommends what Gayatri Chakravorty Spivak names a “productive acknowledgment of complicity” for postsecular studies.

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30

Almeida, Sandra Regina Goulart. "Gênero, Identidade, Diferença." Aletria: Revista de Estudos de Literatura 9 (December 31, 2002): 90–97. http://dx.doi.org/10.17851/2317-2096.9..90-97.

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O ensaio discute o desenvolvimento histórico e a situação atual dos estudos de gênero, buscando demonstrar as mudanças operadas a partir das interlocuções entre críticas feministas como Simone de Beauvoir, Judith Butler, Gayatri Spivak e Heloisa Buarque de Hollanda. Em seguida, analisa textos jornalísticos e ficcionais que abordam essa temática, em especial a escrita de Margaret Atwood.

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31

Almeida, Sandra Regina Goulart. "Gênero, Identidade, Diferença." Aletria: Revista de Estudos de Literatura 9 (December 31, 2002): 90. http://dx.doi.org/10.17851/2317-2096.9.0.90-97.

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O ensaio discute o desenvolvimento histórico e a situação atual dos estudos de gênero, buscando demonstrar as mudanças operadas a partir das interlocuções entre críticas feministas como Simone de Beauvoir, Judith Butler, Gayatri Spivak e Heloisa Buarque de Hollanda. Em seguida, analisa textos jornalísticos e ficcionais que abordam essa temática, em especial a escrita de Margaret Atwood.

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32

Shildrick, Margrit. "Embodied Practices: Feminist Perspectives on the Body; The Spivak Reader: Selected Works of Gayatri Chakravorty Spivak." Women’s Philosophy Review, no. 21 (1999): 60–63. http://dx.doi.org/10.5840/wpr1999218.

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33

Gairola, Rahul K. "Exclusionary Education(s): An Ongoing Dialogue with Professor Gayatri Chakravorty Spivak." Journal of Exclusion Studies 7, no. 1 (2017): 1. http://dx.doi.org/10.5958/2231-4555.2017.00001.8.

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34

Devadas, Vijay, and Brett Nicholls. "Postcolonial Interventions: Gayatri Spivak, Three Wise Men and the Native Informant." Critical Horizons 3, no. 1 (February 18, 2002): 73–101. http://dx.doi.org/10.1163/156851602760226797.

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35

HAYOT, E. ""The Slightness of My Endeavor": An Interview with Gayatri Chakravorty Spivak." Comparative Literature 57, no. 3 (January 1, 2005): 256–72. http://dx.doi.org/10.1215/-57-3-256.

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36

Chibber, Vivek. "Making sense of postcolonial theory: a response to Gayatri Chakravorty Spivak." Cambridge Review of International Affairs 27, no. 3 (July 3, 2014): 617–24. http://dx.doi.org/10.1080/09557571.2014.943593.

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37

Hegde, Radha S., and Raka Shome. "Postcolonial Scholarship?Productions and Directions: An Interview With Gayatri Chakravorty Spivak." Communication Theory 12, no. 3 (August 2002): 271–86. http://dx.doi.org/10.1111/j.1468-2885.2002.tb00270.x.

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38

Hegde, R. S. "Postcolonial Scholarship--Productions and Directions: An Interview With Gayatri Chakravorty Spivak." Communication Theory 12, no. 3 (August 1, 2002): 271–86. http://dx.doi.org/10.1093/ct/12.3.271.

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39

Barlow, T. E. "Not Really a Properly Intellectual Response: An Interview with Gayatri Spivak." positions: east asia cultures critique 12, no. 1 (March 1, 2004): 139–63. http://dx.doi.org/10.1215/10679847-12-1-139.

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40

Morton, Stephen. "Subalternity and Aesthetic Education in the Thought of Gayatri Chakravorty Spivak." Parallax 17, no. 3 (August 2011): 70–83. http://dx.doi.org/10.1080/13534645.2011.584418.

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41

Barossi, Luana. "(Po)éticas da escrevivência." Estudos de Literatura Brasileira Contemporânea, no. 51 (August 2017): 22–40. http://dx.doi.org/10.1590/2316-4018512.

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resumo O presente ensaio tem como foco a discussão sobre alguns loci de enunciação mantidos pela crítica literária em uma posição subalterna ao serem proscritos do campo literário. A perspectiva teórica enfoca as noções de direito à literatura, de Antonio Candido, a (im)possibilidade de enunciação do subalterno, de Gayatri Spivak, o direito de narrar, de Homi Bhabha e o conceito de escrevivência, de Conceição Evaristo.

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42

Silva, Maria Andréia de Paula, Emânia Aparecida Rodrigues Gonçalves, and Luciana Genevan Da Silva Dias Ferreira. "ESCRITAS DE AUTORIA FEMININA: CONTOS ASSINALADOS PELO NÃO-DITO." IPOTESI – REVISTA DE ESTUDOS LITERÁRIOS 23, no. 1 (November 7, 2019): 113–20. http://dx.doi.org/10.34019/1982-0836.2019.v23.29013.

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Contos escritos por Nélida Piñon, Orlanda Amarílis e Lídia Jorge, escritoras lusófonas, oportunizam uma abordagem crítica sobre discursos e espaços femininos enunciados e encenados na literatura de língua portuguesa do final do século XX. O embasamento teórico do trabalho pauta-se, principalmente, em Simone de Beauvoir (1970), sobre o feminino, em Gayatri Spivak (2010), sobre a representação da subalternidade, em Pierre Bourdieu (2002) sobre a violência.

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43

Soares da Silva, Leandro. "O subalterno pede licença para falar." Revista Periódicus 1, no. 9 (June 6, 2018): 328. http://dx.doi.org/10.9771/peri.v1i9.15661.

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Este artigo apresenta, na primeira parte, uma leitura do ensaio de Gayatri C. Spivak, “Pode o Subalterno Falar?” A leitura desse texto embasa a discussão apresentada na segunda parte, na qual textos de intelectuais e militantes trans* são apresentados, incluindo uma discussão sobre cisgeneridade. O artigo problematiza como o surgimento de intelectuais transfeministas, cujas vozes se erguem como subalternas que ousam falar, atualiza a questão do subalterno na academia brasileira.

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44

Hasan, Md Mahmudul. "The Orientalization of Gender." American Journal of Islamic Social Sciences 22, no. 4 (October 1, 2005): 28–56. http://dx.doi.org/10.35632/ajiss.v22i4.460.

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Said’s critique of Orientalism provokes a comprehensive review by post-colonial theorists of the bulk of western knowledge regarding non-western countries. This Orientalist literature buttresses the colonial notion of a civilizing mission, which is also supported by many western feminists who provide theoretical grounds to such colonialist perceptions. Such post-colonial feminists as Gayatri Spivak, Chandra Mohanty, and Rajeswari Rajan analyze western feminism’s ideological complicity with Orientalist and imperialist ventures.

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45

Hasan, Md Mahmudul. "The Orientalization of Gender." American Journal of Islam and Society 22, no. 4 (October 1, 2005): 28–56. http://dx.doi.org/10.35632/ajis.v22i4.460.

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Said’s critique of Orientalism provokes a comprehensive review by post-colonial theorists of the bulk of western knowledge regarding non-western countries. This Orientalist literature buttresses the colonial notion of a civilizing mission, which is also supported by many western feminists who provide theoretical grounds to such colonialist perceptions. Such post-colonial feminists as Gayatri Spivak, Chandra Mohanty, and Rajeswari Rajan analyze western feminism’s ideological complicity with Orientalist and imperialist ventures.

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Lukitaningsih, Lukitaningsih. "The Opression of Female Workers in Industrial Sector from Gayatri Spivak Prespective." IOSR Journal of Humanities and Social Science 22, no. 05 (May 2017): 42–45. http://dx.doi.org/10.9790/0837-2205054245.

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Pyle, Forest. "'By a certain subreption' Gayatri spivak and the 'lever' of the aesthetic." Interventions 4, no. 2 (January 2002): 186–90. http://dx.doi.org/10.1080/13698010220144199.

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최상이. "Rereading Virginia Woolf’s Mrs. Dalloway through the Subaltern Concept of Gayatri Spivak." Journal of Humanities, Seoul National University 73, no. 4 (November 2016): 109–53. http://dx.doi.org/10.17326/jhsnu.73.4.201611.109.

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Vazquez, Victor Manuel, and Ashley McAfee2. "An anthropological reflection on the Summer of 2019 and the social movement #Rickyrenuncia (Ricky Resign) in Puerto Rico." DECUMANUS 5, no. 5 (2020): 48–66. http://dx.doi.org/10.20983/decumanus.2020.1.3.

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The following article presents an anthropological and historical analysis based on the social movement referred to as #Rickyrenuncia and its most important achievements during the Summer of 2019 in Puerto Rico. The theoretical concepts used in this analysis are concepts of agency and citizen participation that enabled social mobilization. The subaltern by Gayatri Spivak and the most recent studies regarding Puerto Rico’s political and economic crisis are highlighted in order to contextualize the Summer of 2019.

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Lee, Emily S. "The Epistemology of the Question of Authenticity, in Place of Strategic Essentialism." Hypatia 26, no. 2 (2011): 258–79. http://dx.doi.org/10.1111/j.1527-2001.2011.01165.x.

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The question of authenticity centers in the lives of women of color to invite and restrict their representative roles. For this reason, Gayatri Chakravorty Spivak and Uma Narayan advocate responding with strategic essentialism. This paper argues against such a strategy and proposes an epistemic understanding of the question of authenticity. The question stems from a kernel of truth—the connection between experience and knowledge. But a coherence theory of knowledge better captures the sociality and the holism of experience and knowledge.

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