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Journal articles on the topic 'Gays Families'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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1

Socorro Santana, José Yeray, and Isabel Luján Henríquez. "CONFLICTOS EN FAMILIAS HOMOPARENTALES Y POSIBILIDADES DE LA MEDIACIÓN." International Journal of Developmental and Educational Psychology. Revista INFAD de Psicología. 6, no. 1 (January 12, 2017): 183. http://dx.doi.org/10.17060/ijodaep.2014.n1.v6.732.

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Abstract.Homo families are the result of the evolution of the family institution and the adaptation of its foundation to the present day. Like all families, they face in their day to day stressful situations that one way or another can compromise your family stability. It is crucial to know these situations, consequences, and strategies for coping to overcome them, including Family Mediation is viable.Keywords: Homoparenthood, homo families, gays, lesbians, family mediation.Resumen.Las familias homoparentales son consecuencia de la evolución de la institución familiar y de la adaptación de sus cimientos a los tiempos actuales. Como el resto de familias, éstas hacen frente en su día a día a situaciones de tensión que de una u otra manera pueden comprometer su estabilidad familiar. Resulta crucial conocer dichas situaciones, sus consecuencias, así como las estrategias a las que hacen frente para solventarlas, entre las que es viable la Mediación Familiar.Palabras clave: Homoparentalidad, familias homoparentales, gays, lesbianas, mediación familiar.

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2

Seidman, Steven, and Kath Weston. "Families We Choose: Lesbians, Gays, Kinship." Contemporary Sociology 22, no. 2 (March 1993): 230. http://dx.doi.org/10.2307/2075770.

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Strathern, Marilyn, and Kath Weston. "Families We Choose: Lesbians, Gays, Kinship." Man 28, no. 1 (March 1993): 195. http://dx.doi.org/10.2307/2804469.

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4

Schneider, Beth E. "Families We Choose: Lesbians, Gays, Kinship.Kath Weston." American Journal of Sociology 99, no. 2 (September 1993): 540–42. http://dx.doi.org/10.1086/230307.

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Morales, Edward S. "Ethnic Minority Families and Minority Gays and Lesbians." Marriage & Family Review 14, no. 3-4 (December 14, 1989): 217–39. http://dx.doi.org/10.1300/j002v14n03_11.

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Bolin, Anne. ": Families We Choose: Lesbians, Gays, Kinship . Kath Weston." American Anthropologist 94, no. 4 (December 1992): 947–48. http://dx.doi.org/10.1525/aa.1992.94.4.02a00220.

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7

LEWIN, ELLEN. "Families We Choose: Lesbians, Gays, Kinship. KATH WESTON." American Ethnologist 19, no. 4 (November 1992): 825–26. http://dx.doi.org/10.1525/ae.1992.19.4.02a00120.

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8

Marshall, Joretta L. "Book Review: Pastoral Care of Gays, Lesbians, and Their Families." Interpretation: A Journal of Bible and Theology 55, no. 1 (January 2001): 104. http://dx.doi.org/10.1177/002096430005500134.

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9

Arellano, Charleanea M., Joan Laird, and Robert-Jay Green. "Lesbians and Gays in Couples and Families: A Handbook for Therapists." Journal of Marriage and the Family 59, no. 2 (May 1997): 495. http://dx.doi.org/10.2307/353490.

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10

Gershon, Tamar. "Lesbians and Gays in Couples and Families: A Handbook for Therapists." Journal of Developmental & Behavioral Pediatrics 18, no. 5 (October 1997): 353–54. http://dx.doi.org/10.1097/00004703-199710000-00015.

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11

Koeswinarno, Koeswinarno, and Mutolehudin Mustolehudin. "Islam, gay, and marginalization: a study on the religious behaviours of gays in Yogyakarta." Indonesian Journal of Islam and Muslim Societies 7, no. 1 (June 1, 2017): 125. http://dx.doi.org/10.18326/ijims.v7i1.125-152.

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0px; "> Man does not intend to be born gay, whose existence is not welcomed in the society including within his spiritual religious expressions. In Wonosobo, in the year of 2016, a marriage ceremony almost happened between a male and a male. This phenomenon is interesting to be studied in detail. In a specific way, this article uncovers the religious behaviours of gays in Yogyakarta. Usingan anthropological approach, the researchers were directly involved in the subjects’ lives in the social, economic, cultural, and religious aspects. In texts, same-sex relationships were found in the narratives of Prophet Luth written in the Al-Quran books Al-A’raf verse 81, Al-Shu’ara’ verses 165-166, An-Nisa verse 16, and Hud verses 77-83. These verses are used as the basis for rejecting homosexuality. From the social life happening in Yogyakarta there arise conflicts between the gays and their families so that they run away from their families to join gay communities and form economic and even religious groups.Furthermore, in their citizenship status, there is marginalization or administrative abuse for their identities in the identification card.Manusia tidak berniat untuk dilahirkan sebagai gay, yang keberadaannya tidak disambut baik di masyarakat termasuk dalam ungkapan spiritualnya. Di Wonosobo, pada tahun 2016, sebuah upacara pernikahan hampir terjadi antara sesama jenis lelaki. Fenomena ini menarik untuk dikaji secara detail. Artikel ini mengungkap perilaku religius kaum gay di Yogyakarta. Dengan menggunakan pendekatan antropologis, peneliti secara langsung terlibat dalam kehidupan subyekdalam aspek sosial, ekonomi, budaya, dan agama. Dalam teks, hubungan sesama jenis ditemukan dalam narasi Nabi Luth yang ditulis dalam buku Al-Quran AlA’raf ayat 81, ayat Al-Shu’ara 165-166, An-Nisa ayat 16, dan ayat-ayat Hud 77- 83. Ayat-ayat ini digunakan sebagai dasar untuk menolak homoseksualitas. Dalam kehidupan sosial di Yogyakarta, timbul konflik antara kaum gay dan keluarga mereka. Konflik ini membuat mereka melarikan diri dari keluarga dan bergabung dengan komunitas gay dan membentuk kelompok ekonomi dan bahkan kelompok keagamaan. Dalam status kewarganegaraan, mereka mengalami marginalisasi atau penyalahgunaan administratif dalam kartu identitas mereka.

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Rokhmah, Dewi, Khoiron Khoiron, and Ristya Widi Endah Yani. "Outlining Gay's Right to Health in Jember, Indonesia: Challenges and Opportunities." Lentera Hukum 7, no. 2 (July 27, 2020): 121. http://dx.doi.org/10.19184/ejlh.v7i2.17361.

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Increased HIV prevalence in gay populations is a warning that needs to get government attention. AIDS prevention programs in gay populations have been implementing various methods to change high-risk behavior. However, HIV prevalence in gay populations continues to rise. The Indonesian Constitution affirms human rights, including the right to life, the right against discrimination, and other fundamental rights protected by the state. The research results showed that the fulfillment of the right to health in gay is not going well or less effective. It was evidenced by the percentage of gay that reaches out to health services was still limited. Gays were reluctant to access health services because of the lack of confidentiality and privacy of the services of health workers, the general public, and the limited facilities. Besides, stigma and discrimination are still often received both from health workers and families and communities. They worried other gays would know the result of the test of VCT. There is a need for standardization of services at all subdistrict health centers and hospitals providing VCT services for gay in Jember. KEYWORDS: Constitutional Rights, Human Rights, the Right to Health.

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13

Broad, KL. "Coming out for Parents, Families and Friends of Lesbians and Gays: From support group grieving to love advocacy." Sexualities 14, no. 4 (August 2011): 399–415. http://dx.doi.org/10.1177/1363460711406792.

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14

Arnold, Kathleen R. "Welfare Reform and Sexual Regulation. By Anna Marie Smith. New York: Cambridge University Press, 2007. 297p. $29.99." Perspectives on Politics 6, no. 4 (November 13, 2008): 813–15. http://dx.doi.org/10.1017/s1537592708081978.

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In her book, Anna Marie Smith meticulously analyzes the racial and gendered dimensions of the U.S. welfare state and the ways in which it punishes the unmarried and imposes hetero-normative standards on all types of poor families. Smith's aim is to “expand the disciplinary limits of feminist political theory” (p. 6) by drawing on case law, public policy, and social theory. She exposes highly undemocratic practices directed at poor women and men, as well as what amounts to a eugenic project seeking to limit poor people's reproduction. Significantly, individuals of color are targeted by the state for eugenic control and moral policing. In particular, Smith points out how welfare reform and the implementation of “paternafare”—a program that forces poor women to identify biological fathers so that the state can pursue these “deadbeat dads”—do not help the one group who even conservatives agree are “innocent”—children. Very rarely are any party's circumstances elevated by this system, and most often “payers” are forced into deeper poverty. Furthermore, the state's hetero-normative stance marginalizes lesbians, gays, bisexuals, and transgendered individuals (LGBTs) in a legal system in which their rights are already deeply compromised.

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Broad, K. L. "Social Movement Selves." Sociological Perspectives 45, no. 3 (September 2002): 317–36. http://dx.doi.org/10.1525/sop.2002.45.3.317.

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This article discusses Holstein and Gubrium's (2000) analytic for understanding the production of postmodern selves and suggests that it is a means by which to further understandings about the construction of social movement selves. According to Holstein and Gubrium's perspective, the construction of postmodern subjectivity is an interplay between circumstantial resources and self-constituting work. As an example, I discuss research about a social movement organization in the GLBT (gay/lesbian/bisexual/transgender) movement, Parents, Families, and Friends of Lesbians and Gays (PFLAG). I begin by illustrating how PFLAG parents can be understood as drawing on the narrative resources of the GLBT movement, in particular the dominant narrative of coming out. Next I discuss how PFLAG parents also do selves (as heterosexual parents), through everyday interactional identity work to construct affiliation. In so doing, I illustrate a key process of Holstein and Gubrium's analytic—the interplay between cultural constraints and artful agency in the production of postmodern selves—and show how it can help to explain the production of subjectivity in today's social movements. I close with a discussion of the significance of understanding the production of social movement selves for social movement literature.

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Yanti, Popy Apri, and Dhesi Ari Astuti. "Gay's Self-Acceptance Process on HIV Positive Status." Indonesian Journal of Global Health Research 3, no. 1 (January 13, 2021): 9–14. http://dx.doi.org/10.37287/ijghr.v3i1.292.

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Men with a homosexual orientation are more likely to experience depression than women who have a homosexual orientation. The purpose of this study was to conclude and examine the literatures related to the process of self-acceptance of Gays who were HIV positive. The method used was literature review by searching indexed articles from several database sources such as from PubMed, Proquest Disbursement of databases, scanning, and screening. In the search for the articles, 832 articles were identified. In addition, after filtering the titles, abstracts, and research methods, 103 articles were obtained to be taken and reviewed independently based on the inclusion and exclusion criteria. Then, a further article screening was carried out to find accurate and complete references regarding the self-acceptance process for ga MSM who were HIV positive and obtained 10 articles for a critical appraisal. The author filtered the articles based on the critical appraisal results and obtained 4 articles for a final review based on the period of 2013 to 2018, and identified using an electronic database.The findings showed the process of self-acceptance of gay people who are HIV positive. The responses when they first found out that they were HIV positive mostly showed the same response, namely experiencing anxiety, shock, distrust and rejection of the HIV test results in the form stress and depression. Over time, the informants accepted themselves as HIV positive sufferers in a resigned and strong form. Most of them had not disclosed their HIV status, especially to their partners and families because they were afraid of rejection and stigma.

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Viozzi, E., F. Tripodi, F. M. Nimbi, R. Baiocco, and C. Simonelli. "Sexologist Training Could Have an Influence on Attitudes Toward LG Marriage And Parenting?" Klinička psihologija 9, no. 1 (June 13, 2016): 52. http://dx.doi.org/10.21465/2016-kp-op-0030.

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Objective: Negative attitudes towards same-sex families persist among health professionals. This study investigates the influence of educational programs in sexology (EPS) on sexism, homophobia and attitudes of sexologists towards lesbian and gay (LG) marriage and same-sex parenting. Design and Method: Data were collected on 552 subjects (376 F and 134 M); the EPS group was composed by professionals who had attended a training course in accredited schools by Italian Federation of Scientific Sexology (FISS). The protocol was computer-based and self-administered (15 minutes to complete). It was composed of: questionnaire for socio-demographic information; Ambivalent Sexism Inventory; Measure of Sexual internalized stigma for Lesbians and Gays; Modern Homophobia Scale; The Katuzny Same-Sex Marriage Scale; D’Amore and Green Same-Sex Parenting Scale. Results: The EPS group reported lower levels of sexism (F(1,401)=4.40, p<.05) and homophobia (F(1,401)=5.15, p <.05), a more positive attitudes toward LG marriage (F(1,545)=7.67, p <.01) and same-sex parenting (F(1,545)=17.34; p<.001). In particular, participants in this group declared more favorable attitudes to specific pathways to parenthood, such as: adoption for homosexual couples, artificial insemination for lesbians, and in vitro fertilization for lesbians. Conclusions: Professionals who got EPS show more positive attitudes toward same-sex marriage and parenting. Having a specific training on these issues appears to be functional to the development of attitudes based on equal rights and not based on heterosexism. These results have important implications in both clinic and social issues related to LGBT health.

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Frazão, Pedro, and Renata Rosário. "O coming out de gays e lésbicas e as relações familiares." Análise Psicológica 26, no. 1 (December 9, 2012): 25–45. http://dx.doi.org/10.14417/ap.475.

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Escrever sobre gays e lésbicas no contexto da psicologia e da psiquiatria portuguesas parece ser ainda pouco frequente. Contudo, escrever sobre gays e lésbicas e família parece ser ainda mais raro, sobretudo se mergulharmos no campo da terapia familiar. Enquanto terapeutas familiares, preocupa-nos esta separação artificial entre o estudo da população gay e lésbica e o estudo da família, uma vez que a sua raiz parece assentar em estereótipos provenientes da cultura popular e académica de que os gays e lésbicas são pessoas desligadas das suas famílias de origem, pouco envolvidas na construção de um projecto conjugal ou familiar, ou mesmo anti-família. Assim, decidimos estudar o tema do coming out e das relações familiares, esperando que a reflexão sobre este tema traga algum contributo, aos níveis teórico e da prática clínica, para os terapeutas portugueses, em geral, e para os terapeutas familiares, em particular.

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Orcasita, Linda Teresa, Teresita María Sevilla, Victoria Eugenia Acevedo-Velasco, José Luis Montenegro Céspedes, María Camila Tamayo, and Juan Sebastián Rueda-Toro. "Apoyo social familiar para el bienestar de hijos gays e hijas lesbianas." Revista Latinoamericana de Ciencias Sociales Niñez y Juventud 18, no. 2 (May 15, 2020): 1–23. http://dx.doi.org/10.11600/1692715x.18205.

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Este artículo presenta una revisión sobre los procesos de revelación y aceptación de la orientación sexual y el papel del apoyo social familiar como un aspecto fundamental para el bienestar de hijos gays e hijas lesbianas. Se resalta que los padres, madres, hijos e hijas atraviesan diferentes etapas para lograr la aceptación de la orientación homosexual. Así mismo, el apoyo informacional permite el apoyo emocional por parte de los padres y madres. Se evidencia que ciertas creencias, estereotipos e información insuficiente, así como la pobre educación acerca de la orientación homosexual obstaculizan el apoyo social brindado por las familias a sus hijos e hijas. Se recomienda para futuras investigaciones el abordaje del apoyo social familiar, entendido como un proceso transversal, presente y activo en las familias con hijos gays e hijas lesbianas.

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Perucchi, Juliana, Brune Coelho Brandão, and Hortênsia Isabela dos Santos Vieira. "Aspectos psicossociais da homofobia intrafamiliar e saúde de jovens lésbicas e gays." Estudos de Psicologia (Natal) 19, no. 1 (March 2014): 67–76. http://dx.doi.org/10.1590/s1413-294x2014000100009.

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O número de pesquisas sobre diferentes aspectos da homofobia cresceu nos últimos dez anos. Entretanto, há uma carência de estudos que analisem os aspectos psicossociais que envolvem as experiências de jovens lésbicas e gays mediante situações de violência e os desdobramentos destas na sua saúde. O presente artigo busca relatar os resultados de uma pesquisa que objetivou analisar como se constituem as situações de homofobia no âmbito das relações familiares vividas por jovens lésbicas e gays, analisando os aspectos psicossociais dos processos de ruptura ou afastamento temporário ou permanente do vínculo familiar. A hipótese confirmada ao longo desses anos de pesquisa é de que o preconceito se articula no contexto familiar como dispositivo de legitimação da violência e, consequentemente, ocasiona a ruptura do vínculo, o afastamento temporário ou permanente entre jovens lésbicas e gays e seus familiares, levando, muitas vezes, à saída ou à expulsão da casa dos pais em circunstâncias complexas e, frequentemente, dolorosas.

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Platero, R. Lucas, and Miguel Ángel López-Sáez. "Support, cohabitation and burden perception correlations among LGBTQA+ youth in Spain in times of COVID-19." Journal of Children's Services 15, no. 4 (October 8, 2020): 221–28. http://dx.doi.org/10.1108/jcs-07-2020-0037.

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Purpose The purpose of this study is to examine the situation of lesbians, gays, bisexuals, transgender, queer and asexual (LGBTQA+) youth in Spain, pre-examining the links between the people they live with, their support networks and their perception of being a burden. Design/methodology/approach This study traces some brushstrokes through the preliminary results of the LGBTQA+ population between 13 and 21 years old (n = 445). These data are part of a larger project with 2,800+ respondents. Findings This study’s data highlight the connections between places of cohabitation, support and vulnerability in a crisis situation. In general, gender identity, age, support and feelings of acceptance have been key variables in identifying psychosocial factors related to the health of this population. Lastly, the authors offer some future guidelines to improve the situation of young people in the face of new situations of confinement, incorporating good practices for children and youth services. Research limitations/implications The use of the snowball technique for data collection may limit the representativeness of the sample. In the same way that data collection is used through access to an online questionnaire, it can limit access to certain people. Practical implications Address the psychosocial needs of LGBTQA+ youth, especially in crisis situations. With our data, we can improve services for future situations of confinement due to coronavirus, planning actions that include the youngest members of this population group, as well as those with non-normative sexualities and identities. Social implications Encourage and diversify support for LGBTQA+ youth from their families, peers, teachers and other professionals working in the youth field. This support would be congruent with the anti-discriminatory and trans-specific legislation existing in most Spanish regions. Furthermore, it would propose a social change that not only benefits LGTBQA+ people, as it allows for a more inclusive cultural change for all in terms of gender and sexuality. Originality/value New data obtained within the time frame of the state of alarm are provided, concerning a social group that has been little researched and that finds itself in an unprecedented health crisis.

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Tarnovski, Flávio Luiz. "Les coparentalités entre gays et lesbiennes en France: le point de vue des pères." Vibrant: Virtual Brazilian Anthropology 8, no. 2 (December 2011): 140–63. http://dx.doi.org/10.1590/s1809-43412011000200007.

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Les familles composées par des couples de même sexe sont devenues un thème important dans le débat social, politique et intellectuel français. Dans cet article, je suggère que les familles homoparentales expriment des tendances historiques qui ont significativement transformé l'organisation des relations familiales en France. A partir d'une enquête auprès de pères homosexuels français, ce texte analyse les spécificités des coparentalités entre gays et lesbiennes. La coparentalité consiste en un accord pour la conception d'enfants qui seront élevés en alternance par le(s) père(s) et la(les) mère(s). Après avoir analysé les particularités du projet parental, des contours de la famille et de l'expérience de la paternité, je propose une brève discussion sur les limites d'un modèle exclusif de filiation.

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Rasmi, Sarah, Susan S. Chuang, and Karl Hennig. "Seeing Eye to Eye in Arab Canadian Families." Journal of Adolescent Research 32, no. 3 (February 23, 2016): 263–90. http://dx.doi.org/10.1177/0743558416630814.

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Using a narrative approach, we explored acculturation gaps, parent-child relationships, and conflict (intergenerational conflict and ethnocultural identity conflict) in a sample of immigrant Arab Canadian emerging adults. Our findings revealed that perceived acculturation gaps co-occurred with intergenerational conflict (Theme 1) and ethnocultural identity conflict (Theme 2). Furthermore, the parent–emerging adult relationship was observed to play a role in the co-occurrence of perceived acculturation gaps and conflict. Specifically, participants described strong parent–emerging adult relationships as minimizing the co-occurrence of perceived acculturation gaps and intergenerational conflict (Theme 3), as well as perceived acculturation gaps and ethnocultural identity conflict (Theme 4). On the other hand, participants described weak parent–emerging adult relationships as exacerbating the co-occurrence of perceived acculturation gaps and intergenerational conflict (Theme 3), as well as perceived acculturation gaps and ethnocultural identity conflict (Theme 4). We presented these analyses using thick and rich data extracts from the participants themselves.

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Patterson, Charlotte J. "Lesbian and Gay Families." Current Directions in Psychological Science 3, no. 2 (April 1994): 62–64. http://dx.doi.org/10.1111/1467-8721.ep10769976.

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Yorioka, Teruyuki. "Independent families of destructible gaps." Tsukuba Journal of Mathematics 31, no. 1 (June 2007): 129–41. http://dx.doi.org/10.21099/tkbjm/1496165118.

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Araujo, Lucas Souza Almeida de, Joyce Yara dos Santos Machado, Rafaella Souza de Lima, Maria Emília Cirqueira Silva, Guthierre Almeida Portugal, Bruna Matos Santos Dantas, Magno Conceição das Mercês, et al. "O Coming Out de Gays no Seio Familiar: Relatos de experiência." Research, Society and Development 10, no. 8 (July 8, 2021): e47910817826. http://dx.doi.org/10.33448/rsd-v10i8.17826.

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No processo de descoberta e revelação da orientação sexual, o termo outness é utilizado para se referir ao ato de se reconhecer homossexual, enquanto o termo coming out é sinônimo do que é conhecido como “sair do armário” ou assumir-se homossexual perante a sociedade e a família. Nesse contexto, a revelação da orientação sexual pode vir a se manifestar como um problema nas relações pessoais, sobretudo no seio familiar . Trata-se de um estudo de caráter qualitativo, descritivo e exploratório, do tipo de relato de experiência, tendo como estratégia de acesso às fontes o método Snowball. Para identificação dos participantes, foi solicitado a um homem cis gay, denominado de “Semente”, que nos indicasse dois homens também cis gays, que tiveram experiências diferentes na assunção da sua sexualidade no seio familiar. Obtiveram-se dois relatos identificados como “Relato 1 – Azul” e “Relato 2 – Vermelho”. Quanto à assunção da sua sexulidade, Azul relatou que não interferiu muito na relação com a sua família. E que a relação sempre foi de autoexclusão, sendo excluido também pelos familiares. Vermelho diz que o processo de assunção da sua sexualidade não interferiu na sua relação com familiares, e que no ínicio, houve um período de adaptação e construção de um respeito mútuo entre ele e sua mãe e com a irmã e o irmão, nada mudou. O presente estudo poderá embasar discussões relacionadas à influência das reações e vínculos familiares no processo de descoberta da orientação sexual do indivíduo, bem como, no seu comportamento perante a família e a sociedade.

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Li, Su Hong, Min Peng Zhu, and Tuo Ping Li. "Classification, Substrate Specificity and Application of α-Galactosidases." Advanced Materials Research 343-344 (September 2011): 1222–28. http://dx.doi.org/10.4028/www.scientific.net/amr.343-344.1222.

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Galactose is found in many oligosaccharides, galactomannans, glycoproteins and glycolipids, which are widely distributed in plants microorganisms and animals. α-Galactosidase (α-Gal) catalyzes the hydrolysis of 1,6-linked α-galactosyl residues and transgalactosylation. α-Gals are classified into four glycoside hydrolases families (GH): 4, 27, 36 and 57. The majority of known α-Gals belongs to GH families 27 and 36.α-Gals are of particular interest in view of their biotechnological applications.

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Tarnovski, Flávio Luiz. "Parenté et affects." Anthropologie et Sociétés 41, no. 2 (December 12, 2017): 139–55. http://dx.doi.org/10.7202/1042318ar.

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Les familles créées par des couples de même sexe sont au centre des débats contemporains sur le mariage et la filiation. Le désir d’enfant exprimé par des gays et des lesbiennes peut être réalisé par l’adoption, la procréation assistée ou la coparentalité. Dans toutes ces configurations se pose la question du lien qui s’établira avec le parent « social », lien socialement valorisé comme preuve de la force de l’amour et de la volonté dans la création d’une famille. Les choix individuels et la proximité affective sont ainsi mis en valeur comme fondements de l’attachement familial. À partir d’une enquête ethnographique réalisée auprès de familles homoparentales françaises, l’auteur propose d’analyser les rapports entre les affects, la parentalité et la filiation dans un contexte marqué par des changements récents dans la législation sur le mariage et l’adoption. Considérant que la fonction centrale de la filiation est d’incorporer un individu à un réseau de parenté, l’analyse tente de montrer que c’est justement l’absence de reconnaissance officielle qui conditionne cette intégration à la démonstration d’un attachement affectif.

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Heckman, James J. "The American Family in Black & White: A Post-Racial Strategy for Improving Skills to Promote Equality." Daedalus 140, no. 2 (April 2011): 70–89. http://dx.doi.org/10.1162/daed_a_00078.

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In contemporary America, racial gaps in achievement are primarily due to gaps in skills. Skill gaps emerge early, before children enter school. Families are major producers of skills, thus inequality in school performance is strongly linked to inequality in family environments. Schools do little to reduce or enlarge the skill gaps that are present when children enter school. Parenting matters, and the true measure of child advantage and disadvantage is the quality of parenting received. A growing fraction of American children across all race and ethnic groups is being raised in dysfunctional families. Investment in the early lives of children from disadvantaged families will help close achievement gaps. America currently relies too heavily on schools and adolescent remediation strategies to solve problems that start in the preschool years. Policy should prevent rather than remediate. Voluntary, culturally sensitive support for parenting is a politically and economically palatable strategy that addresses problems common to all racial and ethnic groups.

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Merry, Lisa, and Nancy Edwards. "Transnationalism and parenthood in a new country." International Journal of Migration, Health and Social Care 15, no. 4 (November 28, 2019): 294–305. http://dx.doi.org/10.1108/ijmhsc-02-2019-0023.

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Purpose The purpose of this paper is to highlight gaps in the literature regarding transnational ties, the experience of raising and caring for children in a new (high-income) country and well-being, and to propose a program of research to address these gaps. Design/methodology/approach A general review of the literature on international migration, transnationalism and parenthood was conducted. A program of research and its objectives are then described. Findings To address research gaps, the proposed program of research aims to: develop approaches and tools to examine and measure the transnational experiences of migrant families; better understand migrants’ transnational obligations, resources and movements and their impact on parenthood and the health and well-being of families; assess whether existing health and social care and services for migrant families with children consider the transnational contexts and experiences of families; and determine how health and social care and services for migrant families with children may be adapted or developed to address transnational challenges and enhance transnational resources for families. Originality/value The proposed program of research offers a new approach, transnationalism, for producing knowledge toward better understanding the health and optimizing the care of migrant families in the context of raising and caring for children in a new country. It also contributes to the agenda setting regarding the approach and priority areas for research in migrant health.

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Chetty, Raj, Nathaniel Hendren, Frina Lin, Jeremy Majerovitz, and Benjamin Scuderi. "Childhood Environment and Gender Gaps in Adulthood." American Economic Review 106, no. 5 (May 1, 2016): 282–88. http://dx.doi.org/10.1257/aer.p20161073.

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We show that differences in childhood environments shape gender gaps in adulthood by documenting three facts using population tax records for children born in the 1980s. First, gender gaps in employment rates, earnings, and college attendance vary substantially across the parental income distribution. Notably, the traditional gender gap in employment rates is reversed for children growing up in poor families: boys in families in the bottom quintile of the income distribution are less likely to work than girls. Second, these gender gaps vary substantially across counties and commuting zones in which children grow up. The degree of variation in outcomes across places is largest for boys growing up in poor, single-parent families. Third, the spatial variation in gender gaps is highly correlated with proxies for neighborhood disadvantage. Low-income boys who grow up in high-poverty, high-minority areas work significantly less than girls. These areas also have higher rates of crime, suggesting that boys growing up in concentrated poverty substitute from formal employment to crime. Together, these findings demonstrate that gender gaps in adulthood have roots in childhood, perhaps because childhood disadvantage is especially harmful for boys.

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Webster, Cecil R., and Cynthia J. Telingator. "Lesbian, Gay, Bisexual, and Transgender Families." Pediatric Clinics of North America 63, no. 6 (December 2016): 1107–19. http://dx.doi.org/10.1016/j.pcl.2016.07.010.

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33

Turner, Pauline, Lynn Scadden, and Mary Harris. "Parenting in gay and lesbian families." Journal of Gay & Lesbian Mental Health 1, no. 3 (1990): 55–66. http://dx.doi.org/10.1080/19359705.1990.9962145.

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34

Biblarz, Timothy J., and Evren Savci. "Lesbian, Gay, Bisexual, and Transgender Families." Journal of Marriage and Family 72, no. 3 (June 18, 2010): 480–97. http://dx.doi.org/10.1111/j.1741-3737.2010.00714.x.

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35

Brown, Laura S. "Lesbians, Gay Men and Their Families:." Journal of Gay & Lesbian Psychotherapy 1, no. 1 (October 24, 1988): 65–78. http://dx.doi.org/10.1300/j236v01n01_08.

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36

Turner, Pauline H., Lynn Scadden, and Mary B. Harris. "Parenting in Gay and Lesbian Families." Journal of Gay & Lesbian Psychotherapy 1, no. 3 (April 24, 1990): 55–66. http://dx.doi.org/10.1300/j236v01n03_04.

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37

Mattison, Andrew M., and David P. McWhirter. "Lesbians, Gay Men, and Their Families." Psychiatric Clinics of North America 18, no. 1 (March 1995): 123–37. http://dx.doi.org/10.1016/s0193-953x(18)30075-3.

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38

Bryant, Suzanne. "Mediation for lesbian and gay families." Mediation Quarterly 9, no. 4 (June 1992): 391–95. http://dx.doi.org/10.1002/crq.3900090411.

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39

Libson, Micaela. "Hay tantas maneras de no ser: derechos lésbicos-gays y reconocimiento de los contextos familiares." Sexualidad, Salud y Sociedad (Rio de Janeiro), no. 6 (December 2010): 105–26. http://dx.doi.org/10.1590/s1984-64872010000100006.

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En este artículo se interpretan y describen creencias y opiniones de varones gays y mujeres lesbianas con hijos/as o con deseos de tenerlos/as, en torno a los derechos de lesbianas y gays (LG) al matrimonio y a la adopción, y en relación a las demandas impulsadas por diversos sectores del activismo de la diversidad sexual. El presente texto se apoya en una investigación cualitativa realizada de septiembre de 2008 a enero de 2009, en la que se entrevistó a varones gays y mujeres lesbianas con hijos/as o deseos de tenerlos/as residentes en la ciudad de Buenos Aires y en la provincia argentina homónima.

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Preciuk, Piotr, and Ewa Wilczyńska. "Intergenerational Familial Ambidexterity in Polish Family Firms." Central European Management Journal 28, no. 4 (December 15, 2020): 107–33. http://dx.doi.org/10.7206/cemj.2658-0845.37.

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Purpose: To explore how the predecessors and successors of Polish family businesses use and refine existing knowledge, identify knowledge deficiencies or absences, and create new knowledge during the working together stage. Methodology/approach: The article builds on qualitative empirical material gathered in 2018 and 2019 with a problem-centered interview approach aiming to capture the complex and potentially diverging realities of both generations. Altogether, 48 preliminary interview questionnaires were completed and, subsequently, 46 interviews were conducted. Findings: The study captured that the use of existing knowledge during the Working Together period is significantly supported by the fact that the old and young generation share several unarticulated beliefs, mental models, and behaviors. However, the identification of knowledge gaps and the creation of new knowledge are heavily hindered by the fear of confrontation and only declarative – instead of active – interest of the older generation in creating new knowledge. Originality/value: The article bridges the gap between the literature on organizational ambidexterity and family business by empirically investigating the intergenerational dynamics of owners’ families regarding knowledge creation. Moreover, we introduce the concept of intergenerational familial ambidexterity.

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Erich, Stephen, Patrick Leung, Peter Kindle, and Sharon Carter. "Gay and Lesbian Adoptive Families: An Exploratory Study of Family Functioning, Adoptive Child's Behavior, and Familial Support Networks." Journal of Family Social Work 9, no. 1 (August 2005): 17–32. http://dx.doi.org/10.1300/j039v09n01_02.

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Shi, Lawrence, and Qiliang Li. "Families of asymmetrically functionalized germanene films as promising quantum spin Hall insulators." Physical Chemistry Chemical Physics 23, no. 5 (2021): 3595–605. http://dx.doi.org/10.1039/d0cp06231f.

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43

Rosen, Paul. "No wait health care for children." International Journal of Person Centered Medicine 3, no. 3 (February 12, 2014): 248–52. http://dx.doi.org/10.5750/ijpcm.v3i3.392.

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Many health care organizations have delivery systems that produce waiting and delays for children and their families. Families experience stress from having an ill child. That stress is compounded by delays in care. This article discusses the concept of removing waits for children and families seeking health care. No waits can be achieved by the following: 1. Understanding the person centered perspective around access to care. 2. Measuring and closing gaps in appointment supply-demand imbalances. 3. Adopting tools for continuous improvement. 4. Meeting family expectations and 5. Using modern technologies for communication with families.

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Black, Dan A., Seth G. Sanders, and Lowell J. Taylor. "The Economics of Lesbian and Gay Families." Journal of Economic Perspectives 21, no. 2 (April 1, 2007): 53–70. http://dx.doi.org/10.1257/jep.21.2.53.

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In this essay, we provide some statistics about the gay and lesbian population in the United States, and ask if analysis based on economic reasoning can provide insight into the family outcomes we observe. We do not start with a hypothesis of innate differences in preferences, but instead seek to understand how differences in constraints systematically alter incentives faced by gay, lesbian, and heterosexual people. Our work reinforces a central theme of Gary Becker's: that family life and economic life are interwoven. Decisions within families—including couples' decisions to commit to one another, divorce, bear children, or adopt children—are intrinsically connected to other economic decisions, including human capital accumulation, labor supply, occupational choice, consumption, and decisions about where to live. We provide evidence addressing number of questions: Do differing biological constraints faced by gay, lesbian, and heterosexual couples affect choices over children? Do differences in fertility (or anticipated fertility), again owing to differences in constraints, influence where people live? Do same-sex couples have patterns of household specialization that differ in predictable fashion from heterosexual couples?

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Rothberg, Barbara, and Dava Weinstein. "A Primer on Lesbian and Gay Families." Journal of Gay & Lesbian Social Services 4, no. 2 (June 3, 1996): 55–68. http://dx.doi.org/10.1300/j041v04n02_05.

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Mallon, Gerald P. "Gay and Lesbian Adolescents and Their Families." Journal of Gay & Lesbian Social Services 10, no. 2 (October 1999): 69–88. http://dx.doi.org/10.1300/j041v10n02_04.

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Bos, Henny H. M. W. "Planned Gay Father Families in Kinship Arrangements." Australian and New Zealand Journal of Family Therapy (ANZJFT) 31, no. 4 (December 2010): 356–71. http://dx.doi.org/10.1375/anft.31.4.356.

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Adams, Jennifer L., Jodi D. Jaques, and Kathleen M. May. "Counseling Gay and Lesbian Families: Theoretical Considerations." Family Journal 12, no. 1 (January 2004): 40–42. http://dx.doi.org/10.1177/1066480703258693.

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D'augelli, Anthony R., Arnold H. Grossman, and Michael T. Starks. "Families of Gay, Lesbian, and Bisexual Youth." Journal of GLBT Family Studies 4, no. 1 (April 17, 2008): 95–115. http://dx.doi.org/10.1080/15504280802084506.

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Berkowitz, Dana. "Doing Families: Gay and Lesbian Family Practices." Journal of Family Theory & Review 8, no. 1 (March 2016): 113–16. http://dx.doi.org/10.1111/jftr.12130.

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