Relevant bibliographies by topics / Geist Verursachung Philosophy of Mind

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  2. Dissertations / Theses
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Academic literature on the topic 'Geist Verursachung Philosophy of Mind'

Author: Grafiati
Published: 4 June 2021
Last updated: 11 February 2022

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Journal articles on the topic "Geist Verursachung Philosophy of Mind"

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Schnädelbach, Herbert. "Geist als Kultur?" Zeitschrift für Kulturphilosophie 2008, no. 2 (2008): 187–209. http://dx.doi.org/10.28937/1000106499.

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Hegel’s central concept of „spirit“ has been repeatedly misinterpreted, as if it stood for spiritualist metaphysics or even a subjective idealism. Hegel’s use of this term apparently needs translating, whereby in the context of his early writings up to The Phenomenology of Mind, the term „culture“ seems like a good equivalent, although it was not available to Hegel in its present-day broad sense. This possibility is admittedly limited by Hegel’s later determination of mind and nature, which we are not able to follow without transforming his absolute idealism into a speculative idealism, but th
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Ommerborn, Wolfgang. "«Mein Geist ist das Universum»." Bochumer Philosophisches Jahrbuch für Antike und Mittelalter 1 (December 31, 1996): 57–80. http://dx.doi.org/10.1075/bpjam.1.04omm.

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Abstract Lu Jiuyuan (1139-1193) is one of the most prominent philosophers of the Song dynasty. He belonged to the School of Mind (Xin-Xue), one of the two main schools of Neo-Confucianism - the other being the School of Principle (Li Xue), of which Zhu Xi (1130-1200) is the outstanding figure. This essay investigates the onto-logical and epistemological teachings of Lu Jiuyuan and compares them with the thought of other Neo-Confucian thinkers such as Zhu Xi. The most important term in Zhu Xi's philosophy is li (universal principle). Lu Jiuyuan equated li with the mind of man. He developed his
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REITAN, RICHARD. "VÖLKERPSYCHOLOGIEAND THE APPROPRIATION OF “SPIRIT” IN MEIJI JAPAN." Modern Intellectual History 7, no. 3 (2010): 495–522. http://dx.doi.org/10.1017/s1479244310000211.

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Conceptions of Geist (mind/spirit) associated with German Romanticism shaped ideologies of national folk, not only in Europe but elsewhere in the world. In Meiji Japan (1868–1912) psychologists drew upon Volkerpsychologie (folk psychology) and Geist to create a narrative of Japanese folk mind/spirit. Here, spirit functioned as a “hidden essence” which substantiated the integrity of the folk, positioned the folk hierarchically in opposition to other societies, and explained (and presented correctives to) the fragmentation of Japanese society. Japanese psychologists, I argue, appropriated the na
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Stephan, Achim. "Was zeichnet eine moderne Auffassung von Geist aus?" History of Philosophy and Logical Analysis 18, no. 1 (2015): 114–28. http://dx.doi.org/10.30965/26664275-01801009.

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‘Having a mind’ is construed as having a variety of mental capacities such as perceiving, memorizing, learning, or reasoning. In cognitive science, these capacities are studied from an integrative trans-disciplinary perspective that combines anthropology, artificial intelligence, computational linguistics, neuroscience, philosophy and psychology. To approach mental phenomena by combining philosophical insights with those from the natural sciences is part of the Aristotelian tradition. Accordingly, the paper also portrays the most salient models of mental processing – the computer model, connec
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Голикова, Александра Сергеевна. "THE DIALECTICS OF LANGUAGE IN W. VON HUMBOLDT’S PHILOSOPHY." Вестник Тверского государственного университета. Серия: Филология, no. 4(67) (November 24, 2020): 218–25. http://dx.doi.org/10.26456/vtfilol/2020.4.218.

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В статье рассматриваются мысли Вильгельма фон Гумбольдта о взаимодействии языков, затрагиваются взгляды его последователей на отношения языка и мышления (или «духа»), а также отмечается сходство взглядов Гумбольдта на диалектику языка и некоторых идей Ю.М. Лотмана. This article presents a look at Wilhelm von Humboldt’s ideas of language contacts. It also briefly touches upon the thoughts his posterity had on the relationship between language and mind (or Geist, «spirit») and points out the similarities between Humboldt’s dialectics of language and some ideas of Yuri Lotman.
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Schark, Marianne. "Wie aktuell ist Kants Auflösung des Naturteleologie-Problems?" History of Philosophy and Logical Analysis 14, no. 1 (2011): 125–54. http://dx.doi.org/10.30965/26664275-01401009.

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Is Kant’s solution to the problem of natural teleology still relevant? In the science of biology the notions of purposiveness and function continue to have a widespread use. This use appears problematic if one has to understand purposiveness and functions as mind-dependent, that is, as relational properties that an entity aquires only as a means in the context of the achievement of some end present in the mind of some intentional agent. The paper takes a close look at Kant’s argumentation for why we are obliged to think teleologically about organisms and at his non-naturalistic solution of the
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DERMAN, JOSHUA. "BEYOND THE OTHER SHORE: GERMAN INTELLECTUALS IN THE UNITED STATES." Modern Intellectual History 12, no. 1 (2014): 235–52. http://dx.doi.org/10.1017/s1479244314000353.

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For over half a century, the American transformation of German philosophy and social thought has been a major theme of modern intellectual history. The main protagonists of this “cultural migration,” as the story traditionally has been told, were German-speaking scholars and writers who, fleeing Hitler's Europe, brought their erudition and indigenous methodologies to American shores. But beyond this beachhead lies a vast and unfamiliar terrain for the historian. What became of German texts and concepts as they traveled further inland? Who transported them—and for what ends? In The Closing of t
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Mulsow, Martin. "Körper, Geist, Empfindung." Deutsche Zeitschrift für Philosophie 64, no. 4 (2016). http://dx.doi.org/10.1515/dzph-2016-0043.

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AbstractAs a member of the Illuminati Order, Karl Leonhard Reinhold wrote an – hitherto unknown – expert report about an internal manuscript on “The development of the forces of our mind” in January 1785. The manuscript had outlined a materialist theory of sensations and a conception of the interplay of the drives of pleasure and self-preservation. Reinhold, being in his early Kantian phase, criticized the materialism of this theory. In his own development, however, Reinhold returned soon to the topic of the drive of pleasure (in his
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Hill, Wes. "Revealing Revelation: Hans Haacke’s “All Connected”." M/C Journal 23, no. 4 (2020). http://dx.doi.org/10.5204/mcj.1669.

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In the 1960s, especially in the West, art that was revelatory and art that was revealing operated at opposite ends of the aesthetic spectrum. On the side of the revelatory we can think of encounters synonymous with modernism, in which an expressionist painting was revelatory of the Freudian unconscious, or a Barnett Newman the revelatory intensity of the sublime. By contrast, the impulse to reveal in 1960s art was rooted in post-Duchampian practice, implicating artists as different as Lynda Benglis and Richard Hamilton, who mined the potential of an art that was without essence. If revelatory
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Dissertations / Theses on the topic "Geist Verursachung Philosophy of Mind"

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Harbecke, Jens. "Mental causation investigating the mind's powers in a natural world." Frankfurt, M. [i.e.] Heusenstamm Paris Ebikon Lancaster New Brunswick, NJ Ontos-Verl, 2007. http://d-nb.info/988122790/04.

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Harbecke, Jens. "Mental causation : investigating the mind's powers in a natural world /." Frankfurt, M. [i.e.] Heusenstamm ;Paris ;Ebikon ;Lancaster ;New Brunswick, NJ : Ontos-Verl, 2008. http://d-nb.info/988122790/04.

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Books on the topic "Geist Verursachung Philosophy of Mind"

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Die Suche nach dem Geist. Mentis, 2013.

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Natur und Geist: Die Philosophie entdeckt das Gehirn. Wilhelm Fink, 2013.

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Making the human mind. Routledge, 1990.

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Zoglauer, Thomas. Geist und Gehirn: Das Leib-Seele-Problem in der aktuellen Diskussion. Vandenhoeck & Ruprecht, 1998.

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R, Jones O., ed. The philosophy of mind: An introduction. Cambridge University Press, 1986.

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Carrier, Martin. Geist, Gehirn, Verhalten: Das Leib-Seele-Problem und die Philosophie der Psychologie. W. de Gruyter, 1989.

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Mind in action: Essays in the philosophy of mind. Beacon Press, 1988.

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Gehirn und leiblicher Geist: Phänomenologisch-hermeneutische Philosophie des Geistes. Steiner, 2007.

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9

Batthyany, Alexander. Mentale und neuronale Verursachung: Quantentheoretische und nanoneurologische Beiträge zu einem philosophischen Problem : (Quantentrigger und Orch OR). WVB, Wissenschaftlicher Verlag Berlin, 2001.

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Der Mensch lebt nicht vom Hirn allein: Wie der Geist in den Körper kommt. Parodos, 2012.

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Book chapters on the topic "Geist Verursachung Philosophy of Mind"

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"Erkenntnistheoretischer Dualismus. Kant und das Geist-Gehirn-Problem." In Focus: Philosophy of Mind/Schwerpunkt: Philosophie des Geistes. mentis Verlag, 2007. http://dx.doi.org/10.30965/9783957439338_008.

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