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Dissertations / Theses on the topic 'Gelassenheit'

Author: Grafiati

Published: 4 June 2021

Last updated: 30 January 2023

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Mahoney, Barbara [Verfasser], and Friedrich-Wilhelm von [Akademischer Betreuer] Herrmann. "Denken als Gelassenheit." Freiburg : Universität, 2015. http://d-nb.info/1122646682/34.

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Driedger, June Mears. "Surrender? a feminist examines Gelassenheit /." Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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Harvey, Sharon R. "Heidegger and eco-phenomenology Gelassenheit as practice /." Online access for everyone, 2008. http://www.dissertations.wsu.edu/Thesis/Summer2008/s_harvey_071308.pdf.

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Dalle, Pezze Barbara. "Martin Heidegger and Meister Eckhart a path towards Gelassenheit /." Click to view the E-thesis via HKUTO, 2006. http://sunzi.lib.hku.hk/hkuto/record/B38321506.

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Davis, Bret W. "Heidegger and the will on the way to Gelassenheit /." Evanston, Ill. : Northwestern University Press, 2007. http://site.ebrary.com/id/10267334.

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Chung, Chen-Yu. "Lebensweisheit und Weltoffenheit ein Vergleich zwischen dem daoistischen wuwei und der heideggerschen Gelassenheit." Nordhausen Bautz, 2006. http://www.bautz.de/neuerscheinungen-2006/3883093491.html.

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Baeza, Ricardo. "Die Topologie des Ursprungs der Begriff der Gelassenheit bei Eckhart und Heidegger und seine Entfaltung in der abendländischen Mystik und im zeitgenössischen Denken." Berlin Münster Lit, 2009. http://d-nb.info/997866578/04.

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MARÇAL, FILHO José Carlos Gomes. "A negatividade em mestre Eckhart e sua influência na analítica existencial de Martin Heidegger." Universidade Federal de Pernambuco, 2008. https://repositorio.ufpe.br/handle/123456789/6008.

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Made available in DSpace on 2014-06-12T18:00:43Z (GMT). No. of bitstreams: 2 arquivo2240_1.pdf: 563839 bytes, checksum: 275307af8c76b8aa1826ce1a29fb50eb (MD5) license.txt: 1748 bytes, checksum: 8a4605be74aa9ea9d79846c1fba20a33 (MD5) Previous issue date: 2008
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Este presente trabalho tenta demonstrar as similitudes estruturais entre a mística religiosa de Mestre Eckhart e a Analítica Existencial de Martin Heidegger. Tal tarefa se funda na análise da estrutura da Analítica Existencial e suas conseqüências no pensamento heideggeriano: o nada, a diferença existencial, a transcendência do Dasein, a compreensão heideggeriana da angústia, da alétheia, do lógos e do destinamento do ser, bem como na compreensão eckhartiana de Deus, mundo, alma, Abgeschiedenheit, Gelassenheit, diferença e Negatividade. A idéia inicial desta abordagem advém das especulações filosóficas de John Caputo na sua obra The Mystical Element in Heidegger´s Thought. Definir, portanto, a própria tradição em que Mestre Eckhart se filia Filo de Alexandria, Plotino e Dionisius é tentar delimitar com mais clareza o próprio pensamento de Eckhart e o todo de sua influência no pensar heideggeriano. Nossa tarefa se articula no âmbito da História da Filosofia e da Fenomenologia- Hermenêutica no sentido de extrair do pensamento de Caputo nuances novas sobre a Analítica Existencial e sua relação com a Tradição filosófica ocidental pelo viés da Negatividade

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Mietzel, Marcel [Verfasser]. "Kritik zwischen Sorge und Gelassenheit : Grundformen ethischer Praxis im Denken Martin Heideggers und Michel Foucaults / Marcel Mietzel." Berlin : Freie Universität Berlin, 2020. http://d-nb.info/1219904759/34.

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Höfele, Philipp Manuel. "Vouloir et laisser : différenciation, critique et réception du paradigme de la volonté dans la philosophie de Schelling." Thesis, Strasbourg, 2018. http://www.theses.fr/2018STRAC014.

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Cette thèse étudie le développement du concept de volonté dans l’œuvre de F.W.J.Schelling et la place que ce concept occupe dans son "système" philosophique. Elle aborde également la réception de cette question par Martin Heidegger. Dans cette recherche, nous poursuivons de manière systématique un double objectif. D’une part, nous nous attachons à montrer que le paradigme de la volonté occupe un rôle tout à fait central dans la philosophie de Schelling, dans la mesure où il s’inscrit, de manière décisive, contre la tradition kantienne et fichtéenne, tradition qu’il prolonge en la modifiant. Mais d’autre part, il s’agit également de mettre en évidence le fait que, tout comme Heidegger, Schelling donne aussi à voir l’ambivalence du paradigme de la volonté en valorisant les motifs qui à la fois le fondent et le relativisent – tels que l’amour, le ‘non-vouloir’ ou encore la "Gelassenheit". Alors que ce qui le rapproche systématiquement de Heidegger et de sa critique de la modernité fait ressortir l’actualité de Schelling, nous pouvons cependant aller au-delà de ce parallèle et prendre acte d’une "valeur ajoutée" de la réflexion schellingienne sur la volonté
The dissertation examines the development of the concept of will in the work of F.W.J.Schelling and its systematic significance in his philosophical thinking. In addition, it treats the reception of Schelling’s thinking of will by Martin Heidegger. In this investigation, I pursue two objectives: on the one hand, I strive to show that the paradigm of will plays a central role in Schelling’s philosophy in that he further develops and differentiates it in a decisive way with respect to the tradition of Kant and Fichte. On the other hand, I emphasize that Schelling, much like Heidegger, reflects on the critical potential of the paradigm of will and asserts, as its corrective, motifs that found and relativize it – such as love, "unwillingness" and "Gelassenheit". Thus, while Schelling’s systematic proximity to Heidegger and his critique of modernity makes it possible to emphasize Schelling’s on going relevance, one can also recognize, beyond the similarities with Heidegger, the ‘added value’ of Schelling’s thinking of will

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Morat, Daniel. "Von der Tat zur Gelassenheit konservatives Denken bei Martin Heidegger, Ernst Jünger und Friedrich Georg Jünger ; 1920 - 1960." Göttingen Wallstein-Verl, 2007. http://deposit.d-nb.de/cgi-bin/dokserv?id=2881392&prov=M&dok_var=1&dok_ext=htm.

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Gurley, S. West. "Minding the Gap: What it is to Pay Attention Following the Collapse of the Subject-Object Distinction." [Tampa, Fla] : University of South Florida, 2008. http://purl.fcla.edu/usf/dc/et/SFE0002623.

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Altman, Megan E. "Praxis and Theōria: Heidegger’s “Violent” Interpretation." Scholar Commons, 2009. https://scholarcommons.usf.edu/etd/1826.

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This paper attempts to mark out new ground in the connections between the philosophical writings of Martin Heidegger and Aristotle by posing an interesting question that has never been addressed. Both writers devote much of their early thoughts to questions concerning human beings' practical ways of understanding. However, in their later thoughts Heidegger and Aristotle suddenly seem to completely change the subject to ideal or transcendental ways of understanding. At first glance these ideal modes of human apprehension seem to have nothing to do with each other. Yet, Heidegger and Aristotle seem to have similar motives for turning away from the practical realm and towards a transcendental realm, and they seem to have similar outcomes. My investigation of their respective motives and outcomes has led me to believe that although there are some similarities that are thought provoking, they are not strong enough to conclude that Heidegger's later writings are connected to his recovery of Aristotelian ideas. Given that the core of Heidegger's early questions of Being can be interpreted as a retrieval of Aristotle, to be able to demarcate the point at which Heidegger ceases his attempts at this recovery may allow us to examine the differences in Heidegger's later thought concerning Being.

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Birkhofer, Peter. "Ars moriendi - Kunst der Gelassenheit : mittelalterliche Mystik von Heinrich Seuse und Johannes Charlier Gerson als Anregung für einen neuen Umgang mit dem Sterben /." Berlin ; Münster : Lit, 2008. http://d-nb.info/989588793/04.

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Link, Sabine [Verfasser], and Karl [Akademischer Betreuer] Bönner. "Anstiftung zur heiteren Gelassenheit. Und: Vom ernsthaften Versuch einer evidenzbasierten Studie zum Humor in der Suchthilfe / Sabine Link. Betreuer: Karl Bönner." Marburg : Philipps-Universität Marburg, 2014. http://d-nb.info/1061125521/34.

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Peck, Zachary. "Das Gestell and Human Autonomy: On Andrew Feenberg's Interpretation of Martin Heidegger." Digital Commons @ East Tennessee State University, 2015. https://dc.etsu.edu/honors/292.

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In my thesis, I examine the relationship between modern technology and human autonomy from the philosophical perspective of Martin Heidegger. He argues that the essence of modern technology is the Gestell. Often translated as ‘enframing,’ the Gestell is a mode of revealing, or understanding, being, in which all beings are revealed as, or understood as, raw materials. By revealing all beings as raw materials, we eventually understand ourselves as raw materials. I argue that this undermines human autonomy, but, unlike Andrew Feenberg, I do not believe this process is irreversible from Heidegger’s perspective. I articulate the meaning of the Gestell as an historical claim and how it challenges human autonomy, but may never absolutely eradicate it. Contra Feenberg’s interpretation, I argue that Heidegger’s ontology, including the Gestell, provides a crucial ground for understanding how we might salvage autonomy in a culture increasingly dominated by modern technology. Specifically, by drawing on Heidegger’s conception of Gelassenheit, I suggest that salvaging human autonomy requires a calm acceptance and opening up to the challenge of modern technology. This is not, as Feenberg suggests, a passive acceptance of the eradication of human autonomy. Rather, this is the ontological ground that provides us with the possibility of salvaging autonomy. By opening us up to the essence of modern technology, we understand the contingency of the Gestell, its essentially ambiguous nature, and are granted with the freedom to subordinate its reign to other human values and modes of understanding being.

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Sundkvist, Carola, and Marianne Sandberg. "Amishfolkets levnadssätt och tro." Thesis, University of Gävle, Ämnesavdelningen för religionsvetenskap, 2002. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-3882.

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Anabaptiströrelsen som etablerades i Europa på 1500-talet var upphovet till många kristna samfund, bland annat mennoniterna. Jakob Amman grundade år 1693 amishrörelsen som är en utbrytargrupp från mennonitkyrkan. Under 1500- och 1600-talen fick amishanhängarna utstå kraftiga förföljelser, på grund av sina åsikter. Det ledde till att en stor emigration till Amerika ägde rum bland rörelsens anhängare. I dag påträffas amish i 22 av USA:s 52 stater. Amishkyrkan är organiserad i distrikt, varje distrikt är suveränt i förhållande till de övriga och omfattar ungefär 30-35 familjer. Varje distrikt har en biskop, två predikanter och en diakon. Biskopen är den som bestämmer i församlingen.

Amish lever efter guds anvisningar i bibeln. Det gör att medlemmarna lever väldigt enkelt. Teknologiska moderniteter som elektricitet, telefoner och bilar är förbjudet. Anhängarnas färdmedel är häst och vagn, som de skickligt manövrerar i trafiken. Anhängarna ser sitt arbete på gården som något glädjande. De är duktiga hantverkare, jordbrukare och hovslagare. Många försörjer sig med en mindre rörelse på gården där de säljer olika hemlagade saker. Mobila snickarteam bland männen är också vanligt.

Grunden till rörelsens tro är det tyska ordet Gelassenheit, som betyder underkastelse. Gelassenheit visar vilka attityder, värderingar, strukturer, symboler samt riter som är framträdande hos en person som präglas av Gelassenheit. Amishfolket har inte någon speciell kyrka utan har sina sammankomster i hemmen, varannan vecka. Tron regleras när det gäller praxis av Ordnung och när det gäller trosinnehåll av bibeln, Ordnung är grundstommen i det kristna livet och formandet av själva fromhetslivet. Amishrörelsens sakrament kan benämnas som livstidslöften och det är dopet, vigseln, kommunionen och ordinationen.

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Mukhopadhyay, S., R. Picard, S. Trostorff, and M. Waurick. "On some models in linear thermo-elasticity with rational material laws." Sage, 2016. https://tud.qucosa.de/id/qucosa%3A35516.

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In the present work, we shall consider some common models in linear thermo-elasticity within a common structural framework. Due to the flexibility of the structural perspective we will obtain well-posedness results for a large class of generalized models allowing for more general material properties such as anisotropies, inhomogeneities, etc.

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Lee, Yen-Hui [Verfasser]. "Gelassenheit und Wu-Wei : Nähe und Ferne zwischen dem späten Heidegger und dem Taoismus / vorgelegt von Yen-Hui Lee." 2002. http://d-nb.info/964881586/34.

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