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Journal articles on the topic 'Geman History'

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Published: 4 June 2021
Last updated: 3 February 2022

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1

Cvijović Javorina, Ivana. "Beitrag zur Wissenschafts- und Institutionsgeschichte der Wiener Germanistik." Zagreber germanistische Beiträge 26 (2017): 317–22. http://dx.doi.org/10.17234/zgb.26.18.

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2

Toychieva, Odina. "History And Transmission Of Medical Terminology." American Journal of Social Science and Education Innovations 03, no. 05 (May 30, 2021): 296–99. http://dx.doi.org/10.37547/tajssei/volume03issue05-53.

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The aim of our article is to research the technical Latinisms in German with the help of a comprehensive analysis. We try to analyze the Latinisms in German and to offer German learners in the field of medicine an overview of the loanwords in tabular form, which they can use to make a decision in unclear cases.
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3

Zellmer, Henning. "The Aller Valley project: geosite protection, German history and environmental education." Schriftenreihe der Deutschen Gesellschaft für Geowissenschaften 66 (May 28, 2010): 104–5. http://dx.doi.org/10.1127/sdgg/66/2010/104.

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4

G’anievich, Mahmudov Yusup. "History Of Great Discoveries In Physics." American Journal of Interdisciplinary Innovations and Research 03, no. 03 (March 31, 2021): 64–69. http://dx.doi.org/10.37547/tajiir/volume03issue03-11.

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History of great discoveries in physics french scientist AA Beckerel, german physicist VK Rentgen, english physicist, founder of nuclear physics, polish scientists E. Rutherford, french physicists Maria and Pierre Curie, german scientist G. Schmut, Russian chemist D.I. Mendeleev, english physicist and chemist F. Simple, romanian chemist and physicist G.Heveshi, austrian radiochemist and chemist F.Panet, english physicist J.D.Cockroft, Irish physicist E.T.S. Walton, the english physicist-experimenter J. Chedwick, is directly and indirectly associated with the names of the italian scientist E. Fermi.
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5

Lonnquest, John, Harry von Kroge, and Louis Brown. "GEMA: Birthplace of German Radar and Sonar." Journal of Military History 65, no. 2 (April 2001): 529. http://dx.doi.org/10.2307/2677215.

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6

Na, In-ho. "German public history as history education for citizen." Society of History Education 69 (November 30, 2018): 73–100. http://dx.doi.org/10.17999/sohe.2018.69.03.

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7

XAVIER, Cesar Rey. "A história do inconsciente ou a inconsciência de uma história?" PHENOMENOLOGICAL STUDIES - Revista da Abordagem Gestáltica 16, no. 1 (2010): 54–63. http://dx.doi.org/10.18065/rag.2010v16n1.6.

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The concept of unconscious represents a phenomenon whose history hasn’t been discussed at all within academic spaces meant for this. Its history is still not well known and, specifically at Brazilian undergraduate curriculums, all points that the most important part of the research traditions that created it is not transmitted, be it for the intrinsic politics and ideologies of the undergraduate programs, be it for mere ignorance. The present work proposes to tell a part of this story, being based, specially, upon the works of the Swiss-Canadian psychiatrist Henri F. Ellenberger. For such enterprise, it will be necessary to line out some contours and contexts that circumscribe the relation of this concept with the German Romanticism, pointing out the impact that different concepts of Man and Nature that came from there left as legacy for the current times. Obviously, without having the ambition of mirroring all of this topic’s coverage in this article, at least it seeks to present a frame of the innumerous windings that this concept carries from past centuries, enclosing a brief chronology of names, times and thought.
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8

McClelland, Charles E. "German Intellectual History." Central European History 19, no. 2 (June 1986): 164–73. http://dx.doi.org/10.1017/s0008938900019403.

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9

Feldman, Gerald D. "German Economic History." Central European History 19, no. 2 (June 1986): 174–85. http://dx.doi.org/10.1017/s0008938900019415.

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10

Magnus, Shulamit S. "GERMAN JEWISH HISTORY." Modern Judaism 11, no. 1 (1991): 125–46. http://dx.doi.org/10.1093/mj/11.1.125.

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11

Barrow, Logie. "GERMAN HISTORY WORKSHOP." History Workshop Journal 25, no. 1 (1988): 211–13. http://dx.doi.org/10.1093/hwj/25.1.211.

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12

Imyaminova, Shukhratkhon Salijanovna, and Sadirjon Bakievich Yakubov. "On The Question Of The History Formation Of Uzbek-German Literary And Cultural Relations (1960-1975)." American Journal of Social Science and Education Innovations 03, no. 01 (January 26, 2021): 211–18. http://dx.doi.org/10.37547/tajssei/volume03issue01-42.

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The productive value of a literary work depends on its functioning. The very development of national literatures is impossible without interrelationships with other literatures, mutual influence and mutual redemption, the study of interethnic literary contacts has acquired special significance and relevance. Literary ties between Uzbekistan and Germany have their own history and interesting facets of modern interaction. German fiction is well known in Uzbekistan. The interaction and relationship of literatures are associated with the cultural and economic interaction of peoples.
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13

Wibowo, Wahju Satria. "Yesus Sejarah atau Kristus Iman?: Historisitas Iman dan Karya Allah dalam Yesus Kristus." GEMA TEOLOGIKA: Jurnal Teologi Kontekstual dan Filsafat Keilahian 6, no. 1 (April 30, 2021): 51. http://dx.doi.org/10.21460/gema.2021.61.631.

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Abstract There has always been a tension between Jesus of History and Christ of Faith. The figure of Jesus and the faith in Him as Christ are historical. History is a space to bring together both. Without Jesus of History, Christian faith is empty. Similarly, without the faith of the first Christian community, the figure of Jesus is nothing. The historicity of Jesus stands along with the historicity of faith in Him. Of course, above all is God’s work in history. On the one hand, using the research and discussion of the historical Jesus, this article shows that archaeological findings should influence Christianity to reconstruct faith, and reflects that history is a medium for God’s work. On the other hand, using some other writings this article shows that the work of God in history is the art of God’s entrepreneurship, including God’s work in Jesus Christ. Incarnational theology is based on the historical figure, Jesus of Nazareth. Abstrak Selalu ada ketegangan antara Yesus Sejarah dan Kristus Iman. Keduanya ada dalam sejarah manusia. Sosok Yesus dan iman kepada-Nya sebagai Kristus ada dalam sejarah. Sejarah adalah ruang untuk mempertemukan keduanya. Tanpa Yesus Sejarah, iman Kristen kosong. Di sisi lain, tanpa iman komunitas Kristiani pertama, sosok Yesus menjadi tidak terlalu penting. Historisitas Yesus berada bersama dengan historisitas iman kepada-Nya. Tentu saja, di atas segalanya ada karya Allah dalam sejarah. Dengan menggunakan penelitian dan pembahasan Yesus Sejarah, artikel ini membahas bahwa temuan Yesus Sejarah seharusnya memengaruhi kekristenan untuk membangun kembali iman, dan lalu akan merefl eksikan bahwa sejarah adalah media untuk pekerjaan Allah. Di sisi lain, dengan menggunakan beberapa tulisan lain artikel ini menunjukkan bahwa karya Allah dalam sejarah adalah “seni kewirausahaan Allah”, termasuk karya Allah dalam Yesus Kristus. Teologi inkarnasional didasarkan pada tokoh sejarah, Yesus dari Nazaret.
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14

Meister, Jan B. "Cultural History and Body History in German Ancient History." História da Historiografia: International Journal of Theory and History of Historiography 7, no. 14 (September 3, 2013): 116–30. http://dx.doi.org/10.15848/hh.v0i14.619.

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15

Fuchs, Konrad. "German History. Vol. 1." Philosophy and History 19, no. 1 (1986): 54–55. http://dx.doi.org/10.5840/philhist198619129.

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16

Truman, Joel S. "German History, Vol. 10." Philosophy and History 19, no. 2 (1986): 168–70. http://dx.doi.org/10.5840/philhist1986192110.

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17

Roseman, M. "Gender in German History." German History 13, no. 1 (January 1, 1995): 83–90. http://dx.doi.org/10.1093/gh/13.1.83.

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18

Stern, Fritz. "Lessons from German History." Foreign Affairs 84, no. 3 (2005): 14. http://dx.doi.org/10.2307/20034346.

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19

Scott, H. M. "Essays in German History." German History 6, no. 2 (April 1, 1988): 188. http://dx.doi.org/10.1093/gh/6.2.188.

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20

Frank Uekötter. "German Agricultural History Revisited." Agricultural History 91, no. 3 (2017): 423. http://dx.doi.org/10.3098/ah.2017.091.3.423.

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21

Melton, James Van Horn, and James J. Sheehan. "German History, 1770-1866." American Historical Review 96, no. 5 (December 1991): 1565. http://dx.doi.org/10.2307/2165371.

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22

Murphy, Richard J. "Introduction: German Film/History." Germanic Review: Literature, Culture, Theory 66, no. 1 (January 1991): 2–3. http://dx.doi.org/10.1080/00168890.1991.9936528.

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23

Bessel, Richard. "The German History Society." Central European History 19, no. 2 (June 1986): 229. http://dx.doi.org/10.1017/s0008938900019439.

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24

Mitchell, Otis C. "German History, 1770–1866." History: Reviews of New Books 20, no. 1 (July 1991): 24–25. http://dx.doi.org/10.1080/03612759.1991.9949469.

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25

Panayi, Panikos. "Migration in German history." Immigrants & Minorities 17, no. 3 (November 1998): 69–73. http://dx.doi.org/10.1080/02619288.1998.9974952.

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26

Frank, Mitchell. "Writing German Art History." Oxford Art Journal 29, no. 2 (June 1, 2006): 299–303. http://dx.doi.org/10.1093/oxartj/kcl009.

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27

Roseman, M. "Gender in German History." German History 13, no. 1 (January 1, 1995): 83–90. http://dx.doi.org/10.1177/026635549501300106.

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28

Remak, Joachim, and James J. Sheehan. "German History 1770-1866." German Studies Review 14, no. 2 (May 1991): 400. http://dx.doi.org/10.2307/1430594.

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29

Fulbrook, M. "The German History Society." German History 18, no. 2 (February 1, 2000): 214–16. http://dx.doi.org/10.1191/026635500677357477.

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30

MINNERUP, GÜNTER. "Postmodernism and German History." Debatte: Journal of Contemporary Central and Eastern Europe 11, no. 2 (November 2003): 187–11. http://dx.doi.org/10.1080/0965156032000167225.

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31

Berghahn, V. "The German History Society." German History 6, no. 2 (August 1, 1988): 174–77. http://dx.doi.org/10.1177/026635548800600208.

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32

Hammerstein, Notker. "History of German Universities." History of European Ideas 8, no. 2 (January 1987): 139–45. http://dx.doi.org/10.1016/0191-6599(87)90105-7.

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33

Bryant, Chad. "Habsburg History, Eastern European History … Central European History?" Central European History 51, no. 1 (March 2018): 56–65. http://dx.doi.org/10.1017/s0008938918000225.

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Germany and all things German have long been the primary concern ofCentral European History(CEH), yet the journal has also been intimately tied to the lands of the former Habsburg monarchy. As the editor stated in the first issue, published in March 1968,CEHemerged “in response to a widespread demand for an American journal devoted to the history of German-speaking Central Europe,” following the demise of theJournal of Central European Affairsin 1964. The Conference Group for Central European History sponsoredCEH, as well as the recently mintedAustrian History Yearbook(AHY). Robert A. Kann, the editor ofAHY, sat on the editorial board ofCEH, whose second issue featured a trenchant review by István Deák of Arthur J. May'sThe Passing of the Habsburg Monarchy, 1914–1918. The third issue contained the articles “The Defeat of Austria-Hungary in 1918 and the Balance of Power” by Kann, and Gerhard Weinberg's “The Defeat of Germany in 1918 and the Balance of Power.” That same year,East European Quarterlypublished its first issue.
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34

Siegel, Mona, and Kirsten Harjes. "Disarming Hatred: History Education, National Memories, and Franco-German Reconciliation from World War I to the Cold War." History of Education Quarterly 52, no. 3 (August 2012): 370–402. http://dx.doi.org/10.1111/j.1748-5959.2012.00404.x.

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On May 4, 2006, French and German cultural ministers announced the publication of Histoire/Geschichte, the world's first secondary school history textbook produced jointly by two countries. Authored by a team of French and German historians and published simultaneously in both languages, the book's release drew considerable public attention. French and German heads-of-state readily pointed to the joint history textbook as a shining example of the close and positive relations between their two countries, while their governments heralded the book for “symbolically sealing Franco-German reconciliation.” Beyond European shores, East Asian commentators in particular have taken note of Franco-German textbook collaboration, citing it as a possible model for how to work through their own region's often antagonistic past. Diplomatic praise is not mere hyperbole. From the Franco-Prussian War (1870) through World War I (1914–1918) and World War II (1939–1945), France and Germany were widely perceived to be “hereditary enemies.” The publication of Histoire/Geschichte embodies one of the most crucial developments in modern international relations: the emergence of France and Germany as the “linchpin” of the New Europe.
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35

Baker, Gary L., and D. G. Bond. "German History and German Identity: Uwe Johnson's Jahrestage." German Studies Review 19, no. 1 (February 1996): 194. http://dx.doi.org/10.2307/1431753.

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36

Riordan, Colin, and D. G. Bond. "German History and German Identity: Uwe Johnson's 'Jahrestage'." Modern Language Review 90, no. 3 (July 1995): 809. http://dx.doi.org/10.2307/3734407.

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37

Meng, Michael. "Authoritarianism in Modern Germany History." Central European History 51, no. 1 (March 2018): 90–95. http://dx.doi.org/10.1017/s0008938918000080.

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Why study the history of modern German-speaking Central Europe? If pressed to answer this question fifty years ago, a Germanist would likely have said something to the effect that one studies modern German history to trace the “German” origins of Nazism, with the broader aim of understanding authoritarianism. While the problem of authoritarianism clearly remains relevant to this day, the nation-state-centered approach to understanding it has waned, especially in light of the recent shift toward transnational and global history. The following essay focuses on the issue of authoritarianism, asking whether the study of German history is still relevant to authoritarianism. It begins with a review of two conventional approaches to understanding authoritarianism in modern German history, and then thinks about it in a different way through G. W. F. Hegel in an effort to demonstrate the vibrancy of German intellectual history for exploring significant and global issues such as authoritarianism.
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38

Lowry, Stephen. "Postwall German Cinema: history, film history, and cinephilia." Historical Journal of Film, Radio and Television 34, no. 2 (April 3, 2014): 304–6. http://dx.doi.org/10.1080/01439685.2014.912527.

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39

Napel, Henk Ten. "Sejarah Gereja Belanda Austin Friars di City of London: Refleksi Sejarah Gerakan Reformasi-Harapan dan Tantangan." Gema Teologika 2, no. 1 (April 28, 2017): 55. http://dx.doi.org/10.21460/gema.2016.21.284.

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In the centre of the City of London one can find the Dutch Church Austin Friars. Thanks to the Charter granted in 1550 by King Edward VI, the Dutch refugees were allowed to start their services in the church of the old monastery of the Augustine Friars. What makes the history of the Dutch Church in London so special is the fact that the church can lay claim to being the oldest institutionalised Dutch protestant church in the world. As such it was a source of inspiration for the protestant church in the Netherlands in its formative years during the sixteenth century. Despite its long history, the Dutch Church is still alive and well today. This article will look at the origin of this church and the challenges it faced and the developments it experienced during the 466 years of its existence.
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40

Napel, Henk Ten. "Sejarah Gereja Belanda Austin Friars di City of London: Refleksi Sejarah Gerakan Reformasi � Harapan dan Tantangan." GEMA TEOLOGIKA 2, no. 1 (April 28, 2017): 55. http://dx.doi.org/10.21460/gema.2017.21.284.

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In the centre of the City of London one can find the Dutch Church Austin Friars. Thanks to the Charter granted in 1550 by King Edward VI, the Dutch refugees were allowed to start their services in the church of the old monastery of the Augustine Friars. What makes the history of the Dutch Church in London so special is the fact that the church can lay claim to being the oldest institutionalised Dutch protestant church in the world. As such it was a source of inspiration for the protestant church in the Netherlands in its formative years during the sixteenth century. Despite its long history, the Dutch Church is still alive and well today. This article will look at the origin of this church and the challenges it faced and the developments it experienced during the 466 years of its existence.
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41

Setio, Robert. "Penguasa, Tuhan, dan Rakyat: Membaca Apokalips Daniel 7 sebagai Subversi." GEMA TEOLOGIKA: Jurnal Teologi Kontekstual dan Filsafat Keilahian 4, no. 2 (October 16, 2019): 211. http://dx.doi.org/10.21460/gema.2019.42.481.

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Because of its cryptic nature apocalypse Daniel 7 has been interpreted in many ways. Often it is linked to the end of time teachings. This kind of interpretation is problematic. First, while emphasizing the dark side of the prophecy, it fails to capture its main intention which is optimism toward the future. Second, apocalypse contains dualistic ideas, but, they are not supposed to be separated, let alone taking one side over the other. Apocalyptic dualism should be treated as an oscillating, always negotiating positions, tensional but creativecollisions. This article shows a reading of apocalypse that reveals dualism as an integrated entity. It also considers theological consequences of such a reading. While being placed within the world’s history, God is deeply involved in worldly drama which consists of tragedy, as well as, comedy. On the political side, this reading demonstrates that imperial history does not run by itself, but, always prones to subversive movements.
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42

Gaenschalz, Erich. "Reflections on German History. Essays." Philosophy and History 21, no. 1 (1988): 109–10. http://dx.doi.org/10.5840/philhist198821165.

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43

Grothusen, Klaus-Detlev. "History of German-Baltic Historiography." Philosophy and History 22, no. 1 (1989): 103–4. http://dx.doi.org/10.5840/philhist198922157.

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44

Yi, Byung Lyun. "Multiperspectivity in German History Education." Korean Journal of German Studies 32 (August 31, 2016): 71. http://dx.doi.org/10.17995/kjgs.2016.08.32.71.

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45

Mayer, Sigrid, and Gert Schiff. "German Essays on Art History." Die Unterrichtspraxis / Teaching German 22, no. 1 (1989): 101. http://dx.doi.org/10.2307/3530069.

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46

Remak, Joachim, David Blackbourn, and Geoff Eley. "The Peculiarities of German History." History Teacher 20, no. 1 (November 1986): 138. http://dx.doi.org/10.2307/493203.

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47

Lee, Yong-IL. "History of East German migration." Western History Review 146 (September 30, 2020): 263–69. http://dx.doi.org/10.46259/whr.146.263.

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48

Zipes, J. "German History and Its Discontents." Telos 1988, no. 78 (January 1, 1988): 182–90. http://dx.doi.org/10.3817/1288078182.

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49

Hardin, James, Hildegard Emmel, and Ellen Summerfield. "History of the German Novel." South Atlantic Review 50, no. 3 (September 1985): 98. http://dx.doi.org/10.2307/3199437.

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50

Berger, S. "German History Society Conference 2010." German History 29, no. 1 (February 16, 2011): 99–101. http://dx.doi.org/10.1093/gerhis/ghq149.

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