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1

Aziz, K. M. Ashraful. Life stages, gender, and fertility in Bangladesh. Dhaka, Bangladesh: International Centre for Diarrhoeal Disease Research, Bangladesh, 1985.

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2

What does your wife do?: Gender and the transformation of family life. Boulder, Colo: Westview Press, 1996.

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3

From the other side: Women, gender, and immigrant life in the U.S., 1820-1990. Bloomington: Indiana University Press, 1994.

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4

1936-, Hartman Moshe, ed. Gender and American Jews patterns in work, education, and family in contemporary life. Waltham, Mass: Brandeis University Press, 2009.

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5

A mess of greens: Southern gender and Southern food. University of Georgia Press: Athens, 2011.

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6

Richards, Renée. No way Renée: The second half of my notorious life. New York: Simon & Schuster, 2007.

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7

Richards, Renée. No way Renée: The second half of my notorious life. New York: Simon & Schuster, 2007.

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8

Richards, Renée. No way Renée: The second half of my notorious life. New York: Simon & Schuster, 2007.

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9

Cultured states: Youth, gender, and modern style in 1960s Dar es Salaam. Durham, NC: Duke University Press, 2011.

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10

Make it yourself: Home sewing, gender, and culture, 1890-1930. New York: Columbia University Press, 2008.

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11

Naked Barbies, warrior Joes, and other forms of visible gender. Urbana, IL: University of Illinois Press, 2004.

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12

Language, gender, and citizenship in American literature, 1789-1919. New York: Routledge, 2009.

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13

Wyatt-Brown, Bertram. The literary Percys: Family history, gender, and the Southern imagination. Athens: University of Georgia Press, 1994.

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14

Shamanism and the origin of states: Spirit, power, and gender in East Asia. Walnut Creek, CA: Left Coast Press, 2008.

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15

Coltrane, Scott. Sociology of marriage & the family: Gender, love, and property. 5th ed. Belmont, CA: Wadsworth/Thomson Learning, 2001.

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16

Team, Addis Ababa United Nations Fund for Population Activities Country Support. Gender and socio-cultural factors influencing reproductive health behaviour in Nigeria: Formative research in 12 states. Addis Ababa, Ethiopia: UNFPA CST, 2004.

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17

American body politics: Race, gender, and Black literary renaissance. Athens: University of Georgia Press, 1998.

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18

Burgett, Bruce. Sentimental bodies: Sex, gender, and citizenship in the early republic. Princeton, N.J: Princeton University Press, 1998.

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19

Sex and spirits: Alcohol, gender, and technology in the colonial Chesapeake. Baltimore: Johns Hopkins University Press, 2009.

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20

Blue-ribbon babies and labors of love: Race, class, and gender in U.S. adoption practice. Austin, TX: University of Texas Press, 2010.

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21

Public lives, private secrets: Gender, honor, sexuality, and illegitimacy in colonial Spanish America. Stanford, Calif: Stanford University Press, 1999.

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22

American Muslim women: Negotiating race, class, and gender within the Ummah. New York: New York University Press, 2008.

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23

Keating, Elizabeth Lillian. Power sharing: Language, rank, gender, and social space in Pohnpei, Micronesia. New York: Oxford University Press, 1998.

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24

Culture and gender of voice pitch: A sociophonetic comparison of the Japanese and Americans. London: Equinox, 2008.

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25

Prell, Riv-Ellen. Fighting to become Americans: Jews, gender, and the anxiety of assimilation. Boston, Mass: Beacon Press, 1999.

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26

Crago, Hugh. The Stages of Life. Abingdon, Oxon; New York, NY: Routledge, 2016.: Routledge, 2016. http://dx.doi.org/10.4324/9781315684703.

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27

Berry, Daina Ramey. "Swing the sickle for the harvest is ripe": Gender and slavery in antebellum Georgia. Urbana: University of Illinois Press, 2010.

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28

"Swing the sickle for the harvest is ripe": Gender and slavery in antebellum Georgia. Urbana, IL: University of Illinois Press, 2007.

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29

The genius of democracy: Fictions of gender and citizenship in the United States, 1860-1945. Philadelphia: University of Pennsylvania Press, 2011.

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30

Deutsch, Sarah. Women and the city: Gender, space, and power in Boston, 1870-1940. New York: Oxford University Press, 2000.

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31

Catharine Macaulay and Mercy Otis Warren: The revolutionary Atlantic and the politics of gender. Oxford: Oxford University Press, 2005.

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32

Saldívar-Hull, Sonia. Feminism on the border: Chicana gender politics and literature. Berkeley: University of California Press, 2000.

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33

Blithe, Sarah. Gender Equality and Work-Life Balance. Taylor & Francis Group, 2018.

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34

Hayden, Dolores. Redesigning the American Dream: Gender, Housing, and Family Life. W. W. Norton & Company, 2002.

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35

Redesigning the American Dream: Gender, Housing, and Family Life. W. W. Norton & Company, 2002.

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36

(Editor), Louise Lamphere, Helena Ragone (Editor), and Patricia Zavella (Editor), eds. Situated Lives: Gender and Culture in Everyday Life. Routledge, 1997.

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37

Louise, Lamphere, Ragoné Helena, and Zavella Patricia, eds. Situated lives: Gender and culture in everyday life. New York: Routledge, 1997.

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38

McDougall, Sara. Women and Gender in Canon Law. Edited by Judith Bennett and Ruth Karras. Oxford University Press, 2013. http://dx.doi.org/10.1093/oxfordhb/9780199582174.013.034.

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Canon law, the law of the church, defined men and women as distinct and different. Nevertheless, particularly in marriage, canon law also endorsed several important equalities for spouses, irrespective of gender. This article seeks out the balance between gender equalities and inequalities in marriage as found in legal theory and in legal practice, in canon law and in canon law courts. The law itself called for a contradictory positioning of men and women as husbands and wives in a relationship that required both a hierarchical structure and at the same time equality. Ecclesiastical judges practiced a complex implementation of these rules. The article will examine the place of gender in canon law and legal practice concerning marriage in three stages: marriage formation, married life, and dissolution.
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39

Cesari, Jocelyne, ed. State, Islam, and Gender Politics. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198788553.003.0002.

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The existing literature on women’s rights and Islam falls short of addressing the relationship between the religious debate on women’s rights and the existing rules of law in Muslim-majority countries. This chapter will bridge this gap by analyzing the status of women in the legal systems of Egypt, Turkey, and Morocco. It will evaluate the influence of Islam on the shaping of these laws, compared to other factors like culture, socioeconomic development, and education. Except in marginal cases like Saudi Arabia or Afghanistan under the Taliban, women’s rights in politics, the economy, and education have advanced in all Muslim countries. But there are some limitations placed upon women’s rights using religious arguments. Everywhere, personal rights about family life, sexuality, and dress code remain discriminatory against women. In this regard, the woman’s body has become the main site of the politicization of Islam, by state and non-state actors alike.
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40

Meftahi, Ida. Gender and Dance in Modern Iran: Biopolitics on Stage. Taylor & Francis Group, 2017.

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41

(Editor), Margaret S. Creighton, and Lisa Norling (Editor), eds. Iron Men, Wooden Women: Gender and Seafaring in the Atlantic World, 1700-1920 (Gender Relations in the American Experience). The Johns Hopkins University Press, 1996.

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42

Iron Men, Wooden Women: Gender and Seafaring in the Atlantic World, 1700-1920 (Gender Relations in the American Experience). The Johns Hopkins University Press, 1996.

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43

Gender and Generation on the Far Western Frontier. University of Arizona Press, 2016.

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44

When does gender matter?: Women candidates and gender stereotypes in American elections. Oxford University Press, 2014.

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45

Silverman, Carol. Diasporic Ethnicity, Gender, and Dance. Edited by Anthony Shay and Barbara Sellers-Young. Oxford University Press, 2013. http://dx.doi.org/10.1093/oxfordhb/9780199754281.013.015.

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Focusing on Muslim Macedonian Roma in New York, this article analyzes dance as a gendered expressive behavior embedded in community ritual events. Dance expresses social relationships, status, and familial alliances; it is a dynamic interactive behavior that can transform and build relationships, foster communication in the community, or enact conflict. Because solo female dance may be interpreted as sexualized, its dynamics are carefully monitored; women thus performatively negotiate their display of dance in varied contexts. Two generations of Roma are compared in terms of attitudes, style, and repertoire, showing how dance and music have retained their symbolic place in community life and ritual.
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46

Cuban Zarzuela: Performing Race and Gender on Havana's Lyric Stage. University of Illinois Press, 2008.

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47

Rodning, Christopher B., and Jane M. Eastman. Archaeological Studies of Gender in the Southeastern United States. University Press of Florida, 2009.

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48

Rodning, Christopher B. Archaeological Studies of Gender in the Southeastern United States. University Press of Florida, 2001.

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49

Hooks, Bell. Yearning: Race, gender, and cultural politics. 2015.

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50

Gender and Race in Antebellum Popular Culture. Cambridge University Press, 2014.

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