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Journal articles on the topic 'Gender and nationalism'

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1

Thomson, Jennifer. "Gender and Nationalism." Nationalities Papers 48, no. 1 (2019): 3–11. http://dx.doi.org/10.1017/nps.2019.98.

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AbstractNationalism has long been understood to be a deeply gendered phenomenon. This article provides an overview of some of the key concepts and literature in the study of gender and nationalism, including women; gender; the nation and the intersection of sexuality, race, and migration; and gender within nationalist imaginations. It offers some future research agendas that might be pursued in work on gender and nationalism—namely the gendered dimensions of populism or “new” nationalism.
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2

Herr, Ranjoo Seodu. "Can Transnational Feminist Solidarity Accommodate Nationalism? Reflections from the Case Study of Korean “Comfort Women”." Hypatia 31, no. 1 (2016): 41–57. http://dx.doi.org/10.1111/hypa.12213.

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This article aims to refute the “incompatibility thesis” that nationalism is incompatible with transnational feminist solidarity, as it fosters exclusionary practices, xenophobia, and racism among feminists with conflicting nationalist aspirations. I examine the plausibility of the incompatibility thesis by focusing on the controversy regarding just reparation for Second World War “comfort women,” which is still unresolved. The Korean Council at the center of this controversy, which advocates for the rights of Korean former comfort women, has been criticized for its strident nationalism and he
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3

Björnsdóttir, Inga Dóra. "Nationalism, gender and the body in Icelandic nationalist discourse." NORA - Nordic Journal of Feminist and Gender Research 5, no. 1 (1997): 3–13. http://dx.doi.org/10.1080/08038740.1997.9959702.

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4

Morgan, Valerie. "Gender, Conflict and Nationalism." Global Review of Ethnopolitics 1, no. 1 (2001): 74–79. http://dx.doi.org/10.1080/14718800108405091.

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5

Belafatti, Fabio. "Gendered Nationalism, Neo-Nomadism, and Ethnic-Based Exclusivity in Kyrgyz, Kazakh and Uzbek Nationalist Discourses." Studia Orientalia Electronica 7 (April 2, 2019): 66–81. http://dx.doi.org/10.23993/store.69958.

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Existing literature on gender and nationalism has postulated that nationalist narratives tend to convey patriarchal and restrictive views of gender roles, with women’s domesticity and subordination at the core of such interpretations. This paper tests this theory by looking at three examples of state-sponsored or state-produced communication in Kazakhstan, Kyrgyzstan and Uzbekistan, arguing that the simple existence of a regime’s nationalist ideological orientation is not per se sufficient to explain or anticipate the kind of gender narratives a regime will adopt. Instead, the paper calls for
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6

Glasco, Jeffrey. "Stephen Heathorn, For Home, Country, and Race: Constructing Gender, Class, and Englishness in the Elementary School, 1880–1914. Toronto: University of Toronto Press, 2000. 288 pp. $50.00 cloth." International Labor and Working-Class History 65 (April 2004): 198–201. http://dx.doi.org/10.1017/s0147547904310136.

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In For Home, Country, and Race, Stephen Heathorn sets out to explain the “how” of English nationalism at the turn of the twentieth century. Rejecting the imperial propagandist theme, Heathorn argues that nationalist agendas in English schools were the product of educators. Accordingly, Heathorn's research focuses on the classroom as the site of nationalist education. Heathorn argues that through educational activities, especially school readers, middle-class educators brought the English working class into their nationalist hegemony. As the book's title suggests, this hegemonic view also promo
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7

Granger, J. David. "Himani Bannerji, Sharzad Mojab, and Judith Whitehead,Of Property and Propriety: The Role of Gender and Class in Imperialism and Nationalism. Toronto: University of Toronto Press, 2001. 244 pp. $60.00 cloth; 24.95 paper." International Labor and Working-Class History 66 (October 2004): 202–4. http://dx.doi.org/10.1017/s0147547904240248.

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The authors succinctly note that contemporary studies of nationalism tend towards oversimplification. This oversimplification is manifested in a tacit and serious misrepresentation. The misrepresentation is a bifurcation of the colonial experience into the primary or self and the other. Such a manifestation is best represented by Said (1978) in terms of “orientalism.” Such a binary configuration of the colonial experience is an oversimplification for two reasons. First, it fails to acknowledge the interdimensional diversity of the colonized. To ignore interdimensional diversity is to fail to a
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8

Kaul, Nitasha. "India's Obsession with Kashmir: Democracy, Gender, (Anti-)Nationalism." Feminist Review 119, no. 1 (2018): 126–43. http://dx.doi.org/10.1057/s41305-018-0123-x.

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This article attempts to make sense of India's obsession with Kashmir by way of a gendered analysis. I begin by drawing attention to the historical and continuing failure of Indian democracy in Kashmir that results in the violent and multifaceted dehumanisation of Kashmiris and, in turn, domesticates dissent on the question of Kashmir within India. This scenario has been enabled by the persuasive appeal of a gendered masculinist nationalist neoliberal state currently enhanced in its Hindutva avatar. I focus on understanding how the violence enacted upon Kashmiri bodies is connected to feminise
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9

Pohlman, Annie. "WOMEN AND NATIONALISM IN INDONESIA." Historia: Jurnal Pendidik dan Peneliti Sejarah 12, no. 1 (2018): 13. http://dx.doi.org/10.17509/historia.v12i1.12114.

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Indonesia was established 65 years ago, but the progress of Indonesian nasionalism had not yet done when the independence was proclaimed. The nationalism movement in Indonesia has been growing since the early of the 20th century until today because nationalism is not static but it always changing. In the nationalism development process, women always play the basic and important role. However, in many academic discourses discussing the nationalism history, women are neglected most of the time. Women participation in the nationalism movement is rarely discussed. The gender relation and its assoc
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10

Cloete, E. "Writing of(f) the women of the National Women’s Monument." Literator 20, no. 3 (1999): 35–50. http://dx.doi.org/10.4102/lit.v20i3.488.

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The rise of nationalisms throughout the twentieth century presents a constellation of discourses in which the notion of “woman” has undergone phases of mobilisation and dismissal depending on the stage of national consciousness reached. The brochures of the National Women’s Monument, written to augment the reasons for the monument’s erection, reveal the problematics of Afrikaner nationalism and gender. In this paper, tentative parallels are drawn between Afrikaner nationalism and the new emergent African nationalism in South Africa in which the issues of women and nationalism are considered to
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11

Rodó-Zárate, Maria. "Gender, Nation, and Situated Intersectionality: The Case of Catalan Pro-independence Feminism." Politics & Gender 16, no. 2 (2019): 608–36. http://dx.doi.org/10.1017/s1743923x19000035.

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AbstractDebates on nation, self-determination, and nationalism tend to ignore the gender dimension, women's experiences, and feminist proposals on such issues. In turn, feminist discussions on the intersection of oppressions generally avoid the national identity of stateless nations as a source of oppression. In this article, I relate feminism and nationalism through an intersectional framework in the context of the Catalan pro-independence movement. Since the 1970s, Catalan feminists have been developing theories and practices that relate gender and nationality from an intersectional perspect
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12

Kimura, Maki. "Book Review: Nationalism and Gender." Feminist Review 86, no. 1 (2007): 203–5. http://dx.doi.org/10.1057/palgrave.fr.9400348.

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13

Gagnon, Chip. "Gender and Nationalism in Bosnia." International Studies Review 18, no. 3 (2016): 557–58. http://dx.doi.org/10.1093/isr/viw036.

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14

Iveson, Mandie. "Gendered dimensions of Catalan nationalism and identity construction on Twitter." Discourse & Communication 11, no. 1 (2017): 51–68. http://dx.doi.org/10.1177/1750481316683293.

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Support for independence in Catalonia has been rapidly increasing since 2010. Civil organisations have been instrumental in the secessionist movement and have used social media to mobilise the Catalan public and raise national consciousness. Drawing on theories of national identity, gender and nation, and the discursive construction of national identity, this article examines constructions of national identity and the gendered dimensions of these constructions in a Twitter corpus collected in the week up to the public consultation on independence held in Catalonia in November 2014. Analysis of
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15

Grinina, Elena. "Language as an instrument of policy." Cuadernos Iberoamericanos, no. 1 (March 28, 2017): 86–89. http://dx.doi.org/10.46272/2409-3416-2017-1-86-89.

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The purpose of this article is to show how in modern Spain the language is successfully used not only for defending their nationalist interests (linguistic nationalism), but also in the struggle against the structures of language, that reflect the gender-based discrimination (linguistic sexism)
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16

Gluck, Sherna Berger. "Palestinian Women: Gender Politics and Nationalism." Journal of Palestine Studies 24, no. 3 (1995): 5–15. http://dx.doi.org/10.2307/2537876.

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17

Tétreault, Mary Ann, and Haya al‐Mughni. "Gender, citizenship and nationalism in Kuwait." British Journal of Middle Eastern Studies 22, no. 1-2 (1995): 64–80. http://dx.doi.org/10.1080/13530199508705612.

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18

Gluck, Sherna Berger. "Palestinian Women: Gender Politics and Nationalism." Journal of Palestine Studies 24, no. 3 (1995): 5–15. http://dx.doi.org/10.1525/jps.1995.24.3.00p0022i.

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19

Tamanoi, M. A. "Gender, Nationalism, and Japanese Native Ethnology." positions: east asia cultures critique 4, no. 1 (1996): 59–86. http://dx.doi.org/10.1215/10679847-4-1-59.

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20

Lewis, Linda. "Dangerous Women: Gender and Korean Nationalism." American Ethnologist 28, no. 3 (2001): 717–18. http://dx.doi.org/10.1525/ae.2001.28.3.717.

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21

Sharma, Nandita. "Against National Sovereignty: The Postcolonial New World Order and the Containment of Decolonization." Studies in Social Justice 14, no. 2 (2021): 391–409. http://dx.doi.org/10.26522/ssj.v14i2.2286.

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In this paper, I examine the growing reliance on discourses of autochthony in nationalisms throughout the world. Native-ness (or indigeneity) is increasingly being made a key criterion for claiming national sovereignty over territory, as well as the more amorphous – but no less consequential – claim to national membership. By examining the crucial colonial genealogy of autochthonous discursive practices, I argue that claims to autochthony are metaphysical and, as such, deeply depoliticizing of the exclusions they produce. Drawing upon historical studies showing how imperial-states deployed aut
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22

Sharma, Nandita. "Against National Sovereignty: The Postcolonial New World Order and the Containment of Decolonization." Studies in Social Justice 14, no. 2 (2021): 391–409. http://dx.doi.org/10.26522/ssj.v14i2.2286.

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In this paper, I examine the growing reliance on discourses of autochthony in nationalisms throughout the world. Native-ness (or indigeneity) is increasingly being made a key criterion for claiming national sovereignty over territory, as well as the more amorphous – but no less consequential – claim to national membership. By examining the crucial colonial genealogy of autochthonous discursive practices, I argue that claims to autochthony are metaphysical and, as such, deeply depoliticizing of the exclusions they produce. Drawing upon historical studies showing how imperial-states deployed aut
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23

Anjum, Gulnaz. "Women’s Activism in Pakistan: Role of Religious Nationalism and Feminist Ideology Among Self-Identified Conservatives and Liberals." Open Cultural Studies 4, no. 1 (2020): 36–49. http://dx.doi.org/10.1515/culture-2020-0004.

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AbstractThis paper explores women’s activism and political engagement in contemporary Pakistan. In this exploration with self-identified liberal and conservative groups of women, emerged their experiences and narratives about Feminism and Nationalism with a common moderator being religious affiliations. In this qualitative and phenomenological exploration, the informants belonged to various self-identified liberal and conservative women-led organizations. To this end, 20 women (age-range 23-48 years) were interviewed. Results indicated that gender roles and feminism were seen very differently
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24

Chadha, Gita. "Nature, Nation, Science and Gender." Sociological Bulletin 67, no. 3 (2018): 334–47. http://dx.doi.org/10.1177/0038022918796943.

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The article explores the equation among nature, nation and gender in the nationalist context. Developing the argument that both nature and nation were feminised and deified as mother and mother goddess in the nationalist context, the article deploys feminist perspectives to critically examine this on a fourth-axis science. By looking at the relationship of the scientist, J. C. Bose, to these categories, the article hopes to unravel the complex relationship of the Indian scientist to nation, nature, gender and science. It is argued that due to being a ‘Sakta’, Bose had a symbiotic relationship
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25

Hanna, Karen B. "A Call for Healing: Transphobia, Homophobia, and Historical Trauma in Filipina/o/x American Activist Organizations." Hypatia 32, no. 3 (2017): 696–714. http://dx.doi.org/10.1111/hypa.12342.

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I argue that for those who migrate to other countries for economic survival and political asylum, historical trauma wounds across geographical space. Using the work of David Eng and Nadine Naber on queer and feminist diasporas, I contend that homogeneous discourses of Filipino nationalism simplify and erase transphobia, homophobia, and heterosexism, giving rise to intergenerational conflict and the passing‐on of trauma among activists in the United States. Focusing on Filipina/o/x American activist organizations, I center intergenerational conflict among leaders, highlighting transphobic and h
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26

Ivanovska, Marija, та Lindita Ahmeti. "Кон Tamar Mayer (Ed.), Gender Ironies of Nationalism: Sexing the Nation". Identities: Journal for Politics, Gender and Culture 2, № 1 (2003): 167–68. http://dx.doi.org/10.51151/identities.v2i1.97.

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Author(s): Marija Ivanovska | Марија Ивановска
 Title (Macedonian): Кон Tamar Mayer (Ed.), Gender Ironies of Nationalism: Sexing the Nation
 Title (Albanian): Për Tamar Mayer (Ed.), Gender Ironies of Nationalism: Sexing the Nation
 Translated by (Macedonian to Albanian): Lindita Ahmeti 
 Journal Reference: Identities: Journal for Politics, Gender and Culture, Vol. 2, No. 1 (Summer 2003)
 Publisher: Research Center in Gender Studies - Skopje and Euro-Balkan Institute
 Page Range: 167-168
 Page Count: 2
 Citation (Macedonian): Марија Ивановска, „Кон Tamar
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27

Booth, Marilyn. "Beth Baron.Egypt as a Woman: Nationalism, Gender, and Politics.:Egypt as a Woman: Nationalism, Gender, and Politics." American Historical Review 112, no. 4 (2007): 1283–85. http://dx.doi.org/10.1086/ahr.112.4.1283a.

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28

Korac, Maja. "Serbian Nationalism: Nationalism of My Own People." Feminist Review, no. 45 (1993): 108. http://dx.doi.org/10.2307/1395351.

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29

Korac, Maja. "Serbian Nationalism: Nationalism of My Own People." Feminist Review 45, no. 1 (1993): 108–12. http://dx.doi.org/10.1057/fr.1993.42.

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30

McClintock, Anne. "Family Feuds: Gender, Nationalism and the Family." Feminist Review, no. 44 (1993): 61. http://dx.doi.org/10.2307/1395196.

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31

Porter, Brian. "Ethnicity, gender and the subversion of nationalism." International Affairs 72, no. 1 (1996): 173–74. http://dx.doi.org/10.2307/2624779.

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32

Clark, David L., and Marc Redfield. "The Politics of Aesthetics: Nationalism, Gender, Romanticism." Studies in Romanticism 44, no. 2 (2005): 261. http://dx.doi.org/10.2307/25601730.

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33

Wilson, Fiona, and Bodil Folke Frederiksen. "Ethnicity, Gender and the Subversion of Nationalism." European Journal of Development Research 6, no. 2 (1994): 1–6. http://dx.doi.org/10.1080/09578819408426607.

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34

McClintock, Anne. "Family Feuds: Gender, Nationalism and the Family." Feminist Review 44, no. 1 (1993): 61–80. http://dx.doi.org/10.1057/fr.1993.21.

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35

Harris, L. M. "Gender ironies of nationalism: sexing the nation." Political Geography 22, no. 7 (2003): 799–801. http://dx.doi.org/10.1016/s0962-6298(02)00056-2.

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36

Suga, Y. "Modernism, Nationalism and Gender: Crafting 'Modern' Japonisme." Journal of Design History 21, no. 3 (2008): 259–75. http://dx.doi.org/10.1093/jdh/epn026.

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37

McFadden, Patricia. "Nationalism and gender issues in South Africa." Journal of Gender Studies 1, no. 4 (1992): 510–20. http://dx.doi.org/10.1080/09589236.1992.9960517.

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38

Gurina, O. D. "The Study of Semantic Constructs Reflecting the Attitude towards Nationalities and Nationalism in Juvenile Offenders." Psychological-Educational Studies 6, no. 3 (2014): 70–81. http://dx.doi.org/10.17759/psyedu.2014060308.

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Wide distribution of xenophobia and hostility towards other nationalities among adolescents is a danger to society. The problem of relations of adolescents with illegal conduct towards nationalism and ethnic groups is poorly understood. Clarification of the nature of semantic constructs that reflect the attitude toward nationality and nationalism in juvenile offenders without nationalistic motivation, and those who have committed the crime of aggression on a national basis, is important to choose the right correction and rehabilitation work with juvenile offenders. The current study involved 6
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39

Fang, Kecheng, and Maria Repnikova. "Demystifying “Little Pink”: The creation and evolution of a gendered label for nationalistic activists in China." New Media & Society 20, no. 6 (2017): 2162–85. http://dx.doi.org/10.1177/1461444817731923.

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In 2016, Little Pink has emerged as the label for a new wave of female-led cyber-nationalism in China. While increasingly popularized in media and online discourses, little is known about the evolution of this label and its significance for our understanding of China’s digital activism. This article takes the first step at unraveling the Little Pink mystery by examining its origins and contestation in China’s online community during the cross-strait memes war of 2016 when mainland nationalists mobilized to challenge Taiwan’s election results. Drawing on multifaceted digital data, this study sh
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40

Dibaranjan Mondal. "Re-reading Tagore’s The Home and the World: A Study of Contesting Modernities." Creative Launcher 6, no. 3 (2021): 34–39. http://dx.doi.org/10.53032/tcl.2021.6.3.07.

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The present paper attempts to focus the model of contesting modernities dealing with conceptual problems rather than the importance of logic and science. The Home and the World (1916), written by Rabindanath Tagore, a fictional autobiographical novel can be read as the model of contesting modernities. In the research article, it is an attempt to explore the textual responses to contesting forms of modernity in abstract ideas about the issues of nation and gender in the context of Swadeshi Bengal in the early decades of twentieth century. After re-reading the text, it can be applied to the larg
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41

Askola, Heli. "Wind from the North, don’t go forth? Gender equality and the rise of populist nationalism in Finland." European Journal of Women's Studies 26, no. 1 (2017): 54–69. http://dx.doi.org/10.1177/1350506817748341.

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The article considers the future prospects of the struggle for gender equality in light of the growing appeal and electoral success of parties embracing populist nationalism and anti-immigration as their platform. Considering many such parties are known for viewing the promotion of gender equality as unnecessary or even harmful – except when they highlight immigration as a threat to female emancipation – it is important to explore what, if anything, the electoral success of populist-nationalist parties means for the direction of gender equality policies. The article examines this question in t
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42

Imre, Anikó. "Lesbian Nationalism." Signs: Journal of Women in Culture and Society 33, no. 2 (2008): 255–82. http://dx.doi.org/10.1086/521055.

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43

Vassiliadou, Myria. "Questioning Nationalism." European Journal of Women's Studies 9, no. 4 (2002): 459–82. http://dx.doi.org/10.1177/13505068020090040601.

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44

Iveković, Rada. "Women, Nationalism and War: “Make Love Not War”." Hypatia 8, no. 4 (1993): 113–26. http://dx.doi.org/10.1111/j.1527-2001.1993.tb00280.x.

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I analyze the relationship between women and nationalism and argue that women's identity and relationship to the “Other” is different from that of men, hence even when women participate in nationalism it is in a less violent form. I argue, further, that the structures of nationalism are fundamentally homosocial, and antagonism toward women of one's own nation is one of the first forms of attack on the “Other,” and is constitutive of “extreme nationalism.”
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Rubio-Marín, Ruth. "Gendered nationalism and constitutionalism." International Journal of Constitutional Law 18, no. 2 (2020): 441–46. http://dx.doi.org/10.1093/icon/moaa032.

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Abstract Modern constitutions play, to a larger or lesser extent, several simultaneous political functions, including the definition of a rights-based political order, the organization of state powers, and the crafting of the nation. Feminist analysis of constitutional law has so far primarily focused on the denial or limitation of an equal rights status to women since the inception of constitutions. More recently, it has also challenged the gender composition of state institutions as well as the gendered implications of the various forms of government and power structures. In times of worldwi
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46

Pepicelli, Renata. "Rethinking Gender in Arab Nationalism: Women and the Politics of Modernity in the Making of Nation-States. Cases from Egypt, Tunisia and Algeria." Oriente Moderno 97, no. 1 (2017): 201–19. http://dx.doi.org/10.1163/22138617-12340145.

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In the latexixcentury and the beginning of thexxcentury, Arab nationalism identified women as the “bearers of the nation”, the symbolic repository of group identity. Nationalists, both modernists and conservatives, shaped the image of the nation around an idealized image of the woman, functional in different political projects. If the latter exalted women’s domestic roles as part of the defense of the Islamic cultural authenticity, the former criticized women’s seclusion and promoted their inclusion in the public sphere as an essential part of the making of the modern nation. The woman unveile
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47

Chin, Grace V. S. "Engendering Tionghoa nationalism: Female purity in male-authored Sino-Malay novels of colonial Java." Journal of Southeast Asian Studies 52, no. 1 (2021): 110–32. http://dx.doi.org/10.1017/s0022463421000138.

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The recurring trope of female purity holds an important place in the Sino-Malay literature of colonial Java from the late 1910s to the 1930s, a turbulent and transformative sociopolitical period that also saw the rise of Tionghoa (Chinese) nationalism in the Dutch Indies. Used mainly by male writers who dominated the Sino-Malay literary scene, the gendered trope features polarised femininities — the archetypal virtuous Tionghoa girl, and the Westernised modern girl who defies Confucian traditions — and reflects the male perspectives and sexism of the time. I contend, however, that the trope re
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Klimt, Andrea, and Wenona Giles. "Portuguese Women in Toronto: Gender, Immigration, and Nationalism." Labour / Le Travail 52 (2003): 271. http://dx.doi.org/10.2307/25149399.

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49

Chiang, Ying, Alan Bairner, Dong-jhy Hwang, and Tzu-hsuan Chen. "Multiple margins: sport, gender and nationalism in Taiwan." Asia Pacific Journal of Sport and Social Science 4, no. 1 (2015): 19–33. http://dx.doi.org/10.1080/21640599.2014.1000646.

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50

Heuer, Jennifer. "Gender, Sexuality, and Nationalism in the Great War." Journal of Women's History 26, no. 3 (2014): 158–66. http://dx.doi.org/10.1353/jowh.2014.0054.

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