Relevant bibliographies by topics / Gender Anthropology

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Gender Anthropology'

Author: Grafiati
Published: 4 June 2021
Last updated: 25 July 2025

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Journal articles on the topic "Gender Anthropology"

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Boyce, Paul, Elisabeth L. Engebretsen, and Silvia Posocco. "Introduction: Anthropology’s Queer Sensibilities." Sexualities 21, no. 5-6 (2017): 843–52. http://dx.doi.org/10.1177/1363460717706667.

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This special issue addresses vital epistemological, methodological, ethical and political issues at the intersections of queer theory and anthropology as they speak to the study of sexual and gender diversity in the contemporary world. The special issue centres on explorations of anthropology’s queer sensibilities, that is, experimental thinking in ethnographically informed investigations of gender and sexual difference, and related connections, disjunctures and tensions in their situated and abstract dimensions. The articles consider the possibilities and challenges of anthropology’s queer se
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Abdullaeva, M. M. "SOME REMARKS ON GENDER STEREOTYPE RESEARCH METHODS." International Journal Of History And Political Sciences 3, no. 12 (2023): 12–18. http://dx.doi.org/10.37547/ijhps/volume03issue12-03.

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the article talks about the manifestation of gender stereotypes in different families and the methods that can be used to determine its level today. In this, the issues of complex research, synthesising the theoretical and practical methods of socio-cultural anthropology, gender anthropology, gender psychology, family psychology, ethnopsychology and ethnosociology, are covered.
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Habermas, Rebekka. "Geschlechtergeschichte und „anthropology of gender“." Historische Anthropologie 1, no. 3 (1993): 485–509. http://dx.doi.org/10.7788/ha.1993.1.3.485.

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Higgins, Patricia J. "New Gender Perspectives in Anthropology." AnthroNotes : National Museum of Natural History bulletin for teachers 11, no. 3 (2014): 1. http://dx.doi.org/10.5479/10088/22298.

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Scandlyn, Jean N. "Gender and Anthropology:Gender and Anthropology." American Anthropologist 104, no. 1 (2002): 365–67. http://dx.doi.org/10.1525/aa.2002.104.1.365.

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Koopman, Nico. "THEOLOGICAL ANTHROPOLOGY AND GENDER RELATIONS." Scriptura 86 (June 12, 2013): 190. http://dx.doi.org/10.7833/86-0-948.

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Belova, Anna V. "Women's Social Memory: Integration of gender anthropology and anthropology of memory." Вестник антропологии (Herald of Anthropology) 47, no. 3 (2019): 39–51. http://dx.doi.org/10.33876/2311-0546/2019-47-3/39-51.

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The article is devoted to the problem of women's social memory, recorded in the autobiographical discourse. The main attention is paid to the gender differences in memory as a subject of integrative studies of gender anthropology and anthropology of memory. The article discusses the relationship between the practice of memorization and social experience of women. The author concludes that there is a functional relationship between the anthropology of memory and the study of the gender aspects of social experience.
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Berry, Maya J., Claudia Chávez Argüelles, Shanya Cordis, Sarah Ihmoud, and Elizabeth Velásquez Estrada. "Toward a Fugitive Anthropology: Gender, Race, and Violence in the Field." Cultural Anthropology 32, no. 4 (2017): 537–65. http://dx.doi.org/10.14506/ca32.4.05.

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In this essay, we point to the ways in which activist research methodologies have been complicit with the dominant logics of traditional research methods, including notions of fieldwork as a masculinist rite of passage. Paradoxically, while activist research narrates the experiences of violence enacted on racialized, gendered (queer and gender-nonconforming) bodies, the complexities of doing anthropology with those same bodies have tended to be erased in the politics of the research. Thus, our analysis is twofold: we reaffirm activist anthropology’s critiques against the putatively objective c
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Cowlishaw, Gillian. "Feminism and anthropology." Australian Feminist Studies 5, no. 11 (1990): 121–22. http://dx.doi.org/10.1080/08164649.1990.9961683.

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Arebi, Saddeka. "Gender Anthropology in the Middle East." American Journal of Islam and Society 8, no. 1 (1991): 99–108. http://dx.doi.org/10.35632/ajis.v8i1.2646.

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The Western view of the role of women in Muslim societies presentsa strikingly ambivalent attitude. On the one hand, the patrilineal, patriarchalstructure of the Muslim family has been so emphasized that it is believedto be at the heart of the assumed subordination of women in Muslim societies(Rassam 1983; Joseph 1985). On the other hand, a matrilineal structure isbelieved to exist in at least some Muslim societies. Frantz Fanon speaks ofhow the French colonizers of Algeria developed a policy built on the“discoveries” of the sociologists that a structure of matriarchal essence didindeed exist.
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Dissertations / Theses on the topic "Gender Anthropology"

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Boŝkoviḱ, Aleksandar. "Constructing gender in contemporary anthropology." Thesis, University of St Andrews, 1996. http://hdl.handle.net/10023/13183.

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This thesis explores the ways in which gender and contemporary anthropology interact, with the special emphasis on the areas frequently referred to as "poststructuralist" or "postmodern." More specifically, I look at one aspect which postmodern approaches and feminist theories have in common: questioning of the dominant narratives. This questioning then leads through a series of constructed realities (or hyperrealities) to the realization of the importance of the concept of difference(s) in all its aspects. The ethnographic examples are from the Republics of Slovenia (primarily concerning femi
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Mazzonis, Odoardo Querciolo. "Anthropology and gender in the spirituality of Angela Merici." Thesis, Royal Holloway, University of London, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.392072.

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London, Scott Barry 1962. "Community mediation and gender ideology." Thesis, The University of Arizona, 1991. http://hdl.handle.net/10150/291678.

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The community mediation movement has arisen in response to criticisms of the American judicial system. Advocates claim it can counter the role of law in reproducing ideologies that disadvantage subordinate groups, such as women. But this potential relies in part on the ideological positions of the mediators themselves. This study evaluates the counter-hegemonic potential of community mediation in regard to a gendered social power structure through an ideological analysis of sixteen male volunteer community mediators in Tucson, Arizona. Arguing against a narrow economic or gender reductionist a
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MacDougall, Susan. "Domestic interiors : gender, ethics, and friendship in Jordan." Thesis, University of Oxford, 2017. https://ora.ox.ac.uk/objects/uuid:958cd23d-3a93-42e4-9e49-1fa54607c9b0.

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This thesis draws on 34 months of participant observation in a working-class neighborhood of Amman, Jordan to ask whether and how gender, specifically femininity, can serve as a framework for ethical self-cultivation. It describes the relationships between morality, progress, and gender in contemporary Jordan, where progress is viewed as important and inevitable but also amoral, and morality is associated with the past, which is the opposite of progress. Women are uniquely affected by these oppositions because they are expected to both preserve the morality of the past and embody progress, def
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Fernandez, Maria E. "Community, household and gender in Andean agropastoral sustainability." Thesis, University of Reading, 1992. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.315503.

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Boyce, Paul. "Men who have sex with men in Calcutta : gender, discourse and anthropology." Thesis, London School of Economics and Political Science (University of London), 2005. http://etheses.lse.ac.uk/40/.

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In this thesis I analyse paradigms for the conceptualisation of male-to-male sexuality as put forward in HIV/AIDS programming in India. This is an especially pertinent project; over the last decade, international and national HIV/AIDS agencies working in India have increasingly identified men who have sex with men as a ‘target population’ for community based intervention. By contrast, within the broader milieu of Indian society the notion of homosexual identity exercises little cognitive grip as a salient category for the constitution of specific persons. This is not withstanding ‘modern’, pre
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Perry, Elizabeth Marie. "Bioarchaeology of labor and gender in the prehispanic American Southwest." Diss., The University of Arizona, 2004. http://hdl.handle.net/10150/280733.

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The sexual division of labor permeated many aspects of social life in the Greater Southwest, including household activities, communal events, and ceremonial rituals. It is proposed that sexual divisions in labor were particularly meaningful during the Pueblo IV period (A.D. 1275-1600). This project tests the proposition that archaeologically and ethnographically documented sex-based differences in habitual labor are reflected on the human skeleton. Human skeletal remains from Grasshopper Pueblo, a large Ancestral Puebloan village in east-central Arizona occupied during the Pueblo IV period, ar
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Stinson, Susan L. "Household ritual, gender, and figurines in the Hohokam regional system." Diss., The University of Arizona, 2004. http://hdl.handle.net/10150/280754.

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Study of ritual in the Greater Southwest is dominated by research at the suprahousehold and community levels. However, this approach ignores the most basic segment of society, the household. This research addresses household ritual by determining the production, use, and discard of anthropomorphic ceramic figurines that were used at the sites of Snaketown and Grewe during the Pioneer (300 B.C.-A.D. 700) and Colonial (A.D. 700-900) periods. Agency and practice theory provide a background for this examination of human representations that may be tied with the creation of personhood and identity.
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Baptista, Barbosa Gustavo. "Non-cockfights : on doing/undoing gender in Shatila, Lebanon." Thesis, London School of Economics and Political Science (University of London), 2013. http://etheses.lse.ac.uk/898/.

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The thesis investigates the extent to which acting as a male provider remains an open avenue for coming of age and displaying gender belonging for the shabāb (lads) of the Shatila Palestinian Refugee Camp, in the southern suburbs of Beirut, Lebanon. The literature on Palestinians prior to 1948 suggests that a man would come of age by marrying at the appropriate age and bearing a son. For the Palestinian diaspora in Lebanon, and throughout the 1970s, acting as a fidāʾī (fighter) worked as an alternative mechanism for coming of age and displaying gender belonging. Accordingly, the central questi
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Baker, Joseph O., and Buster G. Smith. "Gender and Secularity: Solving the Riddle of Gendered Religiosity." Digital Commons @ East Tennessee State University, 2014. https://dc.etsu.edu/etsu-works/403.

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Books on the topic "Gender Anthropology"

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Mascia-Lees, Frances E. Gender and anthropology. Waveland Press, 2000.

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Gillogly, Kathleen, and Janise Hurtig. Gender transformations. Edited by University of Michigan. Dept. of Anthropology. Department of Anthropology, University of Michigan, 1990.

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Gillogly, Kathleen, and Janise Hurtig. Gender transformations. Edited by University of Michigan. Dept. of Anthropology. Department of Anthropology, University of Michigan, 1990.

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Moore, Henrietta L. Passion for difference: Essays in anthropology and gender. Polity Press, 1994.

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Moore, Henrietta L. A passion for difference: Essays in anthropology and gender. Polity Press, 1994.

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Catholic University of Eastern Africa, ed. Studies in culture, gender and education in Africa. Research, the Catholic University of Eastern Africa (CUEA), 2013.

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Hryciuk, Renata E. Gender, perspektywa antropologiczna. Wydawnictwa Uniwersytetu Warszawskiego, 2007.

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Sandra, Morgen, ed. Gender and anthropology: Critical reviews for research and teaching. American Anthropological Association, 1989.

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Nepal. Ministry of Women, Children, and Social Welfare., Mainstreaming Gender Equity Programme (Nepal), and United Nations Development Programme, eds. Gender assessment in the health sector. Mainstreaming Gender Equity Programme, 2002.

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Warren, Carol A. B. Gender issues in ethnography. 2nd ed. Sage Publications, 2000.

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Book chapters on the topic "Gender Anthropology"

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Susser, Ida. "Gender." In A Companion to Urban Anthropology. John Wiley & Sons, Ltd, 2014. http://dx.doi.org/10.1002/9781118378625.ch10.

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Achrati, Ahmed. "Gender." In An Anthropology of the Qur'an. Routledge, 2021. http://dx.doi.org/10.4324/9781003200321-11.

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Reysoo, Fenneke. "Feminist Anthropology Meets Development." In Under Development: Gender. Palgrave Macmillan UK, 2014. http://dx.doi.org/10.1057/9781137356826_3.

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Denardi, Luciana E., and Ximena Alba Villalever. "Gender and Migration." In Anthropology of Ascendant China. Routledge, 2024. http://dx.doi.org/10.4324/9781003358947-17.

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Lange, Siri, and Inge Tvedten. "Gender and Universal Rights: Dilemmas and Anthropological Engagement." In Engaged Anthropology. Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-40484-4_7.

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Rubinstein, Robert L. "Nature, Culture, Gender, Age: A Critical Review." In Anthropology and Aging. Springer Netherlands, 1990. http://dx.doi.org/10.1007/978-94-009-2031-6_5.

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Tomforde, Maren, and Eyal Ben-Ari. "Anthropology of the Military." In Handbook of Military Sciences. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-02866-4_82-1.

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AbstractThe anthropology of militaries in industrial countries is a relatively young discipline, which has seen significant growth since the end of the Cold War and the advent of the “new wars.” The chapter focuses on the anthropological analysis of social and cultural concerns related to (and derived from) the armed forces, war, and the provision for national security. It charts the main clusters of issues anthropologists are engaged with and explains the unique contribution of this discipline through the following themes: militarization, fieldwork, military organization and units, gender, mi
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Harris, Olivia. "Alterities: Kinship and Gender." In A Companion to Latin American Anthropology. Blackwell Publishing Ltd., 2009. http://dx.doi.org/10.1002/9781444301328.ch14.

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McCallum, Cecilia, Ana Paula dos Reis, and Mariana Pitta Lima. "Technology, health, and gender." In The Routledge Handbook of Feminist Anthropology. Routledge, 2024. http://dx.doi.org/10.4324/9781003366133-37.

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Talebi, Shahla. "Gender, violence, and memory." In The Routledge Handbook of Feminist Anthropology. Routledge, 2024. http://dx.doi.org/10.4324/9781003366133-8.

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Conference papers on the topic "Gender Anthropology"

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Lin, Wen Yue, Ang Lay Hoon, Mei Yuit Chan, and Shamala Paramasivam. "Gender Representation in Malaysian Mandarin Textbooks." In GLOCAL Conference on Asian Linguistic Anthropology 2020. The GLOCAL Unit, SOAS University of London, 2020. http://dx.doi.org/10.47298/cala2020.12-3.

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A number of scholars have studied gender representation in textbooks, but only a few studies focus on application of multimodal discourse analysis in exploring gender representation. The present study aims to analyze gender representation in two series of four L2 Mandarin textbooks written for Malaysian learners. The ratio of female and male characters as well as the representation of genders in visual and verbal resources are examined in this study. This study applies quantitative and qualitative method by calculating the frequency and occurrence and analyzing the representation of female and
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Noguchi, Mary Goebel. "The Shifting Sub-Text of Japanese Gendered Language." In GLOCAL Conference on Asian Linguistic Anthropology 2020. The GLOCAL Unit, SOAS University of London, 2020. http://dx.doi.org/10.47298/cala2020.12-2.

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Sociolinguists (Holmes 2008; Meyerhof 2006) assists to describe the Japanese language a having gender exclusive elements. Personal pronouns, sentence-ending particles and lexicon used exclusively by one gender have been cataloged in English by researchers such as Ide (1979), Shibamoto (1985) and McGloin (1991). While there has been some research showing that Japanese women’s language use today is much more diverse than these earlier descriptions suggested (e.g. studies in Okamoto and Smith 2004) and that some young Japanese girls use masculine pronouns to refer to themselves (Miyazaki 2010), p
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Nawel, Researcher BRAHIMI, and Dr MOUATS Nadia. "THE BODY AND THE TENSIONS OF SOCIAL IDENTITY IN THE CONTEMPORARY ALGERIAN NOVEL: A GENDER READING IN THE NOVEL “THE PASSION OF AN EASTERN FEMININE” BY FATIMA ZAHRAA BATTOUSH." In I. International Century Congress for Social Sciences. Rimar Academy, 2024. http://dx.doi.org/10.47832/soci.con1-17.

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The body then establishes a social subject for human stations through its long journey, and for the life of the individual, an anthropology, as it - the body - is the most prominent factor in construction and social classification, as it shows the perception of the social structures of the behavior of the individual and the group, and the various classifications that individuals occupy within the categories of society, which help to Comparing gender, starting from the principle of similarity and difference, all the way to achieving specificity and establishing belonging, which confronts the ca
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Alpert, Erika. "Men and Monsters: Hunting for Love Online in Japan." In GLOCAL Conference on Asian Linguistic Anthropology 2019. The GLOCAL Unit, SOAS University of London, 2019. http://dx.doi.org/10.47298/cala2019.1-2.

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This paper presents the results of initial fieldwork on Online dating (netto-jô konkatsu, koikatsu) and other types of internet-based partner matching options in Japan, focusing on the possibilities for textual and interactional self-representation on different sites and apps available to single Japanese. This includes widespread international apps like Tinder and Grindr, along with local apps like 9 Monsters, a popular gay app that also incorporates light gaming functions, or Zexy En-Musubi, a revolutionarily egalitarian site aimed at heterosexual singles specifically seeking marriage. I appr
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Trushkova, Irina. "WOMAN AND MAN IN VJATKA REGIONS TRADITIONAL CULTURE: GENDER PORTRAITSS SPECIFIC." In SGEM 2014 Scientific SubConference on ANTHROPOLOGY, ARCHAEOLOGY, HISTORY AND PHILOSOPHY. Stef92 Technology, 2014. http://dx.doi.org/10.5593/sgemsocial2014/b31/s8.039.

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On Thi My, Linh. "Decoding Female Characters in Grimm’s Tales and Nguyen Dong Chi’s Tales from the Socio-historical Viewpoint and Comparative Study." In GLOCAL Conference on Asian Linguistic Anthropology 2019. The GLOCAL Unit, SOAS University of London, 2019. http://dx.doi.org/10.47298/cala2019.10-1.

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This article examines how the Brothers Grimm and Nguyen Dong Chi reflect cultural issues through female characters in their folktales and how researchers decode their tales from the socio-historical viewpoint. By showing some aspects such as harsh conditions and gender roles, feminine virtues, the lessons of being a good woman and the concept of feminine beauty, the article argues that by picturing female persons, the Brothers Grimm's tales and Nguyen Dong Chi’s tales encode common and different hard facts and social values of German and Vietnamese people. The article is based on ten tales of
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Darmawan, Mohd F., Suhaila M. Yusuf, Habibollah Haron, and Mohammed R. A. Kadir. "Review on Techniques in Determination of Age and Gender of Bone Using Forensic Anthropology." In 2012 Fourth International Conference on Computational Intelligence, Modelling and Simulation (CIMSiM). IEEE, 2012. http://dx.doi.org/10.1109/cimsim.2012.58.

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Kuznetsov, Igor. "GENDER IMPACT ON SOCIAL MOBILITY OF PROVINCIAL COMMUNISTS IN THE FIRST DECADE OF SOVIET POWER." In SGEM 2014 Scientific SubConference on ANTHROPOLOGY, ARCHAEOLOGY, HISTORY AND PHILOSOPHY. Stef92 Technology, 2014. http://dx.doi.org/10.5593/sgemsocial2014/b31/s10.063.

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Afrianty, Iis, Dewi Nasien, Mohammed R. A. Kadir, and Habibollah Haron. "Determination of Gender from Pelvic Bones and Patella in Forensic Anthropology: A Comparison of Classification Techniques." In 2013 1st International Conference on Artificial Intelligence, Modelling & Simulation (AIMS). IEEE, 2013. http://dx.doi.org/10.1109/aims.2013.9.

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Garcia, Miguel Lorenzo B. "Transgressive Mae: Transwoman Representation and Identity in 3 Will Be Free." In GLOCAL Conference on Asian Linguistic Anthropology 2022. The GLOCAL Unit, SOAS University of London, 2023. http://dx.doi.org/10.47298/cala2022.5-2.

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Representation of marginalized groups in the media is significant for its understanding by and acceptance in the society. Particularly, the transgender community has long been neglected in the media, with most portrayals being problematic and negative (McInroy and Craig, 2015). The recent inclusion of these communities in the Boys Love (BL) series afforded a transwoman character actress, Jennie Panhan, a transwoman role, erasing the misconception that transgenderhood is pretention, as Mocarski, et al. (2019) contend. With scant attention paid to transgender representation in media, this study
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Reports on the topic "Gender Anthropology"

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Gordon, Eleanor, and Briony Jones. Building Success in Development and Peacebuilding by Caring for Carers: A Guide to Research, Policy and Practice to Ensure Effective, Inclusive and Responsive Interventions. University of Warwick Press, 2021. http://dx.doi.org/10.31273/978-1-911675-00-6.

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The experiences and marginalisation of international organisation employees with caring responsibilities has a direct negative impact on the type of security and justice being built in conflict-affected environments. This is in large part because international organisations fail to respond to the needs of those with caring responsibilities, which leads to their early departure from the field, and negatively affects their work while in post. In this toolkit we describe this problem, the exacerbating factors, and challenges to overcoming it. We offer a theory of change demonstrating how caring f
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Leontowitsch, Miranda, Rafaela Werny, Smilla Henning, et al. EQualCare: Alone but connected? Digital (in)equalities in care work and generational relationships among older people living alone ; white paper. Frankfurter Forum für interdisziplinäre Alternsforschung, Goethe-Universität Frankfurt am Main, 2025. https://doi.org/10.21248/gups.70657.

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The digital age requires people of all ages to communicate and organise their lives through digital technologies. The project EQualCare (“Alone but connected? Digital (in)equalities in care work and generational relationships among older people living alone”) investigated how the growing population of older people living alone is man-aging this transition, how it shapes their (non-)digital social networks and what changes on local, regional, national and international levels need to be brought about to ensure (digital) equality. This white paper gives insight into the multi-method work that wa
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