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Journal articles on the topic 'Gender Anthropology'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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1

Boyce, Paul, Elisabeth L. Engebretsen, and Silvia Posocco. "Introduction: Anthropology’s Queer Sensibilities." Sexualities 21, no. 5-6 (2017): 843–52. http://dx.doi.org/10.1177/1363460717706667.

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This special issue addresses vital epistemological, methodological, ethical and political issues at the intersections of queer theory and anthropology as they speak to the study of sexual and gender diversity in the contemporary world. The special issue centres on explorations of anthropology’s queer sensibilities, that is, experimental thinking in ethnographically informed investigations of gender and sexual difference, and related connections, disjunctures and tensions in their situated and abstract dimensions. The articles consider the possibilities and challenges of anthropology’s queer se

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2

Abdullaeva, M. M. "SOME REMARKS ON GENDER STEREOTYPE RESEARCH METHODS." International Journal Of History And Political Sciences 3, no. 12 (2023): 12–18. http://dx.doi.org/10.37547/ijhps/volume03issue12-03.

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the article talks about the manifestation of gender stereotypes in different families and the methods that can be used to determine its level today. In this, the issues of complex research, synthesising the theoretical and practical methods of socio-cultural anthropology, gender anthropology, gender psychology, family psychology, ethnopsychology and ethnosociology, are covered.

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3

Habermas, Rebekka. "Geschlechtergeschichte und „anthropology of gender“." Historische Anthropologie 1, no. 3 (1993): 485–509. http://dx.doi.org/10.7788/ha.1993.1.3.485.

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4

Higgins, Patricia J. "New Gender Perspectives in Anthropology." AnthroNotes : National Museum of Natural History bulletin for teachers 11, no. 3 (2014): 1. http://dx.doi.org/10.5479/10088/22298.

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5

Scandlyn, Jean N. "Gender and Anthropology:Gender and Anthropology." American Anthropologist 104, no. 1 (2002): 365–67. http://dx.doi.org/10.1525/aa.2002.104.1.365.

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6

Koopman, Nico. "THEOLOGICAL ANTHROPOLOGY AND GENDER RELATIONS." Scriptura 86 (June 12, 2013): 190. http://dx.doi.org/10.7833/86-0-948.

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7

Belova, Anna V. "Women's Social Memory: Integration of gender anthropology and anthropology of memory." Вестник антропологии (Herald of Anthropology) 47, no. 3 (2019): 39–51. http://dx.doi.org/10.33876/2311-0546/2019-47-3/39-51.

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The article is devoted to the problem of women's social memory, recorded in the autobiographical discourse. The main attention is paid to the gender differences in memory as a subject of integrative studies of gender anthropology and anthropology of memory. The article discusses the relationship between the practice of memorization and social experience of women. The author concludes that there is a functional relationship between the anthropology of memory and the study of the gender aspects of social experience.

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8

Berry, Maya J., Claudia Chávez Argüelles, Shanya Cordis, Sarah Ihmoud, and Elizabeth Velásquez Estrada. "Toward a Fugitive Anthropology: Gender, Race, and Violence in the Field." Cultural Anthropology 32, no. 4 (2017): 537–65. http://dx.doi.org/10.14506/ca32.4.05.

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In this essay, we point to the ways in which activist research methodologies have been complicit with the dominant logics of traditional research methods, including notions of fieldwork as a masculinist rite of passage. Paradoxically, while activist research narrates the experiences of violence enacted on racialized, gendered (queer and gender-nonconforming) bodies, the complexities of doing anthropology with those same bodies have tended to be erased in the politics of the research. Thus, our analysis is twofold: we reaffirm activist anthropology’s critiques against the putatively objective c

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9

Cowlishaw, Gillian. "Feminism and anthropology." Australian Feminist Studies 5, no. 11 (1990): 121–22. http://dx.doi.org/10.1080/08164649.1990.9961683.

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10

Arebi, Saddeka. "Gender Anthropology in the Middle East." American Journal of Islam and Society 8, no. 1 (1991): 99–108. http://dx.doi.org/10.35632/ajis.v8i1.2646.

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The Western view of the role of women in Muslim societies presentsa strikingly ambivalent attitude. On the one hand, the patrilineal, patriarchalstructure of the Muslim family has been so emphasized that it is believedto be at the heart of the assumed subordination of women in Muslim societies(Rassam 1983; Joseph 1985). On the other hand, a matrilineal structure isbelieved to exist in at least some Muslim societies. Frantz Fanon speaks ofhow the French colonizers of Algeria developed a policy built on the“discoveries” of the sociologists that a structure of matriarchal essence didindeed exist.

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11

谭, 智心. "Gender Design: Inclusivity in Design Anthropology." Design 09, no. 04 (2024): 434–40. http://dx.doi.org/10.12677/design.2024.94493.

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12

Melnikova, Nataliia E. "Anthropology of Engineering Education: Gender Aspects." Общество: философия, история, культура, no. 6 (June 18, 2025): 50–54. https://doi.org/10.24158/fik.2025.6.5.

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The article examines the problem of gender asymmetry in student training in engineering education. Analysis of statistical data and research results presented in publications by domestic and foreign authors allowed us to note several problem areas: the age of the onset of gender stereotypes; the mutual influence of gender stereo-types among students, their parents and teachers; the relationship between gender stereotypes and the chosen fields of study (natural sciences and liberal arts); manifestations of gender asymmetry in the field of profes-sional training of engineers, specialists in the

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13

Kruszelnicki, Wojciech. "Feminism, Feminist Anthropology, and Reflexive Anthropology." Tekstualia 1, no. 1 (2013): 217–28. http://dx.doi.org/10.5604/01.3001.0013.6144.

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The paper discusses the contribution of feminist anthropology to the theory and practice of what has recently been called “reﬂexive anthropology”. Contrary to James Clifford’s thesis that the feminist critique of social sciences has been of lesser signiﬁcance in the reﬂexive analysis of ethnographies, the article demonstrates that feminist anthropology – with its distinct epistemology, awareness of historicity or politics, and recognition of gender – has inﬂuenced signiﬁcantly the reﬂexivization of cultural anthropology.

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14

Chkheidze, Maia, and Tinatin Gudushauri. "Investigating the Convergence of Linguistics and Cultural Anthropology in Decoding the Dynamics of Gender Roles: A Case Study of Georgia." Caucasus Journal of Social Sciences 17, no. 1 (2024): 1–10. https://doi.org/10.62343/cjss.2024.236.

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This article explores the intricate relationship between linguistics and cultural anthropology to elucidate the complex dynamics of gender roles within Georgian society. Employing a multidisciplinary framework, the research aims to uncover the ways in which linguistic structures and cultural practices intersect to shape and perpetuate gender norms and expectations. The significance of this study lies in its potential to contribute meaningfully to both theoretical discussions and practical interventions aimed at advancing gender equality. The following points highlight the relevance of this res

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15

Kirchengast, Sylvia. "The Importance of Gender Studies for Anthropology." Anthropologischer Anzeiger 62, no. 3 (2004): 257–67. http://dx.doi.org/10.1127/anthranz/62/2004/257.

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16

Díaz-Barriga, Miguel, Virginia Adams O'Connell, and Margarita Fermin. "Race, Gender and Mentoring in Anthropology Departments." Anthropology News 45, no. 8 (2004): 22–23. http://dx.doi.org/10.1111/an.2004.45.8.22.

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17

Hallonsten, Simon. "“Anonymous Feminist”?" Philosophy and Theology 31, no. 1 (2019): 145–63. http://dx.doi.org/10.5840/philtheol2020613127.

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Karl Rahner is not usually thought of as a feminist. Though feminist theology has often made recurs to his theological anthropology, Rahner is assumed to offer feminist theology little in terms of an analysis of sex, gender, and human nature. While Rahner’s explicit writings on women appear fragmentary and ambivalent, an investigation of the philosophical and theological underpinnings of Rahner’s theological anthropology shows that Karl Rahner’s understanding of human nature is imbued with a conception of sex and gender that constitutes an important contribution to an understanding of sex, ge

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18

Miller, Barbara. "Intersectionality Theory in Sociocultural Anthropology." Humans 5, no. 2 (2025): 11. https://doi.org/10.3390/humans5020011.

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Accepting the premise that sociocultural anthropology is colonialist and Audre Lorde’s maxim that the master’s tools cannot remake the master’s house, I consider the value of a tool from outside the master’s house to reconstruct sociocultural anthropology. Intersectionality, variously known as a theory, a lens, or a metaphor, is rooted in U.S. Black women’s abolitionism of the mid-nineteenth century, which argued that rights-seeking efforts framed out Black women. The 1970s and 1980s brought increased attention, especially from Black American feminists, to the multiplying effects of the inters

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19

Jgharkava, Giorgi. "GENDER AND LANGUAGE: GENDER IMPLICATIONS IN PROVERBS (THE KARTVELIAN CASE)." INTERNATIONAL JOURNAL OF MULTILINGUAL EDUCATION VIII, no. 2 (2020): 23–31. http://dx.doi.org/10.22333/ijme.2020.16002.

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Gender studies have been remarkably popular among the representatives of different scientific fields in recent times. These topics appear to interest Sociolinguistics, Culturology, Anthropology and other neighboring disciplines besides Linguistics itself. Studying proverbs of the peoples all over the world as one of the perfect mediums for observing and comparing different cultures, is crucial in many respects. Studying proverbs from Gender perspective do not represent an exception. Highlighting and accentuating gender aspects contained in proverbs becomes particularly important while talking

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20

Kirby, Vicki. "Capitalising difference: Feminism and anthropology." Australian Feminist Studies 4, no. 9 (1989): 1–24. http://dx.doi.org/10.1080/08164649.1989.9961631.

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21

Derian, Mikhael Varian Toar. "Gender Fluidity." Felicitas 3, no. 1 (2023): 61–74. http://dx.doi.org/10.57079/feli.v3i1.105.

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The discussion around gender is one of the most lively, complex and sensitive topics of the 21th century. Recently, for example, a term called: ‘gender fluidity’ has emerged. Gender fluidity is a new variation of the idea of gender that rejects a definitive gender categorization. What is the fundamental idea of ‘gender fluidity’? Is it true that gender is not definive? What is the true definition of gender? What is its difference to sex? With this paper, the author wants to study the phenomenon of ‘gender fluidity’ in the light of Christian anthropology based on the story of the creation and t

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22

Avakian, Arlene. "The Anthropology of Food and Body: Gender, Meaning and Power:The Anthropology of Food and Body: Gender, Meaning and Power." American Anthropologist 103, no. 1 (2001): 242–44. http://dx.doi.org/10.1525/aa.2001.103.1.242.

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23

Metters, Richard. "Gender and operations management." Cross Cultural & Strategic Management 24, no. 2 (2017): 350–64. http://dx.doi.org/10.1108/ccsm-05-2016-0097.

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Purpose Work that is considered appropriate for only one gender by the indigenous culture is explored. The focus is on the operational issues that accrue due to the combination of what is deemed appropriate treatment to, and activities of, women. Global differences in the operational sub-categories of business location, layout, the implementation of process improvement programs, shift scheduling, operational compliance, the strategic capability of volume flexibility, and other issues are explored. The paper aims to discuss these issues. Design/methodology/approach The literature from the dispa

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24

Apostolova, Ivanka. "From Sensory Experience to the Anthropology of Experience." Identities: Journal for Politics, Gender and Culture 8, no. 1 (2011): 139–46. http://dx.doi.org/10.51151/identities.v8i1.258.

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Author(s): Ivanka Apostolova Title (English): From Sensory Experience to the Anthropology of Experience Translated by (Macedonian to English): Stanimir Panayotov Journal Reference: Identities: Journal for Politics, Gender and Culture, Vol. 8, No. 1 (Winter 2011) Publisher: Research Center in Gender Studies - Skopje and Euro-Balkan Institute  Page Range: 139-146 Page Count: 8 Citation (English): Ivanka Apostolova, “From Sensory Experience to the Anthropology of Experience,” translated from the Macedonian by Stanimir Panayotov, Identities: Journal for Po

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25

Dana-Tabet, Adrian Ne. "Gender Reversals and Gender Cultures: Anthropological and Historical Perspectives." American Ethnologist 26, no. 2 (1999): 492–93. http://dx.doi.org/10.1525/ae.1999.26.2.492.

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26

Uprety, Laya Prasad. "Gender and Development: A micro-level sociological study." Himalayan Journal of Sociology and Anthropology 1 (December 22, 2008): 106–37. http://dx.doi.org/10.3126/hjsa.v1i0.1558.

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27

Palmer, David A. "Cosmology, Gender, Structure, and Rhythm." Review of Religion and Chinese Society 6, no. 2 (2019): 160–87. http://dx.doi.org/10.1163/22143955-00602002.

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This article interrogates the near-complete absence of China as a source of materials and inspiration for constructing theoretical concepts and models in mainstream sociology and anthropology. I outline the story of the largely forgotten mutual engagements, influences, and missed connections between the work of the French sociologist and sinologist Marcel Granet (1884–1940), whose work revolved around Chinese religion, and key figures in the history of sociological and anthropological theory, exemplified by Durkheim, Mauss, and Lévi-Strauss. My purpose is to restore Granet—and, through Granet,

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28

Jones, David Albert. "Truth in transition? Gender identity and Catholic anthropology." New Blackfriars 99, no. 1084 (2018): 756–74. http://dx.doi.org/10.1111/nbfr.12380.

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29

Vlassoff, Carol, and Lenore Manderson. "Incorporating gender in the anthropology of infectious diseases." Tropical Medicine & International Health 3, no. 12 (1998): 1011–19. http://dx.doi.org/10.1111/j.1365-3156.1998.tb00001.x.

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30

Djurin, Sanja, Renata Jambresic-Kirin, and Tea Skokic. "From the anthropology of women to gender ideology." Bulletin de l'Institut etnographique 67, no. 2 (2019): 231–45. http://dx.doi.org/10.2298/gei1902231d.

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31

George. "Rhetoric in American Anthropology: Gender, Genre, and Science." Rhetoric and Public Affairs 20, no. 2 (2017): 376. http://dx.doi.org/10.14321/rhetpublaffa.20.2.0376.

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32

Mahmud, Lilith. "Feminism in the House of Anthropology." Annual Review of Anthropology 50, no. 1 (2021): 345–61. http://dx.doi.org/10.1146/annurev-anthro-101819-110218.

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Although early feminist insights about reflexivity and fieldwork relations have become core tenets of anthropological theories, feminism itself has been marginalized in anthropology. This review examines feminist contributions to American cultural anthropology since the 1990s across four areas of scholarship: the anthropology of science and medicine, political anthropology, economic anthropology, and ethnography as writing and genre. Treating feminist anthropology as a traveling theory capable of addressing critical social problems beyond gender, this article aims not merely to recredit femini

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33

Sciama, Lidia D. "Beads and Gender." Anthropology Today 11, no. 2 (1995): 21. http://dx.doi.org/10.2307/2783207.

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34

Stratis, Vasileios. "The Female and Women in Origen." dianoesis 17, no. 1 (2025): 331–49. https://doi.org/10.12681/dia.41717.

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Origen of Alexandria, the prolific Christian theologian and philosopher of the 3rd century, presents an interesting anthropology regarding genders. This article will endeavour to outline his approach to the topic of genders, more specifically to his portrayal of the female in relation to the male and his original theory of the transcendence of sexes and genders both in his protology and in his eschatology or in his exegesis of biblical literature. But is this theory as subversive as it appears to be when it comes to the stereotypical picture of the female and women at his time? Can his ‘angeli

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35

Boskovic, Aleksandar. "Socio-cultural anthropology today." Sociologija 44, no. 4 (2002): 329–42. http://dx.doi.org/10.2298/soc0204329b.

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The article presents a history of the development of theoretical perspectives within the social and cultural anthropology from the early 20th century. Beginning with functionalism and structural functionalism, the author traces the influences of structuralism, Marxism, interpretivism, gender, cultural and post-colonial studies, concluding with a set of five themes characteristic for the contemporary anthropological research.

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36

Gemzöe, Lena. "Att vidga "det mänskliga"." Kulturella Perspektiv – Svensk etnologisk tidskrift 2, no. 4 (1993): 6–15. http://dx.doi.org/10.54807/kp.v2.32332.

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As an introduction, the present article describes four evolutionary stages in feminist anthropology. These are characterized by a critique of androcentrism in traditional anthropology; making women "visible" in anthropology; theoretical criticism of basic assumptions and concepts, and finally, reflexivity and criticism of their own concepts. Thereafter, the present author proceeds to discuss the application of a feminist, gender perspective to her own field of research, the study of religious practices in a small Portuguese community. Here it is relevant to make use of perspectives from all th

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37

Uberoi, Patricia. "Doing Kinship and Gender in a Comparative Context." Indian Journal of Gender Studies 24, no. 3 (2017): 396–421. http://dx.doi.org/10.1177/0971521517716822.

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Leela Dube (1923-2012) was an Indian social anthropologist / sociologist whose primary interest was in the field of family and kinship studies. This essay traces the zig-zag process of her intellectual evolution over five decades into one of the leading feminist anthropologists of her day – in India, in the Asian region, and indeed globally. Crucial turning points in this evolution were: (i) her self-initiated field study of the accommodation of the matrilineal kinship system of the Lakshadweep islanders with the androcentric legal apparatus of Islam; (ii) her role as the ‘sociologist’ member

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38

Albrecht, Judith, and Nasima Selim. "Multilingual Encounters beyond (Research) Collaboration: Public Anthropology and “Linguistic Others” in Post-2015 Germany." Public Anthropologist 5, no. 2 (2023): 153–82. http://dx.doi.org/10.1163/25891715-bja10053.

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Abstract This paper reflects on anthropology’s public role in the aftermath of Germany’s so-called “refugee crisis” of 2015. Media and political discussions clearly showed that the dominant (German) culture/Kultur discourse had been primarily based on nineteenth-century evolutionist ideas, structural racism, and growing right-wing populism rather than on established anthropological insights into cultural identity, gender, religion, transnational realities, and political economy. Methodological anthropological tools (i.e., self-reflexivity, ethical considerations, positionality) were nearly non

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39

Schaffer, Kathryn. "Gender, Environment and Development in Honduras: An Applied Anthropology Internship." Practicing Anthropology 22, no. 3 (2000): 25–26. http://dx.doi.org/10.17730/praa.22.3.t76310161617758g.

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In my very first semester as an applied anthropology graduate student at the University of Maryland, I was asked to define my ‘domain’ within anthropology. Choosing my domain was a difficult, but rewarding, process. First I had to gather my various life experiences and interests and mold them into a cohesive theme. I was able to accomplish this by combining my intense intellectual curiosity for human gender relations, previous course work in development anthropology, and unwavering dedication to environmentalism. Then I had the challenging task of researching ways in which others had addressed

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40

Okely, Judith. "Autobiography, Anthropology." Anthropological Journal of European Cultures 31, no. 1 (2022): 1–11. http://dx.doi.org/10.3167/ajec.2022.310102.

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In the 1980s, the theme for a future ASA conference had to be personally proposed by a potential organiser at the conference two years earlier. The proposer had to personally convince attending participants, who decided by a visible vote of hands. This recollection on the theme ’‘Anthropology and Autobiography’’ traces the successful 1987 vote for the 1989 conference proposed by myself with Helen Callaway. Before the vote, there were many negative comments claiming our proposal was mere ‘navel -gazing’ and a ‘feminist plot’. Inspired by the problematisation of the use of ‘I’ in Clifford and Ma

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41

Helms, Elissa. "The gender of coffee." Focaal 2010, no. 57 (2010): 17–32. http://dx.doi.org/10.3167/fcl.2010.570102.

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This article explores the gendering of reconciliation initiatives from the perspective of Bosniac women active in women's NGOs in post-war Bosnia and Herzegovina. I illustrate how established patriarchal gender relations and socialistera models of women's community involvement framed the ways in which some women's NGO participants constructed essential ethno-national and gender differences, in contrast to dominant donor discourses. This leads to exploration of how gender patterns embedded in the institution of komšiluk (good-neighborliness), particularly women's coffee visits, provided both ob

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42

Weismantel, Mary. "After Butler: Materializing and Historicizing the Anthropology of Gender." Voices 6, no. 1 (2002): 37–40. http://dx.doi.org/10.1525/vo.2002.6.1.37.

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43

Comas-d'Argemir, Dolors. "Gender, Kinship and Identities: Paths in Greek Social Anthropology." Critique of Anthropology 12, no. 2 (1992): 209–13. http://dx.doi.org/10.1177/0308275x9201200207.

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44

Brondo, Keri Vacanti, and Linda A. Bennett. "Career Subjectivities in U.S. Anthropology: Gender, Practice, and Resistance." American Anthropologist 114, no. 4 (2012): 598–610. http://dx.doi.org/10.1111/j.1548-1433.2012.01517.x.

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45

Brumfiel, Elizabeth M. "Cloth, Gender, Continuity and Change: Fabricating Unity in Anthropology." Anthropology News 46, no. 8 (2005): 11. http://dx.doi.org/10.1525/an.2005.46.8.11.1.

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46

FULLER, NORMA. "NEWS FEATURE: The Anthropology of Gender in South America." Anthropology News 42, no. 5 (2001): 16. http://dx.doi.org/10.1111/an.2001.42.5.16.

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47

BRUMFIEL, ELIZABETH M. "Cloth, Gender, Continuity, and Change: Fabricating Unity in Anthropology." American Anthropologist 108, no. 4 (2006): 862–77. http://dx.doi.org/10.1525/aa.2006.108.4.862.

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48

Kornfeld, Marcel. "Approaches to Gender Studies In Plains Anthropology: An Introduction." Plains Anthropologist 36, no. 134 (1991): 1–7. http://dx.doi.org/10.1080/2052546.1991.11909601.

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49

Visweswaran, Kamala. "A Passion for Difference: Essays in Anthropology and Gender." American Ethnologist 25, no. 1 (1998): 23–24. http://dx.doi.org/10.1525/ae.1998.25.1.23.

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50

MARCUS, JULIE. "History, Anthropology and Gender: Turkish Women Past and Present1." Gender & History 4, no. 2 (1992): 147–74. http://dx.doi.org/10.1111/j.1468-0424.1992.tb00054.x.

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